Adolf Reinach: an Intellectual Biography1
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'Introspectionism' and the Mythical Origins of Scientific Psychology
Consciousness and Cognition Consciousness and Cognition 15 (2006) 634–654 www.elsevier.com/locate/concog ‘Introspectionism’ and the mythical origins of scientific psychology Alan Costall Department of Psychology, University of Portsmouth, Portsmouth, Hampshire PO1 2DY, UK Received 1 May 2006 Abstract According to the majority of the textbooks, the history of modern, scientific psychology can be tidily encapsulated in the following three stages. Scientific psychology began with a commitment to the study of mind, but based on the method of introspection. Watson rejected introspectionism as both unreliable and effete, and redefined psychology, instead, as the science of behaviour. The cognitive revolution, in turn, replaced the mind as the subject of study, and rejected both behaviourism and a reliance on introspection. This paper argues that all three stages of this history are largely mythical. Introspectionism was never a dominant movement within modern psychology, and the method of introspection never went away. Furthermore, this version of psychology’s history obscures some deep conceptual problems, not least surrounding the modern conception of ‘‘behaviour,’’ that continues to make the scientific study of consciousness seem so weird. Ó 2006 Elsevier Inc. All rights reserved. Keywords: Introspection; Introspectionism; Behaviourism; Dualism; Watson; Wundt 1. Introduction Probably the most immediate result of the acceptance of the behaviorist’s view will be the elimination of self-observation and of the introspective reports resulting from such a method. (Watson, 1913b, p. 428). The problem of consciousness occupies an analogous position for cognitive psychology as the prob- lem of language behavior does for behaviorism, namely, an unsolved anomaly within the domain of an approach. -
Tomasz Bekrycht*
ACTA UNIVERSITATIS LODZIENSIS FOLIA IURIDICA 90, 2020 http://dx.doi.org/10.18778/0208-6069.90.05 Tomasz Bekrycht* https://orcid.org/0000-0002-8944-6257 THE QUESTION OF LEGITIMIZING LAW IN ADOLF REINACH’S PHENOMENOLOGY Abstract. When speaking about legitimizing law we can mainly mean analysis which concerns metaphysical justification for what is called the phenomenon of law. From the metaphysical point of view, the justification of law means indicating the foundation of its existence. It is about seeking (indicating) an esse (essence) basis of law, in line with the task set by the metaphysical analysis, namely seeking an answer to the question: Why does object X exist? And in the answer, there will appear a formula indicating the final reasons for its existenceratio ( essendi). The same ideas that we can find in Adolf Reinach’s principal work,The Apriori Foundations of the Civil Law, provide a possibility of better understanding this important issue of legal philosophy, namely the question of legitimizing law (justifying law). The aim of this article is to present that argument. Keywords: legal phenomenology, legitimizing law, positive law, speech acts theory, soziale Akte. INTRODUCTION The same ideas that we can find in Adolf Reinach’s principal work, The Apriori Foundations of the Civil Law, provide a possibility of better understanding an important issue of legal philosophy, namely the question of legitimizing law (justifying law). If we enrich and complete these ideas with similar remarks from Roman Ingarden’s ontology, we can, in my opinion, give quite a coherent and convincing argument on this issue. In the introduction to his main work, Reinach stated “[…] we may hope that the apriori theory of right (die apriorische Rechtslehre) can here and there make a clarifying contribution even to the history of law. -
Metaphysics Today and Tomorrow*
1 Metaphysics Today and Tomorrow* Raphaël Millière École normale supérieure, Paris – October 2011 Translated by Mark Ohm with the assistance of Leah Orth, Jon Cogburn, and Emily Beck Cogburn “By metaphysics, I do not mean those abstract considerations of certain imaginary properties, the principal use of which is to furnish the wherewithal for endless dispute to those who want to dispute. By this science I mean the general truths which can serve as principles for the particular sciences.” Malebranche Dialogues on Metaphysics and Religion 1. The interminable agony of metaphysics Throughout the twentieth century, numerous philosophers sounded the death knell of metaphysics. Ludwig Wittgenstein, Rudolf Carnap, Martin Heidegger, Gilbert Ryle, J. L. Austin, Jacques Derrida, Jürgen Habermas, Richard Rorty, and, henceforth, Hilary Putnam: a great many tutelary figures have extolled the rejection, the exceeding, the elimination, or the deconstruction of first philosophy. All these necrological chronicles do not have the same radiance, the same seriousness, nor the same motivations, but they all agree to dismiss the discipline, which in the past was considered “the queen of the sciences”, with a violence at times comparable to the prestige it commanded at the time of its impunity. Even today, certain philosophers hastily spread the tragic news with contempt for philosophical inquiry, as if its grave solemnity bestowed upon it some obviousness. Thus, Franco Volpi writes: ‘Grand metaphysics is dead!’ is the slogan which applies to the majority of contemporary philosophers, whether continentals or of analytic profession. They all treat metaphysics as a dead dog.1 In this way, the “path of modern thought” would declare itself vociferously “anti- metaphysical and finally post-metaphysical”. -
Reinach and Kantorowicz: Justice, Phenomenological Realism and the Free Law Movement
ACTA UNIVERSITATIS LODZIENSIS FOLIA IURIDICA 90, 2020 http://dx.doi.org/10.18778/0208-6069.90.07 Kimberly Baltzer-Jaray* REINACH AND KANTOROWICZ: JUSTICE, PHENOMENOLOGICAL REALISM AND THE FREE LAW MOVEMENT Abstract. Adolf Reinach met and befriended Hermann Kantorowicz in one of Lujo Brentano’s political economy seminars during the 1901/1902 academic year at the University of Munich. After Munich, Kantorowicz would go on to be a major contributor to the Free Law Movement (Freirechtsbewegung) in Germany and play an important role in the development of the sociology of law in the 20th century. Reinach encountered the work of Edmund Husserl while studying with Lipps and later became central to the phenomenological movement in Göttingen. But all the while he remained interested in and focused on issues related to justice. His last scholarly publication before leaving for battle in WWI, Die apriorischen Grundlagen des bürgerlichen Rechtes (The a priori Foundations of Civil Law, 1913) published in the very first edition of the Jahrbuch für Philosophie und phänomenologische Forschung (Yearbook for Philosophy and Phenomenological Research) is a testament to this. Here we see Reinach taking his phenomenological education and applying it to entities of justice. I believe Kantorowicz inspired this lasting interest in matters of justice. This essay will focus on the influence of Kantorowicz on Reinach, and while doing so attempt to flesh out and contrast the ways in which these two men sought to overcome the problems of justice (Recht) of their time. Many of these problems still continue to be relevant today. Keywords: Reinach, Kantorowicz, Justice, Free Law, Phenomenology. -
Objects and Their Environments: from Aristotle to Ecological Ontology1
Objects and Their Environments: From Aristotle to Ecological Ontology1 Barry Smith Department of Philosophy, Center for Cognitive Science and National Center for Geographic Information and Analysis, University at Buffalo From Andrew Frank, Jonathan Raper and Jean-Paul Cheylan (eds.), The Life and Motion of Socio- Economic Units (GISDATA 8), London: Taylor and Francis, 2001, 79–97. Introduction What follows is a contribution to the theory of space and of spatial objects. It takes as its starting point the philosophical subfield of ontology, which can be defined as the science of what is: of the various types and categories of objects and relations in all realms of being. More specifically, it begins with ideas set forth by Aristotle in his Categories and Metaphysics, two works which constitute the first great contributions to ontological science. Because Aristotle’s ontological ideas were developed prior to the scientific discoveries of the modern era, he approached the objects and relations of everyday reality with the same ontological seriousness with which scientists today approach the objects of physics. We shall seek to show that what Aristotle has to say about these commonsensical objects and relations can, when translated into more formal terms, be of use also to contemporary ontologists. More precisely, we shall argue that his ideas can contribute to the development of a rigorous theory of those social and institutional components of everyday reality – the settings of human behavior – which are the subject of this volume. When modern-day philosophers turn their attentions to ontology they begin not with Aristotle but rather, in almost every case, with a set-theoretic ontology of the sort which is employed in standard model-theoretic semantics. -
Chapter IV Positive Law and the Idea of Freedom
http://dx.doi.org/10.18778/8088-410-6.04 Chapter IV Positive law and the idea of freedom Tomasz Bekrycht* 1. Introduction The content of this study is provided by the analysis of the phenomenon of positive law as a precondition for implementing one of the fundamental values of our culture, namely the idea of freedom. This analysis will be undertaken according to the assumptions of the method of the phenomenological analysis as a methodological tool for describing the basic concepts of the selected areas of reality. The purpose of this method is to cognitively reach the fundamental ontological categories and to describe this result by means of possibly unambiguous terms, so that — as the phenomenologists assume — firstly, there was fully revealed to us the object of cognition and, secondly, to avoid the errors of categorical transition, namely in order not to relate the cognitive results of a given ontological category to another category. The fact that in the history of jurisprudential thought there is being constantly analysed the issue of a full understanding of the phenomenon of positive law, is the outcome of a certain need resulting, on the one hand, from continuous efforts to develop unambiguous answers to currently posed questions and, on the other hand, from the fact that the object of cognition escapes our understanding. This dialectical movement which has been given to us for at least twenty-five centuries, not only in relation to the concept of positive law, but also to a number of basic categories analysed in the context of the social sciences and humanities, and which since the Enlightenment has appeared with the ideal of the so-called scientific knowledge and the program of ‘disenchantment of the world’,1 affects * University of Łódź; The following text was prepared as a part of a research grant financed by the National Science Center (Poland), No. -
Switching Gestalts on Gestalt Psychology: on the Relation Between Science and Philosophy
Switching Gestalts on Gestalt Psychology: On the Relation between Science and Philosophy Jordi Cat Indiana University The distinction between science and philosophy plays a central role in meth- odological, programmatic and institutional debates. Discussions of disciplin- ary identities typically focus on boundaries or else on genealogies, yielding models of demarcation and models of dynamics. Considerations of a disci- pline’s self-image, often based on history, often plays an important role in the values, projects and practices of its members. Recent focus on the dynamics of scientiªc change supplements Kuhnian neat model with a role for philoso- phy and yields a model of the evolution of philosophy of science. This view il- luminates important aspects of science and itself contributes to philosophy of science. This interactive model is general yet based on exclusive attention to physics. In this paper and two sequels, I focus on the human sciences and ar- gue that their role in the history of philosophy of science is just as important and it also involves a close involvement of the history of philosophy. The focus is on Gestalt psychology and it points to some lessons for philosophy of science. But, unlike the discussion of natural sciences, the discussion here brings out more complication than explication, and skews certain kinds of generaliza- tions. 1. How Do Science and Philosophy Relate to Each Other? a) As Nietzsche put it in the Genealogy of Morals: “Only that which has no history can be deªned.” This notion should make us wary of Heideggerian etymology, conceptual analysis and even Michael Friedman’s relativized, dialectical, post-Kuhnian Hegelianism alike. -
Social Objects(1)
Social Objects(1) Barry Smith Department of Philosophy, Center for Cognitive Science, and National Center for Geographic Information and Analysis University at Buffalo [email protected] 1. Introduction 1.1 Two Dogmas of Reductionism Two persistent tendencies have made themselves felt in the course of philosophical history. On the one hand is the Ockhamite tendency, the tendency to embrace one or other of a small repertoire of simplified ontologies, for example atomism or monism, together with a view according to which more complicated entities are to be ‘reduced’ by one or other means to the favoured class of simples. On the other hand is Cartesianism, the tendency to embrace one or other foundationalist doctrine in epistemology, or in other words to prize episteme at the expense of doxa. The two tendencies reinforce each other mutually. Thus foundationalism tilts the attention of philosophers in the direction of ontological simples, for it is held that in relation to the latter knowledge secure against doubt is more easily attainable. Philosophers are thus shielded from any concern with the complex mesoscopic (medium-sized, middle-range, human-scale) objects of our everyday environment and of the social world, since the latter is, after all, a realm of mere opinion, not worthy of the attention of those striving after rigour. Austrian philosophers have been marked no less than philosophers in other traditions by both of these tendencies. Brentano, especially, was an avowed foundationalist, a proponent of psychological immanentism, and in his later philosophizing he embraced an ontology according to which all objects must belong to the single category of thing or substance. -
Barry Smith Kasimir Twardowski
BARRY SMITH KASIMIR TWARDOWSKI: AN ESSAY ON THE BORDERLINES OF ONTOLOGY, PSYCHOLOGY AND LOGIC1 1. Introduction The influence of Kasimir Twardowski on modern Polish philos ophy is all -pervasive. As is well known, almost all important 20th century Polish philosophers went through the hard training of his courses in Lvov. Twardowski instilled in his students an enduring concern for clarity and rigour. He taught them to regard philosophy as a collaborative effort, a matter of disciplined discussion and argument. And he encouraged them to work together with scientists from other disciplines above all with psychologists, and also with mathematicians - so that the Lvov school of philosophy would gradually evolve into the Warsaw school of logic2. Kasimir Skrzypna - Twardowski, Ritter von Ogonczyk, was born in Vienna in 1866, the son of a high official in the Austro-Hun garian Ministry of Finance. He was educated at the Theresianum, where, as in all Austrian grammar schools, a course in philos ophy (which is to say, psychology plus logic) was compulsory in the final year3. The officially prescribed textbook for this course for much of the second half of the 19th century (and in many cases also later) was the Philosophische Propadeutik of Robert Zimmermann, first published in Vienna in 1853 and transla - ted into Hungarian and Italian shortly thereafter. Zimmermann's work, the logical sections of which are little more than lightly disguised summaries of Bolzano's Wissenschaftsfehre prepared at Bolzano's own request, can now be seen to have done much to bring about a renaissance of Bolzanianism in Austria in a period when Bolzano's own writings were officially suppressed. -
Reinach and Bolzano: Towards a Theory of Pure Logic
Reinach and Bolzano: Towards A Theory of Pure Logic KIMBERLY JARA Y, WHfrid Laurier University The work of Adolf Reinach (1883-1917) on states of affairs, judgment, and speech acts bears striking similarities to Bernard Bolzano's (1781- 1848) work in the area of general logic. It is my belief that these similarities suggest that Reinach used Bolzano's logical work to assist with his own. Three considerations support this view. First, Bolzano's work in Die Wissenschaftslehre ( Theory of Science) was considered by Husserl to be the necessary foundation for any work in logic. Second, Bolzano's logic was a suitable alternative to Immanuel Kant's in that he formulated his essential relations as inexistent yet real, not Platonic or belonging to a transcendental realm. Third, Reinach did not openly criticize Bolzano 1 in the manner he did the Austrians of the Brentano school, suggesting that Bolzano's logic was more complementary with his own. 2 Due to his untimely death in 1917, Reinach's work on states of affairs and logic remains incomplete, some of it even lost or destroyed. I shall here offer a few brief remarks about Husserl as he was Reinach's mentor and friend, but an in depth discussion of the differences between Rein ach and Husserl will not be offered in this paper. Secondary literature tells us that Reinach admired Husserl's Logical Investigations, in which phenomenology was said to concern itself with "primarily the discovery of the terra firma of pure logic, of the Sachen (things) in the sense of objective entities in general -
Der Denkpsychologe Otto Selz (1881-1943) Im Niederländischen Exil
Selz in Amsterdam Der Denkpsychologe Otto Selz (1881-1943) im niederländischen Exil Herbert Beckmann Zusammenfassung : Der Beitrag beschäftigt sich mit dem deutsch- jüdischen Psychologen Otto Selz (1881-1943) unter besonderer Berück- sichtigung seiner Zeit im niederländischen Exil. Nach einem knappen Überblick über Leben und Werk von Otto Selz vor 1933 wird seine Zeit im erzwungenen Ruhestand in Mannheim bis zu seiner KZ-Haft im Anschluss an die Pogromnacht im November 1938 nachgezeichnet. Unter Berücksichtigung relevanter Ergebnisse der Exilforschung wird die historische Situation beschrieben, wie Selz sie nach seiner Zwangsemi- gration als aus Deutschland vertriebener Jude ab 1939 in den Nieder- landen vorfand. Zwei bislang unveröffentlichte Briefe von Selz an Kurt Kofjka vom Juni 1940 bzw. an Max Wertheimer vom Oktober 1940 zeigen, wie aktiv Selz sich um eine Ausreisemöglichkeit in die USA bemühte. Aufgefundene Notizen Max Wertheimers aus dem Nachlass sowie ein hausinterner Briefder New School ofSocial Research in New York dokumentieren Wertheimers Hilfebemühungen für Selz. Selz " Lebensalter sowie seine für ein Stipendium in den USA fehlenden Referenzen scheinen v.a. dafür verantwortlich zu sein, dass diese Bemühungen scheiterten. Der Beitrag schließt mit Anmerkungen zur posthumen Würdigung von Otto Selz. Abstraet: Subject of the article is the german and jewish psychologist Otto Selz (1881-1943), especially considering his time in exile in the Netherlands. After a short overview of Otto Selz `s life and work before 1933, his life in forced retirement in Mannheim is described up to when he was arrested in concentration camp following the pogrom night in November 1938 . Considering relevant results of exile research, the historical situation is described, Selzfound after his forced emigration as a jew expelledfrom Germany in the Netherlands since 1939 . -
Parts and Moments Studies in Logic and Formal Ontology
Barry Smith, Editor Parts and Moments Studies in Logic and Formal Ontology Authors: Wolfgang Kiinne , Kevin Mulligan Gilbert T. Null Peter M. Simons Roger A. Simons Barry Smith Dallas Willard Philoso~hiaVerlae . Miinchen . Wien rn ISBN 3-88405-012-5 0 1982 by Philosophia Verlag GmbH, Munchen All rights reserved. No part of this book may be reproduced in any manner, by print, photoprint, microfilm, or any other means without written permission except in the case of quotations in the context of reviews. Manufactured by Sulzberg-Druck GmbH, SuLbergIAllg. Printed in Germany 1982 Barry Smith Introduction to Adolf Reinach On the Theory of the Negative Judgment Adolf Reinach was born in Mainz on the 23rd December 1883. Bet- ween 1901 and 1905 he studied philosophy, psychology and jurispru- dence in Munich, and his dissertation on the psychological foundations of jurisprudence, Ober den Ursachenbegriff im geltenden Strafrecht, bears traces of the psychologistic approach of his teacher, Theodor Lipps. Lipps' psychologism came under heavy criticism in Husserl's Logical Investigations, published in 1900/01, a work which enjoyed an almost immediate success in Munich.' A circle of philosophers was established, to which among others Reinach, Pfander, Daubert, Theo- dor Conrad and August Gallinger belonged, the members of which adopted the Logical Investigations as their philosophical canon, award- ing special significance to Husserl's account of material a priori rela- tions among essences or kinds. Between 1905 and 1909 Reinach spent long periods studying under Husserl in Gottingen, preparing in 1909 a Habilitationsschrift (Wesen und Systematic des Urteils) on the theory of j~dgrnent,~many of whose ideas are summarised in the essay which follows.