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Parashat Shelach Lecha the Secret of Challah & the Feminine Tikun (Rectification)
בס”ד Nature in the Parasha By Rebbetzin Chana Bracha Siegelbaum Parashat Shelach Lecha The Secret of Challah & the Feminine Tikun (Rectification) The Spiritual Revival of Women’s Mitzvah of Challah This week’s Torah portion includes the mitzvah of separating challah. This same parasha opens with a recount of the negative speech of the spies who were afraid to conquer the Land of Israel, This caused the Jewish people to wander for forty years in the desert rather than proceed directly into the Land of Israel. As the primary rectification for the nation of Israel’s abandonment of their Land, Hashem grants us the mitzvah of taking challah. It is so beautiful that in the Torah whenever we miss the mark, Hashem gives us an opportunity to amend through additional mitzvot. Therefore, this week’s parasha offers three new mitzvot to rectify the spies’ lack of faith. Parashat Shelach lecha concludes with the mitzvah of wine libation, challah offering and tzitzit all in the Book of Bamidbar, chapter 15. The wine libation is an atonement for the nation as a whole since Israel is compared to the grapevine (Hoshea 9:10). Whereas the mitzvah of tzitzit is the primary rectification for the men’s role in abandoning the Land of Israel, challah is one of the three mitzvot dedicated for women to rectify not only the sin of the spies but even eating from the Tree of Knowledge by the very first woman in the Garden of Eden. Since we live in the times of redemption, we are already in the process of rectifying the sins of the Garden. -
Israel at 70
Israel at 70 Israel as a Double Gift Dr. Ari Berman, President, Yeshiva University Our generation is blessed to witness the 70th birthday of the modern State of Israel. While the State of Israel is of profound importance to Jews everywhere, it holds unique resonance for us as religious Zionists, for it potentially signals the coming of a long-hoped-for redemption. Consequently, as we reflect upon the seven decades since Israel’s birth, it is useful to clarify the way in which a modern nation-state like Israel can herald redemption. Of the many foundational ideas that Biblical Israel has contributed to the history of civilization, perhaps the most ambitious is the concept of a collective redemption—the notion that not only should individuals strive for their ultimate betterment, but that society can and must move history forward together. Reflections on this theme are most concentrated in the Bible’s prophetic literature. Broadly speaking, one finds therein two contrasting models for what redemption entails, the first represented in the book of Ezekiel, the second in the book of Isaiah. Ezekiel, in chapter 37, envisions redemption as a project fundamentally benefitting the Jewish people. Although dispersed throughout the world, and oppressed throughout history, this paradigmatic minority will one day be revived. The climax of Ezekiel’s best known eschatological prophecy—his vision of the valley of the dry bones—is God’s promise to His people: “I will bring you back to the land of Israel” (37:12). For Ezekiel, the goal of the redemptive process is internally oriented. Isaiah, by contrast, consistently articulates a redemptive vision that encompasses all of humanity. -
The Economic Base of Israel's Colonial Settlements in the West Bank
Palestine Economic Policy Research Institute The Economic Base of Israel’s Colonial Settlements in the West Bank Nu’man Kanafani Ziad Ghaith 2012 The Palestine Economic Policy Research Institute (MAS) Founded in Jerusalem in 1994 as an independent, non-profit institution to contribute to the policy-making process by conducting economic and social policy research. MAS is governed by a Board of Trustees consisting of prominent academics, businessmen and distinguished personalities from Palestine and the Arab Countries. Mission MAS is dedicated to producing sound and innovative policy research, relevant to economic and social development in Palestine, with the aim of assisting policy-makers and fostering public participation in the formulation of economic and social policies. Strategic Objectives Promoting knowledge-based policy formulation by conducting economic and social policy research in accordance with the expressed priorities and needs of decision-makers. Evaluating economic and social policies and their impact at different levels for correction and review of existing policies. Providing a forum for free, open and democratic public debate among all stakeholders on the socio-economic policy-making process. Disseminating up-to-date socio-economic information and research results. Providing technical support and expert advice to PNA bodies, the private sector, and NGOs to enhance their engagement and participation in policy formulation. Strengthening economic and social policy research capabilities and resources in Palestine. Board of Trustees Ghania Malhees (Chairman), Ghassan Khatib (Treasurer), Luay Shabaneh (Secretary), Mohammad Mustafa, Nabeel Kassis, Radwan Shaban, Raja Khalidi, Rami Hamdallah, Sabri Saidam, Samir Huleileh, Samir Abdullah (Director General). Copyright © 2012 Palestine Economic Policy Research Institute (MAS) P.O. -
Rabbi Eliezer Levin, ?"YT: Mussar Personified RABBI YOSEF C
il1lj:' .N1'lN1N1' invites you to join us in paying tribute to the memory of ,,,.. SAMUEL AND RENEE REICHMANN n·y Through their renowned benevolence and generosity they have nobly benefited the Torah community at large and have strengthened and sustained Yeshiva Yesodei Hatorah here in Toronto. Their legendary accomplishments have earned the respect and gratitude of all those whose lives they have touched. Special Honorees Rabbi Menachem Adler Mr. & Mrs. Menachem Wagner AVODASHAKODfSHAWARD MESORES A VOS AW ARD RESERVE YOUR AD IN OUR TRIBUTE DINNER JOURNAL Tribute Dinner to be held June 3, 1992 Diamond Page $50,000 Platinum Page $36, 000 Gold Page $25,000 Silver Page $18,000 Bronze Page $10,000 Parchment $ 5,000 Tribute Page $3,600 Half Page $500 Memoriam Page '$2,500 Quarter Page $250 Chai Page $1,800 Greeting $180 Full Page $1,000 Advertising Deadline is May 1. 1992 Mall or fax ad copy to: REICHMANN ENDOWMENT FUND FOR YYH 77 Glen Rush Boulevard, Toronto, Ontario M5N 2T8 (416) 787-1101 or Fax (416) 787-9044 GRATITUDE TO THE PAST + CONFIDENCE IN THE FUTURE THEIEWISH ()BSERVER THE JEWISH OBSERVER (ISSN) 0021 -6615 is published monthly except July and August by theAgudath Israel of America, 84 William Street, New York, N.Y. 10038. Second class postage paid in New York, N.Y. LESSONS IN AN ERA OF RAPID CHANGE Subscription $22.00 per year; two years, $36.00; three years, $48.00. Outside of the United States (US funds drawn on a US bank only) $1 O.00 6 surcharge per year. -
Spring 2004 Template
Society THE VANISHING AMERICAN JEW By Berel Wein The recent population study of born to Jewish parents and claimed has been a feature of American Jewry American Jewry by The Graduate Judaism as their religion. By 2001 that since 1970.” The children of such mar- Center of The City University of New number had shrunk to 2,760,000. In riages are in the main being raised out- York, published in 2001 (and repub- 1990 there were 813,000 people born side of Judaism—in any of its forms. lished in 2003 by The Center For to Jewish parents but claimed no reli- The rates for intermarriage were Cultural Judaism), reveals one glaring gion as their own. In 2001 that num- reported at 52 percent in 2001, no real fact behind all of the graphs, technical ber had risen to 1,120,000. The study change from 51 percent in 1990. language and statistical weights— also shows that there are approximate- What this demographic disaster may American Jewry is shrinking, American Jewry is shrinking, and at a ly 2,300,000 people who somehow yet mean in terms of Jewish political rapid and seemingly irreversible rate. consider themselves Jewish or were influence and philanthropic support of In 1990 there were, according to either born to Jewish parents and/or Jewish causes and institutions is truly and at a rapid and seemingly this census report, 3,365,000 people had a Jewish upbringing, yet currently frightening to contemplate. living in the United States who were adhere to or practice a faith other than Judaism. -
Rav Kook and Dr. Revel: a Shared Vision for a Central Universal Yeshiva?
NATAN OPHIR Rav Kook and Dr. Revel: A Shared Vision for a Central Universal Yeshiva? his article examines a little known episode in the history of two famous schools, Yeshivat Mercaz HaRav-Central Universal TYeshiva (CUY) 1 and the Rabbi Isaac Elchanan Theological Seminary (RIETS). Specifically, it examines several exchanges between R. Abraham Isaac Kook and R. Dr. Bernard Revel. Their discussion began in 1918, continued when R. Kook visited New York in 1924, and culminated in a written proposal by Dr. Revel on May 17, 1927. The proposal would have meant uniting what we now call the Torah u- Madda 2 ideology developed in New York with Torat Ere z. Yisrael of Jerusalem. There are lacunae in this story that leave room for speculation. Nevertheless, the main plot will, I believe, be of special interest to read - ers of this journal, and may give rise to interesting observations about the protagonists. Besides adding a chapter to the history of Torah u- Madda in the twentieth century, this story provides a glimpse into a rel - atively unknown phase in the early development of both Yeshiva College and CUY. NATAN OPHIR (O FFENBACHER ) directs Meorot, a center in Jerusalem for Jewish Meditation and Neuro-Psychology. An alumnus of Yeshiva College, he received ordination from Yeshivat Mercaz HaRav and a Ph.D in Jewish Philosophy at the Hebrew University of Jerusalem, where he served as rabbi of the campus for sixteen years. He has published articles in Daat , Tehumin , and other scholarly journals. 188 The Torah u-Madda Journal (15/2008-09) Natan Ophir 189 R. -
February, 2014
The February 2014 Shofar Temple Beth El, 3 Marion Avenue, Glens Falls, New York 12801 (518) 792-4364 * [email protected] * www.GlensFallsTemple.com Affiliate member of the URJ since 1950 Shabbat on the Slopes Inside this issue: Game Night 2 Have you ever wanted to combine the love and thrill of skiing with Judaism? Do you want to feel the excitement of rushing down the slopes Torah Portions 3 with your community? Would you like a spiritual and meaningful Shabbat while being carefree and surrounded by nature? If so, then please join us on February 15th at 10 a.m. at West Mountain, where we Crafters’ Club 3 will begin with an abbreviated Shabbat Service and pray together before dashing onto the slopes and spend the day skiing! This should prove to be a wonderful and exciting Shabbat with both song and prayer and the thrill of skiing! No Caring Community 3 experience required. We look forward to sharing this moment with all of you! Rabbi Durbin Calendar 4 History 5 President’s Message: Part 1 The Merriam Webster Dictionary defines confluence as (1) a coming or flowing together, meeting, or gathering at one point, or (2) a: A flowing together of two or streams, or b: the place of meeting of two Contributions 6 streams. Three weeks ago, our Torah portion, Beshalach, finds the Israelites at the Sea of Reeds, with Pharaoh’s soldiers at their backs and an uncrossable body of water in front of them. They are afraid, and they are We Remember 7 furious with Moses. -
Rabbi Chaim Tabasky Bar-Ilan University November 13-18, 2008
Max and Tessie Zelikovitz Centre for Jewish Studies A Week of Jewish Learning Rabbi Chaim Tabasky Bar-Ilan University November 13-18, 2008 Co-sponsored by the Soloway Jewish Community Centre, Congregation Machzikei Hadas, and Congregation Beit Tikvah. Rabbi Chaim Tabasky teaches Talmud at the Machon HaGavoa L’Torah (Institute of Advanced Torah Studies) at Bar Ilan University. He has taught extensively in Jerusalem Yeshivot both for men and women, especially in programs for English speaking academics: (Yeshivat HaMivtar and Michlelet Bruria – Rabbi Chaim Brovender dean; Yeshivat Darchei Noam; Michlala l’Banot in Bayit v’Gan; Nishmat: MaTan) Three Evenings of Torah Two-part series: Shabbaton with Study: An Encounter Rabbi Tabasky, with Talmud Study 1. Anger, Spite and Cruelty in Family Friday, Nov. 14 and Saturday, Nov. 15, Relations; Biblical teachings and 1) Part One: Sunday, Nov 16, 12:30-3:30 Congregation Machzikei Hadas. Modern Applications, Thurs., Nov 13, pm, Soloway Jewish Community Centre 7:00-9:00 pm, Carleton University, Tory 1. Shabbat Dinner: Youth after Trauma: Building Room 446. The workshop will focus on textual study of a New Religious Manifestations among 2. Two Torah-based Analyses of the section of Talmud -- in order to learn about Israeli Youth after Gaza and the Interaction between Divine structure, method, Talmudic logic and a Second Lebanon War, Fri., Nov. 14 Providence and Free Will in Ethical Halachic idea. Even those with little or no 2. Shabbat morning: Drash on the Decisions background will be encouraged to engage Parsha, Sat., Nov. 15 a) The Role of God in the Murder of the Talmudic texts and the sages in a 3. -
Rabbi Riskin Confronts Rav Soloveitchik in Makor Rishon: Jewish Israel Responds
Rabbi Riskin Confronts Rav Soloveitchik in Makor Rishon: Jewish Israel Responds In May 2012 the Israeli newspaper Makor Rishon ran a seven-page feature article, penned by Chief Rabbi of Efrat Shlomo Riskin, in their "Shabbat HaGadol" supplement. The subject matter was whether or not Jewish-Christian theological dialogue is permissible. Rabbi Riskin, a maverick on interfaith issues, has on more than one occasion ventured out onto an extreme theological limb. This time around, Rabbi Riskin appears to have inverted the inherent intent of Rabbi Joseph Dov Ber Soloveitchik’s (J.B. Soloveitchik, "the Rav") major essay on the subject, "Confrontation". The treatise, which was formulated in 1964, is widely interpreted within Orthodox circles to be a halachic psak proscribing interfaith theological encounters. However Rabbi Riskin contends, in the Makor Rishon article, that the intention of the Rav's essay was to permit, rather than prohibit, such theological dialogue. Concurrently, Riskin opens his personal "postscript" to Soloveitchik's "Confrontation" by inferring that the timing and the history of the document limits its application, as it was written one and a half years before the ratification of Nostra Aetate, and in response to the Catholic-Jewish dialogue taking place at the time. Rabbi Riskin's premise is puzzling, because it is well documented in Rav Soloveitchik's personal letters, as well as noted in contemporary academic papers, that the Rav had already formulated his firm position on interfaith concerns as early as 1950 - many years before the Vatican ll initiative. In addition, “Confrontation” continued to guide the Rabbinical Council of America (RCA) on interfaith developments well into the 1980's, long after Nostra Aetate. -
Religious Zionism: Tzvi Yehuda Kook on Redemption and the State Raina Weinstein Wednesday, Aug
Religious Zionism: Tzvi Yehuda Kook on Redemption and the State Raina Weinstein Wednesday, Aug. 18 at 11:00 AM EDT Course Description: In May 1967, Rabbi Tzvi Yehuda Kook delivered a fiery address criticizing the modern state of Israel for what he viewed as its founding sin: accepting the Partition Plan and dividing the Land of Israel. “Where is our Hebron?” he cried out. “Where is our Shechem, our Jericho… Have we the right to give up even one grain of the Land of God?” Just three weeks later, the Six Day War broke out, and the Israeli army conquered the biblical heartlands that Rabbi Tzvi Yehuda had mourned—in the West Bank, Gaza Strip, Sinai Peninsula, and Golan Heights. Hebron, Shechem, and Jericho were returned to Jewish sovereignty. In the aftermath of the war, Rabbi Tzvi Yehuda’s words seemed almost prophetic. His spiritual vision laid the foundation for a new generation of religious Zionism and the modern settler movement, and his ideology continues to have profound implications for contemporary Israeli politics. In this session, we will explore Rabbi Tzvi Yehuda Kook’s 1967 speech, his teachings, and his critics— particularly Rabbi Yehuda Amital. Guiding Questions: 1. How does Rabbi Tzvi Yehuda Kook interpret the quotation from Psalm 107: "They have seen the works of the Lord and His wonders in the deep"? Why do you think he begins this speech with this scripture? 2. In the section, "They Have Divided My Land," Rav Tzvi Yehuda Kook tells two stories about responses to partition. Based on these stories, what do you think is his attitude toward diplomacy and politics is? 1 of 13 tikvahonlineacademy.org/ 3. -
Jointorah Education Revolution
the JOIN TORAH EDUCATION REVOLUTION Afikei Torah • Ahavas Torah • Ahava V'achva • Aish HaTorah of Cleveland • Aish HaTorah of Denver • Aish HaTorah of Detroit • Aish HaTorah of Jerusalem • Aish HaTorah of Mexico • Aish HaTorah of NY • Aish HaTorah of Philadelphia • Aish HaTorah of St Louis • Aish HaTorah of Thornhill • Ateres Yerushalayim • Atlanta Scholars Kollel • AZ Russian Programs • Bais Yaakov of Boston • Bais Yaakov of LA • Bar Ilan University • Batya Girls / Torah Links • Bay Shore Jewish Center Be'er Miriam • Belmont Synagogue • Beth Din • Beth Jacob • Beth Jacob Congregation • Beth Tfiloh Upper School Library • Bnei Shalom Borehamwood & • Elstree Synagogue • Boston's Jewish Community Day School • Brandywine Hills Minyan • Calabasas Shul • Camp Bnos Agudah • Chabad at the Beaches • Chabad Chabad of Montreal • Chai Center of West Bay • Chaye Congregation Ahavat Israel Chabad Impact of Torah Live Congregation Beth Jacob of Irvine • Congregation Light of Israel Congregation Derech (Ohr Samayach) Organizations that have used Etz Chaim Center for Jewish Studies Hampstead Garden Suburb Synagogue • Torah Live materials Jewish Community Day Jewish FED of Greater Atlanta / Congregation Ariel • Jewish 600 Keneseth Beth King David Linksfield Primary and High schools • King 500 Mabat • Mathilda Marks Kennedy Jewish Primary School • Me’or 400 Menorah Shul • Meor Midreshet Rachel v'Chaya 206 MTA • Naima Neve Yerushalayim • 106 Ohab Zedek • Ohr Pninim Seminary • 77 Rabbi Reisman Yarchei Kalla • Rabbi 46 Shapell's College • St. John's Wood Synagogue • The 14 Tiferes High Machon Shlomo 1 Me’or HaTorah Meor • Me'or Midreshet Rachel v'Chaya College • Naima Neve Yerushalayim • Ohab Zedek • Ohr Pninim Seminary • Rabbi Reisman Yarchei Kalla • Rabbi 2011 2014 2016 2010 2015 2013 2012 2008 2009 Shapell's College St. -
T S Form, 990-PF Return of Private Foundation
t s Form, 990-PF Return of Private Foundation OMB No 1545-0052 or Section 4947(a)(1) Nonexempt Charitable Trust Department of the Treasury Treated as a Private Foundation Internal Revenue service Note. The foundation may be able to use a copy of this return to satisfy state report! 2006 For calendar year 2006, or tax year beginning , and ending G Check all that a Initial return 0 Final return Amended return Name of identification Use the IRS foundation Employer number label. Otherwise , HE DENNIS BERMAN FAMILY FOUNDATION INC 31-1684732 print Number and street (or P O box number if mail is not delivered to street address) Room/suite Telephone number or type . 5410 EDSON LANE 220 301-816-1555 See Specific City or town, and ZIP code C If exemption application is pending , check here l_l Instructions . state, ► OCKVILLE , MD 20852-3195 D 1. Foreign organizations, check here Foreign organizations meeting 2. the 85% test, ► H Check type of organization MX Section 501(c)(3) exempt private foundation check here and attach computation = Section 4947(a)(1) nonexempt chartable trust 0 Other taxable private foundation E If private foundation status was terminated I Fair market value of all assets at end of year J Accounting method 0 Cash Accrual under section 507(b)(1)(A), check here (from Part ll, col (c), line 16) 0 Other (specify) F If the foundation is in a 60-month termination $ 5 010 7 3 9 . (Part 1, column (d) must be on cash basis) under section 507 (b)( 1 ► )( B ) , check here ► ad 1 Analysis of Revenue and Expenses ( a) Revenue and ( b) Net investment (c) Adjusted net ( d) Disbursements (The total of amounts in columns (b), (c), and (d) may not for chartable purposes necessary equal the amounts in column (a)) expenses per books income income (cash basis only) 1 Contributions , gifts, grants , etc , received 850,000 .