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The Background of the Nineteenth Century Swiss Mennonite Immigrants
Published in the interest o f the best in the religious, social, and economic phases o f Mennonite culture Bound Volumes Mennonite Life is available in a series of bound volumes as follows: 1. Volume I-III (1946-48) $6 2. Volume IV-V (1949-50) $5 3. Volume VI-VII (1951-52) $5 4. Volume VIII-IX (1953-54) $5 If ordered directly from Mennonite Life all four volumes are available at $18. Back Issues Wanted! Our supply of the first issue of Mennonite Life, January 1946, and January 1948, is nearly exhausted. We would appreciate it if you could send us your copies. For both copies we would extend your subscription for one year. Address all correspondence to MENNONITE LIFE North Newton, Kansas COVER Maine Farm Scene Photography: U. S. D. A. Photograph by Hunton MENNONITE LIFE An Illustrated Quarterly EDITOR Cornelius Krahn ASSISTANT TO THE EDITOR John F. Schmidt ASSOCIATE EDITORS Harold S. Bender S. F. Pannabecker J. Winfield Fretz Robert Kreider Melvin Gingerich J. G. Rempel N. van der Zijpp Vol. XI April, 1956 No. 2 TABLE OF CONTENTS Page Contributors................................................................................... -........... 50 World Revolution and the Christian.........................................................................Ernest E. Miller 51 Farming and Industry in the Bluffton-Pandora Area...................................................Howard Raid 53 Schwietzer Tag—Swiss Day.......................................................................................... El award Raid 56 Bluffton College—Child and -
Sketching the Stories of the Ausbund Carita B
The University of Akron IdeaExchange@UAkron The Dr. Gary B. and Pamela S. Williams Honors Honors Research Projects College Fall 2015 Sketching the Stories of the Ausbund Carita B. Keim Ms. University of Akron Main Campus, [email protected] Please take a moment to share how this work helps you through this survey. Your feedback will be important as we plan further development of our repository. Follow this and additional works at: http://ideaexchange.uakron.edu/honors_research_projects Part of the Nonfiction Commons Recommended Citation Keim, Carita B. Ms., "Sketching the Stories of the Ausbund" (2015). Honors Research Projects. 215. http://ideaexchange.uakron.edu/honors_research_projects/215 This Honors Research Project is brought to you for free and open access by The Dr. Gary B. and Pamela S. Williams Honors College at IdeaExchange@UAkron, the institutional repository of The nivU ersity of Akron in Akron, Ohio, USA. It has been accepted for inclusion in Honors Research Projects by an authorized administrator of IdeaExchange@UAkron. For more information, please contact [email protected], [email protected]. “To the praise of God . though very coarse”: Sketching the Stories of the Ausbund Critical Essay The Ausbund, a hymnbook, is a historical anomaly for its tenacious usage. The Amish, one of the few surviving folk cultures in the United States, still sing the hymns in the original German. Their ancestors penned the words to these hymns nearly five hundred years ago on another continent. Ironically, the Amish arose in opposition to the Latin Christian Church (later known as the Roman Catholic Church), yet could be considered to be nearly their equal in their tradition. -
Menno Simons and Dietrich Philip's View of the Church
Menno Simons and Dietrich Philip’s View of the Church This is an ongoing project from years of research and compilation concerning the view of the Church according to Menno Simons and Dietrich Philips who were both respected co-laborers in the first Dutch Mennonite Church. Though the compiler loves the basic Biblical Church model of their writings, these quotes are not necessarily intended to reflect the views of the compiler. They were collected and organized with the desire that we could hear them in their own words, be able to better understand the original Anabaptist/Mennonite view of the Church and also that these quotes would be made accessible to others for further study and research. I have chosen Menno Simons and Dietrich Philips as the main sources for this project because … 1. They are the earliest primary sources of Dutch Anabaptism. 2. They provide plenty of content to sufficiently lay out their Church model and view. 3. They testify of being in agreement. (…in the mouth of two or three witnesses every word may be established. Matt. 18:16). Menno says: “Neither are we so divided as he says; for Dirk (Dietrich Philip) and we are of the same mind, and I trust, through the grace of God, we will ever remain so.” The Complete Works of Menno Simon (Vol. 2, p. 96) 4. They are the best representation of the view of the Church that was commonly taught and believed by almost all early anabaptist believers at their time, yet one will find that in the late 16th century and throughout the 17th c. -
The Writings of Dirk Philips 1504–1568
This is a preview. Get the entire book here. This is a preview. Get the entire book here. Lhe WRftfOGS Oi= t)IRk,l1htLfps 1504–1568 Translated and edited by Cornelius J. Dyck William E. Keeney Alvin J. Beachy This is a preview. Get the entire book here. Published by Plough Publishing House Walden, New York Robertsbridge, England Elsmore, Australia www.plough.com Plough produces books, a quarterly magazine, and Plough.com to encourage people and help them put their faith into action. We believe Jesus can transform the world and that his teachings and example apply to all aspects of life. At the same time, we seek common ground with all people regardless of their creed. Plough is the publishing house of the Bruderhof, an international community of families and singles seeking to follow Jesus together. Members of the Bruderhof are committed to a way of radical discipleship in the spirit of the Sermon on the Mount. Inspired by the first church in Jerusalem (Acts 2 and 4), they renounce private property and share every- thing in common in a life of nonviolence, justice, and service to neighbors near and far. To learn more about the Bruderhof ’s faith, history, and daily life, see Bruderhof.com. (Views expressed by Plough authors are their own and do not necessarily reflect the position of the Bruderhof.) Copyright © 2019 by Plough Publishing House All rights reserved. isbn: 978-0-874-86266-9 Hand lettering and maps by Jan Gleysteen Library of Congress Cataloging-in-Publication Data pending. This is a preview. Get the entire book here. -
Cathedrals, Churches, Caves Notes on Architecture, History, and Worship
CHAPTER 1 Cathedrals, Churches, Caves Notes on Architecture, History, and Worship he layers of history, the ways the past persists, are easier to see Tin the Old World, where the irony of ancient towers juxtaposed against tattoo parlors and multinational fast-food outlets is inescapable. The smooth and rough children of western Europe at the millennium, in their black designer dresses or their spiked hair and pierced eyebrows, do not spend nights arguing infant baptism, the uses of the sword, or the perils and advantages of a state church, as my ancestors did during the Anabaptist Reformation of 1525. If today’s citizens were to meet to study the New Testament and reach conclusions about its meaning contrary to those of the state church, the worst they would suffer is ridicule. When my wife Marlyce and I crossed ancient European borders no one asked about our passports, let alone our religion; as long as our cash and credit cards held out, we were free as any bird. So we went our quiet way across Holland and France and Switzerland and Ger- many, sometimes simple travelers enjoying the food and the sights, sometimes pilgrims in pursuit of the strange, small traces of our past. We call ourselves Mennonites now, but our people have claimed and been given many names in the last five centuries, as they wandered over Europe and then to many parts of the world in search of places where they might work out their particular, pecu- liar version of the gospel. 5 6 Scattering Point We were in Europe for three weeks, hardly time to discover anything. -
Anabaptist History Unit.Qxd
The Dawn of a New Age BACKGROUND During the next two centuries, the Holy Roman Empire slowly began to decline. Various states—such as England, Germany, and Bohemia—became angry when their tax dollars went toward building bridges in Rome. People from individual states began building loyalty toward those states instead of Rome. The Roman Empire, for all practical purposes, had become divided into smaller social states with their own unique ideals and customs. Other changes took place during the 1300s and 1400s as well. Across the empire, people became intrigued with ancient Greek and Roman philosophy and literature. This period of great awakening set the stage for new ways of thinking. By the early 1500s, corruption in the church had reached its peak. Many bishops, priests, abbots, monks, and popes were living in luxury and sin. The church had gained much wealth and power through the practice of selling indulgences. When a person sinned, he or she would confess the sin to the local priest. The priest would then ask that person to pay a specific fee, according to the seriousness of the sin. This fee was viewed as a guarantee that the sin would be forgiven. People also bought indulgences to release persons they knew from purgatory. Actually, the selling of indulgences was a profitable way to raise money for the government without assessing more taxes. People who were opposed to paying large sums of money in taxes often did not balk at paying small amounts (over time) for the purchase of indulgences. The church split these monies with the gov- ernment. -
Doopsgezinde Martelaren in Europa
1 DOOPSGEZINDE MARTELAREN IN EUROPA Zwitserland, Italië, Oostenrijk, Duitsland, Moravië, Engeland NAMENREGISTER DOOR TH. J. VAN BRAGHT -------------- Gids voor de Doopsgezinde Martelaren van Europa 1524-1614 Door Charlie Kraybill Een publicatie van de Marginal Mennonite Society (MMS) STICHTING DE GIHONBRON MIDDELBURG 2019 2 INHOUD TOELICHTING INHOUD DEEL 1 Van de Martelaarsspiegel van T.J. Van Braght INHOUD DEEL 2 VAN DE HISTORIE EN DE MARTELAARS VAN DOOPSGEZINDEN IN NOORD-NEDERLAND. T.J. Van Braght INHOUD DEEL 2, VERVOLG. MARTELAREN IN ZWITSERLAND, ITALIË, OOSTENRIJK / TIROL, ZUID-NEDERLAND, (BELGIË) MORAVIE, DUITSLAND. T.J. Van Braght Gids voor de Doopsgezinde Martelaren van Europa. 1524-1614 DOOR Charlie Kraybill ZWITSERLAND blz. 23 ITALIË blz. 28 TIROL blz. 29 OOSTENRIJK blz. 32 NOORD- EN ZUID-VLAANDEREN blz. 39 MORAVIË / BOHEMEN / TSJECHIE blz. 56 DUITSLAND blz. 57 ENGELAND blz. 70 Literatuurlijst 3 TOELICHTING In deze naamlijst van martelaren worden de martelaren in Europa beschreven vanaf de tijd van Reformatie ca 1525 tot 1650. Eerst volgt de lijst die ontleent is aan Van Braght zijn boeken, daarna de naamlijst die samengesteld is door C. Kraybill. Kraybill schrijft: Het totale aantal Doopsgezinde martelaren is onbekend. Het bijhouden van gegevens in de verschillende regio's van het Europa van de 16e eeuw was inconsistent. In sommige gebieden werden verslagen bijgehouden maar gingen later verloren of vernietigd. In andere gebieden werden er in de eerste plaats geen records bijgehouden. Er zijn ook plaatsen waar we alleen nummers of namen van martelaren hebben zonder verdere details. De meest uitgebreide martelaarsinformatie die vandaag beschikbaar is, komt uit Vlaanderen en Nederland. Dit betekent niet dat meer mensen op die plaatsen werden gemarteld dan elders. -
New Worlds: What the Renaissance
6TH MAY 2020 Forgotten Victims from the Age of Atrocity Professor Alec Ryrie This last lecture of this series on religious atrocities in the age of the Reformation and the religious wars, is about victims who were denied the limelight, who did not receive the full on-stage treatment in their own time. One of the features of atrocities that we have seen again and again is that not all victims are equal. Some – only a few, really – of those who died untimely deaths in the sixteenth and seventeenth centuries died in just such a way that their deaths were useful to their contemporaries and successors; they could be made into myths, they helped to populate the world with heroes and villains, to warn successive generations against lowering their guard, or to train them in self-sacrificial virtue, or to remind them of why some truths could never be compromised. Meanwhile, most of the dead were passed over in silence because no-one, or not enough people, had a point they wanted to use them to make. A single death is a tragedy, Stalin supposedly said, and a million deaths are a statistic: but neither is an atrocity, not until someone makes it one, by deciding who needs to be celebrated, who needs to be blamed, and what lessons the survivors and successors of the dead should draw. And as we have also seen throughout this series, the making of atrocities never stands still. Some atrocities fade into memory, like the St Bartholomew’s Day Massacre. Atrocities that were once terrifying become the stuff of jokes, like the Spanish Inquisition. -
Defending the Defenseless: a Radical Return to an Honest Portrayal of Anabaptism
Defending the Defenseless: A Radical Return to an Honest Portrayal of Anabaptism Dr. Emir Caner The Center for Theological Research January 2010 White Paper 32 Published by the Center for Theological Research at www.BaptistTheology.org © 2010 Emir Caner This paper was delivered as part of Radical Reformation Day, 21 January 2010, in the chapel service of Southwestern Baptist Theological Seminary, Fort Worth, Texas, to commemorate the contributions of our fathers in the faith. Permissions: The purpose of this material is to serve the churches. Please feel free to distribute as widely as possible. We ask that you maintain the integrity of the document and the author’s wording by not making any alterations. For special requests please contact the editorial board for the White Papers for approval at [email protected]. Malcolm B. Yarnell III, Director The Center for Theological Research Southwestern Baptist Theological Seminary Fort Worth, Texas Defending the Defenseless A White Paper from the CTR Defending the Defenseless: A Radical Return to an Honest Portrayal of Anabaptism Now It Can be Told—Now It Must be Told January 21, 1525, should be seared in the conscience of all Christians who hold dear the concept of a free church in a free age. On that day, as it has been well documented, a small group of young men gathered in the home of Felix Manz and, without ever knowing it, changed the course of Christianity, perhaps the course of all history. Here, George Blaurock (1491–1529) demanded his good friend Conrad Grebel (1498–1526) to ―baptize him with the true Christian baptism upon his faith and knowledge.‖1 The believer‘s church movement was once again reborn. -
The Secret of the Strength What Would the Anabaptists Tell This Generation?
The Secret of the Strength What Would the Anabaptists Tell This Generation? Peter Hoover This is the 2008 version of the text, with the original introduction, forward, cover picture, etc. The text has been revised, but is substantially the same as the original text, with the addition of pictures. Other inspiring books are available at: www.PrimitiveChristianity.org Introduction I well remember the first time I faced the stark realization that I was a Mennonite and different. My fourth-grade friend, Gregory, and I were riding home from public school on the bus. We were talking about our future, how we would always be friends and do things together when we grew up. Then he enthusiastically began to describe activities that from my upbringing I knew to be worldly. Desperate to save our lifelong friendship, I turned to Gregory and said, “You will have to leave your church and become a Mennonite when you grow up.” Thus, the inevitability of our way of life impressed itself on my eight-year-old mind. A year later I made my decision to follow Christ. Of course, Gregory never joined my church, and I do not even know his whereabouts today. The theme of separation from the world ran strong in the Cumberland Valley of Pennsylvania where I grew up. But I wrongly assumed that, except for our plainness, we believed the same things that other Christians believed. Then one evening at the Chambersburg Mennonite Church, where I was a member, a visiting speaker jolted me with a graphic picture of my martyr heritage. -
Radical Identities in the Reformation Era Dr Kat Hill, University of East Anglia
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Birkbeck Institutional Research Online The Power of Names: Radical Identities in the Reformation Era Dr Kat Hill, University of East Anglia In the summer of 1543 an Anabaptist was arrested and questioned by the authorities in Beyernaumburg, a village nestled in the southern Harz region on the border between Saxon-Anhalt and Thuringia. He was the ‘Anabaptist with no name’, for despite the insistence by the three pastors who questioned him to say who he was, he would not do so. He said ‘He has no name, for God, his father, also has no name.’1 This Clint Eastwood of the Anabaptist world perturbed the questioners, for as well as just being stubbornly obstructive, his reasons for refusing to give his name undercut the assumptions about kinship and belonging which held together early modern communities. The man not only declined to give his name, but also said he had no profession aside from a calling from God, he would not say where he was from because he rejected the whoredom of his mother, and he declared that baptism, communion, and absolution were all meaningless garbage. The Devil, not God, had created flesh, so all such earthly ties were redundant. In the ultimate act of negation, he said he ‘cursed the hour when he was born’, attempting to denigrate his own existence. With one simple gesture, his obstinate anonymity undermined some of the most basic ideas about identity and family. Not only was it hard to identify and track down a man who would not give his name, but he was a nameless menace for other reasons. -
Hymnody of Eastern Pennsylvania German Mennonite Communities: Notenbüchlein (Manuscript Songbooks) from 1780 to 1835
HYMNODY OF EASTERN PENNSYLVANIA GERMAN MENNONITE COMMUNITIES: NOTENBÜCHLEIN (MANUSCRIPT SONGBOOKS) FROM 1780 TO 1835 by Suzanne E. Gross Dissertation submitted to the Faculty of the Graduate School of The University of Maryland in partial fulfillment of the requirements for the degree of Doctor of Philosophy 1994 Advisory Committee: Professor Howard Serwer, Chairman/Advisor Professor Carol Robertson Professor Richard Wexler Professor Laura Youens Professor Hasia Diner ABSTRACT Title of Dissertation: HYMNODY OF EASTERN PENNSYLVANIA GERMAN MENNONITE COMMUNITIES: NOTENBÜCHLEIN (MANUSCRIPT SONGBOOKS) FROM 1780 TO 1835 Suzanne E. Gross, Doctor of Philosophy, 1994 Dissertation directed by: Dr. Howard Serwer, Professor of Music, Musicology Department, University of Maryland, College Park, Maryland As part of an effort to maintain their German culture, the late eighteenth-century Mennonites of Eastern Pennsylvania instituted hymn-singing instruction in the elementary community schoolhouse curriculum. Beginning in 1780 (or perhaps earlier), much of the hymn-tune repertoire, previously an oral tradition, was recorded in musical notation in manuscript songbooks (Notenbüchlein) compiled by local schoolmasters in Mennonite communities north of Philadelphia. The practice of giving manuscript songbooks to diligent singing students continued until 1835 or later. These manuscript songbooks are the only extant clue to the hymn repertoire and performance practice of these Mennonite communities at the turn of the nineteenth century. By identifying the tunes that recur most frequently, one can determine the core repertoire of the Franconia Mennonites at this time, a repertoire that, on balance, is strongly pietistic in nature. Musically, the Notenbüchlein document the shift that occured when these Mennonite communities incorporated written transmission into their oral tradition.