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Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Reproduced with with permission permission of the of copyright the copyright owner. owner.Further reproduction Further reproduction prohibited without prohibited permission. without permission. THE TWENTIETH CENTURY REVOLUTION IN AND LI RERAN

by

Mei-Fen Chen

Submitted to the

Faculty of the College of Arts and Sciences

of The American University

in Partial Fulfillment of

The Requirements for the Degree

of

Master of Arts

m

Performing Arts: Arts Management

Signatures of Committee

(B

-r_-

Dean df the College

Date

1994 ' t' 7\ m e~\ v* i *■» m T i t f \ v* ^ ► « *

Washington, D.C. 20016

113 JUfSBICA!! UHlVERSITy LIBRARY

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. OKI Number: 1361748

Copyright 1994 by Chen, Mei-Fen All rights reserved.

tJMI Microform 1361748 Copyright 1995, by UMI Company. All rights reserved.

This microform edition is protected against unauthorized copying under Title 17, United States Code.

UMI 300 North Zeeb Road Ann Arbor, MI 48103

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. COPYRIGHT

BY

MEI-FEN CHEN

1994

ALL RIGHTS RESERVED

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. THE TWENTIETH CENTURY REVOLUTION

IN CHINESE PAINTING AND

BY

Mei-Fen Chen

ABSTRACT

This thesis provides an overview of Chinese painting from

the sixteenth century and through the work of Li Reran (1907-

1989) analyzes a significant new direction that occurred in

twentieth century .

In the 1920s, Western influence became important in

several Chinese cities and particularly at the National Art

Academy of Xihu in . It was here that Li Reran

studied from 1929-1932 and developed his particular blend of

Chinese traditional art and contemporary Western influences.

Reran's work and influence is analyzed in this thesis.

II

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. TABLE OF CONTENTS

COPYRIGHT NOTICE ...... I

ABSTRACT...... II

LIST OF ILLUSTRATIONS...... IV

CHAPTER

1. INTRODUCTION...... 1

2. OVERVIEW: CHINESE PAINTING, SEVENTEENTH TONINETEENTH CENTURIES...... 5

3. OVERVIEW: THE EARLY TWENTIETH CENTURY INFLUENCE...... 16

4. LI KERAN: DEVELOPMENT AS AN ARTIST...... 21

5. LI KERAN: IMPORTANCE AND INFLUENCE...... 34

6. CONCLUSION...... 53

APPENDIX...... 55

BIBLIOGRAPHY...... 57

III

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. LIST OF ILLUSTRATIONS

Figure 1. Attributed to Wang Wei (701-761). Rivers and Mountains after Snov, undated. Section of a handscroll. Photograph from "The Century of Dong Qichang 1555-1636 Vol. I."...... 7

Figure 2. Dong Qichang (1555-1636). Eight Views of Autumn Moods, dated 1620. Photograph from "The Century of Dong Qichang 1555- 1636 Vol. I." ...... 8

Figure 3. Dong Qichang (1555-1636). Wan-Luan Thatched Hall, dated 1597. Photograph from "The Century of Dong Qichang 1555-1636 Vol. I." ...... 9

Figure 4. Wang Shimin (1592-1680). Landscape in the Manner of Zhao Mengfu, dated 1670. Photograph from James Cahill, "The History of Chinese Painting." ...... 10

Figure 5. Wang Jien (1596-1677). Landscape in the Manner of Wang Meng, undated. Photograph from "Choice Paintings of the Palace Museums." ...... 11

Figure 6. Ba Da (1626-1705). Landscape, undated. Photograph from James Cahill, "The History of Chinese Painting."...... 12

Figure 7. Binhong (1864-1954). Tianmu Mountain, dated 1955. Photograph from "Masterpiece of Painting by ." ...... 13

Figure 8. Kung .Isien (1620-1689). Trees in a Landscape, undated. Photograph from James Cahill, "The History of Chinese Painting." ...... 14

Figure 9. (1863-1954). A Mouse and Radishes, dated 1945. Photograph from "Painting Album of Qi Baishi." ...... 15

IV

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Figure 10 Gao Jianfu (1878-1951). The Five Story Pavilion, dated 1926. Photograph from Ralph Croizier, "Art and Revolution in Modern China.” ...... 17

Figure 11. (1895-1953). Tianheng Five Hundred Heros, dated 1928-1930. Photograph from Xie Lifa, "Xu Beihong." ...... 19

Figure 12. (1900-1991). The South, undated. Photograph from "Paintings of Lin Fengmian." ...... 19

Figure 13. Li Reran (1907-1989). The Expulsion from Carden of Eden, 1930. Photograph from Han Mo 25 ...... 23

Figure 14. Andre Claudot (1892-1982). Mother and Child, 1922. Photograph from Han Mo 25 ...... 23

Figure 15. Li Reran. Avenue, 1929. Photograph from Han Mo 25 ...... 24

Figure 16. Rarl Schmidt-Rottluff (1884-1976). Landscapes, 1913. Photograph from Sheldon Cheney, "Expressionism in Art." ..24

Figure 17. Li Reran. Calm Autumn at Mountain Pavilion, 1940. Photograph from Han Mo 25 ...... 26

Figure 18. Li Reran. Hatching a Waterfall under the Pines, 1943. Photograph from Han Mo 4 ...... 27

Figure 19. Li Reran. Zhong Kui, 1948. Photograph from Han Mo 25 ....28

Figure 20. Li Reran.Lady, 1943. Photograph from Han Mo 25 ...... 29

Figure 21. Li Reran. Landscapes after the Style of Shi Tao, 1947. Photograph from Han Mo 4 ...... 30

Figure 22. Li Reran. Spring Rain in Jiangnan, 1982. Photograph from Han Mo 4...... 32

V

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Figure 23. Li Keran. Pavilion by the Lotus Pond, 1985. Photograph from Han.Mo 25 ...... 33

Figure 24. Li Keran. Apricot Blossoms and Spring Rain in Jangnan, 1961. Photograph from Han Mo 4 ...... 35

Figure 25. Li Keran. Spring Rain in Shu Mountain, 1966. Photograph from Han.MP 4 ...... 36

Figure 26. Li Keran. Yuya Mountain in Quilin, undated. Photograph from Han Mo 26 ...... 38

Figure 27. Li Keran. Details of Yuya Mountain in Qullin. Photograph from Han Mo 26 ...... 39

Figure 28. Li Keran. Appreciating a Painting, undated. Photograph from Han Mo 4 ...... 40

Figure 29. Li Keran. Boy Playing a Flute in the Evening, 1978. Photograph from Han Mo 4 ...... 42

Figure 30. Attributed to Mu Xi. Landscape, mid-thirteenth century. Photo from Kungshang Ho, "The History of Chinese Art." ...43

Figure 31. Li Keran. Dusk at Hangzhou, 1956. Photograph from Han Mo 25 ...... 44

Figure 32. Rembrandt van Rijn (1606-1669). Rising of the Cross, 1633. Photo from Gary Schwartz, "Rembrandt: His Life, and His Painting." ...... 45

Figure 33. Li Keran. Clear Music from theMountains, 1984.Photograph from Han Mo 25 ...... 46

Figure 34. Li Keran. Sketches In East Germany, 1957. Photograph from HanJMo. 26 ...... 47

Figure 35. Li Keran. Kunlun Mountains, 1965. Photograph from Han Mo 4 ...... 48

VI

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Figure 36. Li Keran. Little Rafts in the Gorges, 1973. Photograph from HfllUttffi 26 ...... 50

Figure 37. Li Keran. Red Leaves over the Mountains, 1964. Photograph from Hfln. M

Figure 38. Li Keran. Li River, 1979. Photograph from Han Mo 4 ...... 52

VII

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. CHAPTER I. INTRODUCTION

Chinese painting is one of the great achievements in

Asian culture. James Cahill divided the development of

Chinese painting into three phases.1

The first phase, as cited in Dr. Cahill's book, began

with the Han Dynasty (206 B.C.-A.D. 220), and ended with the

eleventh century. This kind of painting was called the

professional tradition. This tradition combined diverse

schools but was generally uniform in style and attitude.

The second phase began with the Scholar Painting School

which was founded by Su Tungpo (1036-1101) and his literati

friends in the late Northern Sung Dynasty (960-1127). The

number of amateur scholar painters now greatly increased.

With the end of the (1368-1644) and the

beginning of the Qing Dynasty (1644-1911), Chinese painting

entered the third phase. Cahill wrote that the painters of

the Professional School lacked imagination and energy, and

were sluggish. At the same time, he wrote, the Scholar

Painting School split into many divisions. The most

well-known schools were the Orthodox School, the Four Wangs,

James Cahill The History of Chinese Painting (Taipei: LION Publishing Co., Ltd., 1985), 139.

1

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. the Individualists, and the I-Ming school. Contrasted to

the imitation of the Four Wangs, the Individualists

presented new ideas and teachers.

According to standard Chinese art historical texts,

Dong Qichang (1555-1636), by the sixteenth century, had set

centuries-old artistic ideas into a specific formula. This

formula focused on maintaining the values and images of the

past. Unfortunately, under Dong Qichang's theories and his

influences on other painters, Chinese painting became

stagnant for several hundred years.

During the nineteenth century, the technologically

superior Western countries and Japan conquered China

repeatedly. For example, with the Opium War of 1842,

Britain declared war on China. Before this war, China had

destroyed the opium which was imported by Britain from her

colony, India, for many years. In 1894, during the Battle

of Jiawu, Japan defeated the Qing Dynasty's navy and got

Taiwan as booty for her defeats. It was only slowly after

these defeats that the Chinese realized the need for reform

and modernization. Until the Republic of China was founded

in 1911, all of Chinese society underwent radical changes

all the time.

Following Western orders, the Qing Dynasty government

turned many areas into foreign concessions. Through these

concessions, the Western countries exercised their power.

Britain was given for her concession; France got

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. the lower reaches of the Yangzi River; Germany received

Shandong Province; Japan got Fujian Province; and Russia was

awarded the harbors in Liaoning Province.

By the early twentieth century, Shanghai was a city

heavily influenced by foreign artistic and literary ideas.

A good example of this was the painting group in Shanghai

called Hai Pal.3 They felt that traditional Chinese

painting was stagnant and lacking in ideas; therefore, they

tried to borrow and absorb different ideas and techniques

from Western art.

By 1920, there were several Chinese artists who had

studied Western art in Europe. They returned to China and

wanted to revitalize Chinese art. One of their achievements

was to set up art schools and change the curricula.

The major painter discussed in this thesis is Li Keran

(1907-1989), who graduated from the National Art Academy of

Xihu in Hangzhou and was influenced in that school by

Western art when he was a student there from 1929 to 1932.

Regarded as one of China's finest art schools during the

1920s and 1930s, Western influences at this school created

new ways of painting in terms of both form and content. For

example, painting from nude models was introduced in the

3 Artists in Hai Pai were professional painter:? who lived by selling their works. Different from scholar painting's subjects, such as birds, flowers, and bamboo, artists in Hai Pai were more concerned with society and its people. They began to paint ordinary people, legendary figures, and created revolutionary painting. They followed popular tastes, used more colors, and caricatured their subjects.

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. classroom; oil painting became widely used.

Li Keran left the school in 1932 but vent on to create

a painting revolution in twentieth century Chinese art when

he continued to develop ways of bringing together

traditional methods with new ideas from the West.

This thesis provides an overview of Chinese art from

the sixteenth century and shows how Li Keran played a major

role in pointing Chinese painting in a new direction.

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. CHAPTER II. OVERVIEW: CHINESE PAINTING,

SEVENTEENTH TO NINETEENTH CENTURIES

A revolution in Chinese painting has taken place in the

early twentieth century. An understanding of this

revolution and its historical context is crucial for arts

administrators and curators to be able to present Chinese

art in an accurate and accessible manner to the general

public.

Western influences changed the way Chinese painters

used the canvas both in terms of form and content. Several

artists were involved in a painting revolution, such as Xu

Beihong (1895-1953), Li Keran (1907-1989), and Lin Fengmian

(1900-1991). The most important of these artists was Li

Keran whose work is only now becoming known in the United

States. In order to understand the changes that Li Keran

brought to Chinese painting, this thesis provides first an

historical overview of developments in Chinese art from the

seventeenth through nineteenth centuries. Also, it presents

Li Keran's influence and the reasons why he was important in

Chinese painting.

The history of Chinese painting in the seventeenth

century was shaped by a theory developed by Dong Qichang

5

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. 6

(1555-1636),3 a painter and calligrapher. He felt there

vere tvo distinct vays of approaching painting, which he

defined as the Northern and Southern Schools. He felt that

painters could be categorized in these tvo schools, and

tended to follow one or the other. The Northern School of

Painting, according to Dong Qichang, was made up of

professional painters who painted in order to make a living.

The Southern School of Painting was composed of amateurs,

people who vere primarily scholars and painted in addition

to their regular work. The fact that one group of painters

vere professional, and the others vere amateurs, influenced

the way they painted, according to Dong Qichang.

Dong Qichang advocated the intuitive and spontaneous

approach he felt was characteristic of the Southern School.

The discovery of a particular handscroll by the early

Southern School artist Vang Wei (701-761) led him to this

belief. The handscroll "Rivers and Mountains after Snow"

was distinguished by the use of ink wash.14 Wang

Wei had been a scholar who did not paint for a living. Many

other scholars of the Southern School painted in a similar

fashion. By contrast, Dong Qichang felt that professional

painters had very different styles which consisted of linear

contours and short hacking strokes. He felt this style was

3 Hua-Yen [The Eye of Painting), (Taipei: 1962)

■* Ink wash is a painting technique in which the artists put on a wash shading from light to dark, or shades from one color into another.

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. 7

more artificial.

■*sj

Fig. 1. Attributed to Wang Wei (701-761): Rivers and Mountains after Snow, undated. Section of a handscroll, ink on silk. Photograph from The Century of Dong Qichang 1555-1636 Vol. I (Kansas, 1992), 45.

In Wang Wei's "Rivers and Mountains after Snow," Dong

Qichang saw a spread out hemp-fiber3 texture pattern and

felt this was the principal technical skill of the Southern

School. "Beginning with Wang Wei, landscape painters

employed both texture strokes and ink washes....Once the

basic method was formulated [by Wang Wei], it was not

3 This is the most common technique of painting rocks and mountains in Chinese landscapes. It looks like spread out hemp-fibers: long, slightly wavy strokes, giving the effect of glaciated or maturely eroded slopes.

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. difficult [for later painters] to follow and improvise."6.

This can be illustrated in Dong Qichang's paintings

2> and

. He placed mountains in the middle of the

painting and they occupied half of the picture. He also

used ink washes and a spread out hemp-fiber pattern.

Fig. 2. Dong Qichang (1555-1636): Eight Views of Autumn Moods, dated 1620. Photograph from The Century of Dong Qichang 1555-1636 Vol,_I (Kansas, 1992), 204.

* Wen C. Fong, "Rivers and Mountains after Snow (Chiang-shan hsueh-chi), attributed to Wang Wei (699-759)," Archives of AsianArt 30, 1976-1977, 17-18.

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Pig. 3. Dong Qichang (1555-1636): Wan-Luan Thatched Hall, dated 1597. Photograph from Ihe__Century of Dona Qichano 1555-1636 Vol. I (Kansas, 1992), 139.

Dong Qichang influenced painters who came after him.

The first group was called "The Four Wangs."'7' Two leaders

of the Four Wangs were Wang Shimin (1592-15e0) and Wang Jien

(1596-1677). Wang Shimin painted slowly, layer on layer,

wash on wash, and his pictures had a quiet feeling.

4> Another leader was Wang Jien whose works were almost

always similar to Wang Shimin's.

-7' "The Four Wangs" were as follows: Wang Shimin (1522- 1680), Wang Jien (1596-1677), Wang Hui (1632-1717), Wang Yuanqi (1642-1715).

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. 10

Fig. 4. Vang Shimin (1592-1680): Landscape in the Manner of Zhao Mengfu, dated 1670. Photograph from James Cahill/ The History of Chinese Painting (Taipei, 1985), 141.

By the end of the seventeenth century, the style of

painting developed by the Four Wangs was very artificial and

conservative. However, artists continued to paint in the

style of the Four Vangs for many years. That particular

style of painting was in favor even towards the end of the

Qing Dynasty (1644-1911). However, from the very beginning,

artists outside the court rejected this style and wanted to

develop new ideas in painting.

In the middle of the seventeenth century, a more

expressive school of painting developed, called the I-Ming

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. 11

Fig. 5. Left. Wang Jien (1596-1S77): Landscape in the Manner of Wang Meng, undated. Photograph from Choice Painting of the Palace Museum (Hong Kong, 1981), 230.

School.® Painters in the I-Ming style refused to follow

modes and standard forms and vere involved in painting their

feelings about nature; they vere not trying to be realistic.

For example, Ba Da (1626-1705) composed his paintings with

rising series of rocks vhich appear organic and natural.

" I-Ming was a painting group vhich included Kun Tsan (1610- 1693), Hung Jen (1603-1663), Rung Hsien (1620-1689), Shi Tao (1641-1717), and Ba Da (1626-1705). In the early Qing Dynasty, the Qing emperors suspected that the painters of the I-Ming group tried to overthrow their dynasty and rebuild the Ming Dynasty (1368-1644).

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. 12

Fig. 6. Ba Da (1626-1705): Landscape, undated. Photograph from James Cahill, The History of Chinese Painting (Taipei, 1985), 154.

During the eighteenth and nineteenth centuries, the

Qing emperors mistrusted the I-Ming painters, as they felt

the painters wanted to revolt against them; therefore, the

I-Ming style of painting did not flourish for about tvo

hundred years, re-emerging in the work of Huang Binhong

(1864-1955), who influenced early twentieth century

painters.

Huang Binhong was interested in paintings from the Ming

Dynasty (1368-1644) and collected them. He utilized the

ideas and techniques in these paintings to develop his own

style, vhich was different from that of the court painters

of the Qing Dynasty.

Huang Binhong used a variety of ink techniques such as:

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. 13

"accumulated Ink," "broken ink," "splashed ink," "burnt

ink," and "faded ink".* He liked to used broken, dense,

and heavy ink, vhich was influenced by I-Ming Painting, to

demonstrate the dimension of mountains and streams.

7> Kung Hsien (1620-1689), one of the I-Ming painters, was

also distinguished by Huang Binhong's technique of

accumulated ink.

■*- f i ’A rSJ X J±

A f t jf.

n f *> i

Fig. 7. Left. Huang Binhong (1864- 1954): Tianmu Mountain, 1955. Photograph from Masterpiece of Painting by Huang Binhong (, 1991), 97.

* Xiyuan Ding, "Huang Binhong's Art and Life," Art Monthly. 35, November 1992, 14-27.

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. 14

Fig.8. Kung Hsien (1620-1689): Trees in a Landscape, undated. Photograph from James Cahill, The History of Chinese Painting (Taipei, 1985), 149.

It is Impossible to discuss an overview of Chinese

painting from the seventeenth through nineteenth centuries

without mentioning the influence of calligraphy, dating from

the mid-nineteenth century. The three artists in the

Calligraphy School who had the most significant influence

were Zhao Zhiqian (1829-1884), (1844-1927) and

Qi Baishi (1863-1954).xo These artists emphasized a

relationship to nature in their themes; in their manner of

painting they sought lightness and delicacy. Qi Baishi,

10 Qiu Dingfu, Study of Techniques-_ln_ Pl fferent Schools of. Chinese Painting in Earlv Twentieth Century (Taiwan: Chinese Culture University Press, 1988), 18-22.

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. 15

especially, was known for his use of objects from daily life

such as fruit, shrimp and fish.

This was quite

different from the subject matter of most of the painters

who were his contemporaries. They did formal landscape

paintings which seemed artificial to Qi Baishi.1*

Fig. 9. Qi Baishi (1863-1954): Mouse Dreaming Radishes, 1945. Photograph from Selecting Painting of Qi Baishi (Hunan, 1981), 7.

Jiang Xun, Qi Baishi (Taipei: LION Publishing Co. Ltd., 1978), 84-98.

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. CHAPTER III. OVERVIEW: THE EARLY TWENTIETH CENTURY INFLUENCE

In order to analyze thework of Li Keran, it is

necessary to first examine the influences that developed in

Chinese painting at the beginning of the twentieth century.

One of these interesting influences came from artists who

studied in Japan. Prior to the late nineteenth century, the

Chinese regarded Japan as a small insignificant country. In

the 1890's, however, Japan became more powerful and, in

1894, defeated the Chinese navy in a major battle called

"the battle of Jiawu." After Japan won this battle, their

influence became stronger. Many Chinese artists began to

study in Japan. When they returned to China, their painting

had changed considerably.

Japan had been heavily influenced at the end of the

nineteenth century by Western ideas in art, mainly by

Impressionism. A major example is in the work of Gao Jianfu

(1878-1951), who studied in Japan from 1903 to 1906. When

he came back to China, he brought new ideas and integrated

them with older traditions, such as the use of the brush,

ink and rice paper. He painted modern subjects such as

airplanes and telephones. He gathered a group of painters

around him called the South Hill Painting Group, or Lingnan

16

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. 17

Group.12

Fig. 10 Left. Gao Jianfu (1878-1951): The Five Story Pavilion, 1926. Photograph from Ralph Croizier and Revolution in Modern China (Los Angeles, 1988), 15.

Another person who influenced twentieth century art in

China was Tsai Yuanpei (1868-1940) an educator and

philosopher. His studies took him to Germany for the first

12 Chen Xiangpu, Gao Jianfu: His Life and His Painting (Taipei: Taipei Fine Arts Museum, 1991.)

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. 18

time in 1907. It was there that he encountered the ideas of

the philosopher Immanuel Kant (1724-1804). These ideas led

him to develop his own philosophy: that the arts are for

everyone and should be part of everyone's education.13

Because of Tsai Yuanpei's support when he returned to

China, artists were able to study art in Europe. The first

artist who benefitted from the help and guidance of Tsai

Yuanpei in this regard was Xu Beihong (1895-1953), as it was

Tsai Yuanpei who arranged for him to study in France for

eight years (1919-1927) on a scholarship.

Upon

Xu Beihong's return to China, he was appointed chairman of

the Fine Arts Department at the National Central University

in Naijing.

Another artist who received help from Tsai Yuanpei to

study in Europe was Lin Fengmian (1900-1991).

Upon his return to China he became president of the newly

established National Academy of Fine Arts in Hangzhou, and

brought many people from France to be members of the

faculty.

The impact of ideas brought from France was not only on

new painting skills but also on new ideas; drawing with

13 Tsai Yuanpei presented his philosophy "Aesthetic education to take the place of religion" in Beijing in 1917. He said sensation, especially in aesthetics, is the only thing, except knowledge and will, that closely relates to religion after the advancement of science and society. Human beings should give up religion instead of aestheticism, which helps anti-selfishness and avoids argument. Selection pf_l53l..Yuanpel 'S Aesthetic AEtlcl&S./ (Beijing: Beijing University Press, 1983), 66-77.

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. 19

Fig. 11. Above. Xu Beihong (1895-1953): Tianheng Five Hundred Heros, 1930. Photograph from Xie Lifa Xu Beihona (Taipei, 1980), 7.

Fig. 12. Left. Lin Fengmian (1900- 1991): South, undated. Photograph from Paintings of Lin Fengmian (Shanghai, 1979), 19.

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. 20

pencils and charcoal, painting in oil on canvas, and using

vatercolor and gouache on nonabsorbent paper, instead o£ ink

and color washed on absorbent paper or silk. The definition

of the arts no longer referred only to painting, chop

engraving, and calligraphy; it was widened to include

architecture, sculpture, literature, and draaa. The use of

nude models was introduced. Other innovations included

drawing from life, from plaster casts and painting from

landscapes.

The Frenchman Andre Claudot (1892-1982) was the most

well-known of the foreign artists who taught in China. He

emphasized the arrangement of mass structures and painting

from life and strongly influenced the painter Li Keran. It

was with Claudot that Li Keran first encountered Western

ideas and shaped his art. Li Keran's use of light, contrast

and full use of canvas developed during his studies at the

National Art Academy of Xihu, Hangzhou, with Andre Claudot

and other teachers.

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. CHAPTER IV. LI KERAN: DEVELOPMENT AS AN ARTIST

Li Keran was born on March 26, 1907, in , in the

northern province of . His original name was Li

Sanqi. When he was ten, he entered Xiuyi Public Elementary

School. His teacher was pleased with his intelligence and

diligence and named him "Keran", which means "the colorable

plain, and the teachable child". He used this name for the

rest of his life until he died in 1989.

Li Keran did not study painting until 1920. His first

painting teacher, Qian Shizhi1"*, taught him traditional

Chinese landscape painting techniques and philosophy for two

years.

When Li Keran was sixteen, he graduated from Xiuyi

Elementary School. He continued studying at the Shanghai

Art School, taking the "ordinary normal" courses; a program

designed to train art teachers for elementary schools. He

studied Chinese and Western painting, including watercolor

and pencil drawing. Zhu Wenyun (1894-1938),

(1897-1971), and Ni Yide (1901-1970) taught Li Keran during

this period. Both Zhu Wenyun and Pan Tianshou were students

of Wu Changshuo (1844-1927), the greatest master of the

x“* a local painter in Xuzhou.

21

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Calligraphy School.1®

In 1924/ Kang Youvei (1858-1927)1,1 gave three

lectures at the Shanghai Art School, which impressed Li

Keran profoundly. Li Keran said "From that time I already

considered putting Kang Youvei1s ideas into practice."17.

When Li Keran was eighteen, he graduated from the

Shanghai Art School and returned to Xuzhou to teach in an

elementary school until 1928. During these years, under the

influence of the Calligraphic School, he painted figures.

In 1929, Li Keran was accepted by the National Art

Academy of Xihu, Hangzhou as a graduate student. After

enrolling, he totally ignored traditional Chinese painting.

Li Keran was influenced by Western artists. In "The

Expulsion from the Garden of Eden"

(1930) by Li

Keran, one can see the transitions between planes in the

structure and the idea of emphasizing wholeness in the

10 The painters in the "Calligraphy School" had a theory which advocated learning ancient spirit and temperament from calligraphy on stone monuments. The most famous masters are Zhao Zhiqian (1829-1884), Wu Changshuo (1844-1927), and Qi Baishi (1864-1957).

ia Kang Youwei was a politician who proposed revolution in 1898 for the Qing Dynasty (1644-1911) but failed. He felt that the rise of Literati Painting after the (1271-1368) caused the decline of Chinese painting, especially the paintings of the traditional Four Wangs. He advocated that artists "blend Chinese painting with Western painting."

Qingly Wen, "Biography of Li Keran," Han Mo. 26, March 1992, 104.

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. 23

composition.10 This is very close to transition in the

"Mother and Child"

(1922) painted by Andre

Claudot (1892-1982), one of his teachers at the National Art

Academy, Xihu.

Fig. 13. Above Left. Li Keran (1907-1989): The Expulsion from Garden of Eden, 1930. Photo from Han Mo 25, (Feb. 1992), 41.

Fig. 14. Above Right. Andre Claudot (1892-1982): Mother and Child, 1922. Photo from Han Mo 25, (Feb. 1992), 41.

During this period Li Keran was also influenced by

German Expressionism. In his only attainable oil painting

10 Qingly Wen, "The Formation of Li Keran's Painting", Han Mo. 25, February, 1992, 40-51.

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. 24

from that time "Avenue"

(19291,1’ the trees

and the road are geometric and the brushstrokes are

expressive and free, like Karl Schmidt-Rottluff's

"Landscapes"

, (1913).20 Other Western arts

concepts which influenced Li Keran included the use of

light, contrast of light and dark, and the full use of the

canvas, from the top to the bottom.21

Fig. 15. Left. Li Keran: Avenue, 1929. Photo from Han Mo 25, (Feb. 1992), 42.

Fig. 16 Right. Karl Schmidt-Rottluff (1884-1976): Landscapes, 1913. Photo from Sheldon Cheney Expressionism in Art (New York, 1934), 91.

Most of Li Keran's early paintings had been destroyed in wars. Qinly Wen, "The Formation of Li Keran's Painting," Han Mo. 25, Feb. 1992, 40-51.

20 German Expressionist artists such as Karl Schmidt- Rottluff(1884-1976), Emile Nolde (1867-1956), Ernst Ludwig Kirchner (1880-1938), and Kathe Kollwitz (1864-1945), had been introduced into China at that time.

21 Qingly Wen, "The Technical and Painting Style of Li Keran," Han Mo. 25, Feb. 1992, 52-63.

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In 1932, Li Kecan returned to his hometown and held his

first exhibition. At this time, Japan occupied three

provinces of the northeast part of China, while the rest of

China fought the Japanese occupation. Li Keran devoted

himself to creating anti-Japanese posters and propaganda

paintings for almost eight years.

By 1940, he had re-learned traditional Chinese

painting, following the style of those artists who were

famous in the Qing Dynasty (1644-1911) such as Shi Tao

(1612-1692) and Ba Da (1626-1705). In Li Keran's paintings

"Calm Autumn of Mountain Pavilion"

(1940) and

"Watching a Waterfall Under the Pines”

(1943)

one can see that the subjects of his paintings are similar

to those of traditional Chinese painting; a man watches a

scene under pines and people climb mountains. In 1979, Li

Keran added an inscription on the painting "Calm Autumn of

Mountain Pavilion":

Forty years have passed since I did this painting in when I was thirty some years old, and this painting was found from a mass of old papers. At that time I devoted myself to studying the tradition and I favored simplified brushwork and gentle color treatment. That was still in the style of the ancient masters, which completely differs from what I do today, and it seems that they are done by two different people. My early works had all been destroyed in the war period. This small painting can be seen as a vestige of a journey of half of my lifespan.22

22 Li Keran, Calm ftyLtPmn of.Mountain Pavilion, ink on paper, 1940.

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Fig. 17. Li Keran: Calm Autumn at Mountain Pavilion, 1940. Photo from HauJla. 25, (Feb. 1992), 44.

In 1946, Li Keran was invited by Xu Beihong 33 to

teach at the National Art Academy in Beijing, and the next

year, he became a student of Qi Baishi and Huang Beihong,

two of the leading proponents of Chinese painting.

The major characteristic of Qi Baishi's brushvork

consisted of pushing the brush slowly on paper so that lines

33 a famous contemporary Chinese painter who used Western drawing skills in traditional Chinese paintings.

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. 27

Pig. 18. Li Keran: Watching a Waterfall under the Pines, 1943. Photo from Han Mo 4, (May 1990), 111.

and dots were formed solidly. This gave the impression of

breaking through one barrier after another on the paper's

outface.3"* This technique had a strong influence on Li

Keran's painting style. Before Li Keran apprenticed with Qi

Baishi, he painted very quickly but, after watching Qi

Dingfu Qiu, Study of Techniques in Different Schools ffif Chinese Painting— in— Early Twentieth Century (Taiwan: Chinese Culture University Press, 1988), 18-22; Charles Chu, Qi Baishi (New Haven:Far Eastern Publications, 1967),13-27.

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Baishi paint, he painted at a much slower speed by pressing

the brush tightly to the paper. As a result of using that

method, the quality of his brushvork changed from smoothly

brushed images to rough images.20

Pig. 19. Li Keran: Zhong Kui, 1948. Photo from Han Mo 25, (Feb.1992), 46.

20 After the late nineteenth century, the tradition of the Calligraphic School developed through the study of ancient monuments which became well-known in Chinese painting. Qi Baishi is the most famous artist of this tradition.

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Fig. 20. Li Keran: Lady, 1943. Photo from Han Mo 25, (Feb 1992), 47.

Comparing Li Keran's painting "Zhong Kui"

(1948) to "Lady"

(1943), one can easily see the

change in his painting style. The line in "Zhong Kui" is

rough and bold and so is the inscription compared to "Lady."

The change in his painting style can also be seen in

"Watching a Waterfall under the Pines"

and

"Landscapes after the Style of Shi Tao"

(1947).

The brushstrokes of the "Landscapes after the Style of Shi

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Tao" are much bolder and more energetic than the painting,

"Hatching a Waterfall under the Pines."

Fig. 21. Li Keran: Landscapes after the Style of Shi Tao, 1947. Photo from Han Mo 4, (May 1990), 22.

After 1954, Li Keran began to sketch nature because he

believed that Chinese landscape painting had departed from

nature.He felt it was crucial to reform Chinese

painting by returning to observing and sketching from

30 Li Keran Discusses Arts (Beijing: People’s Art Press, 1990), 13-29, 82-84.

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nature.

His landscape paintings can be separated into three

different categories:

1) Those that emphasize line and light ink.

2) Those that emphasize the accumulating of ink, using

lines, dots, and ink wash with many layers, creating thick

texture.

3) Those that emphasize adapting his images to suit his

composition; in other words, practicing "poetic license" in

his landscape arrangementsHere he developed concepts

which he learned from Western art such as the use of light

and the full use of the canvas.=°

Li Keran's painting "Spring Rain in Jiangnan"

22> (1982) is a good illustration of the skill of layering

ink, with depth and beauty created by layers of ink wash.

The lines and dots are formed by dry and heavy strokes. The

full use of the canvas is a good example of Li Keran's

painting style.

In 1966, the Chinese took place and

Li Keran was forced to stop painting for six years.

During the Cultural Revolution Li Keran studied the

calligraphy of the ancient monuments of the Han Dynasty (206

B.C.-220 A.D.) and the Northern Wei Dynasty (220-265). This

Qingly Wen, "The Formation of Li Keran's Painting," Han Mo f 25, Feb, 1992, 40-51.

**» Ibid.

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resulted in his painting style becoming denser, stony

heavier and powerful. ("Pavilion by the Lotus Pond"

23> (1985))

Fig. 22. Li Keran: Spring Rain in Jiangnan, 1982. Photo from Han Mo 4, (Hay 1990), 37.

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Fig. 23. Li Keran: Pavilion by the Lotus Pond, 1985. Photo from Han Mo 25, (Feb. 1992), 55.

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. CHAPTER V. LI KERAN: IMPORTANCE AND INFLUENCE

Li Keran felt that' the most important aspect of

landscape painting was the expression of mood. A landscape

painting was not only a demonstration or descriptive picture

of geography; it should also include one's emotional

response to nature. A viewer cannot be touched by a picture

without feelings. If the artist does not understand the

subject thoroughly and have an emotional rapport with it, he

will have difficulty in expressing the subject's mood. ^

Li Keran painted only when he felt emotionally

attracted to the subject.30 The painting "Apricot

Blossoms and Spring Rain in Jiangnan"

(1961) is

a good example of this. Li Keran had lived in Jiangnan31

when he was young. In the 1950s, after thirty years in the

north, he returned to Jiangnan and started to sketch groups

of houses immediately. The black roofs and white walls,

characteristic of Jiangnan houses, excited him. Later,

Based on Li Keran's lecture notes at the Central Fine Art College "Li Keran Discusses Art." His comments are found in two chapters of Talking the Landscape Painting and The Mood of Landscape Painting. (Beijing: People's Art Press, 1990), 74-81, 82-84.

30 Ibid.

31 Southeastern part of China.

34

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these houses showed up in his other paintings. See "Spring

Rain in Shu Mountain"

(1966).

He was also interested in what he saw in nature in

Jiangnan. In "Apricot Blossoms and Spring Rain in Jiangnan"

we see a man leading a buffalo over a bridge and red spots

sprayed between houses. Under the light ink and red spot

staining, the painting shows the humidity and drizzle

Fig. 24. Li Keran: Apricot Blossoms and Spring Rain in Jiangnan, 1961. Photo from Han Mo 4, (May 1990), 120.

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. 36

Fig. 25. Li Keran: Spring Rain in Shu Mountain, 1966. Photo from Han Mo 4, (May 1990), 27.

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of Jiangnan, and the apricot flovers in the fog.32

The inscription in light ink on the painting is harmonious

vith the elegant and translucent feeling of the painting.

The figures in Li Keran's landscape paintings were

often the most significant parts of the paintings. He

noted:

Some people paint landscapes and never manage to do the figures veil. Indeed, if they know hov to conclude the overall picture, concentrate their efforts on it, then this difficult task can become easy...... If I practice painting figures for a whole year, doing tens of thousands of them, wouldn't I be an expert in it? A year may seem to be a long time, but it is short when compared to a lifetime. There is no impossible task in the world, the key point is to keep trying. There is nothing we cannot overcome.33

The figures in Li Keran's paintings are small and

without facial features, but their spirit and gestures are

lively and real.3"* See "Yuya Mountain in Quilin"

26>,

.

Ancient figures were different from modern ones not

only because of their dress and hair styles, but also

because of the way people looked and lived. When Li Keran

32 Li Keran created many paintings on this same subject. For future discussion on this topic, see the chapter in "Portraits of Excellent Fourteen Contemporary Chinese Painters." liie Contemporary Revolutionist of Chinese Landscape Painting. (Singapore: Soobin Studio PTE. LTD., 1989), 90-101.

33 Lang Li, "The Figures of Li Keran's Painting," Han Mo. 25, Feb. 1992, 76-83.

3“ Lang Li, "The Figures of Li Keran's Paintings," Han Mo. 25, Feb. 1992, 76-83.

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painted ancient figures, he studied the history of the

period so that he could present the figures' characters and

temperaments accurately.

Fig. 26. Li Keran: Yuya Mountain in Quilin, undated. Photo from Han Mo 26, (March 1992), 29.

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Fig. 27. Details of Fig. 26, Yuya Mountain in Quilin.

"Appreciating a Painting"

, undated, was

one of Li Keran's favorite works.33 It showed three

scholars concentrating on, and appreciating, a scroll.

Their care and attention to handling the scroll are

portrayed in their gestures and create a leisurely

30 Ibid.

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Li Keran said:

This painting does not have multifarious lines. All three persons in the painting look different. They are casually dressed but ve can tell that they are educated scholars. They stand around the scroll and appreciate the painting, holding it lightly and carefully.M

Fig. 28. Li Keran: Appreciating a Painting, undated. Photo from Han Mo 4, (May 1990), 11.

3 6 Ibid.

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Zhong Kul, a God in the Chinese tradition, vas also a

figure Li Keran loved to paint.37 Li Keran made him more

human, kind, and approachable than other Chinese painters.

(See "Zhong Kui"

(1948))

Li Keran liked to paint buffaloes because of their

personalities.3*9 Buffaloes work on farms for farmers who

use their milk, meat and skin and he felt they should be

appreciated for their devotion. He named his studio "Shiniu

Tang" which means learning from buffaloes.33

In his buffalo paintings, the hardworking and honest

buffaloes form an interesting contrast to the naive and

innocent buffalo boys. In the series he called "Playing

Flute", he used the theme of the buffalo to express a

harmonized, peaceful and leisurely mood. (See "Boy Playing

a Flute in the Evening"

(1978).)

Li Keran wanted to put into practice Kang Youwel's

ideas; therefore, he blended Western painting techniques

37 In legends, Zhong Kui is a ghost eater. He protects ordinary people. Artists have been painting Zhong Kui as a fierce and fiendish figure since the Tang Dynasty (618-907).

30 Li Keran began to paint buffaloes in 1940 after he moved in with a peasant family in Chongqing. The buffaloes next door always woke him up in the middle of the night. Qingly Wen, "Biography of Li Keran," Han Mo. 26, March 1992, 110.

33 Lang Li, "Buffalo Paintings of Li Keran", Han Mo . 4, May 1990, 146-151.

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Fig. 29. Li Keran: Boy Playing a Flute in the Evening, 1978. Photo from Han Mo 4, (May 1990), 63.

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vith Chinese techniques.'*0 One characteristic that he

learned from Western art vas composition. His use of the

full canvas vas different from that in traditional Chinese

painting. In traditional Chinese painting, the upper area

is unpainted to show the sky, and the bottom area is

unpainted to show earth or water. See "Landscape" .

Fig. 30. Attributed to Mu Xi: Landscape, mid-thirteenth century. Photo from Kungshang Ho, The History of Chinese Art (Taipei, 1991), 121.

“*° See footnote no. 16. Kang Youvei pointed out that until the Song Dynasty (960-1279), Chinese painting vas still at the top of world. After Yuan Dynasty (1271-1366), the rise of Literati Painting caused the decline of Chinese painting, especially the paintings of the traditional Four Wangs. This vas a hindrance to the development of Chinese painting. We should return to the tradition of Song academic painting and learn realism from the European Renaissance so as to "blend Chinese painting vith Western painting"; he also encouraged students to study calligraphy of stone monuments of the Six Dynasties (220-589), in particular that of the Northern Wei (220-265), to create a strong style of "vitality."

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. 44

In Li Keran's landscape paintings, elements vere placed

to take up the most space; for example, the unpainted area

on the top which represented the sky was usually filled with

inscriptions. (See "Dust at Hangzhou"

(1956).)

Fig. 31. Li Keran: Dusk at Hangzhou, 1956. Photo from Han Mo 25, (Feb. 1992), 50.

Another characteristic of Li Keran's composition was a

strong sense of wholeness from its three-tone treatment.

His paintings seem to be very dark, but, actually, there are

three contrasting tones: dark, middle, and light values.

This three-tone treatment vas influenced by the chiaroscuro

of Rembrandt van Rijn's (1606-1669) oil paintings. If ve

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Fig. 32. Rembrandt van Rijn: Rising of the Cross, 1633. Photo from Gary Schwartz, Rembrandt: His Life, and His_Painting (New York, 1985),273.

we compare "Raising of the Cross" by Rembrandt

,

done in 1633, to "Clear Music from the Mountains"

33> by Li Keran, done in 1984, we can see that the

composition is similar. However, the lightest part in

"Clear Music from the Mountains" is the -flowing stream; in

Rembrandt's work, the representations of Christ are the

lightest parts. In Rembrandt's painting, the attending

figures are painted in middle tones; in Li Keran's painting,

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Fig. 33. Li Keran: Clear Music from the Mountains, 1984. Photo from Han Mo 25, (Feb. 1992), 60.

the middle tone areas are trees and houses.+*■

The other characteristic of Li Keran's paintings is his

special use of light. The landscape sketch done in East

Germany in 1957, "Sketches in East Germany"

, is

a good illustration of his individual technique of using

light. The outlines of tree trunks are not painted with ink

Qingly Wen, a student of Li Keran's, noted that Li Keran's paintings were similar to those of a Dutch painter, Rembrandt van Rijn, in tone treatment. "The Technical and Painting Style of Li Keran," Han Mo. 25, Feb. 1992, 59.

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. 47

Fig. 34. Li Keran: Sketches in East Germany, 1957. Photo from Han Mo 26, (March 92), 93.

lines. The contour of the trees is the lightest part. The

dense part of the leaves are dark because they are mostly

shaded from the light. The sparse parts of the leaves are

brighter, for the light is less veiled. Since the light

cannot penetrate into the trunks and branches of the trees,

the brushstrokes are solid; but the leaves, penetrated by

light, are seemingly transparent, so the brushstrokes are

sparse.

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Fig. 35. Li Keran: Kunlun Mountains, 1965. Photo from Han Mo 4, (May 1990), 97.

Another technique of Li Keran's painting is the way he

creates form. Rocks in his paintings are usually round

shapes outside square shapes. (See "Kunlun Mountains"

(1965).) Even though the whole contour of the

mountain seems to arch, the internal structure of the

mountain is square in form. This rectangular structure of

the mountains and rocks is formed by many small rectangular

rocks; the structure of the rocks is formed by straight

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. 49

parallel lines. In between the parallel lines, Li Keran

used an accumulating ink technique to represent the textures

vhich completely covers the lines o£ the rocks. In this

way, viewers can sense the green and luxuriant grass on the

rocks.

Li Keran often used geometric forms in his landscape

paintings. He emphasized the geometric qualities in the

shapes of bridges, pavilions, houses, and ships. Rocks at

the bottom of waterfalls and the shadows of ships also had

geometric emphasis. Waterfalls are even, straight lines and

the flowing water is a zigzag format. (See "Little Rafts in

the Gorges"

(1973) and "Red Leaves ever the

Mountains"

(1964).)

Li Keran contrasted lines, dots, and planes, and it was

these contrasts which created the rhythm of his paintings.

He said:

The basic principle of drawing lines is to push the brush slowly and the lines should be sunk into the paper, and each line should have a powerful beginning and ending. The lines must be controlled, dot by dot, and each dot has to be affirmatively formed. The ancients said, "Line is accumulated by dots, like the trace of a raindrop flowing on the wall", which means the same thing. Only to draw lines to depict the image carefully and perfectly that is not the way of Chinese painting. The lines in Chinese painting contain rich values; otherwise it is only a rough expression. Something like playing Huqin,**a that requires the capability of the player to control the strings so that the music could have rich content and feeling, and also like a vocalist who is able to control his voice, the Chinese painter mainly relies on

Huqin, a kind of Chinese musical instrument, has two strings.

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line to make forms in order that each brushstroke will be expressive. If one vants to have each brushstroke represent the utmost, he should pay attention to each brushstroke, dot by dot. Every line is related to the vhole composition.

Fig. 36. Li Keran: Little Rafts in the Gorges, 1973. Photo from Han Mo 26, (March 1992), 40.

LI Keran Discusses Arts. (Beijing: People's Art Press, 1990), 146.

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Fig. 37. Li Keran: Red Leaves over the Mountains, 1964. Photo from Han Mo 26, (March 1992), 46.

Lines were an accumulation of dots for Li Keran. This

vas the basic characteristic of Li Keran's line. The line

under Li Keran's brush sometimes appeared in a broken manner

because his right hand trembled very seriously after 1972.

While the broken lines in Li Keran's painting were caused by

his trembling hand, he tried to control the brush and move

it forward.

Li Keran used parallel lines to enhance the sense of

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direction so as to lead the viewer to visually follow the

rhythm in his paintings, just like the repeated notes in

music. His "Red Leaves over Mountains"

(1964)

is an example. In the painting "Li River"

(1979), he placed second and third parallel branches in the

same direction in order to strengthen the sense of rhythm of

the first line. He also painted the mountains in this

painting with parallel lines. The lines, which run in the

same direction, creates the texture that is rhythmic.

Fig. 38. Li Keran: Li River, 1979. Photo from Han Mo 4, (May 1990), 29.

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. CONCLUSION

The early twentieth-century revolution in Chinese

painting was analyzed in this thesis. Several artists such

as Qi Baishi, Xu Beihong, Lin Fengmian, and Gao Jianfu,

among others were involved in the painting revolution in

which Western influences changed the way Chinese painters

redirected Chinese art. The most important o£ these artists

was Li Keran. Li Keran's works were studied and his

development as an artist vas outlined here. Placing Li

Keran's art in an art historical context in the twentieth

century provided an overview of Chinese art that is still

rare. Li Keran's change vas quite typical of the scholar

tradition and made him important for his contemporaries.

As he wrote in "The Third P.L.A. Art Exhibition,

Something New in Traditional Painting":

The need to present magnificent new themes in our traditional painting is bound to result in a tremendous development of the forms of expression, which certainly cannot be fettered by ancient traditional conventions .■*■*

The future of Chinese painting is uncertain, but its

**■* Li Keran, "The Third P.L.A. Art Exhibition, Something New in Traditional Painting," Chinese Literature 10, 1964, pp.80-85.

53

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. development is being continued in much the same directions

as before. Today, Chinese painting strives to combine East

and Vest for a unique expression. To totally deny the

tradition is not productive. It is most productive for

revolution to take tradition as the base for development.

Li Keran's growth as an artist by exploring both Western and

Chinese ideas and techniques could be a path for today's

Chinese artists. Understanding Chinese art in its

twentieth-century development widens the view of arts

managers and curators. They have the responsibility of

educating the public that is rapidly becoming cognizant of

global art movements. Future exhibitions of Chinese art

should focus on Chinese twentieth-century cultural

developments. This thesis aims to aid arts managers and

curators to gain more understanding of Chinese art and to

share this understanding vith a wider audience.

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. APPENDIX

CHRONOLOGICAL TABLE

OF CHINESE POLITICAL PERIODS

Shang...... ca. 1600 B.C.-ca. 1100 B.C.

Chou ca. 1100 B.C.-256 B.C.

Chin...... 221 B.C.-206 B.C.

Han...... 206 B.C.-A.D. 220

Western Han...... 206 B.C.-A.D. 8

Eastern Han...... 25-220

Three Kingdoms...... 220-265

Wei...... 220-265

Shu...... 221-263

W u ...... 222-280

Jin...... 265-420

Western Jin...... 265-316

Eastern Jin...... 317-420

Northern and Southern Dynasties 420-589

Northern Dynasties...... 386-581

Southern Dynasties...... 420-589

Sui...... 581-618

Tang...... 618-907

Five Dynasties...... 907-960

55

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Song...... 960-1279

Northern Song...... 960-1127

Southern Song...... 1127-1279

Yuan...... 1271-1368

Ming...... 1368-1644

Qing...... 1644-1911

Republic of China...... 1911-

People's Republic of China...... 1949-

Re produced with permission of the copyright owner. Further reproduction prohibited without permission. BIBLIOGRAPHY

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