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HOMERIC-ILIAD.Pdf
Homeric Iliad Translated by Samuel Butler Revised by Soo-Young Kim, Kelly McCray, Gregory Nagy, and Timothy Power Contents Rhapsody 1 Rhapsody 2 Rhapsody 3 Rhapsody 4 Rhapsody 5 Rhapsody 6 Rhapsody 7 Rhapsody 8 Rhapsody 9 Rhapsody 10 Rhapsody 11 Rhapsody 12 Rhapsody 13 Rhapsody 14 Rhapsody 15 Rhapsody 16 Rhapsody 17 Rhapsody 18 Rhapsody 19 Rhapsody 20 Rhapsody 21 Rhapsody 22 Rhapsody 23 Rhapsody 24 Homeric Iliad Rhapsody 1 Translated by Samuel Butler Revised by Soo-Young Kim, Kelly McCray, Gregory Nagy, and Timothy Power [1] Anger [mēnis], goddess, sing it, of Achilles, son of Peleus— 2 disastrous [oulomenē] anger that made countless pains [algea] for the Achaeans, 3 and many steadfast lives [psūkhai] it drove down to Hādēs, 4 heroes’ lives, but their bodies it made prizes for dogs [5] and for all birds, and the Will of Zeus was reaching its fulfillment [telos]— 6 sing starting from the point where the two—I now see it—first had a falling out, engaging in strife [eris], 7 I mean, [Agamemnon] the son of Atreus, lord of men, and radiant Achilles. 8 So, which one of the gods was it who impelled the two to fight with each other in strife [eris]? 9 It was [Apollo] the son of Leto and of Zeus. For he [= Apollo], infuriated at the king [= Agamemnon], [10] caused an evil disease to arise throughout the mass of warriors, and the people were getting destroyed, because the son of Atreus had dishonored Khrysēs his priest. Now Khrysēs had come to the ships of the Achaeans to free his daughter, and had brought with him a great ransom [apoina]: moreover he bore in his hand the scepter of Apollo wreathed with a suppliant’s wreath [15] and he besought the Achaeans, but most of all the two sons of Atreus, who were their chiefs. -
Milton's Use of the Epic Simile in Paradise Lost
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1941 Milton's Use of the Epic Simile in Paradise Lost Francis Louis Martinsek Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the English Language and Literature Commons Recommended Citation Martinsek, Francis Louis, "Milton's Use of the Epic Simile in Paradise Lost" (1941). Master's Theses. 289. https://ecommons.luc.edu/luc_theses/289 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1941 Francis Louis Martinsek J3 MILTON'S USE OF THE EPIC SIMILE IN PARADISE -LOST by Francis Louis Martinsek, S.J. JUNE 1941 A THESIS SUBMITTED IN PARTIAL FULFILL~ffiNT OF THE REQUIREMENTS FOR THE DEGREE OF W~STER OF ARTS IN LOYOLA UNIVERSITY VITA AUCTORIS Francis L. ~~rtinsek, S.J., was born at Export, Pennsylvania, on November 12, 1912. He received his elementary training at Export Public Schools, and his high-school training at Export Junior High School and Trafford City High School. He entered Xavier University, Cincinnati, in 1932 and transferred to West Baden College of Loyola University in 1935, where he received his Bachelor of Arts degree in 1936. TABLE OF CONTENTS INTRODUCTION PAGE Purpose of Thesis; Method~ Procedure •••••••••••1 CHAPTER I The Familz ~~~Epic Simile •••••••••••••••~ CHAPTER II The Function£!~ Simile••••••••••••••••••••••!! CHAPTER III ~Epic Simile in Paradise Lost ••••••••••••••••~ CHAPTER IV The Epic Simile~ Milton's Style ••••••••••••••~ COl\fCLUSION •••••••••••••••••••••••••••••••••••••••••• •~ BIBLIOGRAPIIT • ••••••••••••••••••••••••••••••••••••••••§1_ L.D.S. -
Flowers in Greek Mythology
Flowers in Greek Mythology Everybody knows how rich and exciting Greek Mythology is. Everybody also knows how rich and exciting Greek Flora is. Find out some of the famous Greek myths flower inspired. Find out how feelings and passions were mixed together with flowers to make wonderful stories still famous in nowadays. Anemone:The name of the plant is directly linked to the well known ancient erotic myth of Adonis and Aphrodite (Venus). It has been inspired great poets like Ovidius or, much later, Shakespeare, to compose hymns dedicated to love. According to this myth, while Adonis was hunting in the forest, the ex- lover of Aphrodite, Ares, disguised himself as a wild boar and attacked Adonis causing him lethal injuries. Aphrodite heard the groans of Adonis and rushed to him, but it was too late. Aphrodite got in her arms the lifeless body of her beloved Adonis and it is said the she used nectar in order to spray the wood. The mixture of the nectar and blood sprang a beautiful flower. However, the life of this 1 beautiful flower doesn’t not last. When the wind blows, makes the buds of the plant to bloom and then drifted away. This flower is called Anemone because the wind helps the flowering and its decline. Adonis:It would be an omission if we do not mention that there is a flower named Adonis, which has medicinal properties. According to the myth, this flower is familiar to us as poppy meadows with the beautiful red colour. (Adonis blood). Iris: The flower got its name from the Greek goddess Iris, goddess of the rainbow. -
Sappho: Sappho’S ‘After-Life’ in Early Modern England, 1550-1735
1 SAPPHO: SAPPHO’S ‘AFTER-LIFE’ IN EARLY MODERN ENGLAND, 1550-1735 SAPPHO (fl. 630 BCE), GREEK POET. For a brief biography of Sappho, selections from her own works, an introduction to her early modern reception, reputation, and translation, as well as further texts concerning her early modern ‘after-life,’ see the print anthology, pp. 153-87. EDITIONS: For early modern and modern translations of Sappho’s verse, see the essay ‘Sappho’ in “Classical Writers, their Early Modern Reputations and Translations” (Online Companion). ANACREONTEA (FIRST PUBLISHED, 1554). The Anacreontea is a volume of approximately sixty lyric poems that was long attributed to the Greek poet Anacreon (c. 575-490 BCE), and was certainly believed to constitute his work in the early modern period. The first edition of the Anacreontea appeared in 1554 from the press of Henri Estienne; its verse was translated into a number of languages throughout the Renaissance and into the eighteenth century. For a brief biography of Anacreon and selections from his verse (i.e., largely from the Anacreontea), see the print anthology, pp. 187-90. EDITIONS: For selected early modern and modern translations of Anacreon and the Anacreontea, see the accompanying essay ‘Anacreon’ in “Classical Writers, their Early Modern Reputations and Translations” (Online Companion). 1 THE WORKS OF PETRONIUS ARBITER […] TO WHICH IS ADDED SOME OTHER OF THE ROMAN POETS (1714) SAPPHO’S VINDICATION By Anacreon2 Come golden-locks, come god of love,3 And take me up from this low crowd, Carry me through the orbs above, 1 st Petronius Arbiter Petronius Arbiter (fl. 1 c. -
Norse Mythology
^^^m,'^^^' Section .tP 231922 NORSE OB, THE RELIGION OF OUR FOREFATHERS, CONTAINING ALL THE MYTHS OF THE EDDAS, SYSTEMATIZED AND INTEEPEETED. AN INTRODUCTION, VOCABULARY AND INDEX. By E. B. ANDERSON, A.M., PROFESSOR OF THE SCANDINAVIAN LANGUAGES IN THE UNIVERSITY OP WISCONSIN, AUTHOR OP "AMERICA NOT DISCOVERED BY COLUMBUS," "den NORSKE MAALSAG," ETC. CHICAGO: S. C. GKIGGS AND COMPANY. LONDON. TRUBNER & CO. 1875. COPTKIGHT 1875. By 8. C, GRIGGS AND COMPANY. I KMIGHT St LEONARD I ELECTROTYPED BY A. ZEESE <tl CO. TO HENRY WADSWORTH LONGFELLOW, THE AMERICAN POET, WHO HAS NOT ONLY REFRESHED HIMSELF AT THE CASTALIAN FOUNTAIN, BUT ALSO COMMUNED WITH BRAGE, AND TAKEN DEEP DRAUGHTS FROM THE WELLS OF URD AND MIMER, THIS VOLUME IS DEDICATED, WITH THE GRATEFUl. REVERENCE OF THE AUTHOR. I think Scandinavian Paganism, to us here, is more interesting than any other. It is, for one thing, the latest ; it continued in these regions of Europe till the eleventh century : eight hundred years ago the Norwegians were still worshipers of Odin. It is interesting also as the creed of our fathers ; the men whose blood still runs in our veins, whom doubtless we still resemble in so many ways. Strange : they did believe that, while we believe so differently. Let us look a little at this poor Norse creed, for many reasons. We have tolerable means to do it ; for there is another point of interest in these Scandinavian mythologies : that they have been preserved so well. Neither is there no use in knowing something about this old Paganism of our fathers. Unconsciously, and combined with higher things, it is in us yet, that old faith withal. -
The Grassy-Green Sea Christian Thorne
The Grassy-Green Sea Christian Thorne Adam, Eve, and the Serpent 1 1. I would like to consider just a single question here, but it is a big one. Bigness, in fact, is its subject and mode. Is it possible to represent the complexity of social life under global capitalism? It has often been argued that the classic realist novel, as practiced, say, by Balzac, offered something like a spontaneous lesson in social history. On the face of it, the realist novel often had the form of biography -- it seemed to tell the story of a single life, of David Copperfield or Felix Holt -- but its secret achievement was to situate that one life within the changing history of social relationships. Such novels, in other words, demonstrated that individual lives could not be understood without also understanding the complex social networks of which they were a part. It is noteworthy, then, that the realist novel, as a genre, only emerged in western Europe under conditions of unprecedented social complexity, organized around the new phenomena of finance, global trade, the bureaucratic state, the public sphere, the advanced division of labor. The realist novel offered its readers one way of imagining their collective condition amidst such complexity, and the faltering of realism over the twentieth century -- its waning in favor of non-realist narrative forms -- must be understood as the faltering of that project. It has meant that contemporary narrative can no longer represent the social world in this one crucially important way. Under conditions of political and economic globalization, which entangle individuals in social networks of ever more extended intricacy, established narrative techniques break down or come to seem patently false. -
Ammianus Marcellinus on the Geography of the Pontus Euxinus
Histos () – AMMIANUS MARCELLINUS ON THE GEOGRAPHYOF THE PONTUS EUXINUS “Das eitle Bemühen um Allwissenheit, wie es der Fluch aller encyclo- pädischen Bildung ist, und vor allem der Fluch jener unseligen, auch auf dem geistigen Gebiet, in der Trümmerwelt einer grössern Vergang- enheit kümmerlich hausenden Generationen war, zeigt sich bei Ammian … auf diesem Gebiet …” This quotation of more than a century ago by Theodor Mommsen expresses a harsh verdict on Ammianus Marcellinus’ acquaintance with the geogra- phy of the world as it was known in his days (it is geographical knowledge which is meant by “diesem Gebiet”). In this field Ammianus had a “schein- haftes Bescheidwissen” and empty words had to conceal his “Unkenntniss”, according to the same Mommsen. Mommsen’s article, written in reaction to V. Gardthausen’s Die geographischen Quellen Ammians , which expressed a more positive opinion, had a great impact. Soon Mommsen’s unfavourable view of Ammianus’ knowledge of geography was widely accepted and has for a long time not been seriously disputed. The Res Gestae of the fourth-century historian Ammianus Marcellinus started where Tacitus had left off, that is in the year C.E. with the reign of Nerva, and ended at the year . The work originally consisted of books, but the first books have unfortunately been lost. The extant books cover only some twenty-five years of Roman history, namely the years from to . Thus Ammianus wrote the history of his own time, of which he himself was not only a part but also an eyewitness, since he was present at several important events of this period. -
Redating Pericles: a Re-Examination of Shakespeare’S
REDATING PERICLES: A RE-EXAMINATION OF SHAKESPEARE’S PERICLES AS AN ELIZABETHAN PLAY A THESIS IN Theatre Presented to the Faculty of the University of Missouri-Kansas City in partial fulfillment of the requirements for the degree MASTER OF ARTS by Michelle Elaine Stelting University of Missouri Kansas City December 2015 © 2015 MICHELLE ELAINE STELTING ALL RIGHTS RESERVED REDATING PERICLES: A RE-EXAMINATION OF SHAKESPEARE’S PERICLES AS AN ELIZABETHAN PLAY Michelle Elaine Stelting, Candidate for the Master of Arts Degree University of Missouri-Kansas City, 2015 ABSTRACT Pericles's apparent inferiority to Shakespeare’s mature works raises many questions for scholars. Was Shakespeare collaborating with an inferior playwright or playwrights? Did he allow so many corrupt printed versions of his works after 1604 out of indifference? Re-dating Pericles from the Jacobean to the Elizabethan era answers these questions and reveals previously unexamined connections between topical references in Pericles and events and personalities in the court of Elizabeth I: John Dee, Philip Sidney, Edward de Vere, and many others. The tournament impresas, alchemical symbolism of the story, and its lunar and astronomical imagery suggest Pericles was written long before 1608. Finally, Shakespeare’s focus on father-daughter relationships, and the importance of Marina, the daughter, as the heroine of the story, point to Pericles as written for a young girl. This thesis uses topical references, Shakespeare’s anachronisms, Shakespeare’s sources, stylometry and textual analysis, as well as Henslowe’s diary, the Stationers' Register, and other contemporary documentary evidence to determine whether there may have been versions of Pericles circulating before the accepted date of 1608. -
The Amazon Myth in Western Literature. Bruce Robert Magee Louisiana State University and Agricultural & Mechanical College
Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 1996 The Amazon Myth in Western Literature. Bruce Robert Magee Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Magee, Bruce Robert, "The Amazon Myth in Western Literature." (1996). LSU Historical Dissertations and Theses. 6262. https://digitalcommons.lsu.edu/gradschool_disstheses/6262 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the tmct directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter 6ce, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely afreet reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. -
A Dictionary of Mythology —
Ex-libris Ernest Rudge 22500629148 CASSELL’S POCKET REFERENCE LIBRARY A Dictionary of Mythology — Cassell’s Pocket Reference Library The first Six Volumes are : English Dictionary Poetical Quotations Proverbs and Maxims Dictionary of Mythology Gazetteer of the British Isles The Pocket Doctor Others are in active preparation In two Bindings—Cloth and Leather A DICTIONARY MYTHOLOGYOF BEING A CONCISE GUIDE TO THE MYTHS OF GREECE AND ROME, BABYLONIA, EGYPT, AMERICA, SCANDINAVIA, & GREAT BRITAIN BY LEWIS SPENCE, M.A. Author of “ The Mythologies of Ancient Mexico and Peru,” etc. i CASSELL AND COMPANY, LTD. London, New York, Toronto and Melbourne 1910 ca') zz-^y . a k. WELLCOME INS77Tint \ LIBRARY Coll. W^iMOmeo Coll. No. _Zv_^ _ii ALL RIGHTS RESERVED INTRODUCTION Our grandfathers regarded the study of mythology as a necessary adjunct to a polite education, without a knowledge of which neither the classical nor the more modem poets could be read with understanding. But it is now recognised that upon mythology and folklore rests the basis of the new science of Comparative Religion. The evolution of religion from mythology has now been made plain. It is a law of evolution that, though the parent types which precede certain forms are doomed to perish, they yet bequeath to their descendants certain of their characteristics ; and although mythology has perished (in the civilised world, at least), it has left an indelible stamp not only upon modem religions, but also upon local and national custom. The work of Fruger, Lang, Immerwahr, and others has revolutionised mythology, and has evolved from the unexplained mass of tales of forty years ago a definite and systematic science. -
Report of Apollo 204 Review Board
REPORT OF APOLLO 204 REVIEW BOARD TO THE ADMINISTRATOR NATIONAL AERONAUTICS AND SPACE ADMINISTRATION 17'1ff, APOLLOSPACECRA'T l'hf o;llilt't'craft (S 'n con~i~l!I of " launch fllcapr Iyltfm (LEI) aslem hh', commltn" mudule' (e: !tol), '1f'rnrf modulf' (11M), and the IIpacf'craftl lunar module' Itd.. !>I,'; (SI.A), !'ht' 1.t!!l a!I!lfmbly pro\'idt~ lhe munl for rapitll\ st'parOllin)l Ihl' c: 'M from Ih,' S 'M durin" pad or lIuborbilal aborts, . I hI' C \1 Imm~ Ihl' ..pOll'" 1.. 11 ('1m II"! n'nll'r. conlalO5 ntCfsllary aUlo malit' OInd manual I'qulpm.'nl 10 ('(>ullol and monilor thf .pactcrah ~vslfms. and ('OOlalOS Iht' r!'ljUlled t'qulpmt'nl lor salt'IY and u,mforl 01 Iht' nt'w, I'h,' S '\I i" a q'lindrical slrUClurt' local('(\ bl'twt'l'n Ihl' C/M and Ihl' SI.A, II, HIlIOlin, rill' propul"lOn svsll'ms for allitudl' and vt'loc ilv chOlnll.e malleU\'NS. !tolm.l ..f Iht' nmsumahll's USl'd in Ihl' mission arl' siored in Ih .. S '\1. I'he SI A i~ 01 Irunrall'd cone whidl connt'cts tht' S, 'M 10 Ihe I.. unl h "'hll'l", It .. 1"0 Jlt<>\'ides Ihl' spacl' whl'rl'in Ihl' lunar module (I, '\1) i, (drried on lunar mission", TEST IN PROGRESS AT TIME OF ACCIDENT Spar't'naf! OIZ "'" "o<k,,·,oill~ a "Plu)\s OUI Inlegraled Tl'sl" al Ihe lim.. 01 Ihe ,H' "kill 1m .I01llUar, 'l.i, 19tii. -
Greek Mythology / Apollodorus; Translated by Robin Hard
Great Clarendon Street, Oxford 0X2 6DP Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Athens Auckland Bangkok Bogotá Buenos Aires Calcutta Cape Town Chennai Dar es Salaam Delhi Florence Hong Kong Istanbul Karachi Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi Paris São Paulo Shanghai Singapore Taipei Tokyo Toronto Warsaw with associated companies in Berlin Ibadan Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York © Robin Hard 1997 The moral rights of the author have been asserted Database right Oxford University Press (maker) First published as a World’s Classics paperback 1997 Reissued as an Oxford World’s Classics paperback 1998 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organizations. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this book in any other binding or cover and you must impose this same condition on any acquirer British Library Cataloguing in Publication Data Data available Library of Congress Cataloging in Publication Data Apollodorus. [Bibliotheca. English] The library of Greek mythology / Apollodorus; translated by Robin Hard.