HOW ARE WE DOING? THE HEART OF A NEIGHBOURHOOD PARISH NEWS Bishop joins 25 in 5 network to reduce poverty, PAGE 3 An exciting vision guides St Aidens Oakville, PAGE 5 Living the Gospel throughout the diocese, PAGES 8-9

A section of the Anglican Journal

NEWS • PERSPECTIVE • REFLECTION • FOR A GROWING CHURCH • JANUARY 2009 The Epiphany Rebirth of a Church SUSAN KALBFLEISCH ST. JOHN’S ANCASTER Experience In early November, my husband Andy and I had the opportunity to visit a CHRISTOPHER GRABIEC variety of Anglican worship gather- EDITOR ings in London England as well as On one of these clear and cold nights, engage in conversation with a number it’s a good thing to go out and look into of church leaders, both lay and clergy. the sky. Find the brightest star that you The Church of England (C of E) fi nds can. Stare at that star for a little while itself in transition as it moves to serve and allow your inner spirit to connect. not only its traditional albeit declining You may well fi nd it a profound source base, but to also re-imagine itself as a of faith. I once remember camping in missional church in a changing world. the Smokey Mountains. (Yes, I slept on top of ol’ Smokey!) I remember  CONTINUED ON PAGE 2 lying on the ground looking at the stars which seemed infi nite in number. I tried to stare into dark spots in the Canon Lynda Kealey sky, but it seemed that when I did so, eventually in the farthest distance there retires would be small glimmer of light – yet another star. It was a prayer night, as SUE CRAWFORD I recognized the immensity of God’s ST. MICHAEL’S CHURCH HAMILTON handiwork. I knew then that this was no Epiphany acknowledges and celebrates I believe that spiritual faith comes accident and that the divine artist was from within, but that faith needs some- probably still at work creating the mag- God's manifestationmanifestion to to us us in in our our own own one without to guide and help us build nifi cence of what we call the universe. on that faith: someone to enable us to Another time, I wrote once before individual and communal lives. realize that what we believe is where in this paper about a star. It was on we should be and what we should do Christmas Eve, in San Francisco and with that faith to the greater good of the star helped me to understand the humankind. That someone to my way divine touch in three Jewish women The Pursuit of Excellence in Ministry of thinking has been Canon Lynda that I had met that night at the city’s Kealey. Episcopal Cathedral. I was over- The Bishop’s Challenge to doing Church Diff erently On November 23, 2008 Lynda whelmed (and continue to be) with the celebrated her fi nal Eucharist at St. ongoing work of God in my life and ANDY KALBFLEISCH ter that they have any understanding In a way this is a “back to the Michael’s at 4 o’clock in the afternoon. the world around me. MISSION STRATEGY COMMITTEE of what being a Christian means. In future” moment. That is, to move for- It is so important for us to use this How many of us, Sunday after Sun- fact I sometimes wonder if we, who ward we must reach back and adopt  CONTINUED ON PAGE 10 'Christmas-time' in the way in which it day, sit comfortably in our pew and call ourselves Christians, have also the fi rst century model of church was intended. In this issue Nissa Bas- ask ourselves – Where are the people? lost sight of what being a Christian where people worked together using baum shares her faith about the adult Where are the young adults? Where means. their gifts and talents for the benefi t The fall-out from a Christ in Christmas. Her article makes are the children? We often com- So what went wrong? The fi rst of all. a great point. We can’t continue rel- fort ourselves with a response like century church at the time of Paul was This transformation can only hap- state religion egating this incredible celebration of – people lead busy lives in our 24/7 organized around community, faith pen if we adapt a new leadership the incarnation of God to the legend- world and can’t fi nd time to fi t church and action. Over the centuries, people model. Again Bishop Michael challen- NISSA BASBAUM ary birth of a baby in a romanticized into their schedules. We would then in their wisdom re-ordered church into ges us, leading by example. Through TRANSFIGURATION ST CATHARINES stable in the midst of loving animals. add – it didn’t used to be this way. We what most of us know today – a priest, his visioning process he has encour- Some years ago, when I was religious Celebrating the birth of Jesus is only are quick to blame Sunday shopping, a building and a service. Looking aged an open and consultative leader- about my attendance at a fi tness class, one part of the mystery. Sunday sports, in fact Sunday every- back we see a growing church where ship style, a model in which those who I had a short and rather bizarre conver- There is nothing wrong with enjoy- thing and then remind ourselves again people would engage, not by opening participate have a personal interest in sation with the person who was exer- ing Jingle bells and Santa Claus. It’s a that it didn’t used to be this way. No it their doors and waiting for people to a successful outcome. For many of us cising beside me. As we both gesticu- lot of fun and we are, after all, capable didn’t, but nor was church always this enter, but by going out into their com- this will be a challenge – for the clergy lated to the dulcet tones of Christmas of multi-tasking as human beings. way either! munities to spread their new-found to relinquish some of their authority carols, this woman said to me, “Well, Keeping social justice in mind, it’s In the twenty-fi rst century we live faith in Christ and live out that faith and for the laity to assume new leader- give it a few years and we won’t be fi ne to enjoy the 'fun' of Christmas. in a different, hostile and isolating by helping others less fortunate than ship roles. able to do this anymore.” world where we can no longer assume themselves. This is Bishop Michael’s  CONTINUED ON PAGE 4 people are Christian or for that mat- challenge to us.  CONTINUED ON PAGE 4  CONTINUED ON PAGE 12 2 NIAGARA ANGLICAN JANUARY 2009 CONTINUED FROM PAGE 1 » Rebirth of a Church - St Paul’s Hammersmith

Their Fresh Expression initiatives, in married without children, also with Groups”. Presently there are over 25 partnership with the Methodist Church, monthly Communion. Life Groups that meet weekly for are only part of the story. What impressed I attended the 10:30am family wor- fellowship, to read scripture, share me was the journey that St. Paul’s Ham- ship service. The service was non-trad- stories and pray. mersmith has been on in recent years. itional – the clergy did not wear vest- A wide range of programs focus Before proceeding I should mention ments or any other sign of their offi ce on children and youth both within St. that although the C of E is the state (or and there was no liturgy. The service Paul’s and connected with the com- established) church in England, it has had three elements; worship songs of munity. Sunday mornings the 10:30am not received funding from the state since praise, prayer and teaching. Overall SPARK (St. Paul’s Ark) program for the 1970s. Today’s C of E parishes are the service lasted one and a half hours about 100+ children up to age eleven funded by their members, and through and there didn’t seem to be any rest- incorporates worship, songs and activ- endowments, rentals and fundraising lessness about the time. The children ities in seven age appropriate groups. initiatives. stayed for about twenty minutes at Youth programs include “Express” St. Paul’s Hammersmith began in the beginning. They were engaged in and “Extreme” for grade 7 to 9 stu- the late 1600s as a small chapel. The the worship songs with numerous arm dents, “Youth Church” for students in present church was built in the late and body actions with the adults join- secondary school, and “The Bridge” 1800s and is a massive structure with ing in enthusiastically. To be sure, it Friday night club for local youth. an enormous worship space. Although was a welcoming and joyous worship W6 Youthworks is a project set the original design specifi ed pews, experience, albeit something I wasn’t up by St. Paul’s to support socially they were never installed thus provid- used to in an Anglican church. excluded and disadvantaged young ing a fl exible worship venue. Although But there is a lot more to the new people in their area to encourage them successful in its early years, like many St. Paul’s than Sunday worship. First to develop into well-balanced, con- Anglican churches in London it even- they are very intentional about evan- fi dent and secure young adults. This tually found itself in decline. By the gelism. This is partly because there “hands-on” program provides “some- late 1990s the average Sunday attend- are large numbers of people continu- where to go and something to do” for ance was less than twenty – by our ally moving into and out of London so groups of youth, to create an alterna- standards, a candidate for either clos- there are always people entering the tive to possible destructive, inner city ure or amalgamation. However, the area in which St. Paul’s ministers. St. environments. Bishop decided that Hammersmith Paul’s, through its affi liation with Holy The church also works in close was an important area to continue a Trinity Brompton, runs the Alpha pro- partnership with the St. Paul’s Primary presence for the C of E. He requested gram three times a year. Alpha is but School through homework clubs, that approximately 180 people trans- one of many evangelism courses for reading and special projects. As well, fer from their current healthy grow- the unchurched, de-churched or mem- the Queen Caroline Toddler Group is a ing parish (Holy Trinity Brompton) to bers who what to explore their faith bridge between church and commun- St Paul’s Hammersmith to replant or anew. Other similar programs include ity through work with disadvantaged restart the parish. And so the rebirth of Simply Christian, Emmaus, Christian- parents. St. Paul’s began. ity Explored and Via Media, to name a A debt advice service helps people Today, eight years later, St. Paul’s few. Coupled with this is a three even- in fi nancial diffi culty to rearrange people with skills for work and life as Life”. This is a program committed to is an active and vibrant community ing “Newcomer’s Course” that intro- their affairs with new insights and atti- well as offering them an opportunity equipping couples/families for change with a roster of 750-800 active regu- duces newcomers to all aspects of and tudes towards money. This not only to get formal qualifi cations in Market- as they go through the various stages lar attendees and a budget in excess programs at St. Paul’s. helps on the fi nancial side, but also ing or Customer Service. Students are of life together. Programs include “As of $1,000,000 CDN. Many of the St. Paul’s focus is on relationships reduces stress and a sense of hopeless- assigned a volunteer mentor to walk 2 Become 3” for fi rst time expectant original “transplants” have returned following these three guiding princi- ness that often accompanies fi nancial them through the fi rst six months after couples, “As Children Become Teen- to their home church. There are three pals – GATHER GROW GO... diffi culties. they complete the course. Members of agers” and so on. services each Sunday; a traditional Gathering – the building of In 2004 SPEAR was formed and St. Paul’s are encouraged to become And fi nally, St. Paul’s is raising service at 8:30am with 20 attendees community now operates as a separate charity. SPEAR mentors, provide work experi- funds for Stretch 21 a $9,000,000 pro- with weekly Communion, a family Growing – deeper in a relationship SPEAR is an employment prepara- ence placements, become a volunteer ject to develop and expand their facili- service at 10:30am with 300 atten- with God tion program for unemployed six- mock interviewer or become a volun- ties to provide additional space for their dees including 100 children with Going – reaching out in love, word teen to twenty-four year olds in West teer recruiter. mission including additional space for monthly Communion, and a young and action to a needy world. London and specifi cally in the Ham- Another program that started at their child and youth programs. adult service at 6:00pm with 200 An integral part of St. Paul’s is mersmith area. The course runs for St. Paul’s and now operates as an And to think that there were less attendees, generally singles and their small group ministry called “Life eight weeks and aims to equip young independent charity is “Insights for than 20 at worship in 2000!

JJustust bbecauseecause CChristmashristmas iiss oover,ver, oourur homelesshomeless aandnd llessess ffortunateortunate ffriendsriends ddoo nnotot ggoo aaway!way! Please continue to support your local food banks

St. Matthew’s House 414 Barton Street East Hamilton ON L8L 2Y3 905.523.5546 Your fi nancial donations are appreciated Income tax receipts are provided NIAGARA ANGLICAN JANUARY 2009 3 How are we doing?

the Hamilton tour stop was Marvyn Novick. Professor Novick was a co- founder of Campaign 2000 and since his retirement from Ryerson Univer- sity where he taught social policy and community practice, has donated his time and expertise to 25 in 5. COLLEEN SYM The opening slide of the Tour pres- SOCIAL JUSTICE COORDINATOR entation quoted from Bishop Bird’s In the Bishop’s Charge to the 134th letter to Minister Matthews. With the Synod, Bishop Bird identifi ed a chal- slide projected up on the screen, Pro- lenge – to reclaim our prophetic voice fessor Novick called the Bishop to in a troubled and broken world and to the podium to address the audience. lead the fi ght against poverty, violence Bishop Bird shared with the audience and injustice that continues to pervade his vision for social justice making, our communities and our societies. He referencing the story of his grand- takes that challenge seriously and in father that he shared at Synod. the last six months has himself been Two weeks later, on December an active advocate for the province to 4, 2008, Minister Matthews released adopt a comprehensive poverty reduc- “Breaking the Cycle, Ontario’s Pov- tion strategy. erty Reduction Strategy”. The target It started last May, just a few weeks of the plan is to reduce the number of into his episcopacy, when Bishop Bird children living in poverty by 25 per- wrote a letter to the chair of the prov- cent over the next fi ve years. ince’s cabinet committee for poverty The Hamilton Working Group on reduction. In that letter, he expressed Ontario’s Poverty Reduction Strategy support for the 25 in 5 Network for met the next day in Myler Hall at Cath- Poverty Reduction’s Founding Dec- edral Place. It was a rally of response laration. That letter also contained a and celebration. An opportunity to call for justice that has been incorpor- refl ect on the accomplishments of the Professor Marvyn Novick, cofounder of Campaign 2000, speaks about poverty reduction in Ontario. ated into the message of the 25 in 5 people from across the province who coalition. work to improve the lives of those in that progress is achieved quickly on step, writing to Minister Duncan, the ges, the top priority of Ontario’s gov- The 25 in 5 coalition is a multi- poverty and of people living in poverty affordable housing, early learning and provincial Minister of Finance and ernment for the 2009 budget should be sectoral network comprised of more who have hope that we can do better as child care, better education and train- Revenue he said: the implementation of a strong poverty than 350 provincial organizations and a society to respond to their need; an ing, and that social assistance is trans- “I write to you as the Bishop of reduction strategy. individuals working on eliminating opportunity to assess the government’s formed into a program that advances Niagara. We believe now more than A strong poverty reduction strat- poverty. The coalition is organized plan; and an opportunity to acknow- the living standards of the people who ever that we, as Church, must look to egy makes good economic sense. around the call for a Poverty Reduc- ledge that the work is not over. are forced to rely on it. the future as a community of faith and It is a way to invest in the skills and tion Plan with a goal to reduce poverty The province’s focus on children “We expect poverty reduction to a people of hope. In so doing we will knowledge of the most vulnerable in in Ontario by 25% in 5 years and 50% has to be broadened. While Hamilton become a central feature in the next stand in solidarity with those living in our province and increase incomes to in 10 years. has the slogan the best community in fi ve provincial budgets – and the 25 poverty in our province. low income households - increases On November 21, 2008, the Bishop which to raise a child, the best com- in 5 Network will continue to hold our We recognize that it is a challenge that will fl ow directly into local econ- attended the Hamilton stop of a 22-stop munities in which to raise children are government to its promise to make this to us all in these troubled times to lead omies as payments for adequate hous- provincial tour by 25 in 5 to promote a communities without poverty. plan a reality,” says Peter Clutterbuck, the fi ght against poverty, violence and ing, a healthy diet, child care and other realistic and achievable plan that would Bishop Bird was the closing executive director, Social Planning injustice that continues to pervade our critical needs. make Ontario a leader in poverty reduc- speaker at the rally. Thanking every- Network of Ontario. communities and our society. How- We extend a hand of partnership tion. The tour, “Leadership in Hard one for their hard work, expressing his The next chapter for advocates is to ever, we confi rm our commitment to to ensure long term and lasting solu- Times: 25 in 5's Tour to Promote Pov- admiration for what has been accom- get to work on ensuring a down pay- serve our neighbours in need and our tions to poverty. The best way to start erty Reduction” was scheduled to take plished and pledging diocesan support ment on the investments needed for belief that government is instrumental is through a comprehensive multi-year place just weeks before the Ontario of the work still to be done. the plan to succeed in the next prov- in God’s purpose for humanity when poverty reduction strategy with a sig- government was to announce its pov- As the province’s plan moves into incial budget. This will be the next public offi cials work for justice, peace, nifi cant down payment on the plan in erty reduction strategy. implementation, the 25 in 5 coalition test of the government’s resolve on its order and the common good. the 2009 budget.” One of the main architects of will focus on making sure that all low- poverty reduction strategy. During this period of global eco- The Bishop is meeting his chal- the plan and the key note speaker at income Ontarians escape poverty and Bishop Bird has already taken that nomic uncertainty and fi scal challen- lenge. How are the rest of us doing? To dream the impossible dream?

As I write this article Canada cooperative spirit of collaborative well as petty political machination. loss, coupled with the emotional faces the rare, but not unpreced- government for the good of the Can- The implications of an economic trauma of change, puts everything ented, possibility of having a coali- adian people. Obviously power and recession for our country are pro- that was sure before in jeopardy. It is tion government. In retrospect I am control is the driving force behind found. Granted we seem to be well into this mood of uncertainty that the sure that Prime Minister Harper the leadership of our country. Now, positioned to deal with the economic baby Jesus is born anew. would like to withdraw the impli- I am not naïve, power and control challenge, but, the personal fall- Power and greed manifested in cations of his government’s eco- seems to be what government is all out for individuals is frightening. political agendas, sadly, drive the JOHN RIPLEY nomic update delivered by Finance about, what does rile is the fact that I did not live through the depres- human agenda. The baby born in INTERIM RECTOR, HOLY TRINITY WELLAND Minister Jim Flaherty. Whether you power and control is not directed to sion, but, have lived through reces- Bethlehem continues to bring to us Bizarre: there is no word that better agree, or disagree, with the prospect the greater good of the country, but, sions. Certainly I did not anticipate the message of hope generated by captures developments over the past of a coalition government it would to the ego of those who provide the the demise of Eaton’s, a victim of his birth. What is that hope? It is the few months. Bizarre, according to the seem to me that the opposition’s leadership. Whatever happens in the a recession and an aggressive retail hope that all might one day live in Merriam-Webster Dictionary, means bizarre response is a response to a months ahead it would seem to me market. Never in my lifetime did I the spirit of love and peace. As we 1) strikingly out of the ordinary, 2) bizarre economic update. Harper in that a pragmatic power sharing is ever expect the potential bankruptcy deal with the realities of our world odd, extravagant, or eccentric in style a bid to save his job will approach necessary to deal with the fall out of General Motors. Things that have in the twenty-fi rst century the mes- or mode, and 3) involving sensational the Governor General to prorogue from the economic collapse on the been accepted as givens are now sage of Jesus is lost in posturing and contrasts or incongruities. For most of parliament thus buying him some world scene. challenged. Things that have been accusations. Love, give me a break, my generation the events in the world time. (at time of writing the G.G. The political turmoil in our coun- corporate icons now face the reality but then again, I, like Don Quixote and our country of late have been run- has done this) Regardless, the update try has been generated by the eco- of bankruptcy. People stand to lose continue to dream “The Impossible ning amok – a frightening time indeed. and the response fl y in the face of a nomic downturn in the world, as considerable investments, Financial Dream”. 4 NIAGARA ANGLICAN JANUARY 2009 REFLECTING ON A NEW VISION IN NIAGARA Standing Strong in our Faith We can with God’s help

HOLLY LLOYD was enthusiastic, warm and inviting, in church on Sunday, but everyday, WILLIAM CONNOR the uncertain realities confronting the ST. PAUL’S, SHELBURNE and I felt very comfortable. We talked with everyone, everywhere. We show ST. ANDREW’S GRIMSBY diocese at this time. We know too, from On Wednesday October 22nd 2008, about who we are and where we are by example who we are and to whom A few weeks ago I listened with great past failures, it is important to guard my minister Reverend Susan Wilson going as Anglicans. we belong thus attracting others to interest as Bishop Michael Bird shared against creating expectations that can- and I attended the Pre-Synod meeting Personally, as I refl ect on the seek Him. his vision for the Diocese of Niagara not be fully realized. As in any signifi - in Guelph at St. Matthias. This was the Vision I have learned this: As Angli- At St. Paul’s in Shelburne, we with members of the Mission Strategy cant undertaking, there will be issues third of four such meetings to occur in cans we need to be brave and stand have been living the vision for sev- Committee. During the discussion that that are more immediately compelling the region before the Synod Meeting strong in our faith. We need to com- eral months now. The Holy Spirit followed, it became apparent to all of than others, some more easily accom- on November 8th 2008. By now I am municate more openly with each is present, well and thriving in our us that his vision for the future direc- plished, while others will require a confi dent most people are aware of the other, in our churches and in our little church. This is strongly evident tion of the diocese presents a unique greater expenditure of time, wisdom, Vision of the Diocese. Diocese, in our community and in through our Children’s Program and opportunity for the people of God to and effort. Arguably, the most diffi cult Bishop Michael Bird spoke pas- our world. We need to stand together. Youth Yak, Bible study, Book discus- continue their journey of faith with a challenge confronting us relates to our sionately about the Vision and encour- As light bearers, we need to confi - sions and by the many unspoken of renewed sense of hope and confi dence. ability, and indeed our willingness, to aged us to do so as well. We broke into dently shine in our words, actions volunteer hours and community sup- As I listened, I could not help but refl ect bring to bear the human and fi nancial fi ve groups and began to talk. The dis- and deeds to radiate the refl ection port by our clergy and church mem- on what the outcome of such a journey resources necessary to ensure the suc- cussions were inclusive, forward think- of Christ, who is in us and around bers. We support one another, our might be and the transformation we cess of this signifi cant initiative. ing, open-minded, and relaxed. People us, to others. We need to share how community and our world through might experience as we seek to discern The question remains, can we were eager to participate by sharing God loves us all. We need to be open the small acts performed daily. And, the mission to which God is calling his do this? Surely our answer must be stories and brainstorming. Everyone and welcoming to all people not just God has so richly blessed us! church in a changing world. a resounding yes we can - we can The Bishop’s Charge to pursue with God’s help. But it will require excellence in ministry is undeniably a an unwavering commitment on our CONTINUED FROM PAGE 1 call to action: a call to proclaim, with- part and a willingness to explore new » out reservation, the Gospel message of kinds of creative and empowering hope and resurrection in a broken and partnerships between clergy and laity. troubled world. It is a call that chal- It will also require of us a willing- The Pursuit of Excellence in Ministry lenges us, in this place and at this par- ness to arrive at a deeper understand- ticular time, to reach out to our com- ing of what shared ministry is really munity and to the world around us as all about and the demands it places But what is church anyway? Is it the of the Holy Spirit, must consider to create. We might volunteer at the instruments of God’s love. It is a call on each of us. And if past experience building where we go on Sunday? If what we are called to be and do in this local homeless shelter. We might to support our clergy and laity, to set is to be relied upon, it will, I am cer- Christ is in us then are we ourselves place at this time. It will require us to comfort someone at a time of need. aside those things that sometimes get tain, require the laity, of which I am a not the church? Simply put, yes we move beyond the age old question – We might become involved in social in the way of what is really import- member, to again rise to the challenge are the church. When we speak about how are we going to pay our bills, to justice initiatives. In fact we might ant. It is also a call for the church, as and give unconditionally of their time, excellence in ministry what do we the fi rst century question – how can become more Christ like in our daily an agent of social justice to speak out their talent and their resources. mean - our priest doing a better job? we serve our communities and spread lives. boldly on behalf of those who cannot I share the view expressed by many Or are we, the people, also ministers the Gospel to those who have yet to Let us create a culture of innova- speak for themselves, and to do every- in recent days that this is the right thing called to commit ourselves to live out hear it? tion and life changing worship. thing it can to reduce poverty and to do. I believe too that the Holy Spirit our faith on a daily basis by offering Yet there are risks in our Pursuit Let us engage in effective resource injustice wherever it is found. is leading us to a place where we need aid and service to one another and of Excellence in Ministry. It might management and outstanding There are, of course, many chal- to be. It is for us then, as individuals strangers alike. Bishop Michael is not transform not only the church as leadership. lenges to be met and overcome if this to whom much has been given and asking our clergy to do more; he is we know it into something new and Let us participate in social justice. vision is to be realized. To begin with, from whom much is required, to make asking us all to do more. exciting, but it might also transform Let us boldly go forward and take it is essential from the outset that prior- Bishop Michael’s vision our vision, We are being invited to enter into our very lives as well. We, the people risks in His name. ities are established, and that the plan and to step out together on this jour- a new and renewed relationship with of God, might engage in conversa- Thank you Bishop Michael, for of action thoughtfully and pragmatic- ney of faith and renewal, confi dent in Christ as we journey forward in His tions about our faith with others. We challenging us and inviting us to jour- ally articulates what must be done, and the life changing affi rmation that it is name to embrace each other and the might stop on the street to help a ney with you to make a difference in realistically, what can be done given Christ in us, the hope of glory. world around us. We can no longer sit stranger. We might invite a friend to our lives, the lives of others and in the in our comfortable pews and wonder attend an innovative worship gather- world that God has entrusted to our what went wrong. We, with the help ing of which we are a part or helped care.

CONTINUED FROM PAGE 1 » The Epiphany Experience

However, the more important track for frontals or the appearance or non-ap- ence among us. When we do, then we us is growing in our understanding of pearance of our priest or deacon. No will burst with the joy of the shepherds how we meet Christ in our everyday more fi ghting about who makes tea and wise people, wanting to announce lives – for he is indeed incarnate and and who doesn’t, what songs we sing the goodness we experience in life. We alive. There is no force that will make and what prayers we use. No more won’t have to work at converting any- us see him. Instead, we must open our silly battles with our brothers and sis- one. The change in our lives will be eyes and behold the wonder of His ters in Christ. It’s all far too small for witness enough – and they will come being. We must observe the ongoing this vision. If we really looked at those one by one, wanting to be part of our work of the divine creator that we call stars and saw and believed what the journey. God. wise men and women have in the past Let’s listen to each other from here When we do this, then we will be – that God continues to reveal God’s on in. Let’s listen to the voice of some prepared to follow the 'vision' of our very self every moment in history of our gifted writers. Let’s listen to the Bishop – and only then. Michael Bird, – would we get ourselves into petty voice of God in our prayer. We’ll build our Bishop, has prayerfully called us arguments that so many of us have a church that is more effective than we to renewal. It’s up to all of us to fi nd experienced in our churches? ever imagined. We’ll be at the heart of the path. This will only happen when In this paper you will fi nd a few creating a world of justice and peace – we become a people of the Incarnate more articles refl ecting upon the for ourselves and our children and for God. vision. Nothing is defi nitive; it’s all all who long to see the face of God. No more fi ghting in our churches about continuing to look and observe Happy Christmas and Epiphany about advent wreaths, candles, altar and explore the reality of God’s pres- days to all! NIAGARA ANGLICAN JANUARY 2009 5 An exciting vision guides St. Aidan’s, Oakville

Participants included Dorothy Say- Attendance was badly hurt when really likes people, she’s confi dent in munity groups and social services. ers and T.S. Eliot, but the most famous St. Hilda’s was created down the road God, she’s lively, she’s smart, and she Right now the space in the church exponent of Christian sociology was in 1959, and again when the army works very, very hard. is rigidly confi gured for worship. William Temple, the archbishop of headquarters was closed in 1970. A She’s also almost pathologic- With the new vision, the space will Canterbury during World War II. He’s couple of ineffective clergy identifi ed ally modest, and in the course of a be reconfi gured for community ser- the person who invented the term “wel- in a mimeographed history of the par- long conversation with me, she never vice. The pews will be taken out, the fare state”. He blew apart the mental- ish for the years 1952-1994, written by took any credit for anything at all. building will be made accessible, and ALAN L. HAYES ity of religious consumerism when he a former churchwarden, Gordon Tay- (Actually, I’m sure that’s part of her designers have conceived some really THE ITINERANT CHURCHGOER said, “The Church is the only society lor, completed the rout. Since then the effectiveness.) But I can’t see that beautiful renovations, which you can In the Old Days, in the Old Country, on earth that exists for the benefi t of church has been struggling. the successes so far would have hap- see pictured on the back wall of the the neighbourhood Church of Eng- non-members.” pened without her. She obviously has church. land was the heart of the community. Christian sociology as such dis- Interim minister an intuition for what questions to ask, In addition to being a house of prayer, appeared in the 1950s, but it spawned But the church is now writing a new where to seek advice, how to evalu- Lindisfarne project it oversaw the constables, maintained the social work movement, and some and very exciting chapter. ate input, how to wait on God, how to A visionary, thoughtful, and sensible the highways, administered the poor of its ideas have been revived and The current chapter starts with the recruit good people to a task, and how project plan has been developed. (It’s laws, lit the streets at night, ran the expanded from time to time by writers interim ministry of Terry de Forest to rally them around a vision. called the “Lindisfarne Project.” The school, enforced morality, held ales, like Gregory Baum. four years ago. Note to future church She’s had big support from people historical St. Aidan was bishop of the and recruited men for the militia. historians: Pay attention to interim at St. Jude’s, Oakville. She’s had an holy isle of Lindisfarne, you see.) Stake- With modern government activ- Beautiful vision ministers. You might miss them energetic Wycliffe theological student holders have been brought on board. The ism and the end of Christendom, what This is a long way of getting around because they usually don’t show up with a professional and fi nancial back- diocese is investing some extra resour- was the church left to do? New models to telling you why I was so thrilled on the lists of rectors. But in several ground, named Sue Channen. She’s ces. Parish leaders haven’t started public emerged. Anglicanism in Canada and recently to visit St. Aidan’s, Oakville. Niagara parishes, De Forest has been made use of connections with people fund-raising yet, but large amounts of the United States, where the Liturgical What I discovered there was a really a miracle-worker. she’s known in other contexts. She’s money have already come in. Movement was most powerful, focused extraordinary and beautiful vision During his interim, St. Aidan’s kept in close touch with the diocesan And now that St. Aidan’s is focused itself on attracting people who liked a for making the church the heart of its faced up honestly to a stark choice: resource centre. on serving the wider community certain kind of religious programming neighbourhood. I feel sure that Wil- go on as before (and die), or identify instead of institutional survival, well, centred on a Sunday morning liturgy liam Temple would have absolutely a viable mission. Through a careful Talking to neighbours what do you know, Sunday morning followed by a coffee hour. adored St. Aidan’s. I know I do. process of prayerful discernment, it Twenty-fi ve volunteers went out to attendance is up by about 50%. And St. Aidan’s catchment is the West chose the latter. Its mission would be talk with dozens of parishioners, a Friday evening Taizé service attracts Religious consumerism River area between Kerr Street and to become the heart of the community. neighbourhood associations, business a growing number of non-members Sociologists like Reginald Bibby Sixteen Mile Creek. This is still a This would involve a big extension of organizations, social agencies, muni- who like quiet prayer and a bit of criticize this system as religious con- largely anglo neighbourhood, and its the community partnerships it already cipal offi cials, and school and kids’ anonymity. sumerism. They say that churches mixed housing includes everything enjoyed. groups in the West River and Kerr Vil- I visited on a recent Sunday mor- have descended to serving a religious from seniors’ apartments to bunga- Now, to be the heart of the com- lage areas. They gathered information, ning and was impressed with the con- marketplace; different denomina- lows to grand riverside homes. munity, and to know how to serve it, discussed ideas, made friendships, and gregation’s energy, friendliness, and tions cater to different market niches. The area was developed after the you need to build relationships in it, heightened the church’s profi le. happiness, as well as its strong accept- Unfortunately for Anglicans, only a War, and St. Aidan’s was dedicated in and you need to understand its char- The West River area has no com- ance of some folks who might get the minuscule piece of the general popu- 1952. Church attendance and revenues acter, needs, resources, and structures. munity hall, so St. Aidan’s volunteered cold shoulder at some other places. It lation has much of a taste for Anglican were considerably helped by the fact How do you do that? Theological itself. The residents’ association meets happened to be a baptism service, and liturgy. that the Central Command Headquar- schools don’t teach pastoral sociology there now, along with other local one of the nicest parts was seeing how Are there other models? Why, yes. ters of the Canadian Army was located any more. (They used to.) groups. Kids waiting for buses in the much Cheryl enjoys kids. I liked the Here’s one. While secularization was there, with a barracks and (west of morning can keep warm inside. Even authenticity of that, and I think that in progress, some Anglicans and others Kerr Street) offi cers’ housing. People New rector a lot of atheists like to sing Christmas churches do best when kids know that advocated what was called “Christian still remember with great warmth the This was the mission which the church carols, so the church organizes com- they’re welcome. sociology.” This umbrella term cov- incumbency of the very popular John and the bishop had in mind three years munity caroling. They have neighbour- What an exciting initiative the Lin- ered various approaches to building Bothwell, 1956-1960, when the little ago when they chose Cheryl Lynn hood parties and bazaars. They found disfarne project is. How gracious God healthy societies and addressing social church was literally packed to the raf- Fricker as rector. And that was the best they could be a non-bureaucratic, non- has been in raising and guiding such ills in the spirit of Jesus. ters Sunday after Sunday. decision they could have made. She threatening space for various com- inspired leaders for it.

FUNERAL HOME ALTERNATIVE The History & Mystery of Family Winter Retreat 2009 the Lands of the Bible January 30-February 1, 2009 Canterbury Hills Camp, Ancaster Egypt – Jordan –Israel Affordable March 11-30, 2009 Mark your Calendars!!! Burial & Highlights: Sound and light show at Pyramids, morning climb Cremation of Mount Sinai, four-wheeled drive into the Wadi Rum, Petra, Opportunities to enrich faithful, time of rest and relaxation on the shores of the Gulf of Aqaba, nurturing relationships and homes! boat ride on the Sea of Galilee. The theme, “Praying in color” by Sybil MacBeth, ALL-INCLUSIVE focuses on praying with the right side of the brain; Early Booking discount available drawing a new path to God. Enjoy: European Splendour Campfi res Germany-Czech Republic-Austria-Slovakia-Hungary Workshops for children, youth and adults June 2-16, 2010 Tobogganing www.affordabeburialandcremation.ca Creative worship Highlights: Oberammergau Passion Play, Musical/Folklore Show in Prague, Hungarian Dinner and Folklore Show, wine Family crafts tasting in Heidelberg. Time to connect with loved ones ALL-INCLUSIVE Everyone welcome, please join us for a fun time! Early Booking discount available 2-697 Mohawk Road East, Hamilton For registration or information contact: (North East Corner at Upper Gage) For brochures of information, contact: Christyn Perkons, Consultant at 905-527-1316, ext. 460 Canon Gordon Kinkley M.A., M.Div. Family Owned and Operated Dean Hallet: Managing Director St. John’s Church, 80 Main St., St. Catharines Martic McManus: Funeral Director (905) 934-1020 Niagara Children’s & Family Ministries Event Rostad Tours 1-800-361-8687 6 NIAGARA ANGLICAN JANUARY 2009 May they all be one!

rences on Palm Sunday. You may be "Gospel". Such examples are heathen quite certain that the chief priests and goddesses who have been taken into the council knew this only too well Christianity as saints e.g. St. Bridget Niagara Cursillo when they brought their insinuations in Ireland. St. George has been decried before Pilate. as nothing more than a contractor to www.niagaracursillo.org But what of this word "Christ", or the Crusades. "Messiah"? The Jews of Jesus' day So... the Epiphany. Has our mes- SUSAN C. H. WESTALL were a subject people, being ordered sage to the gentiles become befuddled? RETIRED TEACHER, ALL SAINTS HAMILTON around by what the world has remem- Have we departed from the Jesus whom Advent has come and gone; Christ- bered as being one of the greatest we believe, in spite of Tom Harpur, to mas will be over by the time many empires of all time. They were looking have existed and to have risen from the of you read this and the Epiphany for a "Saviour" who would save them dead? Have we added so many super- is upon us -- the Epiphany that is from the conquerors. Quite a few of stitions as educational conveniences to heralded as the showing forth of the his contemporaries thought of Jesus as the story of Jesus that the Christ has Christ to the Gentiles. My questions that Saviour, or Messiah. When trans- become a construct? Is it surprising Israel and Egypt are: How successful have we been? lated into Latin, the lingua franca of that the Jews have clung through thick Have we raised too many impedi- the day, it became "Christ" and, as we and thin to the faith that they believe to 15 day Tour with 3 day Nile Cruise ments in our messages? are told in the Book of Acts, those who have been handed down to them from Departing February 7, 2009 What have we meant by "showing followed in the Way that Jesus taught the earliest of times if they suspect that $3,988 each double occupancy forth the Christ"? Who were the "Gen- became known as "Christians" (Acts the Jesus story has been "dressed up" tiles" to whom the "Christ" was shown 11:26). somehow? All Flights, Hotels, Breakfast & Dinner Daily forth? We sing "We three kings of ori- After the Resurrection there was What of the other "People of the Coach, Guides, Entrance Fees ent are" at this time of the year. Who a new dynamism. The majority of Book"? Mohammed drew many of were the "three kings"? To whom did Jesus' hearers, including the apostles, his ideas from the Hebrew Scrip- For a detailed Itinerary call the Ven. Bruce McPetrie they come "bearing gifts we traverse were Jews who were intent upon tures, including the Talmud. He also (905) 935-4473 afar"? To start with, there were no three bringing their fellow compatriots into had some knowledge of Christianity, kings; we are told that "wise men from believing the teachings of Jesus. As but it may well have been a skewed the East came to Jerusalem" (Matthew Jesus had quoted the Scriptures as knowledge, confused by Apocryphal known to him, so his followers turned gospels and so-called Gnostic Christi- to those same scriptures to interpret anity which may well have survived in England & Scotland his life and teachings. When we con- parts of the Near East after Rome had May 11 – 25, 2009 Many people today talk of sider that one of the earliest writers made sure that it had been destroyed in 'Jesus Christ' as if 'Christ' (St. Paul, in his epistles) was what the West. It is certain that he objected London, Canterbury, York, Coventry was his surname, or family we might call a Biblical scholar who to the doctrine of the Trinity that had Edinburgh, Inverness, name. had studied at the feet of the great been promulgated after Nicaea in 325 Loch Ness, Oban, Iona scholar Gamaliel (vide Acts 5:34 and A.D. Glasgow 22:3), it is not surprising that many It has already been suggested that 2:1). The wise men were certainly not parallels were found in the Old Testa- the doctrine of the Trinity was a pol- Hosts: Jews, they would have been known ment prophets that could be used as itical ploy designed to secure peace Ven. Bruce & Suzanne McPetrie by the Jews as "Gentiles", foreigners. examples of Jesus' life and teachings. between rival Christian factions in the 905-934-0361 They were not kings, but they were These were the best means of getting days of Constantine the Great. Jesus probably astrologers who would cer- Jews to believe in their preaching. never claimed - if we can believe the 1-800-361-8687 • www.rostad.com tainly have been studying the stars In spite of this, the majority of Jews synoptic gospels - to have been any- and could thus say "we have seen his failed to convert and have remained thing more than the "Son of Man", star in the East". Who was the child faithful to the teachings of Moses a phrase borrowed from the book whom they had come to see? Accord- and Deuteronomy ever since. Their of Daniel 7:13-14. It is in St. John's Brighten your winter with the music of ing to our story, it was a baby named sacred book is the Torah, the fi rst fi ve gospel, a great theological treatise Mozart, Rossini, Reicha, Danzi, and others Joshua, or Jesus, lying in a manger in books of the Christian Bible. written some time after the synoptic Bethlehem. What is the signifi cance Paul, who had been a rabid perse- gospels, that Jesus is called the "Son Played by the of the fact that they traversed afar? cutor of The Way, as the early follow- of God". So what? Jesus himself is Surely travel would have been a more ers of Jesus called their mission, had recorded as having said, "Stretching COMPASS ROSE QUINTET understandable word. To traverse is to a traumatic conversion and turned to out his hand toward his disciples... cross, or pass through. The wise men the Gentiles, the non-Jews, as his mis- 'Here are my mother and my broth- At were from Persia. the modern Iran, sion fi eld. He had to battle with the ers! For whoever does the will of St. John’s Anglican Church, York and they had to cross what today we early "church" in Jerusalem, led by St. my Father in heaven is my brother, Sunday February 1st at 3:00pm know as Iraq and Syria, the very coun- James "the Just", who maintained that and sister, and mother.'" (Matthew tries which modern alarmists hold up Jesus' message was for the salvation 12:49/50) If Jesus is the Son of God, For tickets and information call 905 772-5077 as anti-Christian. of the Jews (Acts 15). During his trav- then all who do His will are also sons If the baby's name was Jesus, what els, Paul used local illustrations which and daughters of God. That is hardly has Christ got to do with it? Many could readily be understood by his surprising to those who believe that people today talk of "Jesus Christ" hearers in order to draw their attention God is their Creator. as if "Christ" was his surname, or to the new truths that he was teaching May they all be one! So Jesus family name. If we are going to talk them. A favourite example is his use prayed concerning those in whose about Jesus and give him a title, then of an altar "to an unknown god" that company he was, and so the Church Need Assistance with Parish it should be The Christ, or using the he spied in Athens (Acts 17:23). It is has prayed for unity among Christians original Hebrew word, The Messiah. human nature, and a good teaching who insist upon breaking away from Accessibility? If Jesus were to have had a surname, principle, to proceed from the known their fellow Christians. But who are it would have been ben Joseph, or, in to the unknown. The Athenians knew God's children? Is not Humanity part In the spring of this year the Federal Govern- fulfi lment of the prophet Jeremiah the altar to which Paul was referring; of God's Creation? The exclamation ment made available funds to assist large and (23:5), ben David, for his contempor- from there he proceeded to teach them mark at the end of this title is signifi - aries claimed him to be the fulfi lment of the unknown. cant. It may be regarded as a joke: small organizations with accessibility. of Jeremiah's words " I will raise up Is it unreasonable to believe that some hope that it will ever come about! for David a righteous Branch, and he such a principle has been followed on It may be regard as a sincere wish, full If you have any intentions in improving your shall reign as king and deal wisely, countless other occasions by teachers of hope. This writer decided to include accessibility issues in the parish please and shall execute justice and right- (preachers) who were less talented it as a New Year’s wish, but could not eousness in the land.. In his days than St. Paul? In such a way unchris- fi nd it in any version of the available contact Ken Schroeder, Bishop’s Advisory Judah will be saved, and Israel will tian aspects have been introduced into Bibles... until James Moffatt's version Committee on Church Buildings, at 905-561- dwell securely." Can it be a wonder our faith by well-meaning preachers was opened. There was the exclama- 7023. He will be pleased to help you with the that the Roman conquerors of Pales- who have used examples very familiar tion mark; and so it is in the title. May process. tine (as it was then called) executed to their uneducated audiences (con- the People of the Book learn to work a person to whom his followers laid gregations) who have grabbed onto together that God's will may be done such a claim? Think of the occur- such examples and accepted them as on earth as in Heaven. NIAGARA ANGLICAN JANUARY 2009 7 For the feast of Saints SERVERSFEST 2009 Simon and Jude

We gather here at God’s own call for story, bread and song. The Spirit beckons, draws us in, by Spirit we belong. A people gathered, met, and sent by Christ, the Holy One, encounter now the living God, and pray, “Your will be done”.

We listen here to God’s own word, entrusted to our care. We hear that word, turn to the world and enter into prayer – a new creation promised now to earth so hurt and torn: We pray “your kingdom come”, we pray a new creation born.

We offer bread and wine from lives of wonder, work and care. We summon Spirit in our midst; that Spirit bids us share. With open hands we give the gift, with open hands receive – with open hearts we give ourselves, with open hearts believe

February for a day of fellowship, ing for something a little less action- Eucharist that will not only explore that as we bless and break and share learning, worship and fun. What’s oriented will take part in a workshop the various aspects of the Eucharist a stranger enters in, on the schedule for this year? On entitled Worship Edges with Rev. but will also address the servers’ role who joins our meal, who calls us February 28th, the day’s activities Stephen Murray. at each juncture. friends, will revolve around Acolyte Olym- Participants will enjoy lunch with Don’t want your servers to miss not strangers now, but kin. pics for the servers under 18 (and their peers in the crypt or in Myler this day of fun? Then be sure to have Then sends us to the shadowed world those adults who feel adventurous). Hall followed by the largest procession your servers register through the Par- as yeast, as bread, as light CHRISTYN PERKONS So wear your fastest shoes and be in the Diocese of Niagara as servers ish Server Contact by February 23rd. to be God’s morning, graced and glad CATHEDRAL PLACE STAFF prepared for team speed vesting, (vested if they wish) process behind If you don’t know who your Server in earth’s long tired night. Around one hundred servers from the recessional obstacle course, the their parish banners into the Cath- Contact is, check with your Rector. across the diocese converge on taper relay and more! Medals will edral. Dean Peter Wall and Rev. Mat- For more information, call Christyn Text: M. Thompson Christ’s Church Cathedral every be awarded, of course. Adults look- thew Griffi n will offer an instructed Perkons 905-527-1316 x460. Music: “Resignation” (CP #583) Was it really forty-six years ago?

the Congress, and American Episcopal the great Service of Witness, held at ment of the anti-segregation march on have missed the point. This somehow Bishop Stephen F Bayne discussed the Maple Leaf Gardens the day before. It Washington. There was discussion to refl ects on the separated parishes of needs of the Anglican Communion. was the largest religious event ever held discover English was essential in India today. Protest signs were up that stated; Today Darfur comes to mind. in the Gardens. It was stupendous, as I because there were so many languages The Anglican Congress - Non Prot- In the second edition we discover remember it, seated about half way on and dialects. The Philippine Independ- estant - Non Biblical - Non Christian that 600 women volunteers were serv- the right side. There were bishops galore ent Church looked to the days when it - The Anglican Conference Is Unfair ing breakfasts and teas during the Con- and at the top end sat archbishops and would be drafted into the Anglican To Canadian Youth, and The Angli- CHARLES STIRLING gress. That might be a little harder to do dignitaries before an enormous altar Communion. Women delegates met to can Congress - Now In Session - With RETIRED CANON, CHRIST'S CHURCH CATHEDRAL in 2009 since many of the women now over which hung a cross with the Com- discuss their role in the Church. Christ On The Outside. It was ever I was rooting in one of my book cases would be more actively involved. There munion wide symbol of Anglicanism The fi fth edition of Congress Daily thus! Ukrainians sent greetings. What because it is time to pare down a bit, were almost 1,000 drivers shuffl ing at the centre. The procession into the refl ected on the day before, Sunday, has happened to Worker Priests (who and I found a set of ten copies of a four people about. The unifi ed witness from Gardens took 35 minutes, while 15,500 where many primates preached in were discussed), then engaged in Paris. page paper marking the Anglican Con- far lands has radically changed, since were seated and several hundred stood. area churches. Automation was seen Clergy were urged to reach out to laity gress of 1963. That event now seems a now the greater numbers of Anglicans It would certainly be very hard to pro- as a possible help to the Church in the with training in lay ministry. While we lifetime ago. I debated what to do with come from African and other emer- duce such an event in 2009. Canon Max future, while it was seen that indif- learned that Bishops are not monarchs in them and then thought it might be ging third world countries. Canadian, Warren declared there was no Anglican ference was the mark of the modern the U.S., there are probably still many left interesting to see what we have indeed Archbishop Clark, in his address sug- Monopoly in God. Who could deny that city. A selection of bus tours occupied elsewhere. We must remember the Amer- accomplished in this world, or did not gested that Christians must be ready to statement? Quebec Nationalists ignored Sunday afternoon and the Archbishop ican Church, in Chicago, gave us what accomplish since then. I have mostly see God’s name hallowed outside the the Church, and this has become a sep- of Canterbury opened the Canadian became the Lambeth Quadrilateral. offered the headings from the pages as Church as well as inside by philoso- aration of church and state. Anglican National Exhibition. Number eight gives insight into an overview of what was to come, and phers, scientists and social scientists. He infl uence was seen as strong in Mod- The sixth issue celebrated the what Mutual Responsibility is all sometimes with a few comments. The felt religious folk were in trouble, but ern African history, due no doubt to ‘rebirth’ of the Anglican Communion. about and what could happen. This Most Reverend and Right Honour- yet God remains at work. God seems the English Missionary Societies. The There was another packed missionary was and is a grand vision. There was able Arthur Michael Ramsey was then terribly patient with us. The Archbishop fi gure of a few short of 1,000 registrants service at the Gardens on Sunday even- refl ection on the Caribbean and Latin Archbishop of Canterbury. of Canterbury said that each nation must was impressive for the time. ing which was seen as a launching pad American Churches of the Commun- The fi rst issue was very much opti- have churches that refl ected that nation, By the fourth issue, American for the Gospel. It was noted that Amer- ion. They refl ected on Institution of mistic at the beginning of the congress. and yet there needs to be both giving and racial tensions reached the Congress ican infl uence was strong in Japan. It The Anglican Church in Korea. For some reason Toronto was seen as receiving. He called for full union in the fl oor and change begins to happen. turned out that there was a fake (non- Keeping International Anglican- not typical of the Canadian Church, Catholic Church of Christ. Then, as now, In 2009 as the fi rst African American ordained) bishop at the opening ser- ism as a name or institution was seen while American Bishops were back- The Church of England is the only state President of the United States takes vice. He was discovered to be under to be very important for the future, ing civil rights action. Those days seem Church, but the controls seem fewer and offi ce we are seeing the fulfi llment of canonical age and was kindly advised said issue nine. Canada and the U.S. so long ago and yet have not been put fewer, no doubt because Parliament has that transformation. American Francis to sign up for the next Congress. should share ecumenical activities. completely to sleep. Cardinal Leger was a decreasing interest in the Church. West of South-western Virginia cen- In issue number seven we discover leading Canadian Romans in prayer for By the third day the focus was on sured the American Bishops’ endorse- there is always someone who seems to  CONTINUED ON PAGE 13 8 NIAGARA ANGLICAN JANUARY 2009 PARISH NEWS Flamborough youth group raises funds A visit from John Bell

JOHN STEPHEN ing those with limited musical back- ST. CHRISTOPHER’S BURLINGTON ground. It is easily taught and easily We arrived at the church at the learned. Within minutes the songs can usual time for Thursday evening become an integral part of a liturgical choir practice. But instead of going experience. into the choir stalls where we usu- John Bell will be returning to ally have our choral experience, we St. Christopher’s this year and will were directed toward the Great Hall be leading a workshop for sing- of St. Christopher’s. The twenty or ers on Thursday evening of Febru- thirty people, with whom we would ary 5, 2009. We will be gathering in normally share our time, had been the church to be able to get as many added to by a crowd of other people participants as possible and to work swelling our number to almost two with the outstanding acoustics of the hundred. There were people from church. It is on a Thursday, which other choirs around Burlington and in many churches is the day for the Hamilton, people from other towns weekly choir practice, so that whole in the diocese and even from parts of choirs can come and take part in this the United States. learning experience. We are looking John Bell stood up before us. He forward to welcoming choirs of all Youth Group Leader Derek Kerr and The Reverend Canon Barry Randle of Christ Church Flamborough present Bishop sang a simple phrase. Then he asked denominations and singers who are Michael Bird with a cheque for over $3,700. The funds were raised by the Christ Church Flamborough Youth Group the sopranos to sing along with him. interested in sacred music for mean- who held a Fall Fun Fair in support of the parish of The Good Shepherd in Esmeralda, Camaguey, Cuba. When they had the phrase correctly, ingful worship. he went to the altos and taught them On Friday and Saturday, John will the same words with a different tune. be with us during the day to lead us Then the two sections sang together. in other learning opportunities. Friday Learning over lunch with Marylanne Maybee He added in the tenor and bass parts. is an interactive workshop on plan- Within a couple of minutes this group ning for worship during Holy Week of two hundred people were singing in and Easter. Saturday features a dis- beautiful 4 part harmony without ever cussion of “Celtic Spirituality”. For having seen a note or word written on more information about registration, a piece of paper! visit the website at St. Christopher’s The music he brings us is simple. Church – www.stchristophersburling- It can be sung by everyone, includ- ton.com.

ANNE WASHINGTON to primary education. Of the world's others. 5. ADVOCATE for re-educa- ST. JAMES' DUNDAS illiterate adults, 75% are women. The tion in poverty and increase in fairness The second Lunch and Learn session number of AIDS deaths has increased, and equality for all humankind. at St. James' Church, Dundas, hosted as has the amount of carbon emissions The concluding segment of the an informative and thought provok- and deforestation around the world. The Lunch and Learn session covered ing Power Point presentation given reaction of the caring audience to Rev- homelessness and affordable housing by the Reverend Marylanne Maybee, erend Maybee's many other disturbing in Canada. The statistics were, and Co-ordinator of Justice Education and statistics and elaborations was notice- continue to be, alarming. Networks of the General Synod. able, as quiet comments and muffl ed After Reverend Maybee was The child and family friendly church Following a tasty repast of home- gasps were heard. warmly thanked for her presentation, made carrot ginger soup and sandwiches, However, hope emerged as the passion and obvious devotion to her JANINA WRIGHT Participants considered recent the audience of 60 was given much pictures of brightly clad bishops from role, people chatted over apple crumble, ST. GEORGE’S GUELPH changes in our society and culture that more food for thought, as Rev. Maybee around the world walked at Lambeth, ice cream and Fair Trade coffee about How many of us have looked at our have signifi cant implications for this expanded on the Millennium Develop- carrying signs and banners reminding ways to intensify our efforts within our congregations and asked ourselves ministry, ranging from children and ment Goals structured to address: the people who gathered in the streets Justice, Poverty, Environment and Out- “Where are the children and young youth who have no recent family trad- poverty, hunger, and gender equality, that there was concern for those less reach Teams. We know that there are families?” St. George’s Church in ition of attending church to the sig- empowerment of women, child poverty, fortunate and that huge amounts of love, many other people and organizations Guelph is not alone in seeing its young nifi cance and implications of a wired primary education, maternal health, dis- action and energy were on the march to in the Diocese of Niagara and beyond, people and families decrease over the world. eases, environmental sustainability and address the inequalities and injustices who are also working toward the same past decade or more. They examined two case studies global partnerships for development. prevalent on precious planet earth. outcomes as those outlined in the Mil- Hoping to deepen their understand- of typical, modern young families In her statistical analysis of progress in The words, 'What Then Shall We lennium Goals. We intend to continue ing of youth and family ministry, six and discussed ways to help them feel those challenging areas, it was clear that Do?' fl ashed on the screen. Yes, we to locate and work with them and hope members of the congregation joined welcome practically, relationally and there has been some improvement, but all recognize the 5 familiar answers that others will connect with us. parishioners from Kitchener, Water- spiritually, and brainstormed ways to there is still a lot to be done. that follow that question: 1. DONATE When challenges and projects loo and Brantford at a recent work- keep families informed, encourage Although the percentage of extreme money to causes related to the Mil- emerged at St. James' over the past sev- shop about creating child and family parents and get them involved in the poverty dropped 13% between 1990 lennium Development Goals, such as eral years, we have asked ourselves the friendly churches. The Rev’d Sue church. and 2004, and child mortality has been PWRDF and Partners in Missions. The question: "Can we do it?" Long before Malpus, Children and Youth Ministry All of the participants left the reduced from 13 million to 9.7 million, recommended amount is 0.7% of your Barack Obama adopted the slogan, our Coordinator for the Diocese of Huron, workshop with a toolkit of ideas to there are still 46% of girls in the world's income. 2. PRAY. 3. LISTEN to what answer has invariably been, "YES, WE conducted the workshop at Renison take back to their parishes and to begin poorest countries who have no access others have to say. 4. CONNECT with CAN"! College, University of Waterloo. implementing. NIAGARA ANGLICAN JANUARY 2009 9 Requiem Mass at St George’s Transfi guration celebrates 50 years of ministry

NISSA BASBAUM memories are which each of us will have RECTOR, TRANSFIGURATION ST CATHARINES to share, all the members of our current In 1959, I was four years old. Naturally, Transfi guration church family are look- I have few memories from that time in ing forward with great anticipation to the my life. Yet if I were to talk to my sib- celebration of our community’s golden lings, all older than I by at least fi ve and anniversary. Over the last while, since we a half years, they would be able to tell have started to collect the pictures and the me something about our life as a family stories of our fi rst 50 years, people have in the late 50s. By telling me their stories, already begun to recall and share many I would be able to capture a part of my treasured tales from the past. family’s history that I would never have Without a doubt, in comparison to personally experienced. In other words, other congregations, Transfi guration is their tales would grant me entrance into a relatively young community, but in a world I never actually knew. our fi rst 50 years we have experienced As the year 2009 approaches, the all that one would expect from a close- Church of the Transfi guration in St. knit family – times of celebration and Catharines is about to embark on just this times of mourning; times of stability kind of storytelling. Fifty years ago, on and times of change. FROM LEFT: Honourary Colonel Ian Purdie OStJ, CD, Captain The Reverend Canon Rob Fead, Lieutenant Colonel Christmas Eve in 1959, the fi rst service In 2009, we look forward to old Jeff Cairns OStJ, CD, ADC and Lieutenant Colonel Matt Richardson CD (Commanding Offi cer, The Lincoln and in the church’s new building was cele- friends and family members being able Welland Regiment) brated. For three and a half years prior to share with us in various parts of our to that night, the congregation had been anniversary party. To that end, we have The combined choirs of Saint soloists Lois Marsh, Jody Wieler and Post echoed through the building. The worshipping in a neighbourhood school. a number of events taking place and George’s and Saint Barnabas Dr. Harris Loewen and a wonderful whole service was a stunning memor- That Christmas Eve service marked the special guests who we are delighted to churches gave praise with the setting orchestra. ial to our brave soldiers of Canada’s inauguration of a church community in be welcoming during the coming year. of Gabriel Faure’s Requiem Mass on It was a fi tting setting to be at Saint current and past wars and all those its new home. Now, 50 years later, the These include some of our former rec- Remembrance Sunday last. The Mass George’s with its Lincoln and Wel- present were moved. The choirs of present congregation will spend some tors: Ted Heaven, Don Powell and Bill was conducted by John Butler choir- land Regimental connections on this Saint Barnabas and Saint George’s and time in the coming year telling Transfi g- Blott; the Bishop of the Diocese of master of Saint George's with Lesley special day. The roll call of the brave all those who were part of this Mass uration’s golden anniversary stories. Niagara, Michael Bird, will be with us Kingham director of Saint Barnabas heroes of the past was read out by Col. are to be congratulated for a magnifi - Many of our parishioners are so new for the Feast of the Transfi guration on choir playing the organ along with Ian Purdie. Then Reveille and the Last cent offering to the Lord. that they couldn’t tell you anything about February 22nd; and, at a dinner sched- the community prior to the past year. uled for November 1st, the Primate of Others have been around for a few years; the Anglican Church of Canada, Fred for example, those who came from Christ Hiltz, will be our guest speaker. Church in St. Catharines upon its closure If you have been a part of Transfi g- New Rector at St. Luke's Burlington at the end of 2004 would be able to talk uration at some time during our fi rst 50 about the last four years with Transfi g- years, we hope you will consider par- uration as an amalgamated congregation. ticipating in some or all of these spe- The list goes on, with some of our cur- cial events. Your presence among us rent parishioners going back two, three will make our celebrations that much and four decades. Although there are more memorable and your stories will not many left, there are still a few who add depth to the history we share. remember worshipping in the school For a complete list of our events before the development of the building. and our guests during 2009, please go Like my siblings, our older parishioners to our 50th anniversary blog at http:// are the ones who will best be able to tell transfiguration50years.wordpress. Transfi guration’s early stories. com/ or telephone the church offi ce Whatever the decade might be from at 905-684-0722, Tuesday to Friday which each of us comes and whatever the between 9:00 am and 12:00 pm. Burning of the mortgage

The induction of Stuart Pike as rector of St. Luke’s in Burlington. Pictured, from left, are Stuart Pike (Rector), Peter Case (Honorary Assistant), Bishop Michael and Stephen Hopkins (Archdeacon)

Sister Mary Adela CSC (Mary Adel- lege, Toronto in 1936. Sr. Mary Adela November 20, 2008 2-4 and 7-9 p.m. ine Carthew) died peacefully on Fri- entered the Community of the Sisters of and on Friday, November 21, 2008 from day, November 14, 2008 at North York the Church in 1938 and was professed 2-4 and 7-8 p.m. at St. John's Convent, General Hospital. She was born March on September 28, 1943. She held several 33 Cummer Avenue, Toronto. Requiem 15, 1912 at Moorefi eld near Palmer- positions of authority in the Commun- Mass was held at 10 a.m. on Saturday, ston Ontario, daughter of the late Alfred ity here in Canada and was in charge of November 22nd the Church of St. Mary Morden Carthew and Ethel Margaret the Lightbourn School in Oakville from Magdalene, 477 Manning Avenue (at FROM LEFT: Doug Downey (Rector's Warden), Heather Pattison (People's McIntyre. Predeceased by brothers Mor- 1964 to 1967. For some years Sister Ulster). In lieu of fl owers, donations Warden), Canon Scott McNaughton (Rector), and Bishop Ralph Spence. den and Peter and sister Alice. Beloved lived in St. Elizabeth Village in Hamil- please, to the Community of the Sisters aunt of Jacqueline Marinelli, Marlene ton and from 2001 was lovingly cared of the Church, St. Mildred's-Lightbourn On Sunday, November 30th Bishop work, to the Diocese for their building Edwards, Anne Marie Heyneman, Don for in the infi rmary of the Sisterhood of School, Oakville, or the Church of St. Ralph Spence joined the Rector, Wardens grant, and to all the parishioners, past Carthew, Anne McLaughlin and Sandy St. John the Divine in Toronto. Visitation Mary Magdalene Toronto. Cremation and parishioners of St. Stephen-on-the- and present, who gave support through Sutherland and great aunt of many. She was held at the Kopriva Taylor Com- and interment of ashes in the Sister's plot Mount Church, Hamilton, to help burn pledges and fundraising events. In addi- graduated as a nurse from Hamilton munity Funeral Home, 64 Lakeshore in St. James Cemetery, Toronto at a later the mortgage to their Parish Hall built tion, St. Stephen’s surprised the Bishop General Hospital in 1932 and became Road West, Oakville (one block east date. Email condolences may be made in 1999. Special thanks was given to the by naming the parish hall in his honour. It the school nurse at St. Mildred's Col- of Kerr, 905-844-2600) on Thursday, through www.koprivataylor.com. Building Committee for all of their hard will now be called: Bishop Spence Hall. 10 NIAGARA ANGLICAN JANUARY 2009 CONTINUED FROM PAGE 1 » St. Michael’s celebrates Lynda Kealey's ministry

Scott's son Sumbat helps Lynda show off the Mennonite Quilt. Lynda's son John, dad James, and husband Jim.

The church was packed – wasn’t that a return to the sanctuary. God my hope somehow circumvented the Diocesan by the Wardens to ensure they were from Jesus. The fi rst one,” that when testament to the impact that Lynda had on you is founded was Lynda’s choice policy and became our rector in 2000. present. Another event that stands out two or three are gathered in my name, on our parish. It was a sad day, but also for the processional hymn. On October 22, 2000, Bishop Ralph for her is attending the Synod that there am I in the midst of you”. It a time for celebration and refl ection. Following the Eucharist most of Spence signed the notice of induction voted to bless same gender relation- doesn’t matter who will be celebrat- The fi nal Eucharistic service was those who attended the service assem- and Lynda began her ministry with St. ships. Lynda feels proud that she was ing at the altar, it is the people in the simple (at Lynda’s request). Members bled in the Parish Hall for a Pot Luck Michael’s joining the mountain Min- a part of that Synod. congregation that makes the parish. of the Mountain Ministry team, the supper. Again, the Hall was packed to istry Team. From speaking with many But there was one fall that Lynda We are the church. This message is Reverend Victoria Hedelius, the Rev- capacity. The head or “family” table parishioners at St. Michael’s, Lynda will never forget. From the beginning particularly important for us as we go erend Leon Burke and the Reverend included one of Lynda’s sons John, was the “shot in the arm” that the par- of September until the end of October forward in the life our parish to search Stephen Murray processed with Lynda Jim Kealey, Lynda’s husband and ish needed. 2007, Lynda performed no less than out a new rector. to the sanctuary. The Reverend Canon Lynda’s father. Several members of When I asked Lynda to list some 9 weddings. She had worked 16 days The second one, “just as you do it Scott McNaughton from St. Stephen on the Mountain Ministry were able to of the highlights of her ministry she straight including attending Synod. to one of the least of these you do it to the Mount was also present in the con- stay for the repast and joined Lynda at immediately answered “when the She had been looking forward to a me.” “If you do that, then I am with gregation. Gina Newhall, Rector’s War- the table along with Scott’s wife and people from St. Augustine’s came quiet and restful Monday. Unfortu- you”. We must continue to do kind- den, gave a very moving speech high- son, Isabella and Sumbat. over”. As a former St. Augustine nately the quiet was shattered by a ness in Jesus’ name. We have tremen- lighting memorable events of Lynda’s George Foster gave the blessing member (although much later joining phone call informing her that a long- dous outreach in our parish with which ministry at St. Michael’s. Following the before people proceeded to fi ll their St. Michael’s than the others), I can time devoted parishioner had passed we must continue but we need to take speech, Paul Clarke, one of our stalwart plates with the wonderful food that truthfully say that the parish warmly away in his sleep. that ministry further out in to the com- youth presented Lynda with a gift from had been prepared by parishioners. welcomed us. Thanks to Lynda we no Perhaps the most memorable event munity. Not all of us will be able to do the parish a beautiful Mennonite quilt. Ron Hatoski did a fabulous job as longer think of ourselves as “the St. will be the trip to Israel this past Nov- this, but those of us who can, need to People’s Warden, Sue Crawford then emcee announcing the order of events. Augustine” people. We are true mem- ember that she shared with 15 St. go beyond what we do now and fi nd presented a memory book fi lled with Anne Young presented Lynda with bers of St. Michael’s. The kitchen Michael parishioners. She is most our calling. pictures and written “memories” from a beautiful bouquet of roses. During renovations and the installation of the grateful to have had this opportunity I feel truly blessed that I chose St. various parishioners. dessert, a PowerPoint presentation new furnace and air conditioning were to travel with them. Michael’s as my parish. I feel even The blessing and the peace fol- highlighting events of the parish since among others she listed. What will we remember most about more blessed that Canon Lynda Kea- lowed. On many occasions our par- 1999 was shown. This presentation On a lighter note, in asking if any Lynda’s ministry at St. Michael’s? ley was there when I needed her most ish becomes so involved with the was well received not only by Lynda particular event stood out she replied, For me, personally, it was her incred- in my life. She helped me out of a dark exchange of peace and greetings that but by the parish who cheered and “the day I baptized 11 children!” ible homilies which always gave me corner into the light of God’s calling. Lynda has oftentimes had to “ahem” clapped when individual pictures and Lynda loved the children and youth of inspiration for the coming week. Her I know that many parishioners of St. loudly, when announcing the offer- events appeared on the screen. our parish. It was very important for last homily at the 9:00 a.m. service on Michael’s feel the same way. Lynda, tory hymn to encourage us to return to Lynda came to St. Michael’s in her to see them present at her fi nal ser- November 23 was particularly mov- we wish you well in your retirement. our seats. This day she was the last to March of 1999 as an interim but vice. A special invitation was sent out ing. She left us with two messages Well done, good and faithful servant. The Wonder of Christmas

that he sent his is only son to be with and a strong helping hand; sometimes and came to be with us. Blessed are tell us, that what we suffer is a punish- us all. as Jesus did, we also should not count the poor in spirit. Blessed are those ment for our wrongdoings but that we However what about the people of the cost. that mourn. Blessed are the meek. are loved in spite of all the things we Mumbai, or the Congo, or Somalia? God came in the form of a baby, Blessed are those that hunger and do, that we should not do, or the things Surprising as it may seem, God is in not with a fl aming sword but with a thirst for righteousness. Blessed are we do not do that we should do. the midst of all these places as God is helping hand and a lot of love. In com- the merciful. Blessed are the pure in We are not favored as Christians with each and every person on earth. It ing to be with us, God experienced all heart. Blessed are the peacemakers. above others. What we have is the GRAHAME STAP has been my experience that God does the things we live through no matter Blessed are those who are persecuted. indescribable joy of knowing that we RETIRED PRIEST not play favorites. God loves without what the pain or joy we feel whether Finally, blessed are those who follow are loved and that God through Jesus It is now the middle of December exception or qualifi cation in spite of all we live in Canada or in the Congo. the way of God. All right, I gave the came to tell us that it is truly not com- and as I look out of my window I see we do or do not do. It is only humans There is nothing God did not experi- last one my own interpretation but I do plicated. God loves us all and it is the sun glistening on the snow. It is that get in the way of God with greed, ence. The pain and joy of this world is believe it to be true. Christmas that brings the truth to this. about minus one, the snow is hang- envy, and so on and spoil the beauty shared with God in all ways and some I believe that in this world we will Although Christmas will be over when ing on the trees, and it truly is a winter of the world that God created. Much of us carry the very large burden of our always feel both joy and pain no mat- you read this, I pray that the spirit of wonderland. as we would like to, we cannot change own cross. ter where we live or who we are but what all Christmas stands for will stay I am looking forward to the birth the world. All we can do is set the I think Matthew chapter fi ve, Christmas year after year helps us to with you all during 2009 and I pray of Jesus with excitement and joy example. We must not set the example verses three to twelve tells us why remember that God came to be with you all have a blessed and healthy knowing that God so loved the world with a hammer but with a kind word God humbled the very essence of God us as one of us. God did not come to year. NIAGARA ANGLICAN JANUARY 2009 11 Truth in science PEOPLE IN THE NEWS

continuous identity or a fi xed nature. Correction to December issue: Best wishes to Canon Mark Jude’s, Oakville, effective December In our own culture, self-actualization The Venerable Peter Moore has been McDermott who retired from full time 31. Martha has accepted a position as theorists, such as Rogers and Maslow, appointed as interim pastor at Grace ministry on November 1. Rector of St. David’s and Holy Cross emphasize our freedom to be whom- Church, Milton, and the Reverend Sister Mary Adela, CSC, passed in Orillia, beginning January 1. ever we choose. Meaning is located Hollis Hiscock has been appointed away on November 14 in North York. The Reverend Cheryl Barker, in emotional satisfaction and anything as interim pastor at St. George’s Since 2001 she has been lovingly from the Diocese of Quebec, has else is due to neurotic repression. In Church, Guelph, both effective cared for in the infi rmary of the accepted the appointment to be Rec- COLIN C. M. CAMPBELL their view, questions about happiness November 1. Sisterhood of St. John the Divine, tor of St. Paul’s, Caledonia, effective TEACHER, DIOCESE OF NIAGARA and the meaning of life are completely The Reverend Elizabeth Steeves Toronto. Requiem Mass was held on January 15. Both modern science and Christianity subjective. Aristotle would have taken issued a Bishop’s Appointment as November 22. The Reverend Daniel Tatarnic has are predicated on the assumption that exception to this. According to him, we Priest Associate: Director of Youth Our deepest sympathy to Mrs. Anne submitted his resignation as Rec- there is an absolute truth and that they do have a fi xed nature and that nature Ministry on a part time basis, at St. Case and the Reverend Peter Case, and tor of St. Stephen’s Church, Hornby, have the privilege of knowing what moves us towards some goal. Aristotle John the Evangelist, Hamilton, this family, on the death of Anne’s mother, effective January 31, 2009. Dan has that truth is. This month’s article will believed that he had developed a basic effective September 1. Mae Kay, on December 3. accepted a position as Rector of the describe the truth claims of science. understanding of nature, change and The Reverend Jody Medicoff trans- Best wishes to Canon Lynda Kealey parish of Coldwater-Medonte in South Next month’s will consider the truth goal, or entelechy, and he felt that this ferred from the Diocese of Montreal, who retired from full time ministry on Orillia, beginning February 1. claims of Christianity. Aristotle laid enabled him to do science. was issued a Bishop’s Permission December 31. The Reverend Tim Morgan will the philosophical basis for science in His science led to the following as Director of Children, Youth and The Reverend Martha Tatarnic has conclude his ministry as Priest Associ- order to determine the purpose of our ideas. He believed that the motion of Family Ministry, at St. Paul’s Church, submitted her resignation as Adminis- ate from St. Columba, St. Catharines, lives. His inheritance was a world of all objects is due to their nature moving Hamilton, effective October 14. trator of St. Hilda’s, and Curate at St. effective December 31, 2008. wealth and power on a scale, which them towards some goal. Smoke rises he could never have imagined. The because the natural place for smoke is rewards of Christianity, by compari- the sky. Stones fall because the natural son, seem anemic and paltry. In these place for a stone is the ground. On the two articles, I shall contend that this other hand, a perfect object would not is not the case. There is considerable need to relocate. It would be where it Challenging our stereotypes common ground between the two faith is supposed to be. Perfect motion for claims. Aristotle found truth by a care- a perfect object would be motion in a strengthened in seeing it in the context he taught in secular institutions. This ful observation of nature. The truth of circle. Since he regarded the stars to of other ideas. This “ecumenical” atti- situation came from his questioning Christianity comes from a revelation be perfect objects, their orbits must tude creates for him a wonderful sense the Pope’s claim to infallibility and from God. However, rather than con- be circular. In fact, by considering the of the “togetherness” of people of faith. other teachings that emanate from it. fl icting with the truth found in nature, stars to be fi xed on rotating spheres, For me his writings are so powerful and His quarrel with the Vatican and his revelation builds on it. it was found that most of their orbits attractive that I am enriched when I read distrust of Papal authority is a burr We owe our Western idea that there could be accurately predicted. The of how, for example, as a Buddhist, he under the ecclesiastical saddle. is such a thing as absolute truth to Par- only exceptions were Mercury, Mars, IAN DINGWALL can embrace Christian doctrines such Kung continues on many fronts – minides. He made the irrefutable state- and Venus. Since they did not fi t the RETIRED ARCHDEACON OF NIAGARA as our idea of Trinity. He looks at the theological debate, social action and ment that there must be an absolute real- scheme, they were called the "wan- I think most of us would agree that Christian Trinitarian idea and relate to world politics – to act responsibly and ity because one thing cannot become derers," - or "planets," after the Greek the Christian Church is currently it because there are similar ideas within forcefully in calling the Church and all something else. For example, dogs do word for wanderer. The science of the confronted by huge challenges that his own religion. Perhaps we might Christians to a greater understanding not become cats. However, ice becomes ancient Greeks almost made perfect demand responsible action by all who experience the same kind of things in of the Gospel and our need for positive water, caterpillars become butterfl ies, sense, did it not? claim to be followers of the Christ. On reverse and become more sure of our actions. His conviction that what we and acorns become oak trees. Some All that changed on Christmas Day, the whole, I think we do not undertake own commitments of faith. have in common is more important than things seem to become other things. 1642, when the great Sir Isaac Newton this task, perhaps because of the com- Hahn’s invitation to a lively and what we disagree about is an urgent call Building on Parminides' idea, Aris- was born. When Newton stated his fi rst plexity of these challenges. This leads meditative life is important to con- we need to listen to and act upon. The totle argued that this is only an appar- law of motion, he changed the course me to offer you, in the hope of help- sider. He teaches the practice of Mind- ultimate goal he expressed this way: ent change. The nature of the ice must of world history forever. "All bodies ing to think about these challenges, a ful Meditation and says, for example, “No Peace among Nations until be the same as the nature of the water. stay where they are or keep on moving couple of people and their thoughts. “Be mindful in meditation as you are there is Peace among Religions.” We The nature of the caterpillar must be the unless a force acts on them from the The fi rst of these, Thich Nhat walking, listening, breathing. All of will, he continues, to produce bad same as the nature of the butterfl y and outside." That is, bodies do not move Hahn, is a writer that I have already which calms down our angers. We results if we make assumptions that the nature of the acorn must be the same because something happens to them mentioned in an earlier article for the need one another as human beings are based on questionable opinions. as the nature of the oak tree. Whereas the on the inside, as Aristotle said. They Niagara Anglican. The second, Hans who suffer just like us.” His faith and For example, he declares that if in our nature of the dog must be completely stay as they are, unless something Kung, is well known and admired in his practice in meditation is no escape thinking about the Divinity we exclude different from that of the cat, since dogs happens to them from the outside. theological circles around the world. from the present, because his focus is male and female characteristics, the never become cats. Aristotle was wrong. Furthermore, They are quite unlike in many ways; always on the social implications of next step will be to demean the equal- Where does change come from? the law applies to all bodies - from red one is Asian, the other European; one his thinking and actions. ity of women in our society and allow According to Aristotle, it must come giant stars to tiny neutrinos. Aristotle is Buddhist, the other Christian. But in Well now, I will end that introduc- a male hierarchical approach to pre- from within the nature itself. We now believed that different objects would other ways that are perhaps more pro- tion and suggest that you visit a library dominate which is a situation that he know that he was correct. In the case have different motions because they found, we see great similarities. of bookstore and learn more of this would and does deplore. Kung’s voice of ice changing to water, the chemical had different natures. Again, Aristotle Nhat Hahn is Buddhist and although extraordinary person’s thinking. is an important one and needs to be bonds within the ice change their struc- was wrong. All bodies in the entire uni- his commitment to his religious roots is Hans Kung, a Swiss Roman Cath- heard and responded to, not only by ture. In the case of the butterfl y and the verse behave in the same way. In the faithful and strong, he welcomes oppor- olic priest, theologian, author and the Roman Church, but by all of us. acorn, the change comes from each fol- seventeenth century, to a world used tunities to speak with people of other teacher, is one who knows confl ict. These are two great contemporary lowing the genetic code in their DNA. to thinking in Aristotelian categories, opinions and religions. He will not Still a bona fi de priest of the Roman fi gures. I commend them to you as "But," Aristotle asked himself, "why do this was a shattering statement. compromise his own commitment in Catholic Church, he is nonetheless you contemplate the world in which fi xed natures try to change their appear- The German scientist, Johannes pursuit of understanding other points of forbidden to teach in Roman Cath- we live, and our need for clear think- ance?" He concluded that it must be to Kepler, discovered that the planets view. In fact, his own faith is very often olic universities and, until he retired, ing in these ambiguous times. reach some goal. Aristotle's word for move, not in circles, but in ellipses. goal was entelechy. The entelechy of ice Because of the infl uence of Aristotle, is to become water when it is warmed. the Continental scientists resisted this The entelechy of an acorn is to become idea for many years. Newton was an oak tree and the entelechy of a cater- asked what kind of path a planet would Parish insurance premiums to fall pillar is to become a butterfl y. If we know have if it orbited the Sun under the what the entelechy of a human being is, infl uence of gravity. "An ellipse," he PETER SWIRE At our recent meeting, we heard our rates will fall from 34 cents per ASCENSION HAMILTON then we can know what we are for and replied. This conversation resulted in CHAIR, RISK MANAGEMENT SUBCOMMITTEE an accounting of our improving $100 of estimated replacement value we shall know how to be happy. the publication of the Principia and the claims experience. Also, our practi- for monitored systems (38 cents This idea of a fi xed human nature world had entered the scientifi c age. Annually, the Insurance and Risk ces of training new clergy; offering without) to 33 cents per $100 of esti- is not obvious in other cultures. I spent Ever since Newton, we have believed Management Sub-Committee meets refresher courses to wardens; parish mated replacement value (37 cents some time in Paraguay. When a Para- that the reality, which we perceive, is to review a myriad of insurance mat- inspections and so forth, our insur- without). This full cent reduction guayan Indian has a dream, he assumes not due to the working out of the inner ters ranging from our loss ratios, ers are taking a more competitive (slightly over 3%) follows a decrease that his soul leaves his body to travel. principles of different natures. pro-active education events for new eye to our business. This year, we from 2007 into 2008. On a building Another soul may occupy his body in clergy and wardens as well as the were fortunate to see an offering of valued at $2 Million, the annual sav- the meantime, so he has no sense of a  CONTINUED ON PAGE 16 rate proposal for the following year. lower rates. Effective January 2009, ing is $200. 12 NIAGARA ANGLICAN JANUARY 2009

CONTINUED FROM PAGE 1 » The fall-out from a state religion

Here was my fi rst problem. As a fi tness church?” I thought. Of course, I never than the presents my friends would get in my position as a priest in the church, provide much solace for me in this situa- class regular, I was a bit of a sombre actually said this to her; I only fantasized at this time of year. The gifts probably I am completely committed to the meat tion. While Mark’s gospel and, some- sort of “parishioner.” I didn’t come to saying it. Instead, I just nodded and shook did not create much envy because the of the bird and could merrily trash all what to a lesser extent John’s, takes us class to socialize, I came to exercise. my head in the best rendition of Anglo- arrival of Chanukah around the same the fi xings. Yet years ago, in the one and right off the bat to the meat of the turkey, Each day, I would go to my regular Saxon politeness I could muster, and time as Christmas meant that I was hap- only sermon I ever preached about this, the images of shepherds, angels, magi spot on the fl oor – unless some new- hoped against hope that she would realize pily taken up with our own ceremony someone met me at the door following and a manger found in Matthew and comer had got there before me and had I was there to exercise, not to talk... espe- of lighting the menorah on each of the the service with these words, “Well, that Luke – not to mention King Herod, the had the audacity to take my place – and cially about this particular subject. eight days of this holiday and receiving was certainly a downer, wasn’t it?” For required villain of the story – do little to wait for the music to start up. While I Thankfully, she did get the mes- presents at our extended family’s annual this reason, on this subject, at least in discourage us from our pursuit of just wasn’t unfriendly, I also wasn’t overly sage. We both returned to our original Chanukah party. But the outdoor lights, sermons, I have since tried to keep my the fi xings. friendly. I was there for the workout, gesticulations, although mine now well, they were an entirely different counsel to myself. Wow! Do I ever sound like a not for the conversation. So, when this included shaking my head at the mess phenomenon. One of our annual family Christmas is a struggle for me, in a Scrooge?! Yet in all of this, the only person – who was not a newcomer – in which Christians currently found events was to bundle up in overcoats, get way that Easter is not. Physically, it’s thing I am trying to get a hold of is some started to talk to me, I was more than themselves because the leaders of west- in the car and drive around many of the an effort because getting ready for this smidgen of reality, some bit of truth that a little taken aback. What in heaven’s ern society had once thought it a good neighbourhoods in and about Montreal celebration is something that involves moves the story beyond the longings of name could she be thinking, engaging thing to make Christianity the religion to look at these lights. I was undeni- not only the work side of my life but my Jewish childhood for what I thought me in social niceties like this? Then, of the state. Here, in living colour, was ably envious of these window and door also the personal. There is no question was the essence of Christmas, to my there was a second problem. As I tried the fall-out from this decision – a wat- accoutrements; so envious, in fact, that but that it is absolutely exhausting try- Christian adulthood in which I know desperately to fi ght off my annoyance ered-down spirituality that had little, if one year I practically begged my mother ing to create a balance between these that the message the church needs to with her for speaking to me, I tried just anything, to do with what the Incarna- for a Chanukah bush, an item she two opposing forces. Yet beyond this proclaim is not that of a baby born in a as desperately to fi gure out what the tion was intended to portray. thought was utterly ridiculous. It took assault on my physical stamina, Christ- manger (“no crying he makes”) but of a “this” was that she thought we wouldn’t Sometimes our past comes back to me many years to comprehend why she mas often is an assault on my emotional God who lives and loves among us for any longer be able to do. With that haunt us. Mine tends to do this every felt this way. and intellectual well-being, as well. Try- only one reason – that we might witness second dilemma, she helped me out. December when I recall what it was like As a young Jewish kid in Montreal, ing to proclaim the essential message of to the way in which we are to live and “The way things have been going, growing up Jewish in a city that was pri- did I want to celebrate Christmas? Well, the Incarnation – that God comes into love among others. we won’t be able to exercise to Christ- marily Roman Catholic, in a school sys- sort of, if the holiday was about the lights, our world less to make us feel good than “Uh, how about taking them to mas carols anymore. I heard something tem that was Protestant and in a country the presents and the carols. Did I know to expect us to question the way we live church?” I wanted to ask that person on the radio the other day suggesting that everyone regarded as Christian. anything about the message of John the and how we function in relation to one in my fi tness class so many years ago. that the government is going to ban Living in Montreal, Christmas was Baptist regarding the coming of Jesus another – in the face of the history of a All I can hope is that if and when she the playing of all Christmas music in both a wonderful and a diffi cult time for into the world? Pretty much nothing at “Christian” country that has reduced this might have done this, she and her chil- public places.” Then came the kicker: me, mostly because I loved the magic of all, nor was I particularly interested in message to pretty lights, presents and dren will have heard not just the things “How are my children going to learn the holiday. What the celebrations really this. I had my own faith stories to keep songs depicting a Victorian worldview, they wanted to hear – that is, the fi x- the words to these songs if they’re meant for people was frankly irrelevant me occupied. No, I was defi nitely not is not just diffi cult but damn near impos- ings – but also those things that would banned from public arenas?” to me. It was the outdoor Christmas attracted to the meat of the turkey, just to sible. Nor do the fairytale-like scriptural lead them on a journey towards a truth “Uh, how about taking them to lights that captured my fancy, even more the fi xings. And herein lies the rub. Now, passages from two of the gospel writers that would change their lives forever. Excellence: A dialogue between me and my alter ego

six year old. She lives on welfare; her worship anymore. She doubts she is ciently. How can they be counted? Do you mean the worship of the church. rent is paid, she's an alcoholic, smokes fi tting in either. you still not know where you fi t in? I'm bothered by it. Clergy complain constantly, takes a taxi whenever she Me: She should not have to feel that Ego: Not yet. I couldn't begin to pay that the 'grey heads' are 'wedded' to wants, goes shopping, leaving the way. She is probably giving adequately what the church needs and expects the BCP – some of them anyway. And six-year old alone, complains welfare already, especially if she is elderly. us to pay. Ten percent of my income they even claim that the BAS is out of doesn't pay her enough, etc. What's Ego: Talking of the elderly, we're would put me into the 'needy' class date. And it's not thirty years old. They poverty in our society? being reminded that our numbers are myself, and no social services are don't listen to the people, they just tell FRANCEAN CAMPBELL RICH Me: I don't know. In France they have shrinking all the time and leaving only going to be available to an able, them/us. In some cases they appear CHRIST'S CHURCH CATHEDRAL 'famillias' – government subsidized res- the 'grey heads' behind in the pews. independent, white, Anglo-Saxon to scold us, suggesting we are resist- Me: So why are you anxious? taurants. For a few francs families get Me: That old saw. There is no such woman of eighty-eight who qualifi es ant to change. They seem to think that Ego: Because I don't know where I fi t a whole meal every day; poor people thing as 'that little old lady in the back for government benefi ts. And I do not changing the liturgy will bring young in anymore. don't do their own shopping, I guess. pew' anymore and heaven help any consider myself poor. people into the church. Me: What do you mean? Eliminates the nutritional problem, the new young clergy who makes the mis- Me: So how do you manage? You Me: You seem to be upset about it. If Ego: We are being asked to aim for fast-food, the 'Western Diet' syndrome. take of thinking so. That 'little old lady' appear well-dressed, drive a good car, this is where you might feel you 'fi t in', excellence in ministry. Ego: But we're up to our ears in social is likely to be a retired neurosurgeon, enjoy good cooking, entertain often, if what would you suggest as a remedy? Me: Is that a problem? services here. Just take a walk around or a brilliant writer, or at the very least simply, buy books, and take course... Ego: I wish I knew. But again, another Ego: I'm not a minister. I have no the most depressed area of the city – a woman with a lifetime of experience Ego: It's easy. Don't budget, but keep look at the December Niagara yields powers. one service after another – not count- and a shrewd sense of judgement. The track of everything you spend. Buy wise and relevant comment. First, Susan Me: Jesus sent us out to do good; heal ing the City Jail, Townsview, the Sal- great photographer Josef Karsh chose everything second-hand, from house- Huxford-Westall, in a rare critical tone the sick, preach the word, all that stuff. vation Army, the churches... and as for an aged, time tested woman for one hold items at bazaars, clothes at Good- deplores the indifference of readings of They were simple working people. the churches, they are more than doing of his greatest portraits. And those will, to a good used car. And don't get the Old Testament and the Epistles by a Ego: That was more than two thousand their part. As Colleen Sym points out, 'grey heads' are probably paying the into debt. It helps, of course, if you variety of lay persons, and is appalled years ago. Things are different now. the churches and all those agencies are church's major bills too. inherit nice things from long-deceased by the slipshod treatment of the Lec- Me: People are still in need. Look carrying a disproportionate load at the Ego: As for bills and giving, Charles parents and take care of them – the tionary. What could be more putting-off around you. community level. How can they be Stirling avers that the well-to-do of things, I mean. to youth? And conversely, what could Ego: I can't do anything about those asked to do more? the 21st century are not acquainted Me: You could do what Lady Church- grab anyone's attention more than the starving children in Africa. Me: True enough. And by the way, with the church today and a fi ve dollar ill did after the war, and after Winston Rev. Mark Tiller's reading at the Synod Me: You don't have to look that far. it's worth taking another look at the bill is about as much as they can fi nd died: She had to sell some of his paint- Eucharist in November? And second, Ego: How many kids in Hamilton are December issue of the Niagara; it's full as the plate goes by. They need to be ings to increase her income. Then you Editor Chris Grabiec claims that “min- dying of hunger? of articles on the subject. The bishop's taught, he says. could give more to the church. istry” is not the property of the clergy Me: Hunger is not the only need. charge of excellence in ministry has Me: Not all of them. Some of us know Ego: I'm not that saintly, at least, not but of the baptized – a point in the pur- There is hunger for love. Jean Vanier triggered the thoughts of clergy and of individual parishioners who render yet. Who knows where the Holy Spirit suit of excellence. knows all about that. writers all over. Don't you see any- services to the church worth many thou- will lead me. Me: Well, you may not feel you quite fi t Ego: But we're asked to eradicate place to fi t in, as you put it? sands of dollars. And there are some Me: Saint Augustine said something in, but the Lord's mysterious ways may poverty. Just what is poverty? I know Ego: Not really. I know one parish- who, though they haven't much money, like that. What about liturgy: could yet disclose a path in the right direction. a woman here in the city with two ioner who feels she is expected to do give of their time and talents without you fi t in there? Excellence in ministry must surely take children – one a teenager, the other a something – not just go to church to measure, voluntarily, cheerfully, effi - Ego: Now you're talking. And I take it many forms. Thanks be to God. NIAGARA ANGLICAN JANUARY 2009 13 As the world and the Church wag on CONTINUED FROM PAGE 7 » deep theological refl ection (and the Place. How does the Cathedral parish Was it really forty-six odd headache!) is made. complement the Diocesan vision? In Governance, in the church, is also what ways can we attend to historic and a hot topic these days. A national task important buildings and support the force is at work for General Synod excellent ministry of all at Cathedral years ago? examining the many layers of govern- Place. Should the Cathedral continue as ance – General Synod, four Provincial a ‘parish’, as we understand a parish, or They felt that time was too short to be community giving witness to faith.” The PETER WALL Synods, 29 Dioceses and one Assem- should the worshipping congregation of going so slow. The future of Anglican- vision is not meant to be a program to DEAN, CHRIST'S CHURCH CATHEDRAL bly of associated parishes. Are we over the Cathedral, which is a vital and gen- ism in terms of high church and low- get more money, or people in pews, or As I write this, the most popular governed as a church? (Many say a erous congregation in the Diocese, fi nd church was seen as important, because money to the Synod offi ce. It is moving word of the week is ‘prorogue’. It has resounding yes!) In what ways can new expressions of its ministry within the Church did not need uniformity as beyond the Bishop’s articulation, we now become both part of our Canadian we move ahead with the mission of the overall shape of Cathedral Place? A much as it needed mutual conversation move to concrete action and steps must lexicon and the source of many jokes. the church in the most effective way? small group of Cathedral members and that corrects and enriches the whole. be put into motion. We have a call to live One CBC radio host, who posts a How do we maintain historic and local Diocesan appointees has been looking Does this sound familiar today? justice and to show the world the Gospel weekly blog ‘question’, decided that cultural character while making the at governance issues for some time. The The last issue of Congress Daily is alive and well. There will be education his question for the next week would best use of the resources – human and Cathedral congregation is constantly told us that Anglicans departed on a of laity and clergy with respect to justice be: ‘If you could, what would you physical – which we have? Are those living into the challenge of providing note of realized fellowship. Amer- issues. We need to encourage lifestyles prorogue?’ criteria which determined the ‘shape’ of a suitable ‘home’ for Diocesan wor- ican, Bishop Pike noted that union that are consistent with sustainability. We We in the Church, of course, know the church well over a century ago still ship and, at the same time, ministering negotiations were ongoing with Pres- need to recognize our responsibilities as all about funny and strange words – appropriate and effective? How do we, effectively to its own members and to byterians, Methodists and the United stewards of the Earth. We will need to words like apse, and ciborium, and for example, talk constructively about the community which surrounds it. The Church of Christ. Curiously none of respond to all of the issues of people ambulatory, and aspergillum, and even creating a new ecclesiastical province members of the Cathedral Corporation, this came off, but in its place, many around us, recognizing that our God is vimpa! (Yes, a prize could be offered in Canada for our indigenous people, which already includes two at-large years later, came a global union with one of abundance. We need to improve for the speediest and most succinct now that we have a national indigenous members from the Diocese, appointed the Evangelical Lutherans. The Con- our communication, which includes the explanations of the above!) Bishop? What might the future look by the Bishop, and I, as the incumbent gress Message was - It recognizes the Niagara Anglican and the Web-site. When it comes to governance, the like? What do we need to do to build of the Cathedral, are looking at creative Church that lives by itself will die by Armchair leadership will not help. Church also has some odd words and the promised future of the Church? and cost effective ways of providing itself and recognizes four points; God Talking about issues will not change practices. Prorogation, of course, is a Some would think it simply to sacramental, pastoral, liturgical, and has called us to be a serving Church anything. We can only live our way very familiar term in the Church. We chuck it all – who needs all that stuff musical leadership not only to this - God has called us to be a Listening into newness. We need to try things have, for centuries, prorogued synods after all? And yet, we are the inherit- community, but also to the Diocese as Church - God has called us to be one and to make mistakes. Our parishes and other assemblies. I well remem- ors of important and functioning whole. We are always trying, as much Church and lastly, God has called us must be transformed. Bishop Michael ber a signifi cant conversation which structures – we need to look at them as we can, to look at holistic ways in all... Clergy and laity together. has given us the vision and we need took place through several e-mail critically and carefully, retaining and which we can serve Cathedral Place, This has been a rather very light to own it, personally and intentionally. conversations and telephone confer- strengthening those that are effective, and the Diocese, and the Cathedral overview of the 1963 Anglican Con- Some of what will be done, we are ence calls, over the exact placement wisely developing new structures, and parish. gress. It was a wonderful time of vision doing, but further than that there are of the prorogation at the 2004 Gen- jettisoning those that are superfl uous. In this season of Christmas, we are and growth. A few things from the Con- those things which we ought to do. We eral Synod. (The sessions were con- Governance and its implications are focused on the Incarnation. The incar- gress tended to peter out and others have have come to a new vision and a new cluding in St. Catharines; the Instal- also issues which we are examining nation calls us to enfl esh the Word grown beyond any imagination of that witness that will include all people and lation of the Primate was taking place here in Niagara as well. As we know in our world and in our lives; to give time. Things do change, and the Church parishes without reservation. We have here in the Cathedral in Hamilton; from Bishop Michael’s comprehensive Jesus room, if you will. As we move can and must change. Not to do so is to no option but to make it work. God all of General Synod was coming vision and exciting challenges about forward as a Church, examining gov- die. To go on as many have, living life in has not at all abandoned us, but calls to a banquet following the service – excellence in ministry throughout the ernance and structures, may the living the Church as if they were still youths is a us today to witness in his name. when exactly, therefore, did Synod Diocese, one challenge is to re-think Christ inform all that we do! Happy hopeless waste of time. The King James And so, as the vision unfolds we prorogue?) Such is the stuff of which the structures and ministry of Cathedral Epiphany, all! Bible and the Prayer Book have been need to be reminded that Bishop Bird largely abandoned by the English speak- is calling each one of us to make a dif- ing portion of the Communion and the ference, indeed many differences, in the Church moves on. We are the third largest way we worship and the way engage Christian Communion and our lives are people according to their needs. It may not meant to be focused solely on our par- sound like something quite beyond us, Follow the leader ish, but rather on a Universal Church and but it is not. There is work and witness the good we can bring to the world. for each of us the young, those engaged Now before you send me an Obama if he does not produce change This brings us to today and to Niag- in our society through their work, and e-mail in protest, let me be clear. I in lightening speed. And as I am aware ara, where our Bishop has a vision for the elderly. Each of us must answer the was thrilled to sit at home in election from my small work in leadership, that our Church. As Michael Patterson said, vision of the Bishop and renew ourselves night and watch his sweet of victory as is nigh impossible to do. “Excellence in Ministry is an opportun- as we take up his call to action. Who report after report came in to declare So, my concern is the same as what ity for our Church to be a vibrant faith knows, this could be our fi nest hour. his leadership. So perhaps I should happened to Jesus in that Palm Sunday clarify my thinking to tell you that in parade. That the same crowd who on MARNI NANCEKIVELL my mind, the problem is not Barak Sunday were shouting his praises will DIRECTOR OF INTERIM MINISTRY Obama as much as it is how his leader- by Friday be shouting “crucify him”. Bishop’s Diploma Course As I come to refl ection on my life to ship has been greeted. He is popular. And some wild individual may just which I am particularly prone over The problem is he is too popular. think that is a good thing. I hope not. the holidays, I recognize that of all Early in my friendship with Canon In this Holy Season we celebrate This program provides an opportunity for lay people to the things for which I am grateful, I Elaine Hooker, ‘way back in the the birth of another leader. At this time grow in their commitment to Christ and Christ's Church am particularly grateful that I am not 1970s, we would observe the church, of year, we celebrate his birth as the through a deepening of faith. This winter will feature an Barak Obama. This may seem like a the world and individuals therein. babe of Bethlehem. One who taught as eight-week course on the New Testament. To register, surprising contrast, being that I am One of the things that I recall learn- he led. As we think of him, let us recall contact the centre nearest you. Registration fee: $35 neither American, nor black, neither a ing from Elaine in those years was the vulnerability of all who give them- (includes sessions plus text) politician nor male. that the problem with being “put up selves to the task of leadership. Let us However, I am one charged in on a pedestal” is that the pastime of remember too that the new President my own small way with leadership. the day becomes “knocking the per- of the United States is not God in Area Parish Centre Start Date Being so, I recognize all too well the son off the pedestal”. That is my fear human form. He is but a fi nite person Burlington St. Luke January 12 - 7:30 PM pitfalls and challenges of leadership. for President Elect Obama. Think for with gifts and fl aws; who has offered Flamborough Christ Church February 4 - 7:00 PM The existence of a horrendous econ- a moment. How likely is it that one himself for leadership in an incredibly omy aside. The fact that his country person, no matter how many brilliant complex set of circumstances. Grimsby St. Andrew January 26 - 7:00 PM is actively at war also aside. Even set- advisors they have around them can And let us, as followers of the way St. Catharines St. Columba January 7 - 7:00 PM ting the omnipresent face of terrorism affect immediate change in such a of Jesus, not only remember with grati- aside, President Elect Obama has a broken world. tude the leadership into which he grew, major problem. He sees that problem The public, I fear has expectations but recall that he calls each one of us For further information contact Jane Wyse at 905-527- fi rst thing in the morning when he that are too high, and memories that are into leadership in our own ways. We 1316 x420 or looks in the mirror. The problem is: too long. It will be very easy for people are called to be servant leaders; leaders Barak Obama. to grow impatient with President Elect to our community and for our God. 14 NIAGARA ANGLICAN JANUARY 2009 The Niagara Anglican

The offi cial publication of the Anglican Our Home: The Mansion or the Alley? Diocese of Niagara is published ten times a year from September to June by The Some thoughts on Naguib Mahfuz’ Children of the Alley Dunham Group in Hamilton, Ontario.

Editor: Christopher Grabiec characters, Gabal, Rifaa and Qassem, of his band of disciples, Ali, is deter- 300 years, until Constantine founded who in turn try to restore some sort of mined on revenge, and so Rifaa’s wife is Christendom. Did Jesus teach us to Phone: 905-312-8444 (ext. 101) justice and order to the chaos follow- killed. Following that, their behavior is kill our enemies as Christians have ing the expulsion, and fi nally Arafa, the indistinguishable from that of the other done ever since? Advertising: Colin Jacobs magician. There is the promise through- children of the alley. Rifaa’s message That leads us to the second ques- out that one day all al Gabalawi’s chil- is all but forgotten. In fact, none of the tion: In imitating Christ, what does Phone: 905-526-0154 dren will return to live with him in his three ‘saviors’ is able to permanently rid one do in the face of such appallingly MICHAEL BURSLEM mansion. These are independent stories, the alley of the gangsters. Arafa thought evil oppression and aggression? (We RETIRED PHYSICIAN, ST GEORGES GUELPH but it was only part way through Rifaa’s he had the power to do so through his shall be thinking of this at Easter time.) Publishers Advisory Board At the Cairo Book Fair this time last that I realized that the whole was an magic, but he ended up in causing the Rifaa is especially commended by Pam Claridge year I picked a book of Naguib Mahfuz, allegorical historical epic. Adham rep- death of Gabalawi. The garden wall is Gabalawi for fi ghting evil by laying Phone: 519-941-6804 Children of the Alley. Mahfuz is such a resents Adam, cast out of the Garden penetrated with the intent to open the down his weapons, which neither of great teller of stories. He claims to have of Eden, Gabal, Moses the lawgiver; gate to allow everyone in, but his good the other two ‘saviors’ were willing to Geoff rey Purdell-Lewis heard them from the poet-storytellers in Rifaa, Jesus, Qassem Muhammad, and intention backfi res, and the fi nal anarchy do. I asked myself whether God was Phone: 905-628-4176 the coffee houses, a profession sadly no Arafa, Nietche or Marx, or the founders in the alley is far, far worse, with no one pleased with our war on terrorism. This longer found in Egypt, due to patrons’ of modern secularism. There is pathos in to cry to for help or relief from their is a political question which everyone preference for the TV. each story, but Adham’s has more than oppressive suffering. (It was this allu- must answer for himself or herself. But Charles Stirling Phone: 905-383-1088 Children of the Alley is about a typ- all Dickens’s novels together. To read sion to the ‘death of God’ that infuriated it’s also a moral question, for which we ical alley in the outskirts of Cairo on the history, or great literature, as this, more the religious right, who tried to put Mah- are all responsible to God. edge of the desert, in which the people than just superfi cially, one needs a box fuz on trial for heresy. Also no image of The third question is, who really Carol Summers are not only poor, but deprived and of Kleenex. the fi nal prophet, not even an allegorical was Gabalawi? I certainly thought him Phone: 905-772-5641 uneducated. Dirt is everywhere; gar- It is the story of Rifaa that I found one, is permitted. The novel was fi rst to be a Father like fi gure; not a loving bage is scattered by scavenging dogs, the most interesting, though it moved produced in serial form in the Al Ahram father, but an autocratic one. In the Staff cats and rats; there are fl ies and mos- me much less than Adham’s. In Rifaa’s back in 1959, but the government, in end, however, he himself dies. For the quitos and strong odors. Sounds are early life he develops an interest in exor- order not to offend the religious author- people of the alley that didn’t make too Design/layout: Kayn Leduc those of dogs barking, donkeys bray- cism to free the people from their evil ities, prevented its publication in book much difference, for as many times as Proofreading: Bryan Stopps ing as they pull heavily loaded rickety spirits. He rejects marriage to the daugh- form until Mahfuz received the Nobel they called up to him to open the gate carts, cries of merchants selling wares ter of a wealthy family and fl ees to the Prize for literature in 1988.) to let them in, he never answered them. Submissions on the street, and shouts and screams desert where Gabalawi meets him and The novel poses three questions For the most part throughout the book We welcome letters from our readers. All from the houses; but there are no TV’s encourages him to return, telling him to that I think are relevant for us to answer they treated him as though he were submissions must include the full name and no automobiles. Everyone is ter- use his ‘inner strength.’ He does return at the New Year, when we resolve to already dead, even before he did die. I and contact information of the author. The rorized by gangsters and extortionists. and speaks up against all the violence. change our old familiar habits. The wondered whether we don’t also treat newspaper reserves the right to edit sub- Protection money is paid to ‘protect- “Violence does us no good,” he cries. fi rst, if Gabal, Rifaa and Qassem stand God as though he were dead, espe- missions. Submissions must be received ors,’ but they’re just as rotten as the rest. “Every hour... we see people fi ghting, for the leaders of the three monotheis- cially when we don’t get the answer one month prior to the newspapers publication date. Life is brutally raw; fi ghts frequently injuring and killing…Where is justice?” tic religions, why after their death we want to hear from him. end in death, either by clubbing or knif- Sound familiar? But he also affi rms it is does evil win over the good? And is This book gave me so much to Subscriptions ing, (but no guns) and other less pleas- better to be killed than to kill. He saves Christianity really any different from think about. I enjoyed it, in spite of ant methods which I shall not describe. the life of a prostitute who is about to be the other faiths? What Christians did all its brutality. (The Bible in places Yearly subscriptions cost $15.00. For new This is certainly not the Cairo I have stoned, by marrying her himself, but he in the Crusades, the Inquisitions, and is even more brutal.) It’s an important subscriptions or to make changes to your known, or ever hope to know. never consummates the marriage. She more recently through Western col- work because it gives one Muslim’s existing subscription, please contact your There are six main characters in Chil- later betrays him, and Rifaa is captured, onialism, convince Muslims that it is perception of Christianity. What dis- parish. dren of the Alley: Gabalawi, the master led out to the desert to be killed. He cries Christianity that is advanced by the turbed me most was not that there was of the quarter, who lives in ‘The Big for help from Gabalawi, but his cry isn’t sword, not Islam. Perhaps Christians no happy ending, in which everyone House’ with a walled, well watered gar- heard, or not answered. His followers did initially teach that it was better lived happily ever after, but that Chris- den of many trees and fl owers; Adham, are unable to fi nd his body, and rumor to be killed than to kill, but they suf- tians, in Mahfuz’ eyes, didn’t appear The Diocese of Niagara one of his sons, who is expelled from spreads that Gabalawi has carried it off fered the terrible consequence – per- too different from anyone else, or is The Diocese lies at the western end of the big house into the alley; then three to the garden of ‘The Big House.’ One secution. This continued for their fi rst that too much to expect of us? Lake Ontario, and is defi ned roughly by the Niagara Escarpment from the Niagara River in the east to the Dundas Valley in the West and north to Shelburne, Mt. For- John Bell est and Orangeville. at St. Christopher’s Anglican Church Bishop of Niagara: Michael A. Bird

662 Guelph Line, Burlington Phone: 905-527-1316 15 Towering Heights Blvd February 5 – 7, 2009 Suite 904 Administrative Assistant: Alison D'Atri St. Catharines, ON Music from the Iona Community L2T 3G7 905-397-8278 (especially for singers, choirs and music directors) Phone: 905-527-1316 (ext. 310) February 5 (7:30 pm - 9:30 pm) Executive Offi cer: Michael Patterson Worship/Resources for Holy Week & Easter (especially for clergy, worship leaders & planning teams) Phone: 905-527-1316 February 6 (9:30 am - 3:30 pm) – lunch included Program Department Celtic Spirituality: Ancient Gifts for Modern Times February 7 (9:30 am - 3:30 pm) – lunch included Christyn Perkons Phone: 905-527-1316 (ext. 460)

Cost Joyce Wilton Thursday, February 5 $10 Phone: 905-527-1316 (ext. 430) Friday, February 6 $50 Or both days Saturday, February 7 $50 for $85 Contact the Diocese

All events are open to the general public. Cathedral Place For more information or to register go to: 252 James St. North www.stchristophersburlington.com Hamilton, ON L8R 2L3 Phone: 905-527-1316 Website: www.niagara.anglican.ca NIAGARA ANGLICAN JANUARY 2009 15 SHOOT READY AIM » 'Calving' - New Beginnings

HOLLIS HISCOCK resolutions to change or correct our INTERIM RECTOR, ST GEORGE'S GUELPH personal fl aws. SHOOT - The photograph We take the New Year for granted, A meteor embedded in a frozen lake and look forward to the coming in western Canada could not be any weeks as opportunities to put the more fascinating than witnessing the past behind us and reach out into the birth of an iceberg at Portage Glacier, unknown future, as we cast aside the Alaska. baggage that may have hindered us ‘Look, it’s calving!’ shouted our previously. guide, pointing across the mid size Maybe that is what Jesus meant lagoon. when He said, ‘suffi cient to the day is Peals of thunderous sounds the evil thereof’ (Matthew 6:34). He bounced and ricocheted from hill to probably viewed each day as a ‘calv- crevasse to water, producing a sym- ing’ experience for us, realizing that phony of ear splitting crescendos. during any twenty-four hour period we As twenty sets of eyes focused on have enough on our plates with which the tonnes of falling ice cubes, an equal to deal. So at the ending of the current number of hands covered naked ears day, He suggested that we put aside the to stave off potential hearing loss. evils (struggles, harsh words, unkind ‘There she goes!’ a lady screamed gestures, even certain thoughts, etc), as a million year old massive chunk and begin the next morning renewed of perpetually frozen liquid separ- and refreshed after another ‘calving’ ated from the glacial landscape, and encounter. dropped twenty metres unceremoni- An employee of 28 years with the ously, spraying bubbles of dark water same furniture retail outlet arrives at in all directions. work one morning to fi nd the doors While others transfi xed their gaze securely bolted and a sheriff’s noticed by adopting another name and iden- with, ‘but I tell you’, and related what ‘Calving’ is any time of birth: an on this awesome natural phenomenon, displayed declaring the company is tity in some distant town or city where God’s standards are for such human occasion when we break away from I whipped out my camera, and froze bankrupt. Forced to reconcile his inner she is unknown. For her the ‘calving’ activities as murder, divorce, adultery, our past and embrace a different this ‘calfi ng’ moment of history. tattered emotions with the outward pangs may be extremely painful, but revenge and relationships. future, and a junction where God’s ramifi cations of this devastating situa- the emerging horizons could be pep- Let me give you three examples presence becomes more prominent in READY - Words behind the photo tion, the employee is being forced into pered with exciting possibilities and of this ‘calving’ of Jesus’ new our lives than our human nature. ‘Calving’, a term describing the birth a ‘calving’ experience, where the per- satisfying happiness. philosophy. of an iceberg, can be applied to other son must break away from the comforts Jesus, to my knowledge, never You have heard that it was said to AIM - Questions and actions for you new beginnings in life cycles, whether of past practices and enter unexplored uttered the word ‘calving’, but its the people long ago, ‘do not murder’, Read the section of Matthew’s Gos- human, animal, vegetable, time, situa- avenues of seeking employment and meaning occupied His thoughts as He and anyone who murders will be sub- pel (5:21-48). tion or place. related frightening lifestyle changes. explained to his followers the essential ject to judgement. But I tell you that Think about ‘calving’ experiences January fi rst marks the start of a We see this scene being played out difference between the new life He was anyone who is angry with another in your own life? new time period. In fact, the sym- by thousands of terminated employees advocating, and the traditional practi- person will be subject to judgement’ How have these ‘calving’ incidents bol often employed to highlight this during the present economic reces- ces of their ancestors. Matthew, in his (Matthew 5:21-22). shaped your spiritual beliefs and transition is a baby wrapped in an sion in our global village. It means a Gospel, brought these tenets together You have heard that it was said ‘an behavioural practices? over- stuffed diaper. Even though colossal re-education, re-tooling or re- in a specifi c section of the Sermon on eye for an eye and a tooth for a tooth’. Hollis would appreciate your feed- the fi rst day of our calendar year calving of individuals in almost every the Mount (5:21-47). But I tell you ‘if someone strikes you back on this series. may be somewhat arbitrary and arti- aspect of each society throughout the Matthew framed Jesus’ teaching on the right cheek, turn to the person fi cial, nevertheless we accept it as world. or ‘calving’ using this method. Jesus the other also’ (Matthew 5: 38-39). The Reverend Hollis Hiscock, a retired our ‘calving’ or birth of a new time Similarly, a woman who suffers began each comparison with, ‘you You have heard that it was said ‘love priest, lives in Burlington. He is avail- period. Generally we anticipate its through an abusive relationship for have heard that it was said’ and then your neighbour and hate your enemy’. able to do multimedia presentations arrival with huge expectations and years ‘because of the kids’ fi nally outlined the beliefs and practices of the But I tell you ‘love your enemy and on spirituality, the Bible and the Chris- plans to celebrate recklessly, to comes to the end of her tether. She runs past. Then He crafted the ‘calving’ or pray for those who persecute you’ tian Faith. restore relationships and to make away determined to begin a new life birth of His new way of life or Gospel (Matthew 5:43-44). Community, compassion and hope

munity and hope; and focus on mis- excellence in their public campaigns. budget pay off big time. And there’s a things they model the vision of their sion and service. Though many of us The results are evident. They are big role for marketing in every parish parish as strong, viable, and valuable. might describe our parishes in these highly respected and their fundraising too: “how can we change (change?) They are willing and able to make a terms, too many parishes are static or thrives. Hardly a week goes by with- to be aligned better with what people difference; and they take our message declining, so clearly our message isn’t out a major gift of a million dollars or want and need.” of mission and service to the commun- getting through, at least not to the out- much more to McMaster, the Univer- But we must go further. Our big- ity and the world. side where it matters. And with condi- sity of Toronto, The Hospital for Sick gest need is advocacy. Parish advo- There are barriers to advocacy, of JIM NEWMAN tions expected to get tougher, we can’t Children, or some other educational cates enhance awareness, appreciation course. Some will say – that’s someone CHRIST'S CHURCH CATHEDRAL sit idly by waiting for the economy to or health care institution. They may and support through relationships and else’s job; or it shouldn’t be necessary. In tough times, people are drawn to recover. This is no time for a theology or may not know about Callahan, but partnerships in their communities. Others will think it’s too commercial, churches. “People are looking for of survival. they utilize a Callahan-like approach Some advocates tell stories, such as too fl ashy, and just not acceptable for a community, compassion and hope”, supported by expertise in public rela- their own early childhood memories church. And we’re much too busy, too says Dr. Kennon Callahan, Presbyter- Learning from the experts tions, marketing, and advocacy. that encourage new families to get powerless, and unskilled. But none of ian pastor, researcher, professor, and Have you noticed that hospitals and involved. Others create displays of these statements is accurate. church consultant. The author of 15 universities have their own messages Our biggest need is Advocacy parish history along side posters of Advocacy is the responsibility of books, Callahan also observes that of compassion, community and hope, There’s a role for public relations in current outreach ministries to confi rm all leaders, and by defi nition, all of us. “people are motivated by a theology of and they’re especially aware of their every parish – “this is who we are, and promote parish identity. Advo- Every one of us can learn to be a better service, not a theology of survival.” mission and service? They promote, and what we do” web sites, ads, signs, cates respect the views and priorities advocate, and every parish in Niagara His fundamental message is there- inspire, and advance their causes con- posters, fl yers, and it’s where your of others. They give generously and can be a place of community, compas- fore: be a place of compassion, com- tinually. They project enthusiasm and published parish story and narrative are positive about the future. In all sion and hope. 16 NIAGARA ANGLICAN JANUARY 2009 The trick is really EVENTS Family Movie Night Trinity Institute SpiritQuest St. Cuthbert's , Oakville Church of the Incarnation, Oakville Crieff Hills Community, Puslinch Watch a favorite fi lm on our 8' by 8' screen. Participate in the 2009 Trinity Institute Provides young people aged 14-23 years a the truth Bring friends, parents, pyjamas (if you via Live Feed: Radical Abundance - A nurturing environment that inspires spiri- want), sleeping bags, pillows and friends. Theology of Sustainability. tual self-discovery. Must register by Janu- Cost: $1.00 per person January 21-23 ary 22, 2009. Contact the Synod Offi ce for daydreams of my grandparents and January 9, 7:00 PM more information. father-in-law – while not unpleasant – Social Night Cost: $140.00 per person leave me not with a smile, but with a A Mile in Her Shoes St. Columba, St. Catharines January 30 St. Cuthbert's , Oakville sorrow. Because ultimately those day- Another night of cards, fun and laughter, 6 week bible study for women explor- dreams are a reminder of how hard it snacks and prizes. Couples and singles Family Winter Retreat ing the women of the Old Testament. All is to accept that someone who lived, welcome. Canterbury Hills, Ancaster welcome! and breathed, and loved, and laughed Cost: $2.00 per person Staff ed programming for children, young Cost: Contribution to Resource MARTHA TATARNIC yesterday could be no longer here January 24, 7:00 PM teens and adults, worship, delicious food, PRIEST IN CHARGE, ST. HILDA'S OAKVILLE January 16, 9:00 AM PASTORAL CARE COORDINATOR, ST. JUDES OAKVILLE today. music and lots of quality family time... Mary Oliver - poet theologian Ice Skating 'Reel' Faith and hopefully some snow for toboggan- My memory can play funny tricks on -writes in her recent book Thirst, St. Cuthbert's , Oakville St. James and St. Brendan, Port Colborne ing. Includes two nights and fi ve meals. me. I’ll be thinking back to a trip my “It’s not the weight you carry - Join us for an hour of skating at a nearby Exploring the Connections between This year's theme is "Praying in Color". husband Dan and I made three years books, bricks, grief - frozen pond (weather depending). All fi lm and Spirituality. This Week: 'Eternal For more information contact Christyn ago, and I’ll fi nd myself wondering, it’s all in the way ages enjoying the winter and building Sunshine of the Spotless Mind' Perkons at 905-527-1316 x460. ‘how did we manage to do that with you embrace it, balance it, carry it, community. Cost: $5.00 per person Cost: $120 per person, $385 per family Cecilia?’ That might seem like a very When you cannot, and would not, January 18, 1:00 PM January 28, 7:00 PM January 30-February 1 normal question, except the fact that Put it down.” my daughter is only 18 months old And perhaps it’s not a trick of the and was nowhere close to being on the memory. Perhaps it’s no coincidence CONTINUED FROM PAGE 11 » scene at that stage in our lives. I’ll be that Christmas is the time when we trying to remember how we worked mostly keenly feel the people we the trip around her nap and eating love inextricably entwined into our schedule, how we kept her entertained past, present, future. Because this is Truth in science in the car, whether we left her at my the time of year when we are invited parents’ house, and then I’ll catch to contemplate the gift, bless- Rather it is the consequence of forces Second, experiment: drop a large ent phenomena. Towards the end of myself, realizing with a start that there ing, and pain of love in the earthi- acting on the atoms and molecules of stone and a small one together from the nineteenth century, James Clerk was actually a past that did not include est and most personal of terms. We which everything is made, in agree- the Leaning Tower of Pisa. Third, law: Maxwell showed that light was sim- Cecilia. Her arrival on our scene has meet Mary, saying ‘yes’ to all of the ment with Newton's fi rst law. large and small stones fall together at ply a travelling electric and magnetic been so all-consuming, her tiny little usual, plus a whole slew of unusual, Since the formulation of the fi rst the same speed. Fourth, theory: this is fi eld, and that the magnetic fi eld was being becoming so immediately and circumstances which make mother- law, all questioning of nature must be due to a fi ctitious force, experienced simply an electric fi eld in disguise. intricately woven into our beings, that hood and childbirth so risky. We compatible with it. Newton's fi rst law by all objects in the same accelerating Maxwell's equations reduced the three it is almost inconceivable to believe witness the birth of Jesus in a cold is axiomatic for modern epistemology. frame of reference. earlier models to one. that there was a time when she was and smelly barn, we wonder at the This is what it means to say that we The fi rst three steps are certainly The next stage was even more not. special guests who trek to that barn live in a scientifi c age. It has become not unique to Western science. For astounding. Using our scientifi c model Here is another memory trick. It is to meet him and to utter strange the standard by which all other cultures example, a Paraguayan Indian, see- of nature, we can predict the existence a less frequent trick, but it strikes with and heavy things about who he will and philosophies are judged. Can Aris- ing a swirl of dust, believes that he is of new objects and perform experi- particular strength and predictability grow up to be. Our hearts are opened totle's ideas still be taken seriously? Is observing the passing of a spirit. This ments to fi nd them. The positron, at this time of the year – Christmas. to Mary and Joseph as they fall in there any central organizing principle is a hypothesis. He does an experi- meson, neutrino, and quark were all It is the mirror image of my imagin- love with this tiny boy who comes operating within human nature, as ment. He throws a stick at it. The dust predicted by theory before they were ing Cecilia back into occasions into their lives utterly dependent Aristotle believed, or is our behaviour cloud goes away. He formulates a found to exist. This is the theory of before her birth. It is the imagining on them, and who will leave their simply the product of our atoms and law. If you throw a stick at a spirit, it pure totalitarian government. If some- of those who I have loved and lost lives amid heartbreak and scandal. molecules, operating blindly under goes away. Is our Paraguayan friend thing exists in a scientifi c theory, it forward into a present, a present We wonder at the words of our faith the infl uence of Newtonian forces? doing science? Certainly, he is. He must exist in reality. We now have the long after their death. When I taste which tell us that this baby Jesus is Ever since Newton, to argue against has followed the fi rst three steps of Standard Model of the Universe, or a square of Christmas almond cake not just the beloved child of Mary this view with educated people has the scientifi c method. The triumph- the TOE (Theory of Everything) and – homemade from a recipe lovingly and Joseph, but is also the beloved presented a severe challenge. When alist attitude taken by modern sci- the GUT (Grand Unifi ed Theory). We handed down by my Grandma Jean – child of God, that God is as deeply Laplace showed Napoleon his book ence towards other forms of science know that our universe is composed it seems natural to feel the nearness invested in the joy and trepidation of on mechanics, he objected, "But M. is not due to the success of the fi rst of two types of objects - fermions and of her gentle and creative presence, loving this fragile creature as any of Laplace, you have made no mention three stages of the scientifi c method. bosons. The fermions consist of lep- to lapse briefl y into thinking that she us are in giving ourselves to another of God!" Laplace's famous reply was, It is the fourth stage - the theoretical tons and quarks and make up all mat- is just in the other room. When I tell in love. More than that, the ways in "I have no need of that hypothesis." model used to interpret the laws of ter. The bosons are the carriers of the my daughter stories of Santa Claus, which we carry the weight of love, Since the birth of science in the nature - from which modern science various forces, which hold the matter when Dan and I fi nd ourselves being and as Mary Oliver says, choose to sixteenth century, its march has been derives its authority. together. There you have it. All the more generous and lavish in our gro- ‘embrace it, balance it, and carry it’, unstoppable. Its goal is to understand For some time, Western science scientists chanted in unison, "Amen." ceries and gift shopping through the can actually be said to be refl ections the workings of nature and its means had several different models, each of The truth found in science is impres- weeks of December, I am intuitively of, windows into, the heart of God. have been the scientifi c method. This which explained different aspects of sive, is it not? Next month, we shall thinking of my Grandfather, hear- Maybe it’s not a trick of the mem- way of discovering truth has four nature. For example, at one time, it see how Christianity shows that Aris- ing his hearty, deep laugh ringing ory, because maybe this is the truth. stages: First, hypothesis: for example, was thought that light, electricity and totle was not as wrong as we, modern, in my mind, laughing to myself at Maybe this is something of the truth large stones fall faster than small ones. magnetism were all completely differ- twenty-fi rst century people imagine. his disorganized, boyish, and joyous revealed to us in that barn, in that approach to buying presents for loved baby, in those angel hymns, ancient ones. And when Dan throws himself prophecies. The weight of love, heavy into the Christmas season, when he in our past, our present, our future, is 2nd Session of the 134th Synod of the Diocese of tells me jokes and hangs our outdoor worth building the muscle, learning lights, and surprises me with buying the gracefulness, investing the spirit, Niagara Date Announced my favourite seasonal treats, I see to learn how to carry. his father’s face shining on his own, The 2nd Session of the 134th Synod of the Diocese of Niagara will be held on and it seems an impossibility that Martha and her husband Dan, both Saturday, March 28, 2009 at Christ’s Church Cathedral, 252 James St. North in his father could have died two years priests in our diocese will be return- Hamilton. ago, leaving us far too early, leaving ing 'home' to the diocese of Toronto, before I got to know him as well as beginning January 1st. We will miss I would have wanted, before Cecilia them both. We will especially miss the Lay delegates who attended Synod on Saturday, November 8, 2008 are the got to know him at all. wonderful contributions that Martha voting Members of Synod for the 2nd Session of the 134th Synod in March. My falsifi ed rememberings of my has made to our paper. We wish them daughter bring a smile to my lips, as (and Cecilia of course) the very best Please mark this date on your calendar. I am struck once again by how com- as they take this turn in their priestly pletely she has changed my life. The ministry.