The Duomo: the Touchstone of Florence
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The Sasanian Tradition in ʽabbāsid Art: Squinch Fragmentation As The
The Sasanian Tradition in ʽAbbāsid Art: squinch fragmentation as The structural origin of the muqarnas La tradición sasánida en el arte ʿabbāssí: la fragmentación de la trompa de esquina como origen estructural de la decoración de muqarnas A tradição sassânida na arte abássida: a fragmentação do arco de canto como origem estrutural da decoração das Muqarnas Alicia CARRILLO1 Abstract: Islamic architecture presents a three-dimensional decoration system known as muqarnas. An original system created in the Near East between the second/eighth and the fourth/tenth centuries due to the fragmentation of the squinche, but it was in the fourth/eleventh century when it turned into a basic element, not only all along the Islamic territory but also in the Islamic vocabulary. However, the origin and shape of muqarnas has not been thoroughly considered by Historiography. This research tries to prove the importance of Sasanian Art in the aesthetics creation of muqarnas. Keywords: Islamic architecture – Tripartite squinches – Muqarnas –Sasanian – Middle Ages – ʽAbbāsid Caliphate. Resumen: La arquitectura islámica presenta un mecanismo de decoración tridimensional conocido como decoración de muqarnas. Un sistema novedoso creado en el Próximo Oriente entre los siglos II/VIII y IV/X a partir de la fragmentación de la trompa de esquina, y que en el siglo XI se extendió por toda la geografía del Islam para formar parte del vocabulario del arte islámico. A pesar de su importancia y amplio desarrollo, la historiografía no se ha detenido especialmente en el origen formal de la decoración de muqarnas y por ello, este estudio pone de manifiesto la influencia del arte sasánida en su concepción estética durante el Califato ʿabbāssí. -
Commerce and Exchange Buildings Listing Selection Guide Summary
Commerce and Exchange Buildings Listing Selection Guide Summary Historic England’s twenty listing selection guides help to define which historic buildings are likely to meet the relevant tests for national designation and be included on the National Heritage List for England. Listing has been in place since 1947 and operates under the Planning (Listed Buildings and Conservation Areas) Act 1990. If a building is felt to meet the necessary standards, it is added to the List. This decision is taken by the Government’s Department for Digital, Culture, Media and Sport (DCMS). These selection guides were originally produced by English Heritage in 2011: slightly revised versions are now being published by its successor body, Historic England. The DCMS‘ Principles of Selection for Listing Buildings set out the over-arching criteria of special architectural or historic interest required for listing and the guides provide more detail of relevant considerations for determining such interest for particular building types. See https:// www.gov.uk/government/publications/principles-of-selection-for-listing-buildings. Each guide falls into two halves. The first defines the types of structures included in it, before going on to give a brisk overview of their characteristics and how these developed through time, with notice of the main architects and representative examples of buildings. The second half of the guide sets out the particular tests in terms of its architectural or historic interest a building has to meet if it is to be listed. A select bibliography gives suggestions for further reading. This guide treats commercial buildings. These range from small local shops to huge department stores, from corner pubs to Victorian ‘gin palaces’, from simple sets of chambers to huge speculative office blocks. -
Discovering Florence in the Footsteps of Dante Alighieri: “Must-Sees”
1 JUNE 2021 MICHELLE 324 DISCOVERING FLORENCE IN THE FOOTSTEPS OF DANTE ALIGHIERI: “MUST-SEES” In 1265, one of the greatest poets of all time was born in Florence, Italy. Dante Alighieri has an incomparable legacy… After Dante, no other poet has ever reached the same level of respect, recognition, and fame. Not only did he transform the Italian language, but he also forever altered European literature. Among his works, “Divine Comedy,” is the most famous epic poem, continuing to inspire readers and writers to this day. So, how did Dante Alighieri become the father of the Italian language? Well, Dante’s writing was different from other prose at the time. Dante used “common” vernacular in his poetry, making it more simple for common people to understand. Moreover, Dante was deeply in love. When he was only nine years old, Dante experienced love at first sight, when he saw a young woman named “Beatrice.” His passion, devotion, and search for Beatrice formed a language understood by all - love. For centuries, Dante’s romanticism has not only lasted, but also grown. For those interested in discovering more about the mysteries of Dante Alighieri and his life in Florence , there are a handful of places you can visit. As you walk through the same streets Dante once walked, imagine the emotion he felt in his everlasting search of Beatrice. Put yourself in his shoes, as you explore the life of Dante in Florence, Italy. Consider visiting the following places: Casa di Dante Where it all began… Dante’s childhood home. Located right in the center of Florence, you can find the location of Dante’s birth and where he spent many years growing up. -
Stepping out of Brunelleschi's Shadow
STEPPING OUT OF BRUNELLESCHI’S SHADOW. THE CONSECRATION OF SANTA MARIA DEL FIORE AS INTERNATIONAL STATECRAFT IN MEDICEAN FLORENCE Roger J. Crum In his De pictura of 1435 (translated by the author into Italian as Della pittura in 1436) Leon Battista Alberti praised Brunelleschi’s dome of Florence cathedral, Santa Maria del Fiore [Fig. 1], as ‘such a large struc- ture’ that it rose ‘above the skies, ample to cover with its shadow all the Tuscan people’.1 Alberti was writing metaphorically, but he might as easily have written literally in prediction of the shadowing effect that Brunelleschi’s dome, dedicated on 30 August 1436, would eventually cast over the Florentine cultural and historical landscape of the next several centuries.2 So ever-present has Brunelleschi’s structure been in the historical perspective of scholars – not to mention in the more popular conception of Florence – that its stately coming into being in the Quattrocento has almost fully overshadowed in memory and sense of importance another significant moment in the history of the cathedral and city of Florence that immediately preceded the dome’s dedication in 1436: the consecration of Santa Maria del Fiore itself on 25 March of that same year.3 The cathedral was consecrated by Pope Eugenius IV (r. 1431–1447), and the ceremony witnessed the unification in purpose of high eccle- siastical, foreign, and Florentine dignitaries. The event brought to a close a history that had begun 140 years earlier when the first stones of the church were laid in 1296; in 1436, the actual date of the con- secration was particularly auspicious, for not only is 25 March the feast of the Annunciation, but in the Renaissance that day was also the start of the Florentine calendar year. -
Episcopal Church Style Guide
Episcopal Church Style Guide The official name of the church is The Episcopal Church. When writing about the Episcopal Church, please follow these guidelines: * In the first reference, the full name of the church is preferred: The Episcopal Church. * When referring to church members, the term “Episcopalians” is preferred. We elect a Presiding Bishop, who is our chief pastor and primate of the church. Chosen by the House of Bishops from one of its members, the Presiding Bishop serves for nine years, or until normal retirement age, if that occurs first. In formal usage, he or she is known as “The Most Reverend”,” usually abbreviated to “The Most Rev.” His or her first name (or preferred forename) is always used, together with an initial if applicable (e.g., “The Most Rev. John A. Smith”, or “The Most Rev. A. John Smith”). All other bishops should be addressed as above, but using the form “The Rt. Rev.” Priests and deacons are referred to as “The Rev.” Our church is organized into dioceses, and there is at least one diocese in each state. However, some states have two or more dioceses. For example, we have a Diocese of New Jersey, but in the northern part of the state there is a Diocese of Newark. Likewise, there is a Diocese of Texas, but there are several other dioceses in that state. The Bishop with jurisdiction of a diocese is usually known as the “diocesan bishop”, and is sometimes known as the “Ordinary.” He or she may have other bishops to assist, who are referred to as “bishops suffragan” and are elected in the same way that bishops are, by representatives of the members of the diocese. -
Old Buildings, New Views Recent Renovations Around Town Have Uncovered Views of Manhattan That Had Been Hiding in Plain Sight
The New York Times: Real Estate May 7, 2021 Old Buildings, New Views Recent renovations around town have uncovered views of Manhattan that had been hiding in plain sight. By Caroline Biggs Impressions: 43,264,806 While New York City’s skyline is ever changing, some recent construction and additions to historic buildings across the city have revealed some formerly hidden, but spectacular, views to the world. These views range from close-up looks at architectural details that previously might have been visible only to a select few, to bird’s-eye views of towers and cupolas that until The New York Times: Real Estate May 7, 2021 recently could only be viewed from the street. They provide a novel way to see parts of Manhattan and shine a spotlight on design elements that have largely been hiding in plain sight. The structures include office buildings that have created new residential spaces, like the Woolworth Building in Lower Manhattan; historic buildings that have had towers added or converted to create luxury housing, like Steinway Hall on West 57th Street and the Waldorf Astoria New York; and brand-new condo towers that allow interesting new vantages of nearby landmarks. “Through the first decades of the 20th century, architects generally had the belief that the entire building should be designed, from sidewalk to summit,” said Carol Willis, an architectural historian and founder and director of the Skyscraper Museum. “Elaborate ornament was an integral part of both architectural design and the practice of building industry.” In the examples that we share with you below, some of this lofty ornamentation is now available for view thanks to new residential developments that have recently come to market. -
Pages NO 48 Cathedral Weekly Copy
ISSUE No. 48 22 JULY 2018 Cathedral WEEKLY SIXTEENTH SUNDAY IN ORDINARY TIME WHAT MAKES A CATHEDRAL A CATHEDRAL? | FR. CHRISTOPHER HOUSE REST & PRAYER | KATIE PRICE FOOTBALL SEASON IS COMING | KYLE HOLTGRAVE CathedralWEEKLY THE MOST REVEREND THOMAS JOHN PAPROCKI NINTH BISHOP OF SPRINGFIELD IN ILLINOIS THE VERY REVEREND CHRISTOPHER A. HOUSE, V.J. RECTOR THE REVEREND WAYNE STOCK KATIE M. PRICE, M.P.S., CFRE PAROCHIAL VICAR EDITOR [email protected] THE REVEREND MICHAEL FRIEDEL PAROCHIAL VICAR LISA A. DUFFEY ASSOCIATE EDITOR/ CATHEDRAL SECRETARY DEACON IRVIN LAWRENCE SMITH [email protected] DEACON T. SCOTT KEEN 524 EAST LAWRENCE AVENUE SPRINGFIELD, ILLINOIS 62703 217.522.3342 - CATHEDRAL OFFICE 217.523.2652 - CATHEDRAL SCHOOL SPICATHEDRAL.ORG MASS TIMES: SAT 4PM, SUN. 7AM, 10AM, 5PM WEEKDAY MASSES: MON. thru FRI. 7AM, 5:15PM and SAT. 8AM RECONCILIATION (CONFESSIONS): MON-FRI 4:15PM- 5PM, SAT. 9AM-10AM, 2:30PM-3:30PM, and SUN. 4PM-4:45PM New to Cathedral? Give a Gift this Summer Are you new to the Cathedral community? Are you Did you know that Cathedral has online recurring interested in becoming Catholic? We would like to giving? You can easily set up your generous gift so meet you! If you would like to join us formally, you anytime you are traveling or going to be away from can head to the Cathedral one weekend, your generosity will still https://spicathedral.org/new-member-registration- be impactful! To set up a recurring gift, please go to form/. If you have any questions, please contact https://spicathedral.org/give-online/ or call the Parish Katie Price at [email protected]. -
Prato and Montemurlo Tuscany That Points to the Future
Prato Area Prato and Montemurlo Tuscany that points to the future www.pratoturismo.it ENG Prato and Montemurlo Prato and Montemurlo one after discover treasures of the Etruscan the other, lying on a teeming and era, passing through the Middle busy plain, surrounded by moun- Ages and reaching the contempo- tains and hills in the heart of Tu- rary age. Their geographical posi- scany, united by a common destiny tion is strategic for visiting a large that has made them famous wor- part of Tuscany; a few kilometers ldwide for the production of pre- away you can find Unesco heritage cious and innovative fabrics, offer sites (the two Medici Villas of Pog- historical, artistic and landscape gio a Caiano and Artimino), pro- attractions of great importance. tected areas and cities of art among Going to these territories means the most famous in the world, such making a real journey through as Florence, Lucca, Pisa and Siena. time, through artistic itineraries to 2 3 Prato contemporary city between tradition and innovation PRATO CONTEMPORARY CITY BETWEEN TRADITION AND INNOVATION t is the second city in combination is in two highly repre- Tuscany and the third in sentative museums of the city: the central Italy for number Textile Museum and the Luigi Pec- of inhabitants, it is a ci Center for Contemporary Art. The contemporary city ca- city has written its history on the art pable of combining tradition and in- of reuse, wool regenerated from rags novation in a synthesis that is always has produced wealth, style, fashion; at the forefront, it is a real open-air the art of reuse has entered its DNA laboratory. -
Una Congiuntura Romana Nella Marca Di Fine Duecento? Il Vescovo Francescano Rambotto Vicomanni E La Cattedrale Di Santa Maria Maggiore a Camerino
PORTICVM. REVISTA D’ESTUDIS MEDIEVALS NÚMERO III. ANY 2012 ISSN: 2014-0932 Una congiuntura romana nella Marca di fine Duecento? Il vescovo francescano Rambotto Vicomanni e la cattedrale di Santa Maria Maggiore a Camerino LUCA PALOZZI Istituto Nazionale di Studi sul Rinascimento, Firenze Abstract: Sullo scorcio del Settecento l’antica cattedrale di Camerino, nelle Marche, era danneggiata in maniera irrimediabile da un terremoto. Le disiecta membra dell’edificio di origine medievale confluivano nella cripta del duomo nuovo (1800-1833), dove si conservano ancora oggi. Tra queste, di grande interesse sono i resti della fabbrica duecentesca, oggetto di questo contributo. Epigrafi, sculture e frammenti architettonici permettono di ripercorrere un tratto decisivo nella vita della cattedrale medievale, e gettano nuova luce sulla committenza artistica del francescano Rambotto Vicomanni, vescovo della diocesi camerte dal 1285 alla morte, poco dopo il 1305. Già cappellano del cardinale romano Giacomo Savelli, poi papa Onorio IV (1285-1287), Rambotto auspicava il rinnovamento dell’ecclesia maior affidandosi a maestranze aggiornate sulle novità gotiche dell’Urbe. Tra gli artefici di cui si avvalse spicca il nome dello scultore marchigiano Armanno da Pioraco, influenzato in maniera decisiva dalle novità sperimentate a Roma da Arnolfo di Cambio. Parole chiave: Scultura; Gotico; Marca d’Ancona; Armanno da Pioraco; Jacopo da Camerino Abstract: Towards the end of the 18th century the ancient cathedral of Camerino, in the Marche, had been irreparably damaged by an earthquake. The medieval building’s disiecta membra merged into the crypt of the new cathedral (1800-1833), where they are still kept today. Among these, the ruins of the 13th century church, focus of this contribution, are of great interest. -
F. Pomarici, La Prima Facciata Di Santa Maria Del Fiore
Francesca Pomarici La prima facciata di Santa Maria del Fiore Storia e interpretazione viella Indice Introduzione 7 I. La cattedrale di Arnolfo di Cambio dal XV al XVIII secolo 13 II. La critica ottocentesca e la vera e propria “questione” della facciata di Santa Maria del Fiore 21 III. Il Novecento e oggi 33 IV. Cronache, documenti, riproduzioni figurate e scavi 55 V. Le sculture della fase arnolfiana e una proposta iconografica 67 VI. Il progetto originario 81 Appendice I Descrizione della demolizione della facciata di Santa Maria del Fiore 103 Appendice II Rapporto fatto dal Professore Emilio de Fabris alla Deputazione promotrice per la edificazione della facciata del Duomo 107 Opere citate 115 Indice dei luoghi 127 I. La cattedrale di Arnolfo di Cambio dal XV al XVIII secolo Il giorno 22 gennaio 1586 (stile fiorentino) «si cominciò a disfare, e mandare in terra la ricca, e bella facciata della Chiesa di S. Maria del Fiore per opera, e consiglio di Benedetto di Buonaccorso Uguccioni Quarantotto, e Provveditore dell’Opera di detta Chiesa, il quale avendo fatto finire d’incrostare di marmo le due facciate del fianco destro, e del sinistro di detta chiesa, le quali non erano tirate sino al tetto, e massimamente quel fianco, che riguardava verso tramontana, dove la facciata era fatta poco più che mezza, rivolse l’animo a fare il medesimo ancora della facciata dinanzi. Era la detta facciata con architettura tedesca tirata su, e condotta quasi al mezzo tutta piena di bellissime statue (…). Si diede principio a rovinare spezzando quei marmi tanto bene lavorati, senza alcun riguardo, di modo che non vi fu marmo alcuno, che fosse cavato intero, insino alle colonne istesse furono spezzate in molti pezzi, che fu nel vero un’impietà grandis- sima, primieramente nel rovinare la detta facciata, e secondariamente nello spezzare quei bei marmi, e porfidi con artifizio lavorati, che se pure almeno fossero stati levati interi, sarebbono potuti servire ad ornamento di molti altri luoghi con utilità dell’Opera, che gli avrebbe potuti vendere qualche centinaio di scudi (…). -
Saint Jordan of Bristol: from the Catacombs of Rome to College
THE BRISTOL BRANCH OF THE HISTORICAL ASSOCIATION LOCAL HISTORY PAMPHLETS SAINT JORDAN OF B�ISTOL: FROM THE CATACOMBS OF ROME Hon. General Editor: PETER HARRIS TO COLLEGE GREEN AT BRISTOL Assistant General Editor: NORMA KNIGHT Editorial Advisor: JOSEPH BETTEY THE CHAPEL OF ST JORDAN ON COLLEGE GREEN Intercessions at daily services in Bristol Cathedral conclude with the Saint Jordan of Bristol: from the Cataconibs of Rome to College Green at following act of commitment and memorial: Bristol is the one hundred and twentieth pamphlet in this series. We commit ourselves, one another and our whole life to Christ David Higgins was Head of the Department of Italian Studies at the our God ... remembering all who have gone before us in faith, and University of Bristol until retirement in 1995. His teaching and research in communion with Mary, the Apostles Peter and Paul, Augustine embraced the political, cultural and linguistic history of Italy in its and Jordan and all the Saints. Mediterranean and European contexts from the Late Roman Period to the Patron Saints of a city, as opposed to a country, are a matter of local Middle Ages, while his publications include Dante: The Divine Comedy choice and tradition - in England he or she is normally the patron saint (Oxford World's Classics 1993) as well as articles in archaeological journals of the city's Cathedral: St Paul (London), St Augustine (Canterbury), St Mary on the Roman and Anglo-Saxon periods of the Bristol area, and in this and St Ethelbert (Hereford); while St David of Wales and St Andrew of series The History of the Bristol Region in the Roman Period and The· Scotland gave their names to the cities in question. -
“Cathedral-Style” Churches
“Cathedral-Style” Churches After the turn of the century, Ukrainian congregations often grew to a size where their small church buildings were impractical. The years from about 1920 to 1940 thus witnessed the construction of many large Ukrainian churches in Manitoba. These were no longer simple log or light wood frame structures like those built by the early settlers. The new churches were more elaborate structures, larger in scale and often more sophisticated in ornamentation; similar in conception to the large Ukrainian Baroque churches like the restored St. Sophia in Kiev, the Church of the Holy Trinity and the Chapel of the Three Saints. Although not technically cathedrals – which are the seats of bishops – these churches are so extraordinary, especially in a rural landscape, that they are frequently called “prairie cathedrals.” Considering the modest nature of the log or wood frame churches examined previously in this study, the large churches designed for Ukrainian Catholic and Ukrainian Orthodox congregations in Manitoba during the 1920s, 30s, 40, and 50s are remarkable. Foremost among these are the Ukrainian Catholic churches designed by Father Philip Ruh. His designs for “cathedral‐style” churches adorn the countryside outside Manitoba from Edmonton, Alberta to St. Catharineʹs, Ontario. Research to date attributes 33 structures to this amazing man. Ruh’s influence also spread to other communities in less direct ways. He was often called upon by various congregations to discuss the designs for new churches and the two main contractors working for Ruh relied on his designs for the churches they built without his supervision. Ruh was prolific and his designs influential.