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Pioneering History
New Zealand Journal of History, 36, 1 (2002) Chris Hilliard Pioneering History NEGOTIATING PAKEHA COLLECTIVE MEMORY IN THE LATE NINETEENTH AND EARLY TWENTIETH CENTURIES* IN APRIL 1884 Thomas Hocken stood before a group of nearly 40 men who had gathered to establish the Early History Society of Otago. Hocken was known by his contemporaries as a 'gentleman who had always taken a great interest' in New Zealand's history.1 On this occasion he gave a speech designed to rouse interest in the foundation of Pakeha New Zealand: 'Whatever his nationality, the pioneer delights to record, and his successors to hand down, the minutest incidents of early history'. He hoped that the story of Pakeha origins, symbolized by the arrival of the immigrant ships Tory, Cuba, Wild Watcli, John Wicklijfe, Randolph and Cressy, would become 'as complete and full of interest' as the accounts of Maori or white American origins (with their well-known immigrant vessels the Arawa and Tainui or the Mayflower). He urged his audience to emulate the Historic Society of New York in 'raising from oblivion a thousand interesting details connected with the settlement... which but for such timely efforts must have been irrevocably lost.'2 Another founding member, the Rev. Dr D.M. Stuart, also spoke with a sense of urgency: 'For years he had advocated the formation of such a society'. His friend — old settler Mr Cutten — had recently died, taking much information on early Otago with him. However, J. Hyde Harris outdid both Hocken and Stuart with a remarkably long-standing intention to gather Otago's foundational history. -
"Cultural Irritants": Probing the Complexities of Missionary-Maori
“CULTURAL IRRITANTS”: PROBING THE COMPLEXITIES OF MISSIONARY-MAORI ENGAGEMENT AN INTERVIEW WITH TONY BALLANTYNE “CULTURAL IRRITANTS”: PROBING THE COMPLEXITIES OF MISSIONARY-MAORI ENGAGEMENT 14 rook76 / Shutterstock.com New interpretations of early New Zealand back to this early New Zealand material and to think missionary encounters with Maori continue to about those questions at an historiographical level. appear. Joining the list is Entanglements of Empire: Stimulus: You put the story in the context, as Missionaries, Maori, and the Question of the Body you mentioned, of the history of Empire. There has (Duke University Press/Auckland University Press: been a lot of work being done over the recent years 2014) by Tony Ballantyne of the University of Otago. about “New Imperial History” and so on. What do Editor of Stimulus, Martin Sutherland sat down you take that to mean, and in particular, how are with Dr Ballantyne to discuss the approach and we to see that affecting our understanding of early significance of this ground breaking work. A full New Zealand? review of Entanglements of Empire will appear in the Tony Ballantyne: I guess I’d say that this body of next issue of Stimulus. work which has often been called “The New Imperial History” has developed in two stages. The first stage Stimulus: Tony, thank you for taking the time to began with the work of people like Catherine Hall talk about your most interesting new book. On the and Antoinette Burton. What they were trying to do face of it, given that you do not currently teach New was to make an argument in British history about Zealand history, Entanglements of Empire seems a the way in which the “entanglements of Empire” departure for you. -
Anna Safley Houston and Early Twentieth Century Collectors Adam G
Southern Adventist University KnowledgeExchange@Southern Student Research History and Political Studies Department Spring 5-30-2017 Anna Safley Houston and Early Twentieth Century Collectors Adam G. Houghtaling Southern Adventist University, [email protected] Follow this and additional works at: https://knowledge.e.southern.edu/hist_studentresearch Part of the History Commons Recommended Citation Houghtaling, Adam G., "Anna Safley ousH ton and Early Twentieth Century Collectors" (2017). Student Research. 10. https://knowledge.e.southern.edu/hist_studentresearch/10 This Conference Paper is brought to you for free and open access by the History and Political Studies Department at KnowledgeExchange@Southern. It has been accepted for inclusion in Student Research by an authorized administrator of KnowledgeExchange@Southern. For more information, please contact [email protected]. Anna Safley Houston and Early Twentieth Century Collectors Adam Houghtaling HIST 297: Historiography May 1, 2017 Houghtaling 1 Anna Safley Houston was an eccentric women who was famous for many things. She was married at least nine different times all to different men. She was a successful business woman in a time where women rarely went into business. What Houston is most famous for is her collection of antique glass which is considered one of if not the finest collections of glass in the world. However, Houston collected many other items that included furniture, prints, baskets, pianos, guns, swords, and much more. While Houston died in 1951, many of the items that she collected can be seen at the Houston Museum in Chattanooga. Anna was able to achieve a large degree of success because “she had a compulsive and magnificent singleness of purpose in her life.”1 While antique collecting started out as hobby, it eventually became an obsession that had significant effects on Houston’s life. -
James Butterworth and the Old Curiosity Shop, New Plymouth, Taranaki
Tuhinga 16: 93–126 Copyright © Te Papa Museum of New Zealand (2005) James Butterworth and the Old Curiosity Shop, New Plymouth, Taranaki Kelvin Day PO Box 315, New Plymouth, Taranaki ([email protected]) ABSTRACT: James Butterworth established a successful Mäori curio dealing business in New Plymouth during the latter part of the nineteenth century. The coastal Taranaki settlement of Parihaka was a favoured place to obtain artefacts for his shop. Butterworth produced three sales catalogues and many of the artefacts he sold carried important information regarding provenances and associations. Some of Butterworth’s artefacts found their way into the Canterbury Museum in 1896. Other items helped form the foundation of the taonga Mäori collection of the Colonial Museum, Wellington. Locating where other items, which passed through Butterworth’s shop, are now held has proved very difficult. This study highlights the need for further analysis of curio dealers who operated within New Zealand and the artefacts in which they dealt. KEYWORDS: history, James Butterworth, curio dealer, Parihaka, Canterbury Museum, Colonial Museum, New Plymouth Industrial Exhibition, New Zealand International Exhibition. Introduction nineteenth and early twentieth centuries was seen as a legitimate practice. A number of dealers operated during This paper examines the life and times of James this period, such as Eric Craig (Auckland), Edward Butterworth (Fig.1), a New Plymouth dealer of Mäori Spencer (Auckland), Sygvard Dannefaerd (Auckland and ‘curios’. Research indicates that Butterworth was the only Rotorua), and David Bowman (Christchurch), satisfying commercial dealer in Mäori artefacts to operate in the the demand of collectors like Willi Fels (Dunedin), Taranaki region and, so far as is known, he was one of Augustus Hamilton (Hawke’s Bay, Dunedin), Alexander two New Zealand dealers – the other was Eric Craig Turnbull (Wellington), Thomas Hocken (Dunedin), and (1889) – to issue sales catalogues (as opposed to auction Walter Buller (Wellington), to name but a few. -
James Macandrew of Otago Slippery Jim Or a Leader Staunch and True?
JAMES MACANDREW OF OTAGO SLIPPERY JIM OR A LEADER STAUNCH AND TRUE? BY RODERICK JOHN BUNCE A thesis submitted to Victoria University of Wellington in fulfilment of the requirements for the degree of Doctor of Philosophy Victoria University of Wellington 2013 iii ABSTRACT James Macandrew, a Scotsman who migrated to Dunedin in 1851, was variously a businessman, twice Superintendent of Otago Province, an imprisoned bankrupt and a Minister of the Crown. He was an active participant in provincial and colonial politics for 36 years and was associated with most of the major political events in New Zealand during that time. Macandrew was a passionate and persuasive advocate for the speedy development of New Zealand’s infrastructure to stimulate the expansion of settlement. He initiated a steamer service between New Zealand and Australia in 1858 but was bankrupt by 1860. While Superintendent of Otago in 1860 and 1867–76 he was able to advance major harbour, transport and educational projects. As Minister of Public Works in George Grey’s Ministry from 1878–79 he promoted an extensive expansion of the country’s railway system. In Parliament, he was a staunch advocate of easier access to land for all settlers, and a promoter of liberal social legislation which was enacted a decade later by the Seddon Government. His life was interwoven with three influential settlers, Edward Gibbon Wakefield, Julius Vogel and George Grey, who variously dominated the political landscape. Macandrew has been portrayed as an opportunist who exploited these relationships, but this study will demonstrate that while he often served these men as a subordinate, as a mentor he influenced their political beliefs and behaviour. -
Research Commons at The
http://waikato.researchgateway.ac.nz/ Research Commons at the University of Waikato Copyright Statement: The digital copy of this thesis is protected by the Copyright Act 1994 (New Zealand). The thesis may be consulted by you, provided you comply with the provisions of the Act and the following conditions of use: Any use you make of these documents or images must be for research or private study purposes only, and you may not make them available to any other person. Authors control the copyright of their thesis. You will recognise the author’s right to be identified as the author of the thesis, and due acknowledgement will be made to the author where appropriate. You will obtain the author’s permission before publishing any material from the thesis. Issues of Power in a History of Women’s Football in New Zealand: A Foucauldian Genealogy A thesis submitted in fulfilment of the requirements for the Degree of Doctor of Philosophy at the University of Waikato by BARBARA DOUGLAS COX MBE Department of Sport and Leisure Studies School of Education University of Waikato 2010 ABSTRACT In the majority of countries throughout the world, football is a highly popular sport for women and girls and one which continues to grow in playing numbers. According to FIFA, 26 million females were registered as football players in its member countries, an increase of four million players within the past five years (FIFA Big Count, 2006). Despite such popularity of participation, histories of women‟s football „speak‟ of exclusion, struggle and conflict, and thus, the prime question which underpins this study is: “how has women‟s football in New Zealand gone from a position of struggle to a point where the game is perceived as a „normal‟ sporting activity for women and girls?” In order to examine this question, I have used Michel Foucault‟s concept of conducting a „history of the present‟, a genealogical approach which accounts for the “constitution of knowledges, discourses, domains of objects and so on...” (Foucault, 1978, p. -
Reading Robinson Crusoe in Colonial New Zealand
7 ‘The renowned Crusoe in the native costume of our adopted country’: reading Robinson Crusoe in colonial New Zealand Jane Stafford ‘Ever since my first acquaintance with Robinson Crusoe I had a wish to live on an island, to feel gloriously independent, and to be monarch of all I sur- veyed.’ So wrote New Zealand colonist Henry Weekes in explanation of his decision in 1845 to purchase Puketutu, a small, volcanic, economically unpromising island in the middle of the Manukau Harbour, near Auckland. This, he conceded, might have been a ‘boyish’ fancy but ‘by a chain of cir- cumstances I afterwards had my desire … even at this distance memory can vividly recall these pictures to the mind’s eye’.1 In his essay ‘Crusoe’s Books: The Scottish Emigrant Reader in the Nine- teenth Century’, Bill Bell asks: How exactly does the act of reading reinforce or challenge the cultural assump- tions of the reader far from home? What, in more general terms, is the connec- tion between the circulation of texts and the preservation of cultural identity under strange skies?2 This chapter attempts to address these questions by examining the epony- mous Crusoe in terms of what Peter Mandler refers to as the ‘throw’ of his text, ‘its dissemination and influence’, ‘distribution and reception’, in a par- ticular reading community, that of mid-nineteenth-century New Zealand.3 Crusoe, Bell reminds us, recovers from the wreck of his ship practical objects but also books – ‘three very good Bibles’, ‘Portugueze books’ includ- ing ‘two or three Popish prayer-books’, and ‘several other books, all of which I carefully secur’d’, along with ‘pens, ink, and paper’.4 His subsequent reading is, by his own account, exclusively of one of the ‘three very good Bibles’. -
'It's Part of Who I Am'
‘It’s part of who I am’: Tā’aloga ma fa’asinomaga ma fa’aSāmoa - Sport, identity, and culture in the lives of Samoan-New Zealanders Joshua Connolly A thesis submitted to Victoria University of Wellington in fulfilment of the requirements for the degree of Masters of Arts in Cultural Anthropology 2018 Abstract Samoan-New Zealanders have become increasingly prominent within New Zealand sport since the mid-20th century. Despite the apparent desirability of players with Pacific Island heritage their presence is also met with resistance and apprehension in both professional and amateur settings. Discourse that frames the relationship between Samoan-New Zealanders and sport often does so in terms that rely on stereotypes and the naturalisation of sporting ability and participation suggesting that they are ‘built’ for sport. This thesis offers a counternarrative to such discourse exploring the ways in which sport, particularly rugby, is a culturally embedded practice for Samoan-New Zealanders. I argue that for Samoan-New Zealanders sport exists as an example of Marcel Mauss’s fait social total or Total Social Phenomenon (TSP) by virtue of the range of cultural institutions and practices that find expression within it. As such it is deeply and uniquely immersed within the fa’aSāmoa or Samoan culture. This thesis is based on seven months of ethnographic fieldworK, participant observation, and talanoa conducted in Wellington, New Zealand. It seeKs to explore the ways in which sport is a culturally embedded practice as a means of interrogating the notion that Samoan-New Zealanders are ‘born to play sport’. i Acknowledgements There is no conceivable way this thesis would have been completed without the support of phenomenal people. -
World Rugby Year in Review 2014
Engaging the rugby family | Rugby World Cup | World in union | Inspiring participation | Building character | Financial report YEAR IN REVIEW 2014 CHAIRMAN’S WELCOME A stellar year for rugby Bernard Lapasset Chairman, World Rugby Chers amis, here is no doubt that 2014 was In less than a year, the world’s top male players This investment stretches far wider than a stellar year for rugby. It was the will gather in England for what promises to be on the field. We continue to invest in player year of women’s rugby, the year a very special and record-breaking celebration welfare, and concussion education and that our road to Rio 2016 truly of rugby and the host nation. Like Women’s management remains a priority as we seek began with men’s and women’s qualification Rugby World Cup 2014, England 2015 will be to make the game as safe to play as possible and the year that Rugby World Cup 2015 a defining moment for our sport. It will be the for players at all levels via our Medical proved to be ‘too big to miss’ for sports fans. best-attended, most-watched, most-engaged Commission. We also partnered with the and most-competitive Rugby World Cup to date. International Rugby Players’ Association to It was also a defining year for the game’s form the Rugby Athletes’ Commission to give governing body as we became World Rugby It will also be the most commercially players a voice and undertook a review of and refocused our mission to grow the successful with worldwide partnerships, game and training load. -
How to Do Local History
HOW TO DO LOCAL HISTORY A guide to local history resources at Napier Libraries The ink and watercolour sketch by James C Collins shows the early development of Napier’s centre; business premises stand opposite a marshy-looking field with houses in the distance. The artist’s caption reads ‘Emerson Street – Napier 1860 – Bank of New Zealand in foreground.’ Alexander Turnbull Library, Ref: B-156-007. Contents: Introduction p 3 First steps p 4 Primary vs secondary resources p 5 Guides to research p 6-11 Māori guides to research p 12 Local history resources @ Napier Libraries p 13-17 Other useful websites p 18-19 A-Z of other useful resources p 20-23 Further assistance p 23 2 Introduction: Ngāti Kahungunu trace their origins to the Tākitimu waka, which arrived in Aotearoa from Rarotonga around 1100-1200 AD. Tamatea Ariki Nui, the captain of Tākitimu, settled in Tauranga, and is buried on top of Mauao, called Mount Maunganui today. Tamatea Ariki Nui had a son called Rongokako, and he had a son called Tamatea Pokai Whenua Pokai Moana, which means “Tamatea explorer of land and sea.” It is from Tamatea Pokai Whenua Pokai Moana that we have the longest place name, located at Porongahau – “Taumatawhakatangihangakōauauatamateaturipukakapikimaungahoronuku pokaiwhenuakitānatahu” where Tamatea Pokai Whenua Pokai Moana played a flute to his lover. It is the son of Tamatea Pokai Whenua Pokai Moana named Kahungunu that Ngāti Kahungunu comes from. Kahungunu travelled widely and eventually settled on the East Coast. His grandson Rakaihikuroa, migrated with his son Taraia, their families and followers, from Nukutaurua on the Māhia Peninsula to Heretaunga (Hawke’s Bay area). -
Tackling Mäori Masculinity: a Colonial Genealogy of Savagery and Sport
Tackling Mäori Masculinity: A Colonial Genealogy of Savagery and Sport Brendan Hokowhitu Contextualization In the nineteenth century Mäori masculine physicality was, like the untamed countryside, something to be conquered and civilized; in the twentieth century it was something to be harnessed to provide manual labor for New Zealand’s developing colonial nation; in the twenty-first century it has become a spectacle played out by the overachievement of täne (Mäori men) on the sports field.1 So how did a Mäori boy, who once reveled in the physicality of rugby and other physical pursuits, and who has completed bachelor, master’s, and doctoral degrees in physical edu- cation and sport, come to such conclusions? As a youth, my passion for the physical was not dissimilar to that of many boys of my age who grew up in rural New Zealand. I was raised in a masculine culture where it was necessary for both Mäori and Päkehä males to demonstrate their physical aptitude.2 In my hometown of Öpö- tiki,3 physical conquests, especially in sport, gave me confidence and allowed me to strive for success without facing ridicule. In contrast, aca- demic achievement was at best acknowledged but usually derided. Males had to be extremely confident in their physicality or face social ostracism. So embroiled in this masculine culture was I, that I believed it defined all New Zealand men, both Mäori and Päkehä. Looking back, however, I realize that while physicality was a common definer of New Zealand males, Mäori boys often faced barriers to the nonphysical realm that Päkehä boys did not. -
The Right Diet
THE NEW ZEALAND MEDICAL JOURNAL Journal of the New Zealand Medical Association CONTENTS This Issue in the Journal 4 A summary of the original articles featured in this issue Editorials 6 The right diet—‘sweet as’? Anne-Thea McGill 12 Bariatric surgery: a dilemma for the health system? Jonathan Foo, Robyn Toomath, S Kusal Wickremesekera, Simon Bann, Richard Stubbs Original Articles 15 Addictive overeating: lessons learned from medical students’ perceptions of Overeaters Anonymous Ria Schroder, Doug Sellman, Jane Elmslie 22 Ethnic-specific body mass index cut-off points for overweight and obesity in girls J Scott Duncan, Elizabeth K Duncan, Grant Schofield 30 Overweight and obesity prevalence among adult Pacific peoples and Europeans in the Diabetes Heart and Health Study (DHAHS) 2002– 2003, Auckland New Zealand Gerhard Sundborn, Patricia A Metcalf, Dudley Gentles, Robert Scragg, Lorna Dyall, Peter Black, Rod Jackson 43 Healthier vending machines in workplaces: both possible and effective Delvina Gorton, Julie Carter, Branko Cvjetan, Cliona Ni Mhurchu Viewpoints 53 Aspartame—facts and fiction Bernadene Magnuson 58 The New Zealand sugar (fructose) fountain: time to turn the tide? Simon Thornley, Hayden McRobbie, Gary Jackson 65 Bariatric surgery: a cutting-edge cure for Type 2 diabetes? James Coleman, Simon Phillips Clinical Correspondence 69 Preoperative diagnosis of cholecystocolonic fistula on ERCP John P Rice, Bret J Spier, Anurag Soni NZMJ 19 March 2010, Vol 123 No 1311; ISSN 1175 8716 Page 1 of 105 URL: http://www.nzma.org.nz/journal/123-1311/4038/ ©NZMA 73 An unusual presentation of staphylococcal tricuspid valve infective endocarditis Arindam Pande, Biswadip Ghosh, Shantasil Pain, Rathindra Nath Karmakar, Anirban Ghosh, Sandip Saha 77 Medical image.