The Priestly Fraternity of Saint Peter (N°10, Spring 2011)
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Comentarios De Un Fiel a La Instrucción Universae Ecclesiae.Jlf
COMENTARIOS DE UN FIEL A LA INSTRUCCIÓN UNIVERSAE ECCLESIAE por JLF (Una Voce Sevilla) Misa Pontifical según el Usus Antiquior en la Cátedra de San Pedro. Roma 15/05/11 La Instrucción Universae Ecclesiae de la Pontificia Comisión Ecclesia Dei, de 30 de abril del año del Señor de 2011 –memoria de san Pio V según el Misal de Pablo VI-, publicada el 13 de mayo –festividad de la aparición de la Virgen de Fátima-, sobre la aplicación de la carta apostólica motu proprio data Summorum Pontificum del Sumo Pontífice Benedicto XVI, del 7 de julio de 2007, empieza en su introducción afirmando que el motu proprio ha hecho más accesible a la Iglesia universal –universae Ecclesia- la riqueza de la Liturgia romana, destacando con ello la finalidad principal y logros obtenidos por el documento papal hasta el día de hoy. 1 Además recuerda la Instrucción que con dicho motu proprio el Vicario de Cristo ha promulgado una ley universal para la Iglesia –universae Ecclesiae-, con la que ha tenido la intención de dar una nueva reglamentación para el uso de la Liturgia romana vigente en 1962, reafirmando con ello el principio de deber de cuidado de la Sagrada Liturgia y aprobación de los libros litúrgicos que tienen los papas. Y que Summorum Pontificum constituye una relevante expresión del magisterio del Romano Pontífice y del munus –potestad- que le es propio, es decir, regular y ordenar la Sagrada Liturgia de la Iglesia y manifiesta su preocupación como Vicario de Cristo y Pastor de la Iglesia Universal. El texto de la Comisión vaticana vuelve a dejar claro lo afirmado por Benedicto XVI en la mencionada carta apostólica1, que los textos del Misal Romano de Pablo VI y del reeditado por última vez por Juan XXVIII, son dos formas de la Liturgia Romana, definidas respectivamente como ordinaria y extraordinaria: son dos usos únicos del único Rito Romano, que se colocan uno al lado del otro –no existiendo superioridad de uno sobre otro-. -
AD Times for July 11, 2019
“The Allentown Diocese in the Year of Our Lord” VOL. 31, NO. 13 JULY 11, 2019 Serrans Honor Newly Ordained as Agents of Healing and Hope By TARA CONNOLLY Staff writer “It’s a great time to be a priest – to be the one called by our Lord – to bring the light of Christ into the darkness that has clouded our Church this past year.,” said Father Thomas Bortz June 17 during the Ordinandi Dinner at St. Mary, Hamburg. “You three get to be agents of healing, figures of hope and instruments for renewal for the people of Allentown.” Father Bortz, pastor of St. Ignatius Loyola, Sinking Spring, was guest speaker at the celebration for the newly ordained priests – Father Giuseppe Esposito, Father John Maria and Father Zachary Wehr. Hosted by the Serra Clubs of the Diocese of Allentown “The greatest thing you get to do is feed District I-80, the dinner drew God’s people, and you get to feed them an estimated 200 guests and with the greatest gift ever.” priests. After thanking the Serrans for their prayers and support of seminarians and priests, Father Bortz said the “yes” of the newly ordained men was not to go to the seminary but to a calling to the priesthood of Jesus Christ. “Your formation gave you answers when God questioned your commitment, and the sacred chrism on your hands was you telling the world that you’re ‘all in,’” he said. “And nothing aggravated Satan more.” Recalling the terroristic attacks on 9/11, he told the guests that the prince of darkness directed the tragic day. -
Maquette CDC Version Finale
Dossier de Préparation des Chefs de Chapitre 2014 « Au Commencement, Dieu créa le Ciel et la Terre » 32e Pèlerinage de Pentecôte de Notre-Dame de Paris à Notre-Dame de Chartres DOSSIER DE PREPARATION DES CHEFS DE CHAPITRE 2014 SOMMAIRE REMERCIEMENTS .......................................................................... 3 PRÉSENTATION DU DOSSIER DE PRÉPARATION ................. 4 CANEVAS & RECOMMANDATIONS ......................................... 10 MOT DE L’AUMÔNIER GÉNÉRAL ............................................ 13 1ERE PARTIE : MÉDITATIONS THÉMATIQUES ....................... 15 PLAN DES MÉDITATIONS THÉMATIQUES ------------------------------------- 15 SAINT THOMAS D’AQUIN ................................................................................ 17 LE MYSTERE DE DIEU .................................................................................... 22 LA CREATION DE L’HOMME ........................................................................... 29 POURQUOI L’HOMME DOIT-IL CONNAITRE DIEU ? ......................................... 35 SAINT FRANÇOIS D’ASSISE ............................................................................. 41 ORDRE DIVIN ET BEAUTE DE LA CREATION ...................................................... 46 L’HOMME FACE À LA CRÉATION : LE RESPECT QU’IL LUI DOIT ........................ 52 LE MAL ET LE DESORDRE OPPOSES A LA BEAUTE DE LA CREATION .................. 59 FOI ET RAISON ................................................................................................ 65 SAINT THOMAS -
1 Celebrating Mass Alone an Introductory Note This Is Exactly
Celebrating Mass Alone An Introductory Note This is exactly NOT how the Mass should be celebrated. From its inception at the Last Supper (not taking its Old Testament background into consideration), it has always been a communal act. At present, with the Covid-19 Pandemic which has sent ripples of fear around; especially that of deadly contagion, the solemn community celebration of the Liturgy of the Roman Rite has to face a number of challenges. Touch has become taboo. Proximity is dreaded now. Distance, Isolation and total insulation has become the order of the day. Churches are closed in many places and community celebrations are a luxury. People are getting used to the liturgical anomalies and they are slowly becoming the norm. In the long run, these can lead to deformities, remedying which, would be an uphill task. From a purely Ministerial Priesthood perspective, priests are left with a serious spiritual concern. When community Mass is not possible, and when one is all by oneself, what would be the option? Celebrate Mass alone, or not celebrate at all, because Mass is essentially an act of the whole Mystical Body of Christ. An Outline of its History In the apostolic communities and thereafter, Mass was the Breaking of Bread by the community. Even after the 4th century it remained so for a long time. The first signs of isolation appeared with the transition of the language of the liturgy from Greek to Latin. The original quality of the Latin language used in the Roman Rite was more poetic and scholarly; and it required some effort to participate actively. -
I. a Humanist John Merbecke
Durham E-Theses Renaissance humanism and John Merbecke's - The booke of Common praier noted (1550) Kim, Hyun-Ah How to cite: Kim, Hyun-Ah (2005) Renaissance humanism and John Merbecke's - The booke of Common praier noted (1550), Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/2767/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Renaissance Humanism and John Merbecke's The booke of Common praier noted (1550) Hyun-Ah Kim A copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. Thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Durham University Department of Music Durham University .2005 m 2001 ABSTRACT Hyun-Ah Kim Renaissance Humanism and John Merbecke's The booke of Common praier noted (1550) Renaissance humanism was an intellectual technique which contributed most to the origin and development of the Reformation. -
MAY 2019 | 250,000 COPIES NATIONWIDE | | ‘REAL CAPITAL’ PAGE 2 ALIVE!Actor, Neal Mcdonough
FREE CATHOLIC MONTHLY NEWSPAPER MONSIGNOR FINTAN GAVIN WELCOMED TO THE NO. 255 MAY 2019 | 250,000 COPIES NATIONWIDE | WWW.ALIVE.IE | ‘REAL CAPITAL’ PAGE 2 ALIVE!Actor, Neal McDonough. “YOU ARE WORTH SO MUCH” PAGE 3 US BISHOPS THANK PRESIDENT FOR MEXICO CITY POLICY PAGE 8 ACTOR LOSES ROLE GOD IS MUSIC PAGE 16 BECAUSE OF SEE PAGE 2 MAKING A ‘HOME’ IN CATHOLIC BELIEFS IRELAND PAGE 17 Simon Harris cuts funds to maternity safety measures in order to pay for abortion PAGE 4 • The content of the newspaper ALIVE! and the views expressed in it are those of the editor and contributors, and do not necessarily represent the views of the Irish Dominican Province. 2 | ALIVE! MAY 2019 Monsignor Fintan Photo: Cillian Kelly. Gavin welcomed to the ‘Real Capital’ LIAM O’CONNOR He said that he looked forward to the job and would be looking for guidance from Bishop Buckley as utgoing Bishop of Cork and he settled into the role. Ross, John Buckley, in wel- Bishop-elect Gavin was born Ocoming Dublin priest and in Dublin on 1 January 1966 he is the new Bishop elect Monsignor the second eldest of seven brothers Fintan Gavin to the Diocese also and sisters. His family roots are welcomed him to the Real Capital, in Marino, Saint Vincent de Paul which was received with laughter Parish, on the Northside of Dublin. from the congregation in a nearly He played hurling and football full Cathedral. with Saint Vincent’s GAA Club, Bishop Buckley opened his Marino, and was a member of address in Irish and continued by Marino Athletic Club. -
Marcin Karas INTEGRYZM BRACTWA KAPŁAŃSKIEGO ŚW. PIUSA X
INTEGRYZM BRACTWA KAPŁAŃSKIEGO ŚW. PIUSA X <8> SOCIETAS seria pod redakcją BOGDANA SZLACHTY 9 Marcin Karas INTEGRYZM BRACTWA KAPŁAŃSKIEGO ŚW. PIUSA X HISTORIA I DOKTRYNA RZYMSKOKATOLICKIEGO RUCHU TRADYCJONALISTYCZNEGO [tl AKADEMICKA Kraków 2008 Copyright by Marcin Karas, Kraków 2008 Recenzenci: prof, dr hab. Stanisław Obirek prof, dr hab. Jan Skoczyński Redakcja: Marta Stęplewska Korekta: Agnieszka Kutylak-Hapanowicz Projekt okładki: Paweł Sepielak Skład i łamanie: Małgorzata Manterys Na okładce wykorzystano zdjęcie przedstawiające abpa, Marcela Lefebvre’a głoszącego kazanie podczas obchodów 20-tej rocznicy powstania Bractwa Kapłańskiego św. Piusa X, dn. 29 kwietnia 1990 r., w Hali Międzynarodowych Targów nad Jeziorem Bodeńskim (Internationale Bodenseemesse - IBO) w Friedrichshafen, Badenia-Wirtembergia, Niemcy. Książka dofinansowana przez Ministerstwo Nauki i Szkolnictwa Wyższego ISBN 978-83-7188-067-4 KSIĘGARNIA AKADEMICKA ul. św. Anny 6, 31-008 Kraków tel. /faks: 012 431-27-43, 012 663-11-67 e-mail: akademicka@akademicka. pl Księgarnia internetowa: www. akademicka. pl Spis treści: Wprowadzenie................................................................................................................................... 7 I. Historia ruchu integrystycznego................................................................................................9 1. Przemiany w Kościele w drugiej połowie XX w. ..................................................................9 2. Historia Bractwa Kapłańskiego św. Piusa X.........................................................................10 -
Please Remember in Your Prayers Sunday Scriptures
Livestream Sunday Mass —EWTN livestream at 8 a.m. and 12 From the Office of the Bishop p.m. ET go to www.ewtn.com/tv/shows/sunday-mass-live & In response to Bishop Paprocki’s call for a diocesan fast from the Eucharist, effective March 18, 2020 and until further notice, the Diocese of Springfield in for daily masses at ewtn.com/catholicism/d... Illinois has replaced all public Masses and liturgical celebrations with private Masses, celebrated by priests “sine populo,” that is, with no congregation physically present. The Catholic faithful are dispensed from their Sunday obligation until further notice. Reflections on the Daily Readings by Fr. Scott Snider at During this time, the faithful are encouraged to pray with the scripture readings of the Mass, and watch the mass on EWTN or on one of the local, Human beings are united in their suffering. When we find ourselves in www.youtube.com/channel/UC9SxnVu5Mt7YNlduImwKQdQ private Masses being streamed live by one of our priests. a painful moment, our first reaction is “why me?” as if we are the only In place of reception of the Blessed Sacrament, the faithful are encouraged to make a spiritual communion, pray the rosary, and to pray for the end to the person on earth who ever encountered this challenge. Going through spread of the Coronavirus, the healing of those afflicted, and strength for those caring for the sick. life with a “why me” attitude only finds us wallowing in the mire of Cathedral of the Immaculate Conception: Mass will be livestreamed self-pity and never seizing opportunities or graces. -
The Ottaviani Intervention
The Ottaviani Intervention Letter from Cardinals Ottaviani and Bacci to His Holiness Pope Paul VI September 25th, 1969 Most Holy Father, Having carefully examined, and presented for the scrutiny of others, the Novus Ordo Missae prepared by the experts of the Consilium ad exequendam Constitutionem de Sacra Liturgia, and after lengthy prayer and reflection, we feel it to be our bounden duty in the sight of God and towards Your Holiness, to put before you the following considerations: 1. The accompanying critical study of the Novus Ordo Missae, the work of a group of theologians, liturgists and pastors of souls, shows quite clearly in spite of its brevity that if we consider the innovations implied or taken for granted which may of course be evaluated in different ways, the Novus Ordo represents, both as a whole and in its details, a striking departure from the Catholic theology of the Mass as it was formulated in Session XXII of the Council of Trent. The "canons" of the rite definitively fixed at that time provided an insurmountable barrier to any heresy directed against the integrity of the Mystery. 2. The pastoral reasons adduced to support such a grave break with tradition, even if such reasons could be regarded as holding good in the face of doctrinal considerations, do not seem to us sufficient. The innovations in the Novus Ordo and the fact that all that is of perennial value finds only a minor place, if it subsists at all, could well turn into a certainty the suspicions already prevalent, alas, in many circles, that truths which have always been believed by the Christian people, can be changed or ignored without infidelity to that sacred deposit of doctrine to which the Catholic faith is bound for ever. -
The Latest Coronavirus Guidelines from the Archdiocese 3/16/2020
The Latest Coronavirus Guidelines from the Archdiocese 3/16/2020 The intentions for all Masses celebrated sine populo will be re-assigned as “missas pro populo” — Masses offered for the people. The original intentions of these Masses will be assigned for a future Mass at a later date, as times become available. Eucharistic Adoration: Decisions regarding whether to continue operation of adoration chapels should be determined by the pastor. However, the exposed Blessed Sacrament is never to be left unattended. If necessary, the Blessed Sacrament may be reposed in the tabernacle at least two times during a period of adoration. Please take care to implement the most recent social distancing guidelines from the Centers for Disease Control and Prevention (CDC), ensuring that no more than 10 individuals are gathered in Eucharistic adoration at one time. Weddings/funerals/baptisms: The decisions regarding whether to continue with weddings and funerals remain with the parish pastor. The Archdiocese of St. Louis recommends limiting attendance at these sacred events to immediate family members only – or rescheduling. Parish pastors should determine whether to continue with baptisms. Where possible, the Archdiocese of St. Louis recommends that baptisms be conducted in a simple, private, individual ceremony. Anointing of the Sick: may still be administered by priests to those seriously ill or in danger of death. However, priests administering this sacrament need to be in good health. If you are administering to someone with COVID-19, please contact the Office of Worship ahead of time. All those administering sacraments to the elderly, sick or homebound need to follow proper protocols from the CDC for handwashing and use of masks by those infected and those who are ministering. -
The Destruction of the Christian Tradition (Part 3) by Rama P
The Destruction of the Christian Tradition (Part 3) by Rama P. Coomaraswamy Source: Studies in Comparative Religion, Vol. 13, No. 1 & 2. (Winter-Spring, 1979). © World Wisdom, Inc. www.studiesincomparativereligion.com The “Novus Ordo Missae” ONE final problem remained. The Reformers feared that “nothing would come out of the Council”. Even though they had managed to insert in the “official” Documents of the Council their false ideas, they knew that this alone was insufficient. After all, how many Catholics ever read the Canons of the Council of Trent? (What need was there when the clergy could be trusted?) How many would wade through the tedious and ambiguous statements of the New Council? Change would occur far too slowly for the impatient innovators. The greater majority of the faithful had never asked for the Council (the Curia had opposed it also), and were perfectly content with the way the Church had always been. Even John XXIII had acknowledged and praised it as being “Vibrant with vitality”. For most people things would have gone on much as before. It was absolutely necessary to introduce into the fabric of the every-day life of the Christian, all these new ideas, the “new economy of the Gospel”. How then to achieve this? The answer was obvious. One had to “reform” the Liturgy. It was only logical that they should—indeed they absolutely had to—attack the liturgy directly. What is extraordinary is the degree to which all this was and had been predicted. Pope Leo XIII had stated in his Apostolicae Curae that the modernists and reformers (they had other designations then) “knew only too well the intimate bond which united faith and worship, lex credendi and lex orandi: and so, under the pretext of restoring the order of the liturgy to its primitive form, they corrupted it in many respects to bring it into accord with the errors of the innovators.” The abbé Guéranger described what resulted over 100 years ago in an article entitled “The Anti-Liturgical Heresy.”1 It has also been predicted that the true Mass would be taken away from us. -
Fratris Rogeri Bacon Compendium Studii Theologiae
...•.,,•- & . 'Z.ni/3 CUu^tnt itf 13) S fem |Jttrd(}as4& ivmrn r\ 1 n Digitized by the Internet Archive in 2010 with funding from Boston Library Consortium Member Libraries http://www.archive.org/details/fratrisrogeribacOObaco BRITISH SOCIETY OF FRANCISCAN STUDIES VOL. III : : %ist ot ©fficcrs of tbc Socictg, \m. Hon. President — Paul Sabatier. Committee — A. G. Little, Chairman. Professor T. W. Arnold. G. G. Coulton. P. Descours. Rev. W. H. Frere. T. E. Harvey. C. L. KlNGSFORD. Professor W. P Ker. P E. Moon. Rev. Canon H. Rashdall. Rev. H. G. Rosedale. Professor M. E. Sadler. Miss E. Gurney Salter. Professor T. F. Tout. Hon. Secretary and Treasurer :— Mr. Paul Descours, 65 Deauville Road, Clapham Park, London, S.W. FRATRIS ROGERI BACON COMPENDIUM STUDII THEOLOGIAE H. RASHDALL una cum: APPENDICE DE OPERIBUS ROGERI BACON EDITA PER A. G. LITTLE O ABERDONIAE: TYPIS ACADEMICIS 3 "K?.8i ADDITIONS AND CORRECTIONS TO VOL. II. (P E C H A M.) [Most of these notes are taken from the valuable review of this volume by Father Livarius Oliger, O.F.M., in Archiv. Franc. Hist. iv., 147-152.] BlBLIOGRAPHY. P. 2. Super Magisirum Sententiarum. The Catalogue of the Library of the Friars Minor at ' Siena, drawn up in 1481, contained : Opus Joannis de Checcano super quatuor libros sententiarum ' (cf. Papini, LEtruria Francescana, Siena, 1797, 137). Probably Jo. de Pecham. P. 2. Add after 1. 25 : Summa de esse et essentia secundum l fratrem Johannem de pexano alias de piziano ; inc. Sensus mei penuria, temporis angustia et fratris instantia cogit '. MS. : Bibl. Angelica, 560 (fol.