Erich Fromm's Escape from Sigmund Freud an Introduction to Escape
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Marxism in the Works of Erich Fromm and the Crisis of Socialism Enzo
Propriety of the Erich Fromm Document Center. For personal use only. Citation or publication of mate- rial prohibited without express written permission of the copyright holder. Eigentum des Erich Fromm Dokumentationszentrums. Nutzung nur für persönliche Zwecke. Veröffentli- chungen – auch von Teilen – bedürfen der schriftlichen Erlaubnis des Rechteinhabers. Marxism in the Works of Erich Fromm and the Crisis of Socialism Enzo Lio Paper presented as a first draft on the seminar of the International Erich Fromm Society on Charac- ter Structure and Society, Janus Pannonius University, Pécs/Hungary, August 24-26, 1990. - First published in the Yearbook of the International Erich Fromm Society, Vol. 2: Erich Fromm und die Kritische Theorie, Münster: LIT-Verlag, 1991, pp. 250-264. Copyright © 1991 and 2011 by Dr. Enzo Lio, Vicolo Quartirolo 5, I-40121 Bologna, Italy; E-Mail: en- zo.lio[at-symbol]@tele2.it. - Translation from Italian by Susan Garton, Bologna. 1. Introduction che is the product of the collective life history of humankind. This constitutes a scientifically valid The crisis of socialism, in the light of the histori- approach within the tradition of humanistic cal events that have provoked its downfall in thought insofar as, by using modern and effi- Eastern Europe, had already been discussed in cient scientific tools (psychoanalysis and the so- our Fromm Institute in Bologna, at the end of cial sciences) a closer and deeper investigation of 1989. Romano Biancoli maintained that Fromm the needs and motivations of human beings is had been proved right in his vision of Marxism possible. and of real socialism. I realized that, if Fromm The starting point for Fromm’s research is were still alive he would not be surprised by this precisely this, the search for the real and deep turn of events, which he hopes for in all his motives behind human action. -
The Responsibility of a Corporation: an Attempt at Implementation
[VOL. 20: p. 938 THE RESPONSIBILTY OF A CORPORATION: AN ATTEMPT AT IMPLEMENTATION JAN G. DEUTSCHt Editors' Preface The case of Medical Committee for Human Rights v. SECa raised some interesting questions. Why did the directors of the corporation act as they did? How should society judge these actions? Resolution of these issues involves consideration of psy chological and legal doctrines, as well as an assessment of the social and individual meaning of the professional roles of psychoanalyst and lawyer. While these questions are relevant to any discussion of cor porate social responsibility, this article does not claim to provide definitive answers; it is merely an attempt to demonstrate that the various strands of thought, doctrine and argument examined here in provide insights into the specific questions raised by the Medical Committee litigation. If the board of directors of the corporation cannot be psychoanalyzed to determine why they acted as they did, an attempt can at least be made to determine the relevance of Freudian thought to formulation of a system for evaluating those actions. Similarly, the thought of Herbert Marcuse - who is widely regarded as having provided the philosophical basis for much of the contemporary protest against industralized society will be examined insofar as it is relevant to a resolution of the questions discussed herein. Finally, the author will attempt to delineate what is meant by denominating corporate social re sponsibility as a legal question. - The Editors 1. PROLOGUE IMPLEMENTATION OF A DUTY is a process which occurs over time, and the factual patterns which form the basis for that implementation also change over time. -
8. Erich Fromm's Social-Psychological
RUDOLF SIEBERT 8. ERICH FROMM’S SOCIAL-PSYCHOLOGICAL THEORY OF RELIGION Toward the X-Experience and the City of Being INTRODUCTION1 This essay explores Erich Fromm’s social-psychological theory of religion, as X- experience and longing for the City of Being, as being informed by the Hebrew Bible, the New Testament, Meister Eckhart as well as Georg W.F Hegel, Karl Marx, and Sigmund Freud. Its religious attitude constituted the very dynamic of Fromm’s writings, as well as of those of the other critical theorists of society, e.g. Max Horkheimer, Theodor W. Adorno, Walter Benjamin, Leo Loewenthal, Herbert Marcuse, etc., It united them. It could only be expressed in poetical symbols: the X-experience; or the longing for the imageless, nameless, notionless utterly Other than the horror and terror of nature and history; or the yearning for perfect justice and unconditional love: that the murderer may not triumph over the innocent victim, at least not ultimately. Man begins to become man only with the awakening of this longing for the entirely Other, or the X-experience. This religious attitude aims as idology at the destruction of all idolatry. In the Near East –––––––––––––– 1 Editors’ note-The author’s use of Fromm’s concept of “x-experience” comes from this passage in his work: What we call the religious attitude is an x that is expressible only in poetic and visual symbols. This x experience has been articulated in various concepts which have varied in accordance with the social organization of a particular cultural period. In the Near East, x was expressed in the concept of a supreme tribal chief, or king, and thus „God” became the supreme concept of Judaism, Christianity, and Islam, which were rooted in the social structures of that area. -
The Indispensability of Erich Fromm
The Indispensability of Erich Fromm: The Rehabilitation of a "Forgotten" Psychoanalyst Erich Fromm Lecture – International Psychoanalytic University Berlin, October 13, 2016 Peter L. Rudnytsky "Some human beings affect you so deeply that your life is forever changed." – Gérard D. Khoury, "A Crucial Encounter" "Every line of serious work that I have written since 1936 has been written, directly or indirectly, against totalitarianism and for democratic socialism, as I understand it. ... It is simply a question of which side one takes and what approach one follows." – George Orwell, "Why I Write" his unjustly tarnished reputation, whose dedi- 1 cated participants include Marco Bacciaga- luppi and Ferenc Erős and that owes every- It always begins for me with an act of reading. thing to Rainer Funk, Fromm’s literary execu- Winnicott’s Playing and Reality (1971), tor and supremely faithful custodian of his Ferenczi’s Clinical Diary (Dupont, 1985), legacy. Groddeck’s Book of the It (1923), Nina Col- tart’s "Slouching towards Bethlehem" (1986), The more I immersed myself in Fromm, the or – to go back to the beginning – Ernest more I was struck by how much my long- Jones’s (1953-1957) biography of Freud and, standing concerns have overlapped with his even before that, Norman O. Brown’s Life and how much I would have benefited had I Against Death (1959): all these have been, for heeded his writings sooner. Shortly before me, life-changing experiences, the most pas- beginning this odyssey, I had published an sionate love affairs in my lifelong romance essay (Rudnytsky, 2014) comparing Freud to with psychoanalysis. -
Concept, in Her Example, and in Her Vision. the Story of the White
REVOLUTION WITHIN PSYCHOANALYSIS: A HISTORY OF THE WILLIAM ALANSON WHITE INSTITUTE 1 by Ralph M. Crowley, M.D. and Maurice R. Green, M.D. The Institute began with Clara Thompson's vision and the people she attracted to her vision, not only of psychoanalysis but of life. So we must understand what her vision was in order to understand the be ginnings of the Institute. Her vision is well expressed in an unpublished paper written in 1947 entitled "Anxiety and Social Standards", in which she discusses definitions of maturity and goals in therapy. In contrast with the concept of a mature man as one who adjusts to his culture, Thompson defined the mature man as a "person sufficiently anxiety-free to be able to deviate from the culture when he finds it nec essary to maintain his integrity or when he is convinced that the aims of the culture are bad for man." on or publication of She believed that the goal in therapy and analysis "is not suc cessful conformity but successful fulfillment of what is best for man." This meant that a person in a destructive culture may have to be a deviant, or in a less destructive culture a revolutionary. personal use only. Citati Clara Thompson was an example of this type of maturity and those rums. Nutzung nur für persönliche Zwecke. who associated themselves with her shared, in varying degrees, in this concept, in her example, and in her vision. The story of the White tten permission of the copyright holder. Institute begins and continues with Clara and her beliefs in "what is best for man." In the spring of 1943, Clara Thompson, Erich Fromm, David Rioch, Janet Rioch, Frieda Fromm-Reichmann and Harry Stack Sullivan made a be ginning of a new teaching and training facility. -
The Transference in the Humanist Perspective of Erich Fromm Jorge
Publikation des Erich-Fromm-Archivs, Tübingen Publication of the Erich Fromm Archive, Tuebingen, Germany Copyright © beim Autor / by the author The Transference in the Humanist Perspective of Erich Fromm Jorge Silva García Paper presented at the Hospital Central Militar in Mexico City on June 21st, 1991. Copyright © 1991 and 2009 by Dr. Jorge Silva García, Joaquín Romo 171, Tlalpan, México, D.F. 14410, México, E-Mail: jsilvag82[at-symbol]prodigy.net.mx. Fromm states (1979 p. 38): flict is his fear of aloneness, often lived as a ceas- “Another crucial concept in Freud's system ing to be, as not being. is that of transference first observed it in the "The transference phenomenon, namely the Case of Anna O. (Breuer and Freud 1893, voluntary dependence of a person on an- and Freud 1910). This concept was the re- other person in authority, because he/she sult of the clinical observation that analy- feels helpless, in need of a leader, of a sands develop a strong tie to the person of strong authority and is ready to submit to the analyst during the treatment. This tie this authority, is one of the most important could of times be love, admiration, attach- phenomena in social life, quite beyond the ment and, at others, a blending of hate, individual family and the analytic situation. opposition and aggression”. Anybody who is willing to see can discover “What makes this transference particu- the tremendous role that transference plays larly interesting is that it grows out of the socially, politically and in religious life. One therapeutic situation rather than out of the has only to look at the faces in a crowd that qualities of the analyst. -
Psychoanalysis and Social Theory - Anthony Elliott
HISTORICAL DEVELOPMENTS AND THEORETICAL APPROACHES IN SOCIOLOGY - Vol. I - Psychoanalysis and Social Theory - Anthony Elliott PSYCHOANALYSIS AND SOCIAL THEORY Anthony Elliott Flinders University, Australia Keywords: Conscious, unconscious, the decentred subject, "de-psychologization" of the subject, narcissism. utopic dimension, repression, repetition, negativity, repression, drives, representation, trauma, narcissism, denial, displacement: selfhood the Oedipus complex, Frankfurt School, "post-psychological individual", fascism, totalitarian societies, repression- "basic" and "surplus" ,"repressive desublimation” Contents 1. Introduction 2. Freud and the Interpretation of the Social 2.1 Human Subjectivity 2.2 Social Analysis 2.3 Epistemology. 3. The Legacy of Freud 4. Psychopathologies of Rationality: The Frankfurt School 4.1 Erich Fromm 4.2 Herbert Marcuse 5. Contemporary Critical Theory: Habermas's Reading of Freud and the Theorem of Distorted Communication 6. Returning to Freud: Jacques Lacan 7. Advantages and Limitations of Lacan's Theory 8. Lacanian and Post-Lacanian Contexts 9. Feminist Psychoanalytic Criticism 10. Psychoanalysis and Postmodern Theory Acknowledgement Glossary Bibliography Biographical Sketch Summary Social theory has the task of providing conceptions of the nature of human agency, social UNESCOlife and the cultural products of human– actionEOLSS which can be placed in the services of the social sciences and humanities in general. Among other problems, social theory is concerned with language and the interpretation of meaning, the character of social institutions, theSAMPLE explication of social practices CHAPTERS and processes, questions of social transformation and the like. The reproduction of social life, however, is never only a matter of impersonal "processes" and "structures": it is also created and lived within, in the depths of an inner world, of our most personal needs, passions and desires. -
Mclaughlin N 1998.Pdf
Propriety of the Erich Fromm Document Center. For personal use only. Citation or publication of material prohibited without express written permission of the copyright holder. Eigentum des Erich Fromm Dokumentationszentrums. Nutzung nur für persönliche Zwecke. Veröffentlichungen – auch von Teilen – bedürfen der schriftlichen Erlaubnis des Rechteinhabers. ,-rj ii: int H'Ut>>- <>' tin HcnuMiTj Stientct Vol *4i2i. 1P-1>J Spring l«**s «**»• John * ile> & Son* Inc ccciio:;-j<K!i»)s/oaiii WHY DO SCHOOLS OF THOUGHT FAIL? NEO-FREUDIANISM AS A CASE STUDY IN THE SOCIOLOGY OF KNOWLEDGE NEIL G. MCLAUGHLIN A full account of ihe social production of knowledge requires an understanding of how schools of thought fail, as well as succeed. This paper offers a sociology of knowledge analysis of the collapse of neo-Freudianism as a separate school of psychoanalysis and influentialintellectual current. While the existing literature stresses personal conflicts be tween Karen Homev. Ench Fromm and Ham- Stack Sullivan as a major cause of the failure of cultural psychoanalysis, my analysis highlights the sect-like natureof Freudian institutes, the professionalizing dynamics of American psychoanalysis,the contributionof the celebnty-dominated book market and culture, and the highly controversial nature of Ench Fromm"s writings and intellectual activity. Neo-Freudianism is conceptualizedas a hybrid system that is a combination of a literan phenomena, intellectual movement, fac tion of a sect, theoretical innovation and therapy. This analysis of hybrid intellectual systems raises larger sociology of knowledge questions about schools of thought and intellectual movements. £ 1998 John Wilev & Sons. Inc. There is a rich but incomplete historical and sociological literature on the formation and diffusion of schools of thought. -
The Early History of Psychoanalysis in San Francisco
Benveniste, D. (2006) The Early History of Psychoanalysis in San Francisco. Psychoanalysis and History. 8(2) July 2006. The Early History of Psychoanalysis in San Francisco Daniel Benveniste, Ph.D. Caracas, Venezuela The early history of psychoanalysis in San Francisco formally begins with the opening of Alfred Kroeber’s psychoanalytic office in 1918 and ends with the death of Siegfried Bernfeld in 1953. Between those years, San Francisco witnessed a small group of Americans and European émigrés coming together and creating the foundation of psychoanalysis in San Francisco. The issues dominating the day were those of lay analysis, psychoanalytic training models and World War II. Within this small psychoanalytic community, there were a number of extremely creative analysts who, along with the rest, participated in some rare moments in which a creative and ecumenical spirit prevailed and others in which divisiveness limited them. Without a historical context, those of us in the depth psychologies tend to become arrogant and assert the ahistorical and timeless truth of our views. We fall victim to "the narcissism of minor differences" and project our dreaded other onto the various others around us whether they be pop psychology innovators, old guard upholders of the dogma, or just our theoretical cousins. But psychoanalysis is not a natural science. It is a historical science. Nathan Adler used to say, "Every generation must rediscover psychoanalysis for itself." And I would add that we must contextualize our discoveries and re-discoveries in the social, historical and economic moment in which we are situated. There are many reasons for recalling the early history of the depth psychologies in San Francisco. -
The Greatness and Limitations of Erich Fromm's Humanism
Contemporary Psychoanalysis ISSN: 0010-7530 (Print) 2330-9091 (Online) Journal homepage: http://www.tandfonline.com/loi/uucp20 The Greatness and Limitations of Erich Fromm’s Humanism Mauricio Cortina M.D. To cite this article: Mauricio Cortina M.D. (2015) The Greatness and Limitations of Erich Fromm’s Humanism, Contemporary Psychoanalysis, 51:3, 388-422, DOI: 10.1080/00107530.2015.999297 To link to this article: http://dx.doi.org/10.1080/00107530.2015.999297 Published online: 18 Sep 2015. Submit your article to this journal Article views: 43 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=uucp20 Download by: [Joshua Davis] Date: 06 November 2015, At: 12:24 Contemporary Psychoanalysis, 2015, Vol. 51, No. 3: 388–422. C William Alanson White Institute of Psychiatry, Psychoanalysis & Psychology and the William Alanson White Psychoanalytic Society ISSN: 0010-7530 print / 2330-9091 online DOI: 10.1080/00107530.2015.999297 MAURICIO CORTINA, M.D. THE GREATNESS AND LIMITATIONS OF ERICH FROMM’S HUMANISM Abstract. Erich Fromm’s most important contribution to “the science of man” and psychoanalysis was the development of an existential humanism. This existen- tial bent was based on his view that the human condition developed over the course of human evolution trans-survival needs for meaning that transcended our biological needs for survival. His second important contribution was a bril- liant Marx–Freud synthesis, which he used to explore how ideologies can mask economic conditions, and how shared social values that are internalized (social character) are adaptive to socioeconomic conditions. -
The Relationship Between the Individual and Society”: Broadening and Deepening Relational Thinking in Group Analysis
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Birkbeck Institutional Research Online BEYOND “THE RELATIONSHIP BETWEEN THE INDIVIDUAL AND SOCIETY”: BROADENING AND DEEPENING RELATIONAL THINKING IN GROUP ANALYSIS Sasha Roseneil Group Analysis (2013) 46(2), 196-210. Contact details: Professor Sasha Roseneil Department of Psychosocial Studies/ Birkbeck Institute for Social Research Birkbeck, University of London Malet Street London WC1E 7HX [email protected] 1 Beyond “the relationship between the individual and society”: broadening and deepening relational thinking in group analysis Sasha Roseneil Abstract The question of “the relationship between the individual and society” has troubled group analysis since its inception. This paper offers a reading of Foulkes that highlights the emergent, yet evanescent, psychosocial ontology in his writings, and argues for the development of a truly psychosocial group analysis, which moves beyond the individual/society dualism. It argues for a shift towards a language of relationality, and proposes new theoretical resources for such a move from relational sociology, relational psychoanalysis and the “matrixial thinking” of Bracha Ettinger which would broaden and deepen group analytic understandings of relationality. Keywords: individual; society; group analysis; relationality; relational sociology; relational psychoanalysis; Foulkes; psychosocial. Author contact details: Professor Sasha Roseneil, Department of Psychosocial Studies, Birkbeck, University of London, Malet Street, London WC1E 7HX. [email protected] tel: 020 3073 8362 2 Introduction A preoccupation with the troubling question of “the relationship between the individual and society” is one of the distinctive characteristics of group analysis as a psychotherapeutic modality. Both the body of writing that constitutes “group-analytic thinking”, and the training programmes that transmit and reproduce group analysis devote considerable attention to this knotty problem. -
Erich Fromm – a Therapeutic Vision Well Ahead of Its Time
Journal of Experiential Psychotherapy, vol. 22, no 3 (87) September 2019 Erich Fromm – a Therapeutic Vision Well Ahead of its Time. Erich Fromm’s Contribution to Experiential Psychotherapy Cristina Enescu (Matei)i Faculty of Philosophy, University of Bucharest Abstract Introduction: Erich Fromm (1900-1980) was a German psychoanalyst, his work focused on several areas of human knowledge: social psychology, Psychoanalysis, sociology, humanist philosophy, ethics etc. Fromm used the “here and now” presence from Zen Buddhism, the importance of being “centrally related” to the client in his psychoanalytical practice. Experiential psychotherapy adapts to the client, trying through any creative method to help them overcome difficulties, discover themselves and restructure those parts that bring pain. Objectives: 1. To name Fromm’s contribution to psychology and psychotherapy, his theories and private practice. 2. To identify the connection between Erich Fromm’s theories and modern Experiential psychotherapy. This paper is focused on the different ways Fromm’s work as a psychoanalyst and philosophical thinker can help therapists include the social and ethical dimensions of his theories in to their practice. Methods: Analyzing Erich Fromm’s theoretical work and private psychoanalytical practice. Fromm’s vision of man, as psychoanalyst, is full of healing goodwill, using ethics and theoretical morals as a guiding thread of practice. In his works he seems to want to unite theory with practice, so that there is no distinction between the theoretical ideal and the practical living of the individual and humanity. Results: Using Erich Fromm’s perspective in the practice of Experiential psychotherapy. The dual, alienated mind-body perspective of Descartes, and others like him, is different from Erich Fromm’s vision, which is more integrated, holistic, as one could say.