The Church of the Triune God
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Monastery of Kykkos
Monastery of Kykkos 1 The monastery of the Virgin of Kykkos is located at an altitude of approximately 1,200 meters, about one kilometer from mountain Kykkos, a 1,318 m high peak in the western part of the Troodos range. That peak is also known by the name Throni or Throni of Panagia. The monastery is the most famous and rich among the active Cypriot monasteries of our time. It is also one of the most important in terms of history as well as national and social work. The Holy Monastery of Panagia of Kykkos was founded around the end of the 11th century by Byzantine Emperor Alexios I Komnenos, and since then has housed the icon of the Virgin reputedly painted by Apostle Luke. According to the tradition concerning the establishment of the Monastery, a virtuous hermit called Esaias used to live in a cave on the mountain of Kykkos. One day, Manuel Boutomites, the Byzantine governor of the island, who was spending his summer holidays at a village in the Marathasa valley went hunting and was lost in the forest. He came upon the hermit and asked him how he could go back. Esaias wished to avoid all things of this world and so did not reply. His attitude angered Boutomites, who resorted to verbal and even physical abuse. Shortly afterwards, Boutomites was taken ill with an incurable disease. This led him to recall his inhuman behaviour towards Esaias and asked God to make him well so that he could go to the hermit and ask him for his forgiveness. -
Towards an African Inculturation Biblical Pneumatology: a Response to the Rise of Neo- Pentecostalism in Tanzanian Christianity Faith Lugazia Luther Seminary
Luther Seminary Digital Commons @ Luther Seminary Doctor of Philosophy Theses Student Theses 2010 Towards an African Inculturation Biblical Pneumatology: A Response to the Rise of Neo- Pentecostalism in Tanzanian Christianity Faith Lugazia Luther Seminary Follow this and additional works at: http://digitalcommons.luthersem.edu/phd_theses Part of the Christianity Commons, History of Christianity Commons, and the New Religious Movements Commons Recommended Citation Lugazia, Faith, "Towards an African Inculturation Biblical Pneumatology: A Response to the Rise of Neo-Pentecostalism in Tanzanian Christianity" (2010). Doctor of Philosophy Theses. Paper 15. This Thesis is brought to you for free and open access by the Student Theses at Digital Commons @ Luther Seminary. It has been accepted for inclusion in Doctor of Philosophy Theses by an authorized administrator of Digital Commons @ Luther Seminary. For more information, please contact [email protected]. TOWARDS AN AFRICAN INCULTURATION BIBLICAL PNEUMATOLOGY: A RESPONSE TO THE RISE OF NEO-PENTECOSTALISM IN TANZANIAN CHRISTIANITY by FAITH LUGAZIA A Thesis Submitted to the Faculty of Luther Seminary In Partial Fulfillment of The Requirements for the Degree of DOCTOR OF PHILOSOPHY ST. PAUL, MINNESOTA 2010 LUTHER SEMINARY LIBRARY 2375 Como Avenue 8 t P*ul, MN 65108-144? © 2010 by Faith Lugazia All rights reserved LUTHER SEMINARY ST. PAUL, MINNESOTA PH.D. THESIS Title of Thesis: Towards An African Inculturation of Biblical Pneumatology: A Response to the Rise of Neo-Pentecostalism in Tanzanian Christianity. Author: Faith Kokubelwa Lugazia Thesis committee: L . jA JL a- ABSTRACT Towards an African Inculturation Biblical Pneumatology: A Response to the Rise ofNeo- Pentecostalism in Tanzanian Christianity By Faith Lugazia In this dissertation, 1 seek to lay the groundwork for developing an African inculturation of biblical pneumatology relevant to the Tanzanian context. -
The Sacraments of the Assyrian Church of the East
1 The Sacraments of the Assyrian Church of the East The Sacraments of the Assyrian Church of the East Most Rev. Mar Awa Royel Bishop of California First and foremost, in the Western theological jargon the word ‘sacrament’ is spoken of. It comes from the Latin sacramentum, which originally denoted a sacred oath; in general, it was the oath that a Roman soldier gave to Caesar upon the soldier’s inscription in the Roman army.1 It had, therefore, a sacred tone to it—one solemnly vowed to uphold and defend Caesar and the Roman Empire. In the Greek-speaking East, the word for sacrament is mysterion, and in its origins, it refers to the sacred, secret Mystery Cults of the Greek religion (the secret rites of ‘Bacchius’ come immediately to mind). Only those inducted into these sacred rites would be able to know the ‘mystery’ and what it entails. The Assyrian Church of the East makes use of the term rāzā to denote ‘sacrament’ or ‘mystery.’ It comes from the Middle Persian (Pahlavi) term ‘raz,’ meaning something concealed; hidden.2 It must have made its way into Assyrian and then Aramaic sometime in the 4th or 5th century B.C.3 A rāzā, or sacrament, is essentially a mystery through which God acts to impart to us his grace, but we don’t know how this happens. However, we do feel the 1 The first Christian writer to use the word ‘sacrament’ was Tertullian (3rd century), who explained that through Baptism we are ‘enlisted’ into the army of Christ. -
Rachel Carson and Nature As Resource, Object and Spirit
University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 8-2010 Rachel Carson and nature as resource, object and spirit : identification, consubstantiality, and multiple stakeholders in the environmental rhetoric of the conservation in action series. Cynthia E. Britt University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Recommended Citation Britt, Cynthia E., "Rachel Carson and nature as resource, object and spirit : identification, consubstantiality, and multiple stakeholders in the environmental rhetoric of the conservation in action series." (2010). Electronic Theses and Dissertations. Paper 154. https://doi.org/10.18297/etd/154 This Doctoral Dissertation is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. RACHEL CARSON AND NATURE AS RESOURCE, OBJECT, AND SPIRIT: IDENTIFICATION, CONSUBSTANTIALITY, AND MULTIPLE STAKEHOLDERS IN THE ENVIRONMENTAL RHETORIC OF THE CONSERVATION IN ACTION SERIES By Cynthia E. Britt B.A., Western Kentucky University, 2000 M.A., Western Kentucky University, 2003 A Dissertation Submitted to the Faculty of the College of Arts and Sciences of the University of Louisville in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Department of English University of Louisville Louisville, Kentucky August 2010 ----------------------~------------------------------------------------------------------------------------- RACHEL CARSON AND NATURE AS RESOURCE, OBJECT, AND SPIRIT: IDENTIFICATION, CONSUBSTANTIALITY, AND MULTIPLE STAKEHOLDERS IN THE ENVIRONMENTAL RHETORIC OF THE CONSERVATION IN ACTION SERIES By Cynthia E. -
Church History
Village Missions Website: http://www.vmcdi.com Contenders Discipleship Initiative E-mail: [email protected] Church History Ecclesiology Church History History of Christian Doctrine Church History - Ecclesiology and the History of Christian Doctrine Contenders Discipleship Initiative – Church History Student’s Guide TRAINING MODULE SUMMARY Course Name Church History Course Number in Series 5 Creation Date August 2017 Created By: Russell Richardson Last Date Modified January 2018 Version Number 2.0 Copyright Note Contenders Bible School is a two-year ministry equipping program started in 1995 by Pastor Ron Sallee at Machias Community Church, Snohomish, WA. More information regarding the full Contenders program and copies of this guide and corresponding videos can be found at http://www.vmcontenders.org or http://www.vmcdi.com Copyright is retained by Village Missions with all rights reserved to protect the integrity of this material and the Village Missions Contenders Discipleship Initiative. Contenders Discipleship Initiative Disclaimer The views and opinions expressed in the Contenders Discipleship Initiative courses are those of the instructors and authors and do not necessarily reflect the official position of Village Missions. The viewpoints of Village Missions may be found at https://villagemissions.org/doctrinal-statement/ The Contenders program is provided free of charge and it is expected that those who receive freely will in turn give freely. Permission for non-commercial use is hereby granted but re-sale is prohibited. Copyright -
ABSTRACT the Apostolic Tradition in the Ecclesiastical Histories Of
ABSTRACT The Apostolic Tradition in the Ecclesiastical Histories of Socrates, Sozomen, and Theodoret Scott A. Rushing, Ph.D. Mentor: Daniel H. Williams, Ph.D. This dissertation analyzes the transposition of the apostolic tradition in the fifth-century ecclesiastical histories of Socrates, Sozomen, and Theodoret. In the early patristic era, the apostolic tradition was defined as the transmission of the apostles’ teachings through the forms of Scripture, the rule of faith, and episcopal succession. Early Christians, e.g., Irenaeus, Tertullian, and Origen, believed that these channels preserved the original apostolic doctrines, and that the Church had faithfully handed them to successive generations. The Greek historians located the quintessence of the apostolic tradition through these traditional channels. However, the content of the tradition became transposed as a result of three historical movements during the fourth century: (1) Constantine inaugurated an era of Christian emperors, (2) the Council of Nicaea promulgated a creed in 325 A.D., and (3) monasticism emerged as a counter-cultural movement. Due to the confluence of these sweeping historical developments, the historians assumed the Nicene creed, the monastics, and Christian emperors into their taxonomy of the apostolic tradition. For reasons that crystallize long after Nicaea, the historians concluded that pro-Nicene theology epitomized the apostolic message. They accepted the introduction of new vocabulary, e.g. homoousios, as the standard of orthodoxy. In addition, the historians commended the pro- Nicene monastics and emperors as orthodox exemplars responsible for defending the apostolic tradition against the attacks of heretical enemies. The second chapter of this dissertation surveys the development of the apostolic tradition. -
“Religious Freedom and Holy Sites in the Republic of Cyprus”
“Religious Freedom and Holy Sites in the Republic of Cyprus”. “Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.” (Article 18, UN Universal Declaration of Human Rights) Cyprus possesses a unique history and an ancient civilization that dates back to 9000 BC. Thanks to its geographical location close to the Holy Land, it was one of the earliest countries to embrace Christianity: in 45 AD, when the Apostles Paul, Barnabas and Mark travelled to the island and preached the gospel. It is for this reason that the whole island resembles an open museum of Christian Art, with a huge number of churches and monasteries in urban rural and mountainous areas, frequently decorated with mosaics, murals and icons from every historical period. In Cyprus, the religion of the vast majority of the population – 80% – is Orthodox Christian, while 18% are Muslims and 2% is Maronite Christians, Armenians and Latins. Throughout history, the island’s religious communities coexisted and cooperated together without so much as a single religious conflict! On the contrary, the degree of mutual respect and acceptance was such that, in the towns and villages of Cyprus, Christian churches frequently stood next to Muslim mosques. People lived together, side by side, they took part in one another’s celebrations and they shared one another’s joys and sorrows. This long tradition of peace and friendship among the island’s communities was shattered and mortally wounded by the tragic events of 1974. -
The Great and Holy Synod and Why It Is Important for Orthodoxy
The Great and Holy Synod And Why It is Important for Orthodoxy Background Information—The Ecumenical Councils In the year 325, the Emperor Constantine convened the First Ecumenical Council in Nicea. Why? To put order where there was chaos. In the first three centuries of Christianity, the church was underground and persecuted. When Christianity became the legal religion of the Roman Empire in the early 4th century, as the churches of the various cities began communicating openly, there was disagreement, even scandal and heresy, because there was not agreement on basic tenets of the faith. The First Ecumenical Council gathered all the bishops of all the churches together, and after deliberation and prayer, the result of this Council was the Nicene Creed (our confession of faith) and the Canon of Scripture. Between 325 and 787, seven such Councils were held, which have given us the backbone of our Orthodox theology and praxis. For a Council to be truly “Ecumenical”, it means that all the churches are involved. Following the Great Schism in 1054, and now the further fracturing of Christianity into thousands of denominations, it is not possible to have a Council that is truly “Ecumenical.” The Autocephalous Churches In the Ancient Church, there were five “Patriarchates”—Rome, Constantinople, Jerusalem, Antioch and Alexandria. It is not the Orthodox “tradition” to have one “pope” who speaks infallibly for the whole church. Rather, our system of governance is “collegial” or “synodical.” There were, in the beginning, five autocephalous, or self- governing churches, each being led by a “Patriarch.” The Patriarch of Constantinople is recognized as the “Ecumenical Patriarch.” While he does not have administrative authority over the “Autocephalous” Churches, when all the churches gather together, he sits as the “first among equals.” The Seven Ecumenical Councils, or Synods, were convened under the “synodical” system that was the “tradition” among the ancient Patriarchates. -
UNIT 4 PHILOSOPHY of CHRISTIANITY Contents 4.0
1 UNIT 4 PHILOSOPHY OF CHRISTIANITY Contents 4.0 Objectives 4.1 Introduction 4.2 Christian Philosophy and Philosophy of Christianity 4.3 Difficulties in Formulating a Philosophy of Christianity 4.4 Concept of God 4.5 Incarnation 4.6 Concept of the Human Person 4.7 Human Free Will and the Problem of Evil 4.8 Concept of the World and Relationship between God and the World 4.9 Eschatology 4.10 Let us Sum Up 4.11 Key Words 4.12 Further Readings and References 4.0 OBJECTIVES What this present unit proposes is a Philosophy of Christianity. A course on the ‘Philosophy of Christianity’ would mean understanding how the Christian religion looks at world, man, and God. Who is man in Christianity? Why was human life created, sustained? Where is human life destined? What is the understanding of God in Christianity? What is World? What is the relationship between world, man and God? 4.1 INTRODUCTION Of the two terms that constitute the title ‘Philosophy of Christianity’, we are familiar with the word ‘Philosophy’, and we have a basic understanding of its scope and importance. The second term ‘Christianity’ may require a brief introduction. Christianity, a monotheistic major world religion, is an offshoot of Judaism. It began as a Jewish reform movement after the Crucifixion, Resurrection, Ascension of Jesus Christ and the Pentecost event, in circa 30 CE. Christianity took a systematized form as ‘historical Christianity’ through a triple combination: Jewish faith, Greek thought, and the conversion of a great part of the Roman Empire. Greek philosophy played a primal role in the formulation and interpretation of the Christian doctrines. -
Comunicato Del Pontificio Consiglio Per La Promozione Dell’Unità Dei Cristiani
N. 0483 Mercoledì 01.10.2003 Pubblicazione: Immediata Sommario: ♦ COMUNICATO DEL PONTIFICIO CONSIGLIO PER LA PROMOZIONE DELL’UNITÀ DEI CRISTIANI ♦ COMUNICATO DEL PONTIFICIO CONSIGLIO PER LA PROMOZIONE DELL’UNITÀ DEI CRISTIANI COMUNICATO DEL PONTIFICIO CONSIGLIO PER LA PROMOZIONE DELL’UNITÀ DEI CRISTIANI ● VISITA AL SANTO PADRE DEL REV.MO DR. ROWAN WILLIAMS, ARCIVESCOVO DI CANTERBURY E PRESIDENTE DELLA COMUNIONE ANGLICANA(2-5 OTTOBRE 2003) Arrivo a Roma L’Arcivescovo di Canterbury giungerà a Roma il 2 ottobre alle ore 21.05 con un volo in provenienza da Londra e sarà ricevuto all’Aeroporto Leonardo da Vinci dal Presidente del Pontificio Consiglio per la Promozione dell’Unità dei Cristiani, il Cardinale Walter Kasper, dal Segretario del Dicastero, S.E. Mons. Brian Farrell, dall’officiale incaricato per le relazioni con la Comunione Anglicana, Rev. Donald Bolen, oltre che dal nuovo Direttore del Centro Anglicano di Roma, Vescovo John Flack e dall’Ambasciatrice di Gran Bretagna presso la Santa Sede, Signora Kathryn Frances Colvin. Seguito dell’Ospite L’Arcivescovo sarà accompagnato nella visita dalla consorte, Signora Jane Williams, da suoi collaboratori diretti, da responsabili a livello della Comunione Anglicana e dell’Anglican Communion Office, da rappresentanti della Comunione Anglicana in Europa, ecc., secondo la lista qui di seguito indicata: Mrs Jane Williams Bollettino N. 0483 - 01.10.2003 2 Canon Jonathan Gough Archbishop of Canterbury’s Secretary for Ecumenism [Segretario per l’ecumenismo dell’Arcivescovo di Caterbury] Canon John Peterson Secretary General of the Anglican Communion [Segretario Generale della Comunione Anglicana] Canon Gregory Cameron Chief Ecumenical Officer, Anglican Communion Office [Addetto principale per le Relazioni Ecumeniche, Ufficio della Comunione Anglicana] Rt Rev. -
GTHE 951 History of Christian Doctrine
Syllabus for GTHE 951—History of Christian Doctrine 3 Credit Hours Fall 2019 Modular Program Online with virtual residency I. COURSE DESCRIPTION The course focuses on the historical development of Christian doctrine from the early church to the present. It will explore the body of literature pertaining to the history of Christian doctrine and thought overall, as well as the changing theological trajectories of the Pentecostal and charismatic renewal movements of the twentieth and twenty-first centuries. During the week-long residency, the professor will present in depth studies and students will refine their research proposals. Prerequisite: GTHE 949 Research Methods (concurrently) II. COURSE GOALS The purposes of this course are to do the following: A. Understand the historic categories of orthodoxy, heterodoxy, and heresy and consider the value of employing them today for determining the soundness of a doctrine. B. Survey the development of the doctrines of the Christology, the Holy Spirit, and the Trinity during the first four hundred years of church history. C. Investigate the historical factors that led to the development of normative Christian doctrines, especially the challenge of alternative theologies. D. Examine the shifting theological trajectories of the Pentecostal and charismatic renewal movements of the twentieth and twenty-first centuries and adduce their effect on the history of Christian doctrine. E. Consider the effect that the global turn in Christian history has exercised on the trajectory of Christian theology as a whole. F. Elucidate the history of the doctrinal traditions represented by students in the course and assist them in evaluating their theological identity. III. -
Diocese in Europe Prayer Diary, July to December 2011
DIOCESE IN EUROPE PRAYER DIARY, JULY TO DECEMBER 2011 This calendar has been compiled to help us to pray together for one another and for our common concerns. Each chaplaincy, with the communities it serves, is remembered in prayer once a year, according to the following pattern: Eastern Archdeaconry - January, February Archdeaconry of France - March, April Archdeaconry of Gibraltar - May, June Diocesan Staff - July Italy & Malta Archdeaconry - July Archdeaconry of North West Europe - August, September Archdeaconry of Germany and Northern Europe Nordic and Baltic Deanery - September, October Germany - November Swiss Archdeaconry - November, December Each Archdeaconry, with its Archdeacon, is remembered on a Sunday. On the other Sundays, we pray for subjects which affect all of us (e.g. reconciliation, on Remembrance Sunday), or which have local applications for most of us (e.g. the local cathedral or cathedrals). Some chaplains might like to include prayers for the other chaplaincies in their deanery. We also include the Anglican Cycle of Prayer (daily, www.aco.org), the World Council of Churches prayer cycle (weekly, www.oikoumene.org, prayer resources on site), the Porvoo Cycle (weekly, www.porvoochurches.org), and festivals and commemorations from the Common Worship Lectionary (www.churchofengland.org/prayer-worship/worship/texts.aspx). Sundays and Festivals, printed in bold type, have special readings in the Common Worship Lectionary. Lesser Festivals, printed in normal type, have collects in the Common Worship Lectionary. Commemorations, printed in italics, may have collects in Exciting Holiness, and additional, non- biblical, readings for all of these may be found in Celebrating the Saints (both SCM-Canterbury Press).