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The Desire for God and the Transformative Power of Contemplation
Light Burdens, Heavy Blessings Challenges of Church and Culture in the Post Vatican II Era Essays in Honor of Margaret R. Brennan, II-lM Edited by Mary Heather MacKinnon, SSND, Moni Mclntyre, Mary Ellen Sheehan, IHM raneisean CJ?,!;ess QJlinry University Margaret R. Brennan, IHM -------.. The Desire for God and the Transformative Power of Contemplation Constance FitzGerald, oeD ------------------........ INTRoDucnoN All around us today we see a passion to touch the roots of contem plation or mysticism in our history as a people, to hear a muted desire that has existed often only as a subterranean force and to bring it above ground into the public forum in order to understand its power for trans formation in our post-modern world.! Even if it is unrecognized and therefore uninterpreted, the desire for God is apparent everywhere in so many different forms. If we are able to reclaim this muted desire that runs through our history and make available centuries of contemplative tradition, Carmelite in this case, the dominant paradigms of this tradi tion may offer some guidance to our nation, North 1merica, the Western world, called as it is by history and so-called "development" to a contemplative time, challenged to mature beyond being first, beyond being the Center of the world. I often feel that only if we are prepared for transformation by contemplatiod and thereby given a new kind of consciousness and imagination will humanity and the earth, with its various eco-systems, survive. What the Carmelite contemplative tradition reveals is women and men searching for God, desiring God together. -
American Civil Associations and the Growth of American Government: an Appraisal of Alexis De Tocqueville’S Democracy in America (1835-1840) Applied to Franklin D
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2-2017 American Civil Associations and the Growth of American Government: An Appraisal of Alexis de Tocqueville’s Democracy in America (1835-1840) Applied to Franklin D. Roosevelt's New Deal and the Post-World War II Welfare State John P. Varacalli The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/1828 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] AMERICAN CIVIL ASSOCIATIONS AND THE GROWTH OF AMERICAN GOVERNMENT: AN APPRAISAL OF ALEXIS DE TOCQUEVILLE’S DEMOCRACY IN AMERICA (1835- 1840) APPLIED TO FRANKLIN D. ROOSEVELT’S NEW DEAL AND THE POST-WORLD WAR II WELFARE STATE by JOHN P. VARACALLI A master’s thesis submitted to the Graduate Program in Liberal Studies in partial fulfillment of the requirements for the degree of Master of Arts, The City University of New York 2017 © 2017 JOHN P. VARACALLI All Rights Reserved ii American Civil Associations and the Growth of American Government: An Appraisal of Alexis de Tocqueville’s Democracy in America (1835-1840) Applied to Franklin D. Roosevelt’s New Deal and the Post World War II Welfare State by John P. Varacalli The manuscript has been read and accepted for the Graduate Faculty in Liberal Studies in satisfaction of the thesis requirement for the degree of Master of Arts ______________________ __________________________________________ Date David Gordon Thesis Advisor ______________________ __________________________________________ Date Elizabeth Macaulay-Lewis Acting Executive Officer THE CITY UNIVERSITY OF NEW YORK iii ABSTRACT American Civil Associations and the Growth of American Government: An Appraisal of Alexis de Tocqueville’s Democracy in America (1835-1840) Applied to Franklin D. -
"For Yours Is the Kingdom of God": a Historical Analysis of Liberation Theology in the Last Two Decades and Its Significance Within the Christian Tradition
W&M ScholarWorks Undergraduate Honors Theses Theses, Dissertations, & Master Projects 5-2009 "For Yours is the Kingdom of God": A historical analysis of liberation theology in the last two decades and its significance within the Christian tradition Virginia Irby College of William and Mary Follow this and additional works at: https://scholarworks.wm.edu/honorstheses Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Irby, Virginia, ""For Yours is the Kingdom of God": A historical analysis of liberation theology in the last two decades and its significance within the Christian tradition" (2009). Undergraduate Honors Theses. Paper 288. https://scholarworks.wm.edu/honorstheses/288 This Honors Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. “For Yours is the Kingdom of God:” A historical analysis of liberation theology in the last two decades and its significance within the Christian tradition A thesis submitted in partial fulfillment of the requirement for the degree of Bachelors of Arts in Religious Studies from The College of William and Mary by Virginia Kathryn Irby Accepted for ___________________________________ (Honors, High Honors, Highest Honors) ________________________________________ John S. Morreall, Director ________________________________________ Julie G. Galambush ________________________________________ Tracy T. Arwari Williamsburg, VA April 29, 2009 This thesis is dedicated to all those who have given and continue to give their lives to the promotion and creation of justice and peace for all people. -
Oscar Romero and the Resurgence of Liberationist Thought William David Mccorkle Clemson University
Clemson University TigerPrints All Theses Theses 5-2015 Oscar Romero and the Resurgence of Liberationist Thought William David McCorkle Clemson University Follow this and additional works at: https://tigerprints.clemson.edu/all_theses Recommended Citation McCorkle, William David, "Oscar Romero and the Resurgence of Liberationist Thought" (2015). All Theses. 2104. https://tigerprints.clemson.edu/all_theses/2104 This Thesis is brought to you for free and open access by the Theses at TigerPrints. It has been accepted for inclusion in All Theses by an authorized administrator of TigerPrints. For more information, please contact [email protected]. OSCAR ROMERO AND THE RESURGENCE OF LIBERATIONIST THOUGHT __________________________________________________________________ A Thesis Presented to the Graduate School of Clemson University __________________________________________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts History __________________________________________________________________ by William David McCorkle December 2014 __________________________________________________________________ Accepted by: Dr. Rachel Moore, Committee Chair Dr. Rod Andrew Dr. Vernon Burton i ABSTRACT While the slain El Salvadorian archbishop, Oscar Romero, was not necessarily a liberation theologian, he embodied the teachings of liberation theology seen in the work of the Conference of Latin American Bishops and the writings of Gustavo Gutiérrez while also moderating some of the more radical interpretations of the theology. Despite the strong opposition to liberation theology from the Vatican and conservative church officials, Romero’s life and legacy has helped keep the core ideas of the theology alive by serving as an example of a more peaceful version of liberationist thought. Because of his "martyrdom" and his subsequent iconic status throughout Latin America, the church could not simply dismiss his ideas. -
Theosophical Articles and Notes
THEOSOPHICAL ARTICLES AND NOTES Reprinted from Original Sources THE THEOSOPHY CO. Los Angeles 1985 ISBN 0-938998-29-3 PRINTED IN THE UNITED STATES OF AMERICA Scanned & edited by volunteers at the United Lodge of Theosophists, London, UK. Edited Oct 2020 & April 2021 FOREWORD The articles in this volume come from a variety of sources. They are presented here for their intrinsic worth to students of Theosophy. They are grouped according to the place of first appearance —in the Theosophist, Lucifer, the Path, and other sources. Within these groupings they are arranged chronologically. Internal evidence strongly suggests that some of them have an “adept” origin, and they are so presented. One or two articles unintentionally omitted from Theosophical Articles by H.P.B. and W.Q.J. are included. Other contributions, not identified as to author, are of a quality which makes it appropriate to reprint them here. Thus there are articles, replies and notes which appeared in the Theosophist and Lucifer, also material by Damodar K. Mavalankar, and two articles signed “Murdhna Joti” from the Path. Cicero’s “Vision of Scipio” is included by reason of H.P.B.’s briefly informative footnotes. Judge’s “Notes on the Bhagavad Gita” is a Path article which was not a part of the book of that name. Finally, there is material taken from A.P. Sinnett’s The Occult World, from the notes of Robert Bowen, a pupil of H.P.B., and also from notes found in the effects of Countess Wachtmeister, apparently taken down from dictation by H.P.B. -
Laws of Thought and Laws of Logic After Kant”1
“Laws of Thought and Laws of Logic after Kant”1 Published in Logic from Kant to Russell, ed. S. Lapointe (Routledge) This is the author’s version. Published version: https://www.routledge.com/Logic-from-Kant-to- Russell-Laying-the-Foundations-for-Analytic-Philosophy/Lapointe/p/book/9781351182249 Lydia Patton Virginia Tech [email protected] Abstract George Boole emerged from the British tradition of the “New Analytic”, known for the view that the laws of logic are laws of thought. Logicians in the New Analytic tradition were influenced by the work of Immanuel Kant, and by the German logicians Wilhelm Traugott Krug and Wilhelm Esser, among others. In his 1854 work An Investigation of the Laws of Thought on Which are Founded the Mathematical Theories of Logic and Probabilities, Boole argues that the laws of thought acquire normative force when constrained to mathematical reasoning. Boole’s motivation is, first, to address issues in the foundations of mathematics, including the relationship between arithmetic and algebra, and the study and application of differential equations (Durand-Richard, van Evra, Panteki). Second, Boole intended to derive the laws of logic from the laws of the operation of the human mind, and to show that these laws were valid of algebra and of logic both, when applied to a restricted domain. Boole’s thorough and flexible work in these areas influenced the development of model theory (see Hodges, forthcoming), and has much in common with contemporary inferentialist approaches to logic (found in, e.g., Peregrin and Resnik). 1 I would like to thank Sandra Lapointe for providing the intellectual framework and leadership for this project, for organizing excellent workshops that were the site for substantive collaboration with others working on this project, and for comments on a draft. -
CURRICULUM VITAE 2 (Updated Sept 1 2019) 3 4 MARK LEWIS TAYLOR 5 6 Website: 7 8 Princeton Theological Seminary 9 64 Mercer Street, P.O
1 CURRICULUM VITAE 2 (updated Sept 1 2019) 3 4 MARK LEWIS TAYLOR 5 6 Website: http://marklewistaylor.net/ 7 8 Princeton Theological Seminary 9 64 Mercer Street, P.O. Box 821 10 Princeton, NJ 08542 11 Office: 609 497-7918 cell: 609 638-0806 12 13 ACADEMIC POSITIONS 14 15 2004 - Maxwell M. Upson Professor of Theology and Culture 16 Princeton Theological Seminary 17 18 2004 - 2005 Research Fellow. Institute of Advanced Studies. University of Helsinki. 19 Helsinki Finland. 20 21 2005 - 2011 Chair, Religion & Society Committee, Princeton Theological Seminary 22 23 1999 - 2004 Professor of Theology and Culture 24 Princeton Theological Seminary 25 26 1988 - 1999 Associate Professor of Theology and Culture 27 Princeton Theological Seminary 28 29 1982 - 1988 Assistant Professor of Theology 30 Princeton Theological Seminary 31 32 33 EDUCATION 34 35 Ph.D. 1982. Theology. The University of Chicago Divinity School. 36 Dissertation: "Religious Dimensions in Cultural Anthropology: The Religious in the 37 Cross-Cultural Hermeneutics of Claude Lévi-Strauss and Marvin Harris." 38 (Committee: David Tracy, Langdon Gilkey, Stephen Toulmin, George W. Stocking, Jr.) 39 M.Div./ 40 D.Min. 1977. Union Theological Seminary in Virginia, Richmond, VA 41 42 B.A. 1973. Seattle Pacific University, Seattle, WA 43 44 45 46 1 47 COMMUNITY ORGANIZING POSITIONS 48 49 2009 - Board Member, M.A. Program in Community Organizing, University of Wisconsin- 50 Milwaukee, and the Autonomous University of Social Movements (AUSM), Chicago. 51 One of the only full masters programs offered in the U.S. in “community organizing,” 52 sited in the Albany Park community of Chicago, IL. -
Reponse to Essays
RESPONSE TO THE ESSAYS JORGEN MOLTMANN A Word of Thanks: It is a great and undeserved stroke of luck when one finds companions, both crit- ical and supportive, who are willing to travel for some distance with him along his theological path. It helps to overcome the loneliness and separation pains that one suffers when he leaves behind the usual paths of tradition and forges ahead into new territory. One expects neither absolute approval nor obedient followers who merely repeat everything that one says. Rather, what one really needs are compan- ions who, from their own presuppositions break out in the same direction and get fresh impetus for their own ideas. I have found this in great measure in this book edited by Bob Cornelison. The essays fill me with deep gratitude. As the ancient Latin saying goes, books "have their own destiny." What the author thinks and how well he expresses his ideas is one thing; what the readers make of the book in their own minds, how they understand the book and what they ultimately do with it is another thing entirely. Therefore, the impact of a book resides in the reader, and seldom, if ever, wholly in the intentions of the author. It is both exciting; yet stressful for an author to recognize the history of the impact of his thought in the echo and exchange of opinion of his readers. The author is always merely an actor in the drama and the history that books create. If his books are pub- lished, they go their own way and cannot and must not be controlled by the author. -
Economics: a Moral Inquiry with Religious Origins
American Economic Review: Papers & Proceedings 2011, 101:3, 166–170 http://www.aeaweb.org/articles.php?doi 10.1257/aer.101.3.166 = Economics: A Moral Inquiry with Religious Origins By Benjamin M. Friedman* Its secure foundation as an empirically based The commonplace view today is that the discipline notwithstanding, economics from its emergence of “economics” out of the European inception has also been a moral science. Adam Enlightenment of the eighteenth century was an Smith’s academic appointment was as profes- aspect of the more general movement toward sor of moral philosophy, and not only his earlier secular modernism in the sense of a historic turn Theory of Moral Sentiments but the Wealth of in thinking away from a God-centered universe, Nations, too, reflects it. Both books are replete toward what we broadly call humanism. To the with analyses of individuals’ motivations and contrary, I suggest that the all-important tran- psychological states, and the ways in which sition in thinking that we rightly identify with what we now call “economic” activity, carried Adam Smith and his contemporaries and follow- out in inherently social settings, enables them ers—the key transition that gave us economics as to lead satisfying lives or not. Even the divi- we now know it—was powerfully influenced by sion of labor, which Smith hailed from the then-controversial changes in religious belief in very first sentence of the Wealth of Nations( as the English-speaking Protestant world in which the key to enhanced productivity, is subject) to they lived. Further, those at-the-outset influences explicitly moral reservations—because it erodes of religious thinking not only fostered the subse- individuals’ capacities for “conceiving any gen- quent spread of Smithian thinking, especially in erous, noble or tender sentiment” and for judg- America, but shaped the course of its reception. -
Anuario Web 2017.Indd
RAE REAL ACADEMIA ESPAÑOLA ANUARIO RIO ANUA REAL AC ADEMIA ESPAÑOLA ANUARIO REAL ACADEMIA E SPAÑOLA Felipe IV, () Madrid C E N T RO D E ESTUDIOS Serrano, - Madrid http://www.rae.es Medalla de la Real Academia Española. En uso desde . Emblema: un crisol en el fuego con la leyenda Limpia, fija y da esplendor Portada de la primera edición de Fundación y estatutos de la Real Academia Española (). ORIGEN DE LA REAL ACADEMIA ESPAÑOLA La Real Academia Española se fundó el año por iniciativa del Excmo. Sr. D. Juan Manuel Fer- nández Pacheco, marqués de Villena. Se aprobó la fundación por Real Cédula de Felipe V, expe- dida a de octubre de . En ella se autorizó a la Academia para formar sus estatutos y se con- cedieron varios privilegios a los académicos y a la corporación. Esta adoptó por divisa un crisol puesto al fuego, con la leyenda Limpia, fija y da esplendor. La Academia tuvo, desde luego, la prerroga- tiva de consultar al rey en la forma de los Supre- mos Tribunales, y los académicos gozaron de las preeminencias y exenciones concedidas a la ser- vidumbre de la Casa Real. El de diciembre de se le concedió la dotación de reales anuales para sus publicaciones, y el rey Fernando VI le dio facultad para publicar sus obras y las de sus miembros sin censura previa. En , el monarca cedió a la corporación para sus juntas, que hasta entonces se habían celebrado en casa de sus directores, una habitación en la Real Casa del Tesoro; el de agosto de le fue con- cedida por Carlos IV la casa de la calle de Val- verde, señalada actualmente con el número ; y allí permaneció hasta su traslado al edificio que hoy ocupa, construido de nueva planta para este cuerpo literario e inaugurado el de abril de con la asistencia de la regente María Cristina de Habsburgo y el rey Alfonso XIII. -
Charles Ammi Cutter
CHAPTER I EARLY LIFE AND HARVARD STUDENT YEARS Early Years Charles Ammi Cutter was a member of a nineteenth century family that can be described as, "solid New England stock." The members had a pride in ancestry "not so much because their forbears were prominent in the social, polit- ical, or financial world, but because they were hard-working, plain-living, clear-thinking, and devout people, with high ideals.,,1 The Cutter fa_ily had its start in America with the arrival in Massachusetts from Newcastle-on-Tyne in Eng- land of the widow, Elizabeth Cutter, and her two sons about 1640. Through her son, Richard, she became the progenitress of descendants who, each in his own way, helped to civilize the colonial wilderness and who played a part in bringing the young nation through its revolutionary birth pains. 2 The Cutters were primarily farmers and merchants but included among their ranks clergymen, physicians, and later, 1 W. P. Cutter, Charles Ammi Cutter, p. 3. 2The principal sources for Cutter genealogical materi als are Benjamin Cutter, A Histor of the Cutter Famil of New England, revised and enlarged by William R. Cutter Bos ton: David Clapp and Son, 1871), passim; William R. Cutter, comp., Genealo ical and Personal Memoirs Relatiri to the Families of the State of Massachusetts 4 vols.; New York: Lewis Historical Publishing Company, 1910), III, passim. 1 2 soldiers. For example, Ammi Ruhamah Cutter (1735-1810) served as a physician during the second capture of Louisburg 1 during the French and Indian War. He later distinguished himself as Physician General of the Eastern Department of the Continental Army. -
Political Economy and Ethics
: Political Economy and Ethics. by- James Gibson Hume, A.M., Ph.D., Professor of Ethics and the History of Philosophy in the University of Toronto, Toronto, Canada. TORONTO The J. E. Bryant Company (Limited) 1892. nix The EDITH and LORNE PIERCE COLLECTION of CANADIANA Queen's University at Kingston : Political Economy and Ethics. BY James Gibson Hume, A.M., Ph.D., Professor of Ethics and the History of Philosophy in the University of Toronto, Toronto, Canada. TORONTO The J. E. Bryant Company (Limited) 1892. Digitized by the Internet Archive in 2013 http://archive.org/details/politicaleconomyOOhume Though I have received no direct assistance in the preparation of this little Essay, I avail myself of this opportunity to acknowledge my indebtedness to my teachers. My deepest obligation is to my first teacher in Philosophy, Ethics, and Psychology, the late Professor George Paxton Young, LL.D. For his careful training in methods and his skilful guidance in philosophical problems, and for the privilege of coming into close contact with a teacher of such noble character, pure life, and lofty ideals, I feel profoundly grateful. In my post-graduate studies I am under obligation for assistance,, suggestion, and guidance, to the following Professors : In Psychology— Dr. G. Stanley Hall, President of Clark University, formerly of Johns Hopkins University ; Dr. H. H. Donaldson, of Clark University, formerly of Johns Hopkins University ; Professor William James, of Harvard University ; and Dr. Hugo Miinsterberg, of Albert-Ludwig University, Freiburg, Germany. In Political Economy and History—Dr. Richard T. Ely, of Johns Hopkins University ; Dr. J. G. Brooks, of Harvard University ; and Professor Von Hoist, of Albert-Ludwig University, Freiburg, Germany In Philosophy and Ethics —The late Professor Francis Bowen, Professor C.