The Dalai Lama Was Coming Continued from Page 1 That the Other Was a Buddhist Un- the USSR
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YESHE MELONG “Mirror of Wisdom” NEWSLETTER April 1998
YESHE MELONG “Mirror of Wisdom” NEWSLETTER April 1998 News and Advice from Gyatrul Rinpoche A Brief Prayer that Spontaneously Fulfills All Wishes EMAHO! KON CHOG TSA SUM DE SHEK KUN DÜ PAL NYIK DÜ DRO WA GON MED KYAB CHIG PU TÜK JE LÖG TAR NYUR WA’I TÖD TRENG TSAL MAHA GURU PEDMA HERUKAR MÖ GÜ DÜNG SHÜK DRAG PÖ SOL WA DEB DRA DON GEK DANG BAR CHED JAD PUR LOK MA RÜNG GYAL SEN JÜNG PO DAM LA TOK SAM PA LHÜN GYI DRÜB PAR CHIN GYI LOB EMAHO! O Guru Rinpoche, in your glory you embody Buddha, Dharma and Sangha; Lama, Yidam and Khandro; and all the Sugatas, the sole refuge of beings, who are without protection in this dark age. Your compassion is as swift as lightening, Töd Treng Tsal. Maha Guru, wrathful Pedma Heruka, with fervent longing and devotion, we pray to you. Avert enemies, obstructing forces, obstacle-makers, curses and spells. Bring all negative forces—gyalpo, senmo and jungpo demons—under your subjugation. Grant your blessings so that all our wishes be spontaneously fulfilled! Tashi Delek! The old Fire Ox has gone away. He’s wagging his tail at us, therefore we are getting lots of stormy weather from East to West. Hopefully we’ll make it out okay because now the golden Earth Tiger is here. So, I’d like to say to everyone, “Happy New Year!” I am in Hawaii now, everything is fine. My feet are getting better, but I still have a slight problem with my shoulder. Everyday I swim with the fish, and I have lots of friends—mostly around three-years-old—that I play with in the water. -
On Bhutanese and Tibetan Dzongs **
ON BHUTANESE AND TIBETAN DZONGS ** Ingun Bruskeland Amundsen** “Seen from without, it´s a rocky escarpment! Seen from within, it´s all gold and treasure!”1 There used to be impressive dzong complexes in Tibet and areas of the Himalayas with Tibetan influence. Today most of them are lost or in ruins, a few are restored as museums, and it is only in Bhutan that we find the dzongs still alive today as administration centers and monasteries. This paper reviews some of what is known about the historical developments of the dzong type of buildings in Tibet and Bhutan, and I shall thus discuss towers, khars (mkhar) and dzongs (rdzong). The first two are included in this context as they are important in the broad picture of understanding the historical background and typological developments of the later dzongs. The etymological background for the term dzong is also to be elaborated. Backdrop What we call dzongs today have a long history of development through centuries of varying religious and socio-economic conditions. Bhutanese and Tibetan histories describe periods verging on civil and religious war while others were more peaceful. The living conditions were tough, even in peaceful times. Whatever wealth one possessed had to be very well protected, whether one was a layman or a lama, since warfare and strife appear to have been endemic. Security measures * Paper presented at the workshop "The Lhasa valley: History, Conservation and Modernisation of Tibetan Architecture" at CNRS in Paris Nov. 1997, and submitted for publication in 1999. ** Ingun B. Amundsen, architect MNAL, lived and worked in Bhutan from 1987 until 1998. -
Interview #29U – Alak Rita Rinpoche April 7, 2017
Tibet Oral History Project Interview #29U – Alak Rita Rinpoche April 7, 2017 The Tibet Oral History Project serves as a repository for the memories, testimonies and opinions of elderly Tibetan refugees. The oral history process records the words spoken by interviewees in response to questions from an interviewer. The interviewees’ statements should not be considered verified or complete accounts of events and the Tibet Oral History Project expressly disclaims any liability for the inaccuracy of any information provided by the interviewees. The interviewees’ statements do not necessarily represent the views of the Tibet Oral History Project or any of its officers, contractors or volunteers. This translation and transcript is provided for individual research purposes only. For all other uses, including publication, reproduction and quotation beyond fair use, permission must be obtained in writing from: Tibet Oral History Project, P.O. Box 6464, Moraga, CA 94570-6464, United States. Copyright © 2018 Tibet Oral History Project. TIBET ORAL HISTORY PROJECT www.TibetOralHistory.org INTERVIEW SUMMARY SHEET 1. Interview Number: #29U 2. Interviewee: Alak Rita Rinpoche 3. Age: 92 4. Date of Birth: 1925 5. Sex: Male 6. Birthplace: Khotse 7. Province: Dhomay (Amdo) 8. Year of leaving Tibet: 1956 9. Date of Interview: April 7, 2017 10. Place of Interview: Tashi Khyil Monastery, Clement Town, Uttarakhand, India 11. Length of Interview: 1 hr 50 min 12. Interviewer: Marcella Adamski 13. Interpreter: Tenzin Yangchen 14. Videographer: Tenzin Choenyi 15. Translator: Tenzin Yangchen Biographical Information: Alak Rita Rinpoche was born to a poor nomadic family in Khotse, Amdo Province in 1925. His family was completely dependent on their animals for survival. -
Kalachakra Pujaавбдгжеиз © Вбдгжев ¤ Kalachakra Puja Авбдгжеиз
KalacharkrḲa fₕor WͩoĆrld Peace By His Emżżżż inȾȾȾȾ en ceՈՈՈՈ Bᯡᯡᯡᯡ eееееru⍪⍪⍪⍪ K˶˶˶˶hy enͶͶͶͶ ts e Rinpoche 17 to 19 October 2008 17 October 2008 Friday ¤ ¢¡¤£¦¥¨§© 9.00 am to 6.00 pm Kalachakra Puja 8.00 pm to 10.00 pm Lama Dance 18 October 2008 Saturday ¢¡¤£¦¥¨§© 9.00 am to 6.00 pm Kalachakra Puja 8.00 pm to 10.00 pm Kalachakra Preparation Initiation ¢¡¤£¦¥¢ ¤ ¤ 19 October 2008 Sunday ¢¡¤£¦¥¨§ © 9.00 am to 6.00 pm Kalachakra Puja 8.00 pm to 10.00 pm Kalachakra Actual Initiation ¢¡¤£¦¥¢ ¤ Venue Sponsor: Organised By: Khyenkong Tharjay Buddhist Charitable Society Ngee Ann Cultural Centre 26A Lorong 23 Geylang Singapore 388364 Ngee Ann Auditorium Tel: 67473982 Teochew Bldg. 97 Tank Road www.khyenkong-tharjay.org For enquiries, please call 97972662 or 81610020 1 Buses: 64, 123, 139, 143 (Nearest MRT : Dhoby Ghaut Or email [email protected] Station/Dhoby Ghaut) Kalachakra Tantra The word Kalachakra means “Wheel of Time” and refers to the unique representation of the cycles of time contained within the Kalachakra Tantra. The meaning of the word tantra is “eternal stream of continuity”. According to tradition, the Kalachakra Tantra was taught by Buddha Shayamuni to King Suchandra of the mythical kingdom of Shambhala around 2,500 years ago, and its practice cultivated there ever since. Shambhala – also known as Shangrila – is a paradisiacal realm, a land of joy and purity, in which both worries and suffering are unknown. Some sources view Shambhala as a land existing purely in the dimension of energy. The Kalachakra Tantra reached India from Shambhala around 1,000 years ago, before being transmitted to Tibet, where it continues to be practiced today. -
2019 International Religious Freedom Report
CHINA (INCLUDES TIBET, XINJIANG, HONG KONG, AND MACAU) 2019 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary Reports on Hong Kong, Macau, Tibet, and Xinjiang are appended at the end of this report. The constitution, which cites the leadership of the Chinese Communist Party and the guidance of Marxism-Leninism and Mao Zedong Thought, states that citizens have freedom of religious belief but limits protections for religious practice to “normal religious activities” and does not define “normal.” Despite Chairman Xi Jinping’s decree that all members of the Chinese Communist Party (CCP) must be “unyielding Marxist atheists,” the government continued to exercise control over religion and restrict the activities and personal freedom of religious adherents that it perceived as threatening state or CCP interests, according to religious groups, nongovernmental organizations (NGOs), and international media reports. The government recognizes five official religions – Buddhism, Taoism, Islam, Protestantism, and Catholicism. Only religious groups belonging to the five state- sanctioned “patriotic religious associations” representing these religions are permitted to register with the government and officially permitted to hold worship services. There continued to be reports of deaths in custody and that the government tortured, physically abused, arrested, detained, sentenced to prison, subjected to forced indoctrination in CCP ideology, or harassed adherents of both registered and unregistered religious groups for activities related to their religious beliefs and practices. There were several reports of individuals committing suicide in detention, or, according to sources, as a result of being threatened and surveilled. In December Pastor Wang Yi was tried in secret and sentenced to nine years in prison by a court in Chengdu, Sichuan Province, in connection to his peaceful advocacy for religious freedom. -
REACHING OUT: a History of and Contemporary Look at the Centers, Projects and Services of FPMT
REACHINGOUT REACHING OUT: A history of and contemporary look at the Centers, Projects and Services of FPMT Lama Yeshe supervises building of Kopan FPMT pioneers: Peter Kedge, Lama Yeshe, Gompa extension, 1976 Sister Max1 and Lama Zopa Rinpoche, 1982 We make the ocean and the fish will come. – Lama Thubten Yeshe pi-o-neer: And funding? Lama Yeshe was brutal in his insistence 1. One who ventures into unknown or unclaimed that centers and students be self-sufficient and often territory to settle. encouraged them to start businesses. Lama’s early students 2. One who opens up new areas of thought, research or were made up of those from the anti-establishment genera- development. tion and many had been quite proud to cheat on their taxes, accept welfare payments, shoplift or sell marijuana as ama Thubten Yeshe (1935-1984), founder of the methods to remain on the fringes of society. Lama insisted Foundation for the Preservation of the Mahayana that his students “do what society people do” and function LTradition (FPMT), was many things to many people. as professional members of the world. Breaking the law or What seems a constant impression from those who knew following the “hippie” notion that money and capitalism him was that Lama Yeshe was big. “Think big,” “big love,” were necessary evils would get them nowhere. It was one’s – these are catch-phrases commonly attributed to Lama. motivation that corrupted ventures in commerce, and since Some students even claim he often appeared to physically his students were engaging in business practice to be of grow far bigger than his 5 ft 6 in (167 cm) frame. -
NYINGMA S.No. NAME REGION CURRENT RESIDENCE
NYINGMA S.no. NAME REGION CURRENT CURRENT VOTES RESIDENCE DESIGNATION 1 Khenpo Sonam Tenphel Raykhey Dharamshala Deputy Speaker of 801 Tibetan Parliament 2 Khenpo Pema Choephel Tsawa Bir Abbot of Palyul 457 Choekorling 3 Chamra Temey Degey Delhi Secretary of 113 Gyaltsen Chushigangdrug 4 Tulku Ogyen Topgyal Nangchen Bir Former MP 5 5 Tsering Phuntsok Khojo Bylakuppe Former Kalon 3 6 Dra Kalsang Phadruk Nepal Monk 3 7 Khenpo Ngawang Nangchen Bylakuppe Former Secretary of 2 Dorjee Namdroling monastery 7 Khenpo Jamphel Tenzin Minyak Kollegal Serving Abbot of 2 Dzogchen monastery KAGYU S.no NAME REGION CURRENT CURRENT VOTES RESIDENCE DESIGNATION 1 Kunga Sonam Dege Bodhgaya Administrator of Ter Gar 239 2 Tenpa Yarphel Chamdo Dharamshala Serving MP 224 3 Tenzin Jampa Lingtsang Tashi Jong Editor of Bhutanese 221 Dictionary 4 Sonam Dadhul Nagchu Kumrao Former MP 175 5 Pema Rigzin Gapa Dickyiling Director of Jangchupling 116 6 Karma Choephel Tadhun Dharamshala Serving MP 54 7 Karma Pema Yangpachen Rawangla Professor 15 8 Chemey Rigzin Gapa Dickyiling Principal of Drigkung 3 SAKYA S.no NAME REGION CURRENT CURRENT VOTES RESIDENCE DESIGNATION 1 Lobpon Thupten Markham Puruwala Editor of Sakya 169 Gyaltsen Dictionary 2 Geshe Gaze Tse Ringpo Khojo Chauntra Serving MP 163 3 Khenpo Kadak Ngodup Tehor Gopalpur Religious Teacher 140 Sonam 4 Acharya Lobsang Lhokha Gopalpur Tibetan Language 100 Gyaltsen Teacher 5 Dao Ngawang Lodoe Gapa Kumrao Chairman of Local 8 Assembly 6 Lobsang Gyatso Lhokha Gopalpur TCV Teacher 3 7 Khenpo Norbu Tsering Degey Chauntra Serving MP 3 8 Ngawang Sangpo Purang Mundgod Fromer administrator of 1 Dhamchoeling GELUG S.no. -
High Peaks, Pure Earth
BOOK REVIEW HIGH PEAKS, PURE EARTH COLLECTED WRITINGS ON TIBETAN HISTORY AND CULTURE BY HUGH RICHARDSON A COMPILATION OF A SERIES OF PROGRAMS ON RADIO FREE ASIA TIBETAN SERVICE BY WARREN W. SMITH 1 HIGH PEAKS, PURE EARTH High Peaks, Pure Earth is the title of the collected works on Tibetan history and culture by Hugh Richardson, a British diplomat who became a historian of Tibet. He was British representative in Lhasa from 1936 to 1940 and again from 1946 to 1950, during which time he did many studies on ancient and modern Tibetan history. He wrote numerous articles on Tibetan history and culture, all of which have been published in this book of his collected writings. Hugh Richardson was born in Scotland, a part of Great Britain that bears some similarities to Tibet, both in its environment and in its politics. Scotland has long had a contentious relationship with England and was incorporated only by force into Great Britain. Richardson became a member of the British administration of India in 1932. He was a member of a 1936 British mission to Tibet. Richardson remained in Lhasa to become the first officer in charge of the British Mission in Lhasa. He was in Lhasa from 1936 to 1940, when the Second World War began. After the war he again represented the British Government in Lhasa from 1946 to 1947, when India became independent, after which he was the representative of the Government of India. He left Tibet only in September 1950, shortly before the Chinese invasion. Richardson lived in Tibet for a total of eight years. -
2008 UPRISING in TIBET: CHRONOLOGY and ANALYSIS © 2008, Department of Information and International Relations, CTA First Edition, 1000 Copies ISBN: 978-93-80091-15-0
2008 UPRISING IN TIBET CHRONOLOGY AND ANALYSIS CONTENTS (Full contents here) Foreword List of Abbreviations 2008 Tibet Uprising: A Chronology 2008 Tibet Uprising: An Analysis Introduction Facts and Figures State Response to the Protests Reaction of the International Community Reaction of the Chinese People Causes Behind 2008 Tibet Uprising: Flawed Tibet Policies? Political and Cultural Protests in Tibet: 1950-1996 Conclusion Appendices Maps Glossary of Counties in Tibet 2008 UPRISING IN TIBET CHRONOLOGY AND ANALYSIS UN, EU & Human Rights Desk Department of Information and International Relations Central Tibetan Administration Dharamsala - 176215, HP, INDIA 2010 2008 UPRISING IN TIBET: CHRONOLOGY AND ANALYSIS © 2008, Department of Information and International Relations, CTA First Edition, 1000 copies ISBN: 978-93-80091-15-0 Acknowledgements: Norzin Dolma Editorial Consultants Jane Perkins (Chronology section) JoAnn Dionne (Analysis section) Other Contributions (Chronology section) Gabrielle Lafitte, Rebecca Nowark, Kunsang Dorje, Tsomo, Dhela, Pela, Freeman, Josh, Jean Cover photo courtesy Agence France-Presse (AFP) Published by: UN, EU & Human Rights Desk Department of Information and International Relations (DIIR) Central Tibetan Administration (CTA) Gangchen Kyishong Dharamsala - 176215, HP, INDIA Phone: +91-1892-222457,222510 Fax: +91-1892-224957 Email: [email protected] Website: www.tibet.net; www.tibet.com Printed at: Narthang Press DIIR, CTA Gangchen Kyishong Dharamsala - 176215, HP, INDIA ... for those who lost their lives, for -
Himalayan Nature and Tibetan Buddhist Culture in Arunachal Pradesh, India a Study of Monpa International Perspectives in Geography AJG Library 6
International Perspectives in Geography AJG Library 6 Kazuharu Mizuno Lobsang Tenpa Himalayan Nature and Tibetan Buddhist Culture in Arunachal Pradesh, India A Study of Monpa International Perspectives in Geography AJG Library 6 Editor in Chief: Noritaka Yagasaki , Japan Aims and Scope: The AJG Library is published by Springer under the auspices of the Association of Japanese Geographers. This is a scholarly series of international standing. Given the multidisciplinary nature of geography, the objective of the series is to provide an invaluable source of information not only for geographers, but also for students, researchers, teachers, administrators, and professionals outside the discipline. Strong emphasis is placed on the theoretical and empirical understanding of the changing relationships between nature and human activities. The overall aim of the series is to provide readers throughout the world with stimulating and up-to-date scientifi c outcomes mainly by Japanese and other Asian geographers. Thus, an “Asian” fl avor different from the Western way of thinking may be refl ected in this series. The AJG Library will be available both in print and online via SpringerLink. About the AJG The Association of Japanese Geographers (AJG), founded in 1925, is one of the largest and leading organizations on geographical research in Asia and the Pacifi c Rim today, with around 3000 members. AJG is devoted to promoting research on various aspects of human and physical geography and contributing to academic development through exchanges of information and knowledge with relevant internal and external academic communities. Members are tackling contemporary issues such as global warming, air/water pollution, natural disasters, rapid urbanization, irregular land-use changes, and regional disparities through comprehensive investigation into the earth and its people. -
Research Article
Research Article Journal of Global Buddhism 4 (2003): 18 - 34 Buddhism in Mongolia After 1990 By Karénina Kollmar-Paulenz Professor for the History of Religions University of Berne, Switzerland [email protected] Copyright Notes: Digitial copies of this work may be made and distributed provided no chargeis made and no alteration ismade to the content. Reproduction in any other format with the exception of a single copy for private study requires the written permission of the author. All enquries to: http://www.globalbuddhism.org Journal of Global Buddism 18 ISSN 1527-6457 R e s e a r c h A r t i c l e Buddhism in Mongolia After 1990 by Karénina Kollmar-Paulenz Professor for the History of Religions University of Berne, Switzerland [email protected] Introduction In 1990 Mongolia turned from a communist country highly dependent, economically as well as ideologically, on the Soviet Union, into a democratic country.(1) Free elections took place for the first time ever, and the country managed the transition to a democracy patterned after the Western model comparatively well. In 1992 the Mongols confirmed this historic turn by giving themselves a democratic constitution.(2) The shaking off of communist rulership brought about a resurgence of Mongolian religious traditions, Buddhism and the autochthonous Mongolian religion alike.(3) In northern Mongolia, the revival of the indigenous religious traditions of the Mongols, including owō-worship, the mountain-cult and, of course, shamanism, seem to be predominant. But in the rest of Mongolia, Buddhism has experienced a massive renaissance. -
American Buddhism As a Way of Life
American Buddhism as a Way of Life Edited by Gary Storhoff and John Whalen-Bridge American Buddhism as a Way of Life SUNY series in Buddhism and American Culture ——————— John Whalen-Bridge and Gary Storhoff, editors American Buddhism as a Way of Life Edited by Gary Storhoff and John Whalen-Bridge Cover art: photo credit © Bernice Williams / iStockphoto.com Published by State University of New York Press, Albany © 2010 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, electrostatic, magnetic tape, mechanical, photocopying, recording, or otherwise without the prior permission in writing of the publisher. For information, contact State University of New York Press, Albany, NY www.sunypress.edu Production by Diane Ganeles Marketing by Michael Campochiaro Library of Congress Cataloging-in-Publication Data American Buddhism as a way of life / edited by Gary Storhoff and John Whalen-Bridge. p. cm. — (SUNY series in Buddhism and American culture) Includes bibliographical references and index. ISBN 978-1-4384-3093-5 (hardcover : alk. paper) ISBN 978-1-4384-3094-2 (pbk. : alk. paper) 1. Buddhism—United States. 2. Buddhism and culture—United States. I. Storhoff, Gary. II. Whalen-Bridge, John. BQ732.A44 2010 294.30973—dc22 2009033231 10 9 8 7 6 5 4 3 2 1 Gary Storhoff dedicates his work on this volume to his brother, Steve Storhoff.