EDITORIAL NOTE Being Unknown Or Forgotten, Being Ignored, Being Repressed Or Waged War Against
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University of Peloponnese Kurdish
University of Peloponnese Faculty of Social and Political Sciences Department of Political Studies and International Relations Master Program in «Mediterranean Studies» Kurdish women fighters of Rojava: The rugged pathway to bring liberation from mountains to women’s houses1. Zagoritou Aikaterini Corinth, January 2019 1 Reference in the institution of Rojava, Mala Jin (Women’s Houses) which are viewed as one of the most significant institutions in favour of women’s rights in local level. Πανεπιστήμιο Πελοποννήσου Σχολή Κοινωνικών και Πολιτικών Επιστημών Τμήμα Πολιτικής Επιστήμης και Διεθνών Σχέσεων Πρόγραμμα Μεταπτυχιακών Σπουδών «Μεσογειακές Σπουδές» Κούρδισσες γυναίκες μαχήτριες της Ροζάβα: Το δύσβατο μονοπάτι για την απελευθέρωση από τα βουνά στα σπίτια των γυναικών. 2 Ζαγορίτου Αικατερίνη Κόρινθος, Ιανουάριος 2019 2 Αναφορά στο θεσμό της Ροζάβα, Mala Jin (Σπίτια των Γυναικών) τα οποία θεωρούνται σαν ένας από τους σημαντικότερους θεσμούς υπέρ των δικαιωμάτων των γυναικών, σε τοπικό επίπεδο. Dedication This dissertation is dedicated to my beloved brother, Christos, who left us too soon but he is always present to my thought and soul. Acknowledgments A number of people have supported me in the course of this dissertation, in various ways. First of all, I would like to express my sincere thanks to my supervisors, Vassiliki Lalagianni, professor and director of the Postgraduate Programme, Master of Arts (M.A.) in “Mediterranean Studies” at the University of Peloponnese and Marina Eleftheriadou, Professor at the aforementioned MA, for their assistance, useful instructions and comments. I also would like to express my deep gratitude to my family and my companion; especially to both my parents who have been all this time more than supportive. -
Building Free Life: Dialogues with Öcalan © 2020 PM Press
Building Free Life In ancient Greek philosophy, kairos signifies the right time or the “moment of transition.” We believe that we live in such a transitional period. The most important task of social science in time of transformation is to trans- form itself into a force of liberation. Kairos, an editorial imprint of the Anthropology and Social Change department housed in the California Institute of Integral Studies, publishes groundbreaking works in critical social sciences, including anthropology, sociology, geography, theory of education, political ecology, political theory, and history. Series editor: Andrej Grubačić Recent and featured Kairos books: Practical Utopia: Strategies for a Desirable Society by Michael Albert In, Against, and Beyond Capitalism: The San Francisco Lectures by John Holloway Anthropocene or Capitalocene? Nature, History, and the Crisis of Capitalism edited by Jason W. Moore We Are the Crisis of Capital: A John Holloway Reader by John Holloway Archive That, Comrade! Left Legacies and the Counter Culture of Remembrance by Phil Cohen Re-enchanting the World: Feminism and the Politics of the Commons by Silvia Federici Autonomy Is in Our Hearts: Zapatista Autonomous Government through the Lens of the Tsotsil Language by Dylan Eldredge Fitzwater The Battle for the Mountain of the Kurds: Self-Determination and Ethnic Cleansing in the Afrin Region of Rojava by Thomas Schmidinger Beyond the Periphery of the Skin: Rethinking, Remaking, and Reclaiming the Body in Contemporary Capitalism by Silvia Federici Beyond Crisis: After the Collapse of Institutional Hope in Greece, What? edited by John Holloway, Katerina Nasioka, and Panagiotis Doulos For more information visit www.pmpress.org/blog/kairos/ Building Free Life Dialogues with Öcalan Building Free Life: Dialogues with Öcalan © 2020 PM Press. -
Democratic System in North and East Syria CONTENTS Glossary of Abbreviations and Translations
BEYOND THE FRONTLINES The building of the democratic system in North and East Syria CONTENTS Glossary of abbreviations and translations Introduction Methodology and remit of the report Authors Aims 2 Methodology and scope A historical overview of North and East Syria Timeline Historical, political and cultural roots of the political system Kurdish history Demographics of North and East Syria Political principles Multi-ethnic and religious diversity Women’s liberation Ecology Democracy Political culture The political organization of North and East Syria Diagram of the confederal system of North and East Syria The Autonomous Administration of North and East Syria The Autonomous Administration Aims and basic structures Communes - the building block of democratic confederalism Case study: Carudi, a village commune Councils Case study: Derik District Autonomous Administration Council and commune system: Challenges and evaluations Regions Case study: Manbij Region Autonomous Administration Institutions on the Autonomous Administration level The Syrian Democratic Council: a proposal for a democratic Syria The Syrian Democratic Council Vision and purpose How the SDC is organized The General Conference The Political Council The Executive Council Roles and Responsibilities The diplomatic role of the SDC 3 TEV-DEM: Civil society, unions and counter-power History and change of role The work of TEV-DEM Bottom-up system Case study: TEV-DEM in the city of Hasakah Women in the political system of North and East Syria Women in North and East Syria: main -
Liberating Life: a Woman's Revolution Abdullah Ocalan Cora Roelofs
Review: Liberating Life: A Woman’s Revolution Abdullah Ocalan Cora Roelofs, Boston Friends of Rojava and Syria [email protected] 617 721 3799 1 In recent years, the International Initiative of the Freedom for Ocalan - Peace in Kurdistan campaign has made available in English some of the key writings of Abdullah Ocalan. Liberating Life: A Woman’s Revolution is one of several pamphlets compiled from Ocalan’s books and unpublished works, some which pre-dates his imprisonment on Turkey’s Imrali Island in 1999, and some of which was written in prison. Ocalan’s imprisonment has in no way diminished his influence as the ideological leader of the Kurdish Freedom Movement and the revolution in Rojava. Following the Syrian Democratic Forces’ recent victory over ISIS in Raqqa, the news sources reported on a gathering of women fighters posed in front of an enormous flag of the bushy-eyebrowed philosopher’s face as a YPJ (Women’s Protection Units) commander dedicated that victory to Ocalan, the lost women fighters, and to the women of the world, of all ethnicities and religions. Ocalan’s visage flaps on yellow flags in every public venue in what is now called the Democratic Federation of North Syria and wherever supporters of the Kurdish Freedom Movement are gathered. This repeated visual representation of Ocalan is complemented as often by the recitation of his words. One of the most common and popular Ocalan quotes is “The freedom of our society is measured by the freedom of women” followed by the enthusiastic chant “Jin, Jiyan, Azadi!” -- women, life, freedom. -
Lebanese Kurds and Rojava: a Transnational Perspective
Lebanese Kurds and Rojava: A transnational perspective Miriam Huovila Master’s thesis Area and Culture Studies Faculty of Humanities University of Helsinki April 2021 Tiedekunta – Fakultet – Faculty Koulutusohjelma – Utbildningsprogram – Degree Programme Faculty of Humanities Master’s Program in Area and Culture Studies Opintosuunta – Studieinriktning – Study Track African and Middle Eastern Studies Tekijä – Författare – Author Miriam Huovila Työn nimi – Arbetets titel – Title Lebanese Kurds and Rojava: A transnational perspective Työn laji – Arbetets art – Level Aika – Datum – Month and Sivumäärä– Sidoantal – Number of pages year Master’s thesis April 2021 54 Tiivistelmä – Referat – Abstract This thesis provides a transnational perspective to Lebanese Kurds, particularly regarding their activism and networks related to Rojava, the Kurdish areas in northern Syria. After Armenians, Kurds form the second-largest non-Arab ethnic group in Lebanon. By estimate, around 100,000-150,000 Kurds reside in Lebanon, most of them holding Lebanese citizenship. Since 2011, the war in Syria has led around 20,000 Syrian Kurds to seek shelter in neighboring Lebanon. In January 2018, Turkey launched an attack against the Kurdish forces in Afrin in northern Syria, which resulted in demonstrations in Kurdish communities worldwide, including Lebanon. The objective of the study was to find out whether, and by which means, Kurds in Lebanon try to influence the Rojava issue and whether they are part of some transnational networks related to Rojava. The primary material of the study is based on five semi-structured interviews conducted with the presidents of four Lebanese Kurdish associations and one unaffiliated Syrian Kurd in Beirut in July 2019. The material was transcribed, and thematic content analysis was used as the method to examine the textual data. -
Women's War: Gender Activism in the Vietnam War
http://dx.doi.org/10.1590/2238-38752019v938 1 Universidade Estadual de Campinas (Unicamp), Department of Sociology, Postgraduate Program in Sociology, Campinas, São Paulo, SP, Brasil [email protected] https://orcid.org/0000-0002-5201-360X 11 Universidade Estadual de Campinas (Unicamp), Postgraduate Program Mariana Miggiolaro Chaguri I in Sociology, Campinas, São Paulo, SP, Brasil Il [email protected] Flávia X. M. Paniz https://orcid.org/0000-0002-2056-1636 WOMEN’S WAR: GENDER ACTIVISM IN THE VIETNAM WAR AND IN THE WARS FOR KURDISH AUTONOMY 1 INTRODUCTION Those who would codify the meanings of words fight a losing battle, for words, like the ideas and things they are meant to signify, have a history (Joan Scott). This paper discuss women’s activism in two contexts of war, focusing on their participation in the Vietnam War (1954-1975) based on a research carried out by Mariana M. Chaguri in the archives of the Vietnamese Women’s Museum in dec., 2019 dec., 2 – Hanoi and in the Kurdish struggle for autonomy, studied in the doctoral re- search currently being undertaken by Flávia X. M. Paniz, who is working with local and transnational Kurdish women’s organizations in London. 918, sep. 918, – Referring to women’s participation in these two wars − one of them still in course − immediately refers to the symbolism usually implicit in debates on wars, that is, an allusion to the idea that war is primarily masculine, waged by men, thus allowing women just to participate in it. Exploring a similar top- ic, Svetlana Alexievich reconstructs the memory of women’s participation in the Red Army during the Second World War (1939-1945), observing that There have been a thousand wars − small and big, known and unknown. -
Timeline: Kurdish Resistance in Turkey & Syria 1847 - 2019 Introduction
Timeline: Kurdish Resistance in Turkey & Syria 1847 - 2019 Introduction The American news media, over the last couple decades, typically shows a very dualistic image of the Kurdish people. They are either ruthless fighters (whether US allies or “terror- ists”), or victims of brutal genocide (at the hand of Saddam Hussein, in 1988). It takes some digging beyond recent journalism to unearth the story of the Kurds, since history is sadly often written by the colonizer rather than the colonized. I wanted to excavate the ingredients to the Kurdsʼ hard-earned autonomy in Northern Syria--a feminist, radically democratic autonomy, enmeshed with Syriaʼs ongoing proxy wars while resisting fascism just a few miles to the North in Turkey. Many of the events that seemed most pivotal to Kurdish resistance in Turkey and the development of Rojava (NES) in Syria did not fit the fighter/victim binary of the Kurds shown in Western media; and they bore very little resemblance to the glorious leftist fantasy of a militant Vanguard party. Most of the events on this timeline are centered around local & parliamentary elections, alternative (Kurdish language) media and publishing, and ordinary people organizing and engaging in civil disobedience. For decades, ordinary people resisted homogenization into the dominant culture of the nation-state, while forcing a series of tipping points. It certainly didnʼt hurt to be allied with the Kurdistan Workerʼs Party (PKK),* but the importance of a broad popular base engaged in activism and electoral politics must be highlighted. It became clear, as I researched, that radical democracy and mass engagement in the political process were values close to the heart of Kurdish life in Turkey long before the inception of Rojava. -
Carving a Progressive Enclave Amid Syria's Civil
MENU Policy Analysis / Fikra Forum Jinwar Women’s Village: Carving a Progressive Enclave Amid Syria’s Civil War by Kenneth R. Rosen Mar 31, 2021 Also available in Arabic ABOUT THE AUTHORS Kenneth R. Rosen Kenneth R. Rosen is the journalist-in-residence at The Washington Institute. Brief Analysis A village of women in Eastern Syria are upholding the core political beliefs of the Kurdish minority there. he calmest she has felt in years, Fatima—in her mid-thirties and the mother of six daughters—takes a few steps T toward the school buildings at the edge of Jinwar village. Prior to her arrival at Jinwar, she had worked for the past several years as the deputy manager of the Department of Labor and Social Affairs in Kobani, a Kurdish city in Northern Syria liberated from the Islamic State in 2015. Her husband, Mustafa, had fought ISIS and died in the clashes, one of the hundreds of members in the YPG, the Kurdish fighting force within the larger Syrian Democratic Forces, who lost his life to free Syria’s Kurdish region in the country's northeast from the militant group. Not long after his death in 2016, Fatima heard about a village for soldiers’ widows. And for the past few years, leading up to the start of the eleventh year of Syria’s civil war, she has lived here in Jinwar, a haven for Arab and Kurdish women still struggling with the impact of ISIS’s occupation of much of Eastern Syria. Jinwar also welcomes female fighters from the YPJ—the all-female Kurdish fighting force within the Syrian Defense Forces—and women who are hoping to maintain their autonomy and "defeat the patriarchal mentality of society and try to separate religion from politics," as one woman put it.