DOCSLIB.ORG

Women and Bible Translations

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Women and Bible Translations Paul in Conflict with the Veil An Alternative Interpretation of 1Corinthians 11:2-16 by Thomas Schirrmacher Foreword by Hans-Georg Wünch VTR Die Deutsche Bibliothek - CIP-Einheitsaufnahme Ein Titeldatensatz für diese Publikation ist bei der Deutschen Bibliothek erhältlich. ISBN 3-933372-46-1 © by Thomas Schirrmacher and Verlag für Theologie und Religionswissenschaft Gogolstr. 33, 90475 Nürnberg, http://www.vtr-online.de Stock Number: 860.246 Translation: Cambron Teupe Translated from the fifth German edition 2002 Cover Illustration: VTR Layout: VTR Printed by: Satz- und Digitaldruckzentrum Hammerbrücke / Auerbach Dedication “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.” (2Co 3:18) “Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. For as the woman is of the man, even so is the man also by the woman; but all things of God.” (1Co 11:11-12) To Christine Living and discussing with my counterpart, daily strengthen my conviction that the life-long marriage of two human beings, created by God to be essentially different, is a divine covenant and the climax of Creation. Just as for the Church, education, the economy and the State, its significance for my personal well being has no match. Contents FOREWORD (HANS-GEORG WÜNCH) ..........................................................7 My Thanks.....................................................................................................9 Preface to the First German Edition.............................................................10 Preface to the First English Edition .............................................................11 How to Read this Book................................................................................12 1. FOR THE READER IN A HURRY: THE ALTERNATIVE VIEW OF 1CORINTHIANS 11:2-16 IN 13 THESES......................................................13 1.1 The Thesis of this Book ...................................................................... 13 1.2 An Alternative Translation of 1Corinthians 11:2-16 ...................... 13 1.3 An Alternative Interpretation of 1Corinthians 11:2-16.................. 16 Proposition 1................................................................................................16 Proposition 2................................................................................................16 Proposition 3................................................................................................17 Proposition 4................................................................................................17 Proposition 5................................................................................................17 Proposition 6................................................................................................17 Proposition 7................................................................................................18 Proposition 8................................................................................................18 Proposition 9................................................................................................18 Proposition 10..............................................................................................19 Proposition 11..............................................................................................19 Proposition 12..............................................................................................19 Proposition 13..............................................................................................19 Summary (Repetition of 1.1) .......................................................................20 2. THE MOST DIFFICULT TEXT IN THE NEW TESTAMENT?...........................21 2.1 Between Misogyny and Egalitarianism ............................................ 21 Do Uncovered Women Hinder Revival?.....................................................21 The Difference Between Man and Woman .................................................21 Women and Bible Translations....................................................................22 2.2 Interpretation Without End?............................................................. 31 Problem After Problem................................................................................31 A Bouquet of Interpretations .......................................................................33 Is it just a Question of Long Hair?...............................................................35 3. THE ALTERNATIVE VIEW IN DETAIL ....................................................... 38 3.1 The Alternative Interpretation is Nothing New ...............................38 3.2 Argumentation for the 13 Propositions.............................................41 Proposition 1............................................................................................... 41 Proposition 2............................................................................................... 41 Proposition 3............................................................................................... 41 Excursus: The Jewish Custom of Veiling Women ..................................... 47 Proposition 4............................................................................................... 51 Proposition 5............................................................................................... 52 Proposition 6............................................................................................... 53 Proposition 7............................................................................................... 59 Proposition 8............................................................................................... 66 Proposition 9............................................................................................... 72 Proposition 10............................................................................................. 74 Proposition 11............................................................................................. 78 Proposition 12............................................................................................. 78 Proposition 13............................................................................................. 78 4. QUOTATIONS AND IRONY IN 1CORINTHIANS ........................................... 80 4.1 The Emergence of the Corinthian Church.......................................80 4.2 Paul in Cross-fire ................................................................................82 Example: For and Against Paul (1Co 1-4).................................................. 83 Example: Church Discipline (1Co 5-6) ...................................................... 83 Example: Marital Love (1Co 6-7)............................................................... 84 Example: Meat Offered to Idols (1Co 8-10)............................................... 84 Example: The Gifts of the Spirit (1Co 12-14) ............................................ 87 4.3 Paul’s Corinthian Opponents ............................................................88 4.4 Quotations and Irony in 1Corinthians..............................................94 1Corinthians 7............................................................................................. 94 1Corinthians 6:12-13 .................................................................................. 97 1Corinthians 8-10........................................................................................ 98 1Corinthians 14:34-35 .............................................................................. 100 5. FURTHER TEXTS ON WOMAN’S DRESS AND PRAYER AND HER SUBMISSION TO HER HUSBAND ..................................................... 109 1Timothy 2:9-10 and 1Peter 3:3-4 ............................................................ 109 1Timothy 2:8-10 ....................................................................................... 111 1Timothy 2:11-15 ..................................................................................... 111 Submission .....................................................................................................117 7 Foreword While studying at the Free School of Theology in Basel, Dr. Schirrmacher and I were confronted with a seemingly insoluble problem. On the one hand, as Bible-believing Christians, we consider Scripture to be the infallible Word of God and reject the idea that the validity of its statements depends on cul- ture. On the other hand, we treat 1Co 11:2-16 (the issue of headcoverings for women) as if this particular command of the Apostle Paul were no longer binding due to cultural changes. “With what justification,” we asked our- selves, “do we declare some Scriptural statements to have been valid only in Bible times, and others to be binding for all cultures and times?” I find it es- sential to interpret the Bible according to a uniform hermeneutic system1 rather than according to one’s own preferences and tastes. An article in the magazine “Licht und Leben”2 brought us a little further. We discussed the issue, sometimes all trough the night, to discover whether the text of 1 Co 11 might include citations which Paul had quoted from a pre- vious Corinthian letter in order to contradict them. We used the “veil issue” as a test case. I am now more convinced than
Load more

Recommended publications
  • Or a Path to Liberalism? a Biblical Tradition
    A Biblical Tradition or a Path to Liberalism? Featuring... The central role of egalitarians in the evangelical movement Are egalitarians on a slippery slope? Examining the claim and assessing the logic Understanding evangelical feminism and its implications A special edition journal of Christians for Biblical Equality | cbeinternational.org | 2013 A Biblical Tradition, or a Path to Liberalism? is a special edition journal published by Christians for Biblical Equality and distributed at the expense of Christians for Biblical Equality, © 2013. 122 West Franklin Avenue, Suite 218, Minneapolis, MN Contents 55404-2451, phone: 612-872-6898; fax: 612-872-6891; or email: [email protected]. CBE is on the web at www.cbeinternational.org. We welcome comments, article 3 Editor’s Reflections submissions, and advertisements. Tim Krueger Editors Tim Krueger and William D. Spencer 4 A Forum of Sensible Voices: 19th Century Associate Editor Deb Beatty Mel Forerunners of Evangelical Egalitarianism Editorial Consultant Aída Besançon Spencer Brandon G. Withrow President / Publisher Mimi Haddad 8 Egalitarians: A New Path to Liberalism? Or Integral to Board of Reference: Miriam Adeney, Carl E. Armerding, Evangelical DNA? Myron S. Augsburger, Raymond J. Bakke, Anthony Campolo, Mimi Haddad Lois McKinney Douglas, Gordon D. Fee, Richard Foster, John R. Franke, W. Ward Gasque, J. Lee Grady, Vernon 17 Egalitarianism as a Slippery Slope? Grounds†, David Joel Hamilton, Roberta Hestenes, Gretchen Stephen R. Holmes Gaebelein Hull, Donald Joy, Robbie Joy, Craig S. Keener, John R. Kohlenberger III, David Mains, Kari Torjesen Malcolm, 19 Assessing Hierarchist Logic: Are Egalitarians Really on Brenda Salter McNeil, Alvera Mickelsen, Roger Nicole†, Virgil Olson†, LaDonna Osborn, T.
    [Show full text]
  • A “Feminine” Heartbeat in Evangelicalism and Fundamentalism
    A “Feminine” Heartbeat in Evangelicalism and Fundamentalism DAVID R. ELLIOTT Protestant fundamentalism has often been characterized as militant, rationalistic, paternalistic and even misogynist.1 This was particularly true of Baptist and Presbyterian fundamentalists who were Calvinists. Yet, evangelicalism and fundamentalism also had a feminine, mystical, Arminian expression which encouraged the active ministry of women and which had a profound impact upon the shaping of popular piety through devotional writings and mystical hymnology.2 This paper examines the “feminine” presence in popular fundamentalism and evangelicalism by examining this expression of religion from the standpoint of gender, left brain/right brain differences, and Calvinistic versus Arminian polarities. The human personality is composed of both rational and emotional aspects, both of equal value. The dominance of either aspect reflects the favouring of a particular hemisphere of the brain. Males have traditionally emphasized the linear, rational left side of the brain over the intuitive, emotional right side. Females have tended to utilize the right side of the brain more,3 although some males are more right-brained and some females are more left-brained. Such differences may be genetic, hormonal or sociological. Brain researcher Marilyn Ferguson favours the sociologi- cal explanation and suggests a deliberate reorientation to the right side of the brain as means of transforming society away from confrontation to a state of peace. She sees the feminist movement accomplishing much of this transformation of society by emphasizing the right side of the brain.4 When looking at the two dominant expressions of Protestantism – Historical Papers 1992: Canadian Society of Church History 80 “Feminine” Heartbeat in Evangelicalism and Fundamentalism Calvinism and Methodism, we find what appears to be a left/right brain dichotomy.
    [Show full text]
  • We Are Yet Alive
    We Are Yet Alive United Methodists in the History of North Dakota and South Dakota by Stephen Perry Draft of Chapter Two Anoka, Minnesota, on the left bank of the Rum River near the place of the old mills January 17, 2019 COPYRIGHT NOTICE Copyright Reserved to the Author Permission is given to The Dakotas Annual Conference of The United Methodist Church to reproduce and circulate this draft as long as (1) credit is given and (2) no price is charged. Stephen Perry is the Project Historian for the Dakotas Conference Commission on Archives and History’s update of conference history. He may be reached at [email protected]. All comments about this draft will be gratefully received, especially specific comments about historical accuracy. CONTENTS Abbreviations Back East 7 The Road to Bristol, 1771 page 7 Château de Joux, April 7, 1803 page 15 Traverse des Sioux, Minnesota Territory, July 23, 1851 page 21 Libby Prison, Richmond, Virginia, Confederate States of America, July 4, 1863 page 28 Evangelische Gemeinschaft, Yellow Bank Township, Lac Qui Parle County, Minnesota, May 4-7, 1883 page 35 Albert College, Belleville, Ontario, Dominion of Canada, Spring Semester 1886 page 43 The Organized Frontier (1860-1890) 52 Cherokee, Iowa, September 28, 1878 page 52 Highmore, Dakota Territory, July 15, 1885 page 77 Sioux Falls and Bismarck, Dakota Territory, July 4, 1889 page 127 Čhaŋkpé Ópi Wakpála, Christmas 1890 page 138 West River & The Second Frontier (1890-1920) 148 The Funeral of Martha Canary, Deadwood Methodist Episcopal Church, August 4, 1903 page 149 Mother’s Day, May 9, 1909 page 164 Samuel A.
    [Show full text]
  • New E-Items Added 7 13 to 7 20 2015 1 Title
    New E-items Added 7 13 to 7 20 2015 Title Author Publisher Published Location Call Number CLASS Subject Rousseau and Hobbes Douglass, Oxford University 2015 Ebooks - LU B 65 D 68 B B - Philosophy [electronic resource] : Nature, Robin. Press, users only 2015 EB (General). Free Will, and the Passions / Robin Douglass. Madhyamaka and Yogācāra Oxford University 2015 Ebooks - LU B 162 M 33 B B - Philosophy [electronic resource] : Allies or Press, users only 2015 EB (General). Rivals? / edited by Jay L. Garfield and Jan Westerhoff. Clitophon's challenge Benson, Hugh Oxford University 2015 Ebooks - LU B 391 C 53 B B B - Philosophy [electronic resource] : dialectic H., Press, users only 46 2015 EB (General). in Plato's Meno, Phaedo, and Republic / Hugh H. Benson. Form without matter Kalderon, Mark Oxford University 2015 Ebooks - LU B 491 P 38 K B B - Philosophy [electronic resource] : Eli, 1964- Press, users only 35 2015 EB (General). Empedocles and Aristotle on color perception / Mark Eli Kalderon. Oxford studies in medieval Oxford University 2014 Ebooks - LU B 721 O 942 B B - Philosophy philosophy. Volume 2 Press, users only 2014 EB (General). [electronic resource] / edited by Robert Pasnau. Varieties of consciousness Kriegel, Uriah. Oxford University 2015 Ebooks - LU B 8089 K 755 B B - Philosophy [electronic resource] / Uriah Press, users only 2015 EB (General). Kriegel. Transcendental turn Oxford University 2015 Ebooks - LU B 823 T 698 B B - Philosophy [electronic resource] / edited Press, users only 2015 EB (General). by Sebastian Gardner and Matthew Grist. 1 New E-items Added 7 13 to 7 20 2015 Seeing things as they are Searle, John R., Oxford University 2015 Ebooks - LU B 82845 S 425 B B - Philosophy [electronic resource] : a theory Press, users only 2015 EB (General).
    [Show full text]
  • Book Review a New Gospel for Women: Katharine Bushnell And
    Book Review A New Gospel for Women: Katharine Bushnell and the Challenge of Christian Feminism By Kristin Kobes Du Mez (Oxford University Press, 2015) Reviewed by Mimi Haddad, President of CBE and Publisher of Priscilla Papers At last we have a historical analysis worthy of its subject— God ordained woman to be a scapegoat of her husband’s self- Katharine Bushnell, who began her career as a missionary doctor indulgence, as a permanently adjusted penalty for Eve’s sin” (91). in China and went on to become a theologian, missionary and From the “‘sex-biased’ Chinese translations of Scripture” (94) perhaps the most significant gender reformer of her day. Through to “her encounters with women in Indian and East Asia” (94), eight page-turning chapters, Kobes Du Mez introduces Bushnell Bushnell realized that laws protecting women were impotent within the context of American Protestantism where she rises to when coexisting beside a flawed theology of women. a “household word” (1). What distinguished Bushnell was her For gender reform to succeed, biblical reform was needed. And commitment to women’s emancipation as integral to Christian women must lead the way by mastering the biblical languages: for faith. From her work as a medical missionary, to her activism with “no class nor sex should have an exclusive right to set forth the prostitutes, to her biblical scholarship, Kobes Du Mez shows how meaning of the original text” (105). Hence, in 1887 the “WCTU Bushnell’s vocation was motivated by the cruelty of Christian men began offering New Testament Greek” (97). Bushnell soon toward females.
    [Show full text]
  • Egalitarian Pioneers: Betty Friedan Or Catherine Booth? Mimi Haddad
    Egalitarian Pioneers: Betty Friedan or Catherine Booth? Mimi Haddad One source of tension between egalitarians and complementarians such as 1 Timothy 2:11–14 to confirm women’s inferior nature and of is the frequent complementarian claim that egalitarians are the their proneness to sin and error. For these reasons it was concluded theological descendents of radical feminists such as Betty Friedan, women were not suited for leadership positions or public ministry. Mary Daly, and Daphne Hampson. This is inaccurate. Egalitar- Greek philosophy influenced the early church’s view of the ians in fact see mentors in people like Catherine Booth, Jessie nature and being of women. According to Plato (427–347 b.c.), Penn-Lewis, Frances Willard, A. J. Gordon, Katharine Bushnell, “[Woman’s] native disposition is inferior to man’s”5 and “a differ- William Baxter Godbey, Amanda Smith, Fredrik Franson, So- ent function should be appointed for each corresponding to this journer Truth, B. T. Roberts, and Pandita Ramabai. Our theologi- difference of nature.”6 Likewise, Aristotle (384–322 b.c.) held that cal moorings, as egalitarians, are directly linked to the first wave “the male is by nature superior, and the female inferior; and the of feminists—people whose passion for one rules, and the other is ruled.”7 Scripture, evangelism, and justice shaped horoughly dedicated to evangelical The presumed ontological superior- the golden era of missions in the 1800s.1 Tideals, particularly evangelism, the early ity of men was foundational to the patri- These people not only advanced the bib- feminists questioned restricting the gospel archy that characterized Greco-Roman lical basis for the gospel service of wom- culture.8 As the following quotes show, service of Christian women whose callings en and people of color, but many of them these patriarchal cultural values were also labored for the abolition of slavery and abilities were firmly established on largely adopted by leading Christians and for voting rights for women.
    [Show full text]
  • The Page Act and the Mann Act
    THE ROOTS OF “MODERN DAY SLAVERY”: THE PAGE ACT AND THE MANN ACT Lorelei Lee* ABSTRACT Usage of the phrase “modern day slavery” to describe human trafficking, especially sex trafficking, is widespread despite work by numerous scholars and activists to point out how such usage harms attempts to remedy both slavery and trafficking. In order to more clearly recognize the continuing harms of this usage, it is imperative that we know its history. This Article describes two origin points in American law, the 1875 Page Act and the 1910 White Slave Traffic Act, that can be understood as the precursors to contemporary usage of “modern day slavery” as well as to contemporary usage of criminal and immigration law to address trafficking. In the late 1800s and the early 1900s, claims of a “new slavery” that was depicted as “worse” than chattel slavery were used to create restrictive, racialized immigration laws and racialized federal policing of domestic movement that in fact exacerbated the harms of chattel slavery while also expanding the reach of anti-Asian stereotypes and solidifying * A sex worker activist, writer, and 2020–2021 Justice Catalyst fellow doing organizing and advocacy with people in the sex trades in upstate New York and nationally, Lorelei is a cofounder of the Disabled Sex Workers Coalition, a founding member of both the Upstate New York Sex Workers Coalition and Decrim Massachusetts, and a researcher with Hacking//Hustling. Thanks to Zohra Ahmed, Sandra Babcock, Briana Beltran, Sabrina Bremer, Aaron Roy Hall, Barbara Holden-Smith, Sheri Lynn Johnson, Sital Kilantry, Ian Matthew Kysel, Beth Lyon, Matthew M.
    [Show full text]
  • 2018-03-28.Pdf 1 3/28/18 12:58 PM
    Program cover 2018-03-28.pdf 1 3/28/18 12:58 PM C M Y CM MY CY CMY K “ I need the rigor and radicalism of friendship to be a poet, to be anything, really.” —NATALIE DIAZ THANK YOU, UNDERWRITERS CONTENTS 4 WELCOME 91 SCHEDULE ABOUT US 19 T Thursday CALVIN PARTNERS CONSULTANTS 27 F Friday 39 S Saturday 6 FESTIVAL FACTS 50 Festival Circles 6 Campus Map 51 Book Signings 8 The Festival Experience 52 Lunch Forums FESTIVAL OF FAITH & WRITING MOBILE APP 9 New and Notable in 2018 45 SPEAKERS MADCAP COFFEE BREAKS + POP-UP CAFÉ FESTIVAL STORIES 80 EXHIBIT HALL MEDITATION BREAKS EXHIBIT HALL MAP DAILY YOGA FESTIVAL T-SHIRTS 1 8 Receptions READING & WRITING WORKSHOPS LUNCH FORUMS 28 SPONSORS FESTIVAL BOOKSTORE SIGNATURE SPONSORS EXHIBIT HALL FRIENDS OF THE FESTIVAL EARLY EVENING KEYNOTES ENDOWMENTS AN EVENING OF SONG AND SPOKEN COMMUNITY PARTNERS WORDS WITH PARKER J. PALMER AND CARRIE NEWCOMER MEDIA PARTNERS FESTIVAL DAILY 48 Sponsor Advertising 3 1 Festival Basics STAY CONNECTED HAVE A QUESTION? REGISTRATION DESK FESTIVAL INFORMATION CENTER WAYFINDING ETIQUETTE THEATER TICKETS EMERGENCY INFORMATION MEDIA PRODUCTION 5 1 Calvin Campus 411 WI-FI QUIET SPACES ON-CAMPUS SHUTTLES INFANTS SMOKING AREAS DINING / ON-CAMPUS BOXED MEALS DINING / OFF-CAMPUS TRANSPORTATION WELCOME DEAR READERS, On the opening page of this program you’ll see a quote from an interview Natalie Diaz did with The Creative Independent on the physicality of her writing process, a conversation in which the importance of community looms large: “I need the rigor and radicalism of friendship to be a poet, to be anything, really.” She reminds us that we need friends—not followers—if we want to read and write with clarity and creativity and nuance.
    [Show full text]
  • Dr. Katharine C. Bushnell a Brief
    DR. KATHARINE C. BUSHNELL A BRIEF SKETCH OF HER LIFE WORK Written by herself at Shanghai by request of the Editor of the “Biblical Recorder” of Australia, and republished in England by her permission. Hertford. Rose and Sons, Salisbury Square. FOREWORD When my dear friend, Katharine Bushnell, sent me, from Shanghai, the copies of the “Biblical Recorder”, containing an outline of her life-story, I at once felt that such a record, brief and incomplete though it be, ought not to be allowed to be lost in the fleeting pages of a monthly magazine, but should be put in a more permanent form. Not without reluctance, Dr. Bushnell gave me permission to publish it in this country and, after many unavoidable delays, I at last have the privilege of giving it to an English public. Dr. Bushnell begs me to write a Foreword because, as she says, she and I are almost the only two left of Mrs. Josephine Butler’s “old guard” (referring in this case to the years from 1891 to 1906, when we worked intimately with her). To say that Katharine Bushnell was one of Mrs. Butler’s closest and most trusted friends, held by her in the highest esteem for her great gifts of intellect and heart and for her devotion to our Lord Jesus Christ, and to the cause of suffering womanhood, is sufficient commendation. But since the “Home Call” of our revered leader in 1906, Katharine Bushnell has added another chapter to her eventful life and done the world fresh service. Her illuminating and scholarly studies on the Word of God, notably her great book, “God’s Word to Women”, have been a source of mighty moral uplifting and enlightenment.
    [Show full text]
  • Suggested Titles: November, 2015
    Suggested Titles: November, 2015 For Library Collection Development (arranged alphabetically by subject) 1 Suggested Titles List November, 2015 Table of Contents Accounting .............................................................................................................................................................................. 2 Art ........................................................................................................................................................................................... 3 Biology ................................................................................................................................................................................... 11 Business Administration & Marketing .................................................................................................................................. 18 Child Study ............................................................................................................................................................................ 29 Computer Information Systems/Mathematics ..................................................................................................................... 33 Criminal Justice ..................................................................................................................................................................... 38 Economics ............................................................................................................................................................................
    [Show full text]
  • HISTORICAL PAPERS 1992 Canadian Society of Church History
    HISTORICAL PAPERS 1992 Canadian Society of Church History Annual Conference University of Prince Edward Island June 8-9, 1992 Edited by Bruce L. Guenther ©Copyright 1992 by the authors and the Canadian Society of Church History Printed in Canada ALL RIGHTS RESERVED Canadian Cataloging in Publication Data Main entry under title: Historical Papers June 2/3 (1988)- Annual. A selection of papers delivered at the Society’s annual meeting. Place of publication varies. Continues: Proceedings of the Canadian Society of Church History, ISSN 0842-1056. ISSN 0848-1563 ISBN 0-9696744-0-6 (1992) 1. Church History–Congresses. 2. Canada–Church history–Congresses. l. Canadian Society of Church history. BR570.C322 fol. 277.1 C90-030319-0 TABLE OF CONTENTS Papers Women’s Strategies for Mission: Hannah Maria Norris Blazes the Trail in 1870 H. MIRIAM ROSS 5 “My Highest Motive in Writing”: Evangelical Empowerment in the Autobiography of Annie Leake Tuttle MARILYN FÄRDIG WHITELEY 25 “The Sucksess of the Baptist denomenatsion In New Brunswick”: The Structure of Baptist Triumphalism in “The Memoirs of the Rev. Jarvis Ring, Baptist Minister” PHILIP G.A. GRIFFIN-ALLWOOD 39 From William Carey to Richard Burpee: Maritime Baptists and Foreign Missions to 1845 ROBERT S. WILSON 57 A “Feminine” Heartbeat in Evangelicalism and Fundamentalism DAVID R. ELLIOTT 79 Spiritual and Patriotic Duty: Understanding Why Anglican Clergy Enlisted As Chaplains in World War II TOM HAMILTON 113 “The Making of a Nation”: Nationalism and World War I in the Social Gospel Literature of Ralph Connor BETH PROFIT 127 CSCH-CTS-CSSR Panel Discussion What Do Church Historians Study? TOM SINCLAIR-FAULKNER 139 4 Contents How Do Historians Determine What is Authentic Christianity? WALTER PRINCIPE 146 How Ought Church-Historians to do Church-History? MARTIN RUMSCHEIDT 151 CSCH President’s Remarks Recovering Religious Experience: Some Reflections on Methodology MARGUERITE VAN DIE 155 Please Note 1.
    [Show full text]
  • Timeline of the Life of Katharine C. Bushnell 1855-1946
    TIMELINE OF THE LIFE OF KATHARINE C. BUSHNELL 1855-1946 Born Feb 5, 1855 the 7th of 9 Elizabeth Cady Stanton appears children. Credited large family before the NY state legislature to 1855 argue for expanding the Married for ability to concentrate while 1 traveling. Raised Episcopalian Woman’s Property Law Converted at 17 Susan B. Anthony arrested for trying 1872 to vote Entered Northwestern studied Supreme Court rules that a state has classics; began study of Latin and the right to exclude a married woman 1873 Greek. Studied medicine from practicing law. thru concurrently. Became a student of Supreme Court rules that citizenship 1874 Francis Willard dean of the doesn’t give women the right to vote. women’s college at NW. WCTU2 formed Attended Chicago Women’s 1875 1878 US Senate proposes female Medical College–specialized in thru suffrage. Wording is unchanged nerve disorders 78 when it finally passes in 1919. Graduated from med school 3 years 1879 Frances Willard becomes the younger than other students. president of the Women’s Christian 1879 Started additional study but left to Temperance Union. thru go to China. In China 3 years; Bushnell sought God about whether 1881 possibly founded pediatric hospital women should be in ministry. in Shanghai or nearby Kiukiang.3 1881 Spelman College founded Left China in ill health with Dr. WCTU ministry helped prostitutes to Frances Gilcrest who had TB and become Christian and escape the went to Gilcrest’s home in Denver - 1882 lifestyle. stayed with her until she died. to Established WCTU chapter Established medical practice and 1886 newspaper The Challenge; offered became head of western WCTU biweekly lectures; circulated letters Social Purity department4.
    [Show full text]