Embodying the Sacred
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Alternative Histories and North American Archaeology
PAU01 9/17/2004 8:32 PM Page 1 1 Alternative Histories and North American Archaeology Timothy R. Pauketat and Diana DiPaolo Loren North America is one immense outdoor museum, telling a story that covers 9 million square miles and 25,000 years (Thomas 2000a:viii) The chapters in this volume highlight the story of a continent, from the Atlantic to Alaska, from the San Luis mission to Sonora, and from the Kennewick man of nine millennia ago to the Colorado coalfield strikes of nine decades ago (Figure 1.1). Given the considerable span of time and vastness of space, the reader might already be wondering: what holds North American archaeology together? Unlike other por- tions of the world, it is not the study of the sequential rise and fall of ancient states and empires that unified peoples into a people with a single writing system, calen- dar, or economy. No, North America is, and was, all about alternative histories. It is about peoples in the plural. Peoples did things differently in North America. They made their own histories, sometimes forgotten, subverted, and controversial but never outside the purview of archaeology. Yet, in their plurality, the North Americans of the past show us the commonalities of the human experience.The inimitable ways in which people made history in North America hold profound lessons for understanding the sweep of global history, if not also for comprehending the globalizing world in which we find ourselves today. That is, like all good yarns, there is a moral to this archaeological allegory: what people did do or could do matters significantly in the construction of the collective futures of all people. -
2016 Athens, Georgia
SOUTHEASTERN ARCHAEOLOGICAL CONFERENCE PROCEEDINGS & ABSTRACTS OF THE 73RD ANNUAL MEETING OCTOBER 26-29, 2016 ATHENS, GEORGIA BULLETIN 59 2016 BULLETIN 59 2016 PROCEEDINGS & ABSTRACTS OF THE 73RD ANNUAL MEETING OCTOBER 26-29, 2016 THE CLASSIC CENTER ATHENS, GEORGIA Meeting Organizer: Edited by: Hosted by: Cover: © Southeastern Archaeological Conference 2016 TABLE OF CONTENTS THE CLASSIC CENTER FLOOR PLAN……………………………………………………...……………………..…... PREFACE AND ACKNOWLEDGEMENTS…………………………………………………………………….…..……. LIST OF DONORS……………………………………………………………………………………………….…..……. SPECIAL THANKS………………………………………………………………………………………….….....……….. SEAC AT A GLANCE……………………………………………………………………………………….……….....…. GENERAL INFORMATION & SPECIAL EVENTS SCHEDULE…………………….……………………..…………... PROGRAM WEDNESDAY, OCTOBER 26…………………………………………………………………………..……. THURSDAY, OCTOBER 27……………………………………………………………………………...…...13 FRIDAY, OCTOBER 28TH……………………………………………………………….……………....…..21 SATURDAY, OCTOBER 29TH…………………………………………………………….…………....…...28 STUDENT PAPER COMPETITION ENTRIES…………………………………………………………………..………. ABSTRACTS OF SYMPOSIA AND PANELS……………………………………………………………..…………….. ABSTRACTS OF WORKSHOPS…………………………………………………………………………...…………….. ABSTRACTS OF SEAC STUDENT AFFAIRS LUNCHEON……………………………………………..…..……….. SEAC LIFETIME ACHIEVEMENT AWARDS FOR 2016…………………….……………….…….…………………. Southeastern Archaeological Conference Bulletin 59, 2016 ConferenceRooms CLASSIC CENTERFLOOR PLAN 6 73rd Annual Meeting, Athens, Georgia EVENT LOCATIONS Baldwin Hall Baldwin Hall 7 Southeastern Archaeological Conference Bulletin -
The Common Field Mississippian Site(23SG100), As Uncovered by the 1979 Mississippi River Flood Richard E
The Common Field Mississippian Site(23SG100), as Uncovered by the 1979 Mississippi River Flood Richard E. Martens Two of the pictures I took during an early visit to the he Common Field site occurs near the bluffs in the site are shown in Figure 1. The first shows Mound A, the TMississippi River floodplain 3 km south of St. Gen- largest of the six then-existing mounds. The nose of my evieve and approximately 90 km south of St. Louis. It is brand-new 1980 Volkswagen parked on the farm road is a large Mississippian-period site that once had as many as in the lower right corner of the picture. The second photo eight mounds (Bushnell 1914:666). It was long considered shows the outline of a burned house structure typical of to be an unoccupied civic-ceremonial center because very many evident across the site. Although it has been noted few surface artifacts were found. This all changed due that many people visited the site shortly after the flood, I to a flood in December 1979, when the Mississippi River did not meet anyone during several visits in 1980 and 1981. swept across the Common Field site. The resulting erosion I subsequently learned that Dr. Michael O’Brien led removed up to 40 cm of topsoil, exposing: a group of University of Missouri (MU) personnel in a [a] tremendous quantity of archaeological material limited survey and fieldwork activity in the spring of 1980. including ceramic plates, pots and other vessels, articu- The first phase entailed aerial photography (black-and- lated human burials, well defined structural remains white and false-color infrared) of the site. -
Crow and Cheyenne Women| Some Differences in Their Roles As Related to Tribal History
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1969 Crow and Cheyenne women| Some differences in their roles as related to tribal history Carole Ann Clark The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Clark, Carole Ann, "Crow and Cheyenne women| Some differences in their roles as related to tribal history" (1969). Graduate Student Theses, Dissertations, & Professional Papers. 1946. https://scholarworks.umt.edu/etd/1946 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. COPYRIGHT ACT OF 1976 THIS IS AN UNPUBLISHED MANUSCRIPT IN WHICH COPYRIGHT SUB SISTS. ANY FURTHER REPRINTING OF ITS CONTENTS MUST BE APPROVED BY THE AUTHOR. IVIANSFIELD LIBRARY UNIVERSITY OF MONTANA DATE : U-- - ~ CROW AND CHEYENNE WOMEN r SOME DIFFERENCES IN THEIR ROLES AS RELATED TO TRIBAL HISTORY by Carole Ann Clark B.A., University of Montana, 1?66 Presented in partial fulfillment of the requirements for the degree of Master of Arts UNIVERSITY OF MONTANA 1969 Approved by Chairman, Board of iicaminers L, 'Graduate 'School UMI Number: EP35023 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. -
Uga Lab Series 31.Pdf
University of Georgia Laboratory of Archaeology Series Report No. 31 Georgia Archaeological Research Design Paper No.8 mSTORIC INDIAN PERIOD ARCHAEOWGY OF THE GEORGIA COASTAL ZONE By David Hurst Thomas American Museum of Natural History March, 1993 TABLE OF CONTENTS I. OBJECTIVE ........................................................................................................ I II. STATEMENT OF PERSPECTIVE .................................................................. 2 III. THE COASTAL ZONE ENVIRONMENT .................................................... 7 IV. THE GUALE: ABORIGINAL PEOPLE OF THE GEORGIA COAST ...... 9 Patterns of Guale Subsistence Sociopolitical Organization V. HISTORY OF EUROPEAN-NATIVE AMERICAN CONTACTS ON THE GEORGIA COAST .................................................................. 12 The First European Settlement in the United States Where is San Miguel de Gualdape? Jean Ribaut First Missionaries on the Georgia Coast The Guale Rebellion of 1597 Restoration of the Franciscan Missions Spanish-British Conflicts The Dawn of Georgia's Anglo-American Period Native Americans during Georgia's Colonial Period VI. ARCHAEOLOGY OF THE HISTORIC [NDIAN PER[OD ON THE GEORGIA COAST ................................................................................... 22 The Ceramic Chronologies Mission-period Archaeology of the Georgia Coast VII. KEY RESEARCH DOMAINS ..................................................................... 40 Research Domain I. The Chronology Problem Chronlogy: Some Basic Concepts Research -
Words: Saltville Visits and of Time Spent Digging with The
Glanville, Jim. "Richard G. Slattery and the History of Archeology in Southwest Virginia." Quarterly Bulletin of the Archeological Society of Virginia, 62(2): 86-106, 2007. RICHARD G. SLATTERY AND THE HISTORY OF ARCHEOLOGY IN SOUTHWEST VIRGINIA Jim Glanville Abstract This article revolves around the story of a single engraved marine shell gorget with a rattlesnake de- sign in the Citico style: the "Slattery Gorget." The article thereby recounts the story of archeology and relic collecting in Southwest Virginia from their beginnings up to 1970. After reviewing the pre-1940 history of archeology in Southwest Virginia, the article describes the gorget's 1945 excavation near the North Fork of the Holston River in Washington County, Virginia, and concludes with it reaching a permanent resting place in a New York state museum 52 years later. In between, the article describes the beginning of professional archeology in Southwest Virginia, how Richard Gates (Dick) Slattery excavated the gorget and his role in bringing professional archeology to the region, particularly in the person of Waldo Wedel. The roles played in relic collecting and relic dealing by the Maiden broth- ers are also described. The views of C. G. Holland on the subjects of relic hunting and relic selling in Southwest Virginia are summarized. After many years, a rough manuscript that Slattery long ago drafted (but never finalized or submitted for publication) describing his gorget has been edited, put into publishable form, and finally reaches the literature as a brief appendix to the present article. Re- construction of the gorget's story and Slattery's role in that story has required combining the skills of a historian, journalist, and detective: an approach the author calls improper archeology. -
Indians in the Kanawha-New River Valley, 1500-1755 Isaac J
Graduate Theses, Dissertations, and Problem Reports 2015 Maopewa iati bi: Takai Tonqyayun Monyton "To abandon so beautiful a Dwelling": Indians in the Kanawha-New River Valley, 1500-1755 Isaac J. Emrick Follow this and additional works at: https://researchrepository.wvu.edu/etd Recommended Citation Emrick, Isaac J., "Maopewa iati bi: Takai Tonqyayun Monyton "To abandon so beautiful a Dwelling": Indians in the Kanawha-New River Valley, 1500-1755" (2015). Graduate Theses, Dissertations, and Problem Reports. 5543. https://researchrepository.wvu.edu/etd/5543 This Dissertation is brought to you for free and open access by The Research Repository @ WVU. It has been accepted for inclusion in Graduate Theses, Dissertations, and Problem Reports by an authorized administrator of The Research Repository @ WVU. For more information, please contact [email protected]. Maopewa iati bi: Takai Toñqyayuñ Monyton “To abandon so beautiful a Dwelling”: Indians in the Kanawha-New River Valley, 1500-1755 Isaac J. Emrick Dissertation submitted to the Eberly College of Arts and Sciences at West Virginia University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History Tyler Boulware, Ph.D., Chair Kenneth Fones-Wolf, Ph.D. Joseph Hodge, Ph.D. Michele Stephens, Ph.D. Department of History & Amy Hirshman, Ph.D. Department of Sociology and Anthropology Morgantown, West Virginia 2015 Keywords: Native Americans, Indian History, West Virginia History, Colonial North America, Diaspora, Environmental History, Archaeology Copyright 2015 Isaac J. Emrick ABSTRACT Maopewa iati bi: Takai Toñqyayuñ Monyton “To abandon so beautiful a Dwelling”: Indians in the Kanawha-New River Valley, 1500-1755 Isaac J. -
Richmond2007.Lwp
Unknown Holstonia: Southwest Virginia Before the Settling of Jamestown by Jim Glanville Retired Chemist and Independent Scholar Paper read1 at the Second Virginia Forum on History, Library of Virginia, Richmond. April 14, 20072 © Jim Glanville, 2007 and 2009. All rights reserved. Abstract The conventional wisdom that recorded Virginia history began at or near Jamestown is wrong. The first encounters between Europeans and Native Virginians actually occurred in the far west of the state. Native Americans had established a cultured society, with abundant material goods and well-developed trade networks in the Holston River valleys long before the Europeans arrived in the sixteenth century. Those Natives are not a lost people, they are not a forgotten people, they are simply an unknown people—but they were an important people and their story has never been told. This paper will tell about those unknown people, about the arrival of the Spaniards, about the first recorded battle in Virginia that took place in Saltville, and about the Native American caçica from Saltville who married a Spanish soldier and became the first Virginia princess forty years before Pocahontas. Introduction Many years ago, when its large chemical plant was forced to close, I became deeply interested in the small Southwest Virginia town of Saltville (Glanville 1970, 1971, 1973). In retirement, I planned to tell the important, historic, and fascinating story of the chemical industry that for many years dominated the town. But fate intervened when I discovered the magnificent culture of Native Americans who lived in protohistoric times (1300-1600 AD) in Saltville and the nearby valleys of the forks of the Holston River. -
Lasley Point Archeological Site Oneota
Lasley Point Archeological Site 5900 Lasley Point Rd Winneconne, WI 54986 The wilds of the Lasley Point Archaeological Site mark the spot where a Native American village once thrived. Between 1200 and 1500 AD its 47.7 acres supported an Oneota Indian village. In the early 1940s, numerous archaeological digs took place in the area uncovering broken bone tools, shells, human bones, copper flakes, charcoal and pottery. The sites of early garden beds and cache pits were also discovered. No additional excavating has been done since the 1940s. However, the area was nominated and accepted for inclusion in the listing of the National Register of Historic Places late in 1979. This unique site was purchased two years later from the Winnebago County Historical Society. Below are excerpts from several sources on the Oneota. Oneota Wisconsin Historical Society web site (1,000 to 500 years ago) As Late Woodland communities across Wisconsin settled into permanent villages and adopted aspects of Mississippian culture, a new culture that archaeologists call ‘Oneota' was born. Some early Oneota communities continued to build mounds, while others created formal, non-mounded cemeteries near their villages. Individual flexed and bundled interments gave way to single or multiple extended and bundled burials. Arrows, stone pipes, jewelry, small pots and shell spoons were left in graves as offerings. Sometimes graves were dug underneath house floors in village areas, or empty storage or refuse pits were used to hold burials. The residents of Diamond Bluff, opposite modern Red Wing, Minnesota, literally surrounded their villages with conical and linear mounds. They even built a few effigy mounds—perhaps some of the last to be constructed in Wisconsin. -
A Problematic Mississippian Pipe from the William Vaux Collection
Midcontinental Journal of Archaeology ISSN: 0146-1109 (Print) 2327-4271 (Online) Journal homepage: http://www.tandfonline.com/loi/ymca20 A Problematic Mississippian Pipe from the William Vaux Collection Richard Veit & Matthew Lobiondo To cite this article: Richard Veit & Matthew Lobiondo (2018): A Problematic Mississippian Pipe from the William Vaux Collection, Midcontinental Journal of Archaeology, DOI: 10.1080/01461109.2017.1419916 To link to this article: https://doi.org/10.1080/01461109.2017.1419916 Published online: 29 Jan 2018. Submit your article to this journal Article views: 2 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=ymca20 MIDCONTINENTAL JOURNAL OF ARCHAEOLOGY, 2018 https://doi.org/10.1080/01461109.2017.1419916 A Problematic Mississippian Pipe from the William Vaux Collection Richard Veit and Matthew Lobiondo Department of History and Anthropology, Monmouth University, West Long Branch, NJ 07764, USA ABSTRACT KEYWORDS William Samson Vaux, Esq., was an enthusiastic nineteenth- Mississippian tobacco pipe; century collector of minerals, artifacts, and coins. Passionately chunkey; authenticity; interested in the sciences, particularly archaeology and William Vaux geology, he amassed an unparalleled collection of Native Geographical Locator American artifacts that he later donated to the Philadelphia Cumberland Gap; Virginia Academy of Natural Sciences. Today these finds are housed by Bryn Mawr College. Included in the collection is a noteworthy Mississippian effigy pipe. Carved from stone, the pipe depicts a Birdman encircled by rattlesnakes and holding a chunkey stone. This article examines the pipe in its cultural, historical, and religious contexts. It also explores the larger question of the pipe’s authenticity. -
AN HISTORICAL ANALYSIS of the MUTABLE PERSPECTIVES on INTERPRETATIONS of MISSISSIPPIAN PERIOD ICONOGRAPHY by E
A HALLOWED PATH: AN HISTORICAL ANALYSIS OF THE MUTABLE PERSPECTIVES ON INTERPRETATIONS OF MISSISSIPPIAN PERIOD ICONOGRAPHY By ERIC DAVID SINGLETON Bachelor of Arts/Science in History The University of Oklahoma Norman, Oklahoma 2003 Master of Arts/Science in Museum Studies The University of Oklahoma Norman, Oklahoma 2008 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the Degree of DOCTOR OF PHILOSOPHY May, 2017 A HALLOWED PATH: AN HISTORICAL ANALYSIS OF THE MUTABLE PERSPECTIVES ON INTERPRETIONS OF MISSISSIPPIAN PERIOD ICONOGRAPHY Dissertation Approved: Dr. L.G. Moses Dr. William S. Bryans Dr. Michael M. Smith Dr. F. Kent Reilly, III Dr. Stephen M. Perkins ii ACKNOWLEDGEMENTS It is true that nothing in this world is done alone. I would like to thank my family and friends for all their love and support. My grandparents, parents, sister, cousin, aunts and uncles. They were the foundation of everything that has shaped my life and allowed me the strength to complete this while working full-time. And, to my fiancée Kimberly. I mention her separately, not because she is not included above, but because she is the one person who diligently edited, listened, and gracefully sat by giving up years of vacations, holidays, and parties as I spent countless nights quietly writing. I would also give the most heartfelt thank you to Dr. Moses, Dr. McCoy, and Dr. Smith. Each of you made me the historian I am today. As Dr. James Ronda told me once, pick your professors, not the school—they will shape everything. -
Aspects of Historical and Contemporary Oglala Lakota Belief and Ritual
TRANSMITTING SACRED KNOWLEDGE: ASPECTS OF HISTORICAL AND CONTEMPORARY OGLALA LAKOTA BELIEF AND RITUAL David C. Posthumus Submitted to the faculty of the University Graduate School in partial fulfillment of the requirements for the degree Doctor of Philosophy in the Department of Anthropology, Indiana University April 2015 Accepted by the Graduate Faculty, Indiana University, in partial fulfillment of the requirements for the degree of Doctor of Philosophy. Doctoral Committee __________________________________________ Raymond J. DeMallie, Ph.D. __________________________________________ Douglas R. Parks, Ph.D. __________________________________________ Jason B. Jackson, Ph.D. __________________________________________ Christina Snyder, Ph.D. March 12, 2015 ii Copyright © 2015 David C. Posthumus iii Acknowledgements I am indebted to many people for their friendship, encouragement, criticism, patience, and support. This work would have never been completed or possible without them. First of all I want to thank my Lakota friends and adoptive relatives for sharing their lives and deep knowledge with me. I am very thankful for your friendship, acceptance, generosity, enduring support, and for allowing me to tag along with you on your many adventures. I am eternally grateful to each and every one of you and consider you as relatives. Thank you to Robert Brave Heart, Sr. and the entire Brave Heart family; Stanley Good Voice Elk; Alvin and Steve Slow Bear; Tom Cook and Loretta Afraid of Bear; Joe Giago, Richard Giago, and Tyler Lunderman; John Gibbons and his family; and Russ and Foster “Boomer” Cournoyer. Special thanks go to Arthur Amiotte and his wife Janet Murray, the late Wilmer “Stampede” Mesteth and his wife Lisa, Richard Two Dogs and his wife Ethleen, and their families.