APA Newsletter on the Black Experience, Vol. 14, No. 2 (Spring
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Kwame Nkrumah and the Pan- African Vision: Between Acceptance and Rebuttal
Austral: Brazilian Journal of Strategy & International Relations e-ISSN 2238-6912 | ISSN 2238-6262| v.5, n.9, Jan./Jun. 2016 | p.141-164 KWAME NKRUMAH AND THE PAN- AFRICAN VISION: BETWEEN ACCEPTANCE AND REBUTTAL Henry Kam Kah1 Introduction The Pan-African vision of a United of States of Africa was and is still being expressed (dis)similarly by Africans on the continent and those of Afri- can descent scattered all over the world. Its humble origins and spread is at- tributed to several people based on their experiences over time. Among some of the advocates were Henry Sylvester Williams, Marcus Garvey and George Padmore of the diaspora and Peter Abrahams, Jomo Kenyatta, Sekou Toure, Julius Nyerere and Kwame Nkrumah of South Africa, Kenya, Guinea, Tanza- nia and Ghana respectively. The different pan-African views on the African continent notwithstanding, Kwame Nkrumah is arguably in a class of his own and perhaps comparable only to Mwalimu Julius Nyerere. Pan-Africanism became the cornerstone of his struggle for the independence of Ghana, other African countries and the political unity of the continent. To transform this vision into reality, Nkrumah mobilised the Ghanaian masses through a pop- ular appeal. Apart from his eloquent speeches, he also engaged in persuasive writings. These writings have survived him and are as appealing today as they were in the past. Kwame Nkrumah ceased every opportunity to persuasively articulate for a Union Government for all of Africa. Due to his unswerving vision for a Union Government for Africa, the visionary Kwame Nkrumah created a microcosm of African Union through the Ghana-Guinea and then Ghana-Guinea-Mali Union. -
The Power to Say Who's Human
University at Albany, State University of New York Scholars Archive Africana Studies Honors College 5-2012 The Power to Say Who’s Human: Politics of Dehumanization in the Four-Hundred-Year War between the White Supremacist Caste System and Afrocentrism Sam Chernikoff Frunkin University at Albany, State University of New York Follow this and additional works at: https://scholarsarchive.library.albany.edu/honorscollege_africana Part of the African Studies Commons Recommended Citation Frunkin, Sam Chernikoff, "The Power to Say Who’s Human: Politics of Dehumanization in the Four- Hundred-Year War between the White Supremacist Caste System and Afrocentrism" (2012). Africana Studies. 1. https://scholarsarchive.library.albany.edu/honorscollege_africana/1 This Honors Thesis is brought to you for free and open access by the Honors College at Scholars Archive. It has been accepted for inclusion in Africana Studies by an authorized administrator of Scholars Archive. For more information, please contact [email protected]. The Power to Say Who’s Human The Power to Say Who’s Human: Politics of Dehumanization in the Four-Hundred-Year War between the White Supremacist Caste System and Afrocentrism Sam Chernikoff Frumkin Africana Studies Department University at Albany Spring 2012 1 The Power to Say Who’s Human —Introduction — Race represents an intricate paradox in modern day America. No one can dispute the extraordinary progress that was made in the fifty years between the de jure segregation of Jim Crow, and President Barack Obama’s inauguration. However, it is equally absurd to refute the prominence of institutionalized racism in today’s society. America remains a nation of haves and have-nots and, unfortunately, race continues to be a reliable predictor of who belongs in each category. -
Kwame Nkrumah, His Afro-American Network and the Pursuit of an African Personality
Illinois State University ISU ReD: Research and eData Theses and Dissertations 3-22-2019 Kwame Nkrumah, His Afro-American Network and the Pursuit of an African Personality Emmanuella Amoh Illinois State University, [email protected] Follow this and additional works at: https://ir.library.illinoisstate.edu/etd Part of the African American Studies Commons, and the African History Commons Recommended Citation Amoh, Emmanuella, "Kwame Nkrumah, His Afro-American Network and the Pursuit of an African Personality" (2019). Theses and Dissertations. 1067. https://ir.library.illinoisstate.edu/etd/1067 This Thesis is brought to you for free and open access by ISU ReD: Research and eData. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of ISU ReD: Research and eData. For more information, please contact [email protected]. KWAME NKRUMAH, HIS AFRO-AMERICAN NETWORK AND THE PURSUIT OF AN AFRICAN PERSONALITY EMMANUELLA AMOH 105 Pages This thesis explores the pursuit of a new African personality in post-colonial Ghana by President Nkrumah and his African American network. I argue that Nkrumah’s engagement with African Americans in the pursuit of an African Personality transformed diaspora relations with Africa. It also seeks to explore Black women in this transnational history. Women are not perceived to be as mobile as men in transnationalism thereby underscoring their inputs in the construction of certain historical events. But through examining the lived experiences of Shirley Graham Du Bois and to an extent Maya Angelou and Pauli Murray in Ghana, the African American woman’s role in the building of Nkrumah’s Ghana will be explored in this thesis. -
A PSYCHOMETRIC EXAMINATION of the AFRICENTRIC SCALE Challenges in Measuring Afrocentric Values
10.1177/0021934704266596JOURNALCokley, Williams OF BLACK / A PSYCHOMETRIC STUDIES / JULY EXAMINATION 2005 ARTICLE A PSYCHOMETRIC EXAMINATION OF THE AFRICENTRIC SCALE Challenges in Measuring Afrocentric Values KEVIN COKLEY University of Missouri at Columbia WENDI WILLIAMS Georgia State University The articulation of an African-centered paradigm has increasingly become an important component of the social science research published on people of African descent. Although several instruments exist that operationalize different aspects of an Afrocentric philosophical paradigm, only one instru- ment, the Africentric Scale, explicitly operationalizes Afrocentric values using what is arguably the most commercial and accessible understanding of Afrocentricity, the seven principles of the Nguzu Saba. This study exam- ined the psychometric properties of the Africentric Scale with a sample of 167 African American students. Results of a factor analysis revealed that the Africentric Scale is best conceptualized as measuring a general di- mension of Afrocentrism rather than seven separate principles. The find- ings suggest that with continued research, the Africentric Scale will be an increasingly viable option among the handful of measures designed to assess some aspect of Afrocentric values, behavioral norms, and an African worldview. Keywords: African-centered psychology; Afrocentric cultural values For at least three decades, Black psychologists have devoted their lives to undo the racist and maleficent theory and practice of main- stream or European-centered psychological practice. Nobles (1986) succinctly surveys the work and conclusions of prominent European-centered psychologists and concludes that the European- centered approach to inquiry as well as the assumptions made con- JOURNAL OF BLACK STUDIES, Vol. 35 No. 6, July 2005 827-843 DOI: 10.1177/0021934704266596 © 2005 Sage Publications 827 828 JOURNAL OF BLACK STUDIES / JULY 2005 cerning people of African descent are inappropriate in understand- ing people of African descent. -
Program for the 23Rd Conference
rd 23 Annual Cheikh Anta Diop International Conference “Fundamentals and Innovations in Afrocentric Research: Mapping Core and Continuing Knowledge of African Civilizations” October 7-8, 2011 FRIDAY, OCTOBER 7 Registration 7:30am-5:00pm Drum Call 8:15am-8:30am Opening Ceremony and Presentation of Program 8:30am-9:00am Panel 1 - Education Primers and Educational Formats for Proficiency in African Culture 9:00am-10:10am 1) Dr. Daphne Chandler “Martin Luther King, Jr. Ain’t All We Got”: Achieving and Maintaining Cultural Equilibrium in 21st Century Western-Centered Schools 2) Dr. Nosakare Griffin-El Trans-Defining Educational Philosophy for People of Africana Descent: Towards the Transconceptual Ideal of Education 3) Dr. George Dei African Indigenous Proverbs and the Instructional and Pedagogic Relevance for Youth Education Locating Contemporary Media and Social Portrayals of African Agency 10:15am-11:25am 1) Dr. Ibram Rogers A Social Movement of Social Movements: Conceptualizing a New Historical Framework for the Black Power Movement 2) Dr. Marquita Pellerin Challenging Media Generated Portrayal of African Womanhood: Utilizing an Afrocentric Agency Driven Approach to Define Humanity 3) Dr. Martell Teasley Barrack Obama and the Politics of Race: The Myth of Post-racism in America Keynote Address Where Myth and Theater Meet: Re-Imaging the Tragedy of Isis and Osiris 11:30am-12:15pm Dr. Kimmika Williams‐Witherspoon Lunch 12:15pm-1:45pm Philosophy and Practice of Resurgence and Renaissance 1:45pm-3:00pm 1)Abena Walker Ancient African Imperatives to Facilitate a Conscious Disconnect from the Fanatical Tyranny of Imperialism: The Development of Wholesome African Objective for Today’s Africans 2) Kwasi Densu Omenala (Actions in Accordance With the Earth): Towards the Development of an African Centered Environmental Philosophy and Its Implications for Africana Studies 3) Dr. -
Darulfunun Ilahiyat, 30(1): 171–186
darulfunun ilahiyat, 30(1): 171–186 DOI: 10.26650/di.2019.30.1.0004 http://ilahiyatjournal.istanbul.edu.tr Submitted: 21.04.2018 Revision Requested: 27.06.2018 darulfunun ilahiyat Last Revision Received: 19.07.2018 Accepted: 17.01.2019 RESEARCH ARTICLE / ARAŞTIRMA MAKALESI Published Online: 20.05.2019 Redefining al-Mahdi: The Layennes of Senegal Thomas Douglas1 Abstract Limamou Laye (1844-1909) redefined the concept of the Mahdi with his proclamation. Though the concept of Mahdi has a history of variations across the Islamic world, Limamou Laye added a previously unknown characteristic: Mahdi as reincarnation of Muhammed. This article explores the history of the concept of the Mahdi focusing on the Sunni and Shi’a traditions. On the 24 May 1883, Libasse Thiaw (later known as Limamou Laye) proclaimed himself the Mahdi. His proclamation went on to say that he was the Prophet Muhammed returned to earth. Studying this event historically begs the question, why was this particular detail added to an honored Islamic messianic tradition? The answer lies in the history and geographical positioning of the Lebu, the ethnicity to which Libasse Thiaw belonged. I argue that three cultural influences helped shaped the Lebu expression of the Mahdi. The first influence was the Lebu traditional religious belief system. The second was Islam as expressed and practiced in the Senegambia. The third was the Christianity that the French brought with them to the area. Keywords Mahdi • Layennes • Senegal • Limamou Laye • Lebu Mehdi’yi Yeniden Tanımlamak: Senegalli Layeciler Öz Limamou Laye’nın (1844-1909) mehdilik iddiası ‘mehdi’ kavramının yeniden tanımlanmasına neden olmuştur. -
Submission to the University of Baltimore School of Law‟S Center on Applied Feminism for Its Fourth Annual Feminist Legal Theory Conference
Submission to the University of Baltimore School of Law‟s Center on Applied Feminism for its Fourth Annual Feminist Legal Theory Conference. “Applying Feminism Globally.” Feminism from an African and Matriarchal Culture Perspective How Ancient Africa’s Gender Sensitive Laws and Institutions Can Inform Modern Africa and the World Fatou Kiné CAMARA, PhD Associate Professor of Law, Faculté des Sciences Juridiques et Politiques, Université Cheikh Anta Diop de Dakar, SENEGAL “The German experience should be regarded as a lesson. Initially, after the codification of German law in 1900, academic lectures were still based on a study of private law with reference to Roman law, the Pandectists and Germanic law as the basis for comparison. Since 1918, education in law focused only on national law while the legal-historical and comparative possibilities that were available to adapt the law were largely ignored. Students were unable to critically analyse the law or to resist the German socialist-nationalism system. They had no value system against which their own legal system could be tested.” Du Plessis W. 1 Paper Abstract What explains that in patriarchal societies it is the father who passes on his name to his child while in matriarchal societies the child bears the surname of his mother? The biological reality is the same in both cases: it is the woman who bears the child and gives birth to it. Thus the answer does not lie in biological differences but in cultural ones. So far in feminist literature the analysis relies on a patriarchal background. Not many attempts have been made to consider the way gender has been used in matriarchal societies. -
From Scattered Data to Ideological Education: Economics, Statistics and the State in Ghana, 1948-1966
The London School of Economics and Political Science From Scattered Data to Ideological Education: Economics, Statistics and the State in Ghana, 1948-1966 Gerardo Serra A thesis submitted to the Department of Economic History of the London School of Economics for the degree of Doctor of Philosophy. London, January 2015. Declaration I, Gerardo Serra, certify that the thesis I have presented for examination for the MPhil/PhD degree of the London School of Economics and Political Science is solely my own work other than where I have clearly indicated that it is the work of others (in which case the extent of any work carried out jointly by me and any other person is clearly identified in it). The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without my prior written consent. I warrant that this authorisation does not, to the best of my belief, infringe the rights of any third party. I declare that my thesis, including footnotes but excluding references, consists of 97,090 words. 2 Abstract This thesis analyses the contribution of economics and statistics in the transformation of Ghana from colonial dependency to socialist one-party state. The narrative begins in 1948, extending through the years of decolonization, and ends in 1966, when the first postcolonial government led by Kwame Nkrumah was overthrown by a military coup d’état. Drawing on insights from political economy, the history of economics and the sociology of science, the study is constructed as a series of microhistories of public institutions, social scientists, statistical enquiries and development plans. -
A Critical Analysis of African-Centered Psychology: from Ism to Praxis
International Journal of Transpersonal Studies Volume 35 Issue 1 Article 9 1-1-2016 A Critical Analysis of African-Centered Psychology: From Ism to Praxis A. Ebede-Ndi California Institute of Integral Studies Follow this and additional works at: https://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Psychology Commons, Religion Commons, and the Sociology Commons Recommended Citation Ebede-Ndi, A. (2016). A critical analysis of African-centered psychology: From ism to praxis. International Journal of Transpersonal Studies, 35 (1). http://dx.doi.org/10.24972/ijts.2016.35.1.65 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Special Topic Article is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. A Critical Analysis of African-Centered Psychology: From Ism to Praxis A. Ebede-Ndi California Institute of Integral Studies San Francisco, CA, USA The purpose of this article is to critically evaluate what is perceived as shortcomings in the scholarly field of African-centered psychology and mode of transcendence, specifically in terms of the existence of an African identity. A great number of scholars advocate a total embrace of a universal African identity that unites Africans in the diaspora and those on the continent and that can be used as a remedy to a Eurocentric domination of psychology at the detriment of Black communities’ specific needs. -
The Case Against Afrocentrism. by Tunde Adeleke
50 The Case Against Afrocentrism. By Tunde Adeleke. Jackson: University Press of Mississippi, 2009. 224 pp. Since the loosening of Europe’s visible political and social clutch on the continent of Africa, conversations underlining common experiences and links between Black Africans and Blacks throughout the Diaspora have amplified and found merit in the Black intellectual community. Afrocentrist, such as Molefi Asante, Marimba Ani, and Maulana Karenga, have used Africa as a source of all Black identity, formulating a monolithic, essentialist worldview that underscores existing fundamentally shared values and suggests a unification of all Blacks under one shared ideology for racial uplift and advancement. In the past decade, however, counterarguments for such a construction have found their way into current discourses, challenging the idea of a worldwide, mutual Black experience that is foundational to Afrocentric thought. In The Case Against Afrocentrism, Tunde Adeleke engages in a deconstruction and reconceptualization of the various significant paradigms that have shaped the Afrocentric essentialist perspective. Adeleke’s text has obvious emphasis on the difficulty of utilizing Africa in the construction of Black American identity. A clear supporter of the more “realistic” Du Boisian concept of double-consciousness in the Black American experience, Adeleke challenges Afrocentrists’, mainly Molefi Asante’s, rejection of the existence of American identity within a Black body. He argues against the “flawed” perception that Black Americans remain essentially African despite centuries of separation in slavery. According to Adeleke, to suggest that Blacks retain distinct Africanisms undermines the brutality and calculating essence of the slave system that served as a process of “unmasking and remaking of a people’s consciousness of self” (32). -
Abdias Nascimento E O Surgimento De Um Pan-Africanismo Contemporâneo Global Moore, Carlos Wedderburn
Abdias Nascimento e o surgimento de um pan-africanismo contemporâneo global Moore, Carlos Wedderburn Meu primeiro encontro com Abdias do Nascimento, amigo e companheiro intelectual há quatro décadas, aconteceu em Havana, em 1961, quando a revolução cubana ainda não havia completado três anos de existência. Eu tinha 19 anos, Abdias, 47. Para mim, esse encontro significou o descobrimento do mundo negro da América Latina. Para ele, essa visita a Cuba abria uma interrogação quanto aos métodos que se deveriam empregar para vencer quatro séculos de racismo surgido da escravidão. E se me atrevo a prefaciar este primeiro volume de suas Obras, é apenas porque no tempo dessa nossa longa e intensa amizade forjou-se uma parceria política na qual invariavelmente participamos de ações conjuntas no Caribe, na América do Norte e no Continente Africano. As duas obras aqui apresentadas tratam de eventos acontecidos no período de seu exílio político (1968-1981) e dos quais fui testemunha. É, portanto, a partir dessa posição de amigo, de companheiro intelectual e de testemunha que prefacio este volume, sabendo que deste modo assumo uma pesada responsabilidade crítica tanto para com os meus contemporâneos quanto em relação às gerações vindouras. Duas obras compõem este volume. O traço que as une é o fato de os acontecimentos narrados com precisão de jornalista em Sitiado em Lagos decorrerem diretamente das colocações políticas e da leitura sócio-histórica sobre a natureza da questão racial no Brasil que se encontram sintetizadas em O genocídio do negro brasileiro. Essas obras foram escritas da forma que caracteriza o discurso "nascimentista" - de modo direto, didático, e num tom forte, à maneira de um grito. -
Marygold Manor DJ List
Page 1 of 143 Marygold Manor 4974 songs, 12.9 days, 31.82 GB Name Artist Time Genre Take On Me A-ah 3:52 Pop (fast) Take On Me a-Ha 3:51 Rock Twenty Years Later Aaron Lines 4:46 Country Dancing Queen Abba 3:52 Disco Dancing Queen Abba 3:51 Disco Fernando ABBA 4:15 Rock/Pop Mamma Mia ABBA 3:29 Rock/Pop You Shook Me All Night Long AC/DC 3:30 Rock You Shook Me All Night Long AC/DC 3:30 Rock You Shook Me All Night Long AC/DC 3:31 Rock AC/DC Mix AC/DC 5:35 Dirty Deeds Done Dirt Cheap ACDC 3:51 Rock/Pop Thunderstruck ACDC 4:52 Rock Jailbreak ACDC 4:42 Rock/Pop New York Groove Ace Frehley 3:04 Rock/Pop All That She Wants (start @ :08) Ace Of Base 3:27 Dance (fast) Beautiful Life Ace Of Base 3:41 Dance (fast) The Sign Ace Of Base 3:09 Pop (fast) Wonderful Adam Ant 4:23 Rock Theme from Mission Impossible Adam Clayton/Larry Mull… 3:27 Soundtrack Ghost Town Adam Lambert 3:28 Pop (slow) Mad World Adam Lambert 3:04 Pop For Your Entertainment Adam Lambert 3:35 Dance (fast) Nirvana Adam Lambert 4:23 I Wanna Grow Old With You (edit) Adam Sandler 2:05 Pop (slow) I Wanna Grow Old With You (start @ 0:28) Adam Sandler 2:44 Pop (slow) Hello Adele 4:56 Pop Make You Feel My Love Adele 3:32 Pop (slow) Chasing Pavements Adele 3:34 Make You Feel My Love Adele 3:32 Pop Make You Feel My Love Adele 3:32 Pop Rolling in the Deep Adele 3:48 Blue-eyed soul Marygold Manor Page 2 of 143 Name Artist Time Genre Someone Like You Adele 4:45 Blue-eyed soul Rumour Has It Adele 3:44 Pop (fast) Sweet Emotion Aerosmith 5:09 Rock (slow) I Don't Want To Miss A Thing (Cold Start)