Shifting Representations of Aboriginality in Australian Cinema : Re- Presenting from an Anti-Colonial Perspective

Total Page:16

File Type:pdf, Size:1020Kb

Shifting Representations of Aboriginality in Australian Cinema : Re- Presenting from an Anti-Colonial Perspective Edith Cowan University Research Online Theses : Honours Theses 2005 Shifting representations of Aboriginality in Australian cinema : Re- presenting from an anti-colonial perspective Kylie Solonec Edith Cowan University Follow this and additional works at: https://ro.ecu.edu.au/theses_hons Part of the Gender, Race, Sexuality, and Ethnicity in Communication Commons, and the Visual Studies Commons Recommended Citation Solonec, K. (2005). Shifting representations of Aboriginality in Australian cinema : Re-presenting from an anti-colonial perspective. https://ro.ecu.edu.au/theses_hons/1266 This Thesis is posted at Research Online. https://ro.ecu.edu.au/theses_hons/1266 Edith Cowan University Copyright Warning You may print or download ONE copy of this document for the purpose of your own research or study. The University does not authorize you to copy, communicate or otherwise make available electronically to any other person any copyright material contained on this site. You are reminded of the following: Copyright owners are entitled to take legal action against persons who infringe their copyright. A reproduction of material that is protected by copyright may be a copyright infringement. Where the reproduction of such material is done without attribution of authorship, with false attribution of authorship or the authorship is treated in a derogatory manner, this may be a breach of the author’s moral rights contained in Part IX of the Copyright Act 1968 (Cth). Courts have the power to impose a wide range of civil and criminal sanctions for infringement of copyright, infringement of moral rights and other offences under the Copyright Act 1968 (Cth). Higher penalties may apply, and higher damages may be awarded, for offences and infringements involving the conversion of material into digital or electronic form. SHIFTING REPRESENTATIONS OF ABORIGINALITY IN AUSTRALIAN CINEMA: RE-PRESENTING FROM AN ANTI-COLONIAL PERSPECTIVE Kylie Solonec Bachelor of Communications (Film & Video) with Honours This thesis is presented in fulfilment of the requirements for the degree of Bachelor of Communications Faculty of Communications and Creative Industries Edith Cowan University December 2005 USE OF THESIS The Use of Thesis statement is not included in this version of the thesis. ABSTRACT Recently there has been a significant shift in the way that Aboriginal people are being represented in Australian cinema. Some would argue that the social and political movements that have occurred since the 1960s through until today have had a significant effect and in turn have produced a third wave of Australian cinema. Concurrently with this process, there have been a number of Indigenous politicians, academics and filmmakers who have actively been striving to gain better resources and opportunities for Indigenous filmmakers to be able to tell their stories. A combination of these two projects has seen a shift in the representation of Aboriginal people: from representations produced by non-Aboriginal filmmakers, to representations that are developed and controlled by Aboriginal people and filmmakers. This thesis argues that through self-representation and input by Aboriginal people within films about Aboriginal people, narratives have shifted to place Aboriginal people and experiences at the centre of these stories. This shift is examined in terms of an anti-colonialist approach. This approach is one which tells Indigenous stories and reasserts the centrality of the Aboriginal experience, and is opposed to colonial and post-colonial approaches. Although anti-colonialism does not have a wide literature base, this thesis has used the work of Professor Marcia Langton and Linda Tuhiwai Smith to explore and develop further this concept. The concept of anti-colonialism has been applied to a number of Indigenous films that have been released for Australian cinema, and which have shown evidence of a discursive shift in discourses surrounding Aboriginality. I have also endeavoured to show that self-representation is vitally important to developing an anti-colonialist approach towards Aboriginality which reasserts the centrality of the Aboriginal experience. To explore the concept of anti-colonialism, this thesis examines and compares films from 1971 (Walkabout- Nicolas Roeg) to 2005 (The Proposition- John Hillcoat). The thesis explores the concepts of colonialism and post-colonialism in an effort to place the earlier films within context of their times. These films are broken down into two categorie_s._ -~first category examines a selection of films starring the Indigenous actor, David Gulpilil. The second category examines three films directed by Aboriginal filmmakers- Rachel Perkins and Ivan Sen. iii DECLARATION I certify that this thesis does not, to the best of my knowledge and belief: (i) incorporate without acknowledgment any material previously submitted for a degree or diploma in any institution of higher education. (ii) contain any material previously published or written by another person except where due reference is made in the text; or (iii) contain any defamatory material. I also grant permission for the Library at Edith Cowan University to make duplicate copies of my thesis as required. Signature: . Date: ....... iv ACKNOWLEDGEMENTS Thank you to Mum, Dad and Tammy for my cultural upbringing, respect, appreciation and curiosity .. .! come from an amazing and diverse family. Thank you to Michelle McMerrin and Panizza Allmark for the most encouraging start to academia that a student could have, and especially to Michelle for your support and friendship. And thank you to Mardie O'Sullivan, Lelia Green, Bruce Campbell and Leon Marvell for your input and support. Thank you to Professor Marcia Langton for taking the time to talk to me and re-evaluate my approach. Lastly, thank you to Bethany Andersson ... without you, I could not have achieved half of what I had hoped; and you have made me double that. v TABLE OF CONTENTS USE OF THESIS .............................................................................................................................................. II ABSTRACT .................................................................................................................................................... III DECLARATION ............................................................................................................................................. IV ACKNOWLEDGEMENTS ............................................................................................................................ V INTRODUCTION............................................................................................................................................. 1 CHAPTER 1 DECOLONISING REPRESENTATIONS .......................................................................... 2 CHAPTER 2 ABORIGINALITY FROM A POST-COLONIAL TO AN ANTI-COLONIAL PERSPECTIVE ................................................................................................................................................. 8 CHAPTER 3 SHIFTING REPRESENTATIONS OF ABORIGINALITY IN THE FILMS OF DAVID GULPILIL ......................................................................................................................................... 16 CHAPTER 4 ANTI-COLONIALISM THROUGH ABORIGINAL FILMMAKING ........................ 29 CHAPTER 5 CONCLUSION ....................................................................................................................... 37 REFERENCES ................................................................................................................................................ 41 FILMOGRAPHY ............................................................................................................................................ 46 vi INTRODUCTION The underlying theme of this study is the concept of "anti-colonialism", which is an area on which there is limited literature. I am exploring anti-colonialist representations of Aboriginality in Australian cinema and my interest in this area stems from my Aboriginal heritage (I am a descendant of the Nygkina 1 people) and my undergraduate studies in Film and Video. The aim of this research is to contribute to an understanding of cultural representation and issues of image and dialogue about Aboriginal people. By continuing to build and add to the body of knowledge surrounding Aboriginality/Indigeneity in Australian Cinema, there will be a wider understanding by the audience of Indigenous art and literature, and the aesthetic and cultural values of Aboriginal film and video production (Langton, 2003, p. 124). Also, I hope this study offers a contribution to the reappraisal of our historical acceptance of what audiences construed as the facts of Aboriginality, and become cognisant of how much influence Australian film has within Australian society in regard to our Aboriginal history and knowledge of Aboriginal people. However, before commencing, I wish to draw to your attention an issue that I am still unsure on how to deal with - the use of the terms Indigenous and Aboriginal. Indigenous as a collective group is a term that emerged in the 1970s and "internationalises the experiences, the issues and the struggles of some of the world's colonised peoples" (Smith, 2001, p. 7). The term Aboriginal is a highly contested and heavily defined term, with counts of up to 67 definitions (Langton, 1993, p. 28). It often refers to cnaracterisations. There is no right or wrong use
Recommended publications
  • Bruce Beresford's Breaker Morant Re-Viewed
    FILMHISTORIA Online Vol. 30, núm. 1 (2020) · ISSN: 2014-668X The Boers and the Breaker: Bruce Beresford’s Breaker Morant Re-Viewed ROBERT J. CARDULLO University of Michigan Abstract This essay is a re-viewing of Breaker Morant in the contexts of New Australian Cinema, the Boer War, Australian Federation, the genre of the military courtroom drama, and the directing career of Bruce Beresford. The author argues that the film is no simple platitudinous melodrama about military injustice—as it is still widely regarded by many—but instead a sterling dramatization of one of the most controversial episodes in Australian colonial history. The author argues, further, that Breaker Morant is also a sterling instance of “telescoping,” in which the film’s action, set in the past, is intended as a comment upon the world of the present—the present in this case being that of a twentieth-century guerrilla war known as the Vietnam “conflict.” Keywords: Breaker Morant; Bruce Beresford; New Australian Cinema; Boer War; Australian Federation; military courtroom drama. Resumen Este ensayo es una revisión del film Consejo de guerra (Breaker Morant, 1980) desde perspectivas como la del Nuevo Cine Australiano, la guerra de los boers, la Federación Australiana, el género del drama en una corte marcial y la trayectoria del realizador Bruce Beresford. El autor argumenta que la película no es un simple melodrama sobre la injusticia militar, como todavía es ampliamente considerado por muchos, sino una dramatización excelente de uno de los episodios más controvertidos en la historia colonial australiana. El director afirma, además, que Breaker Morant es también una excelente instancia de "telescopio", en el que la acción de la película, ambientada en el pasado, pretende ser una referencia al mundo del presente, en este caso es el de una guerra de guerrillas del siglo XX conocida como el "conflicto" de Vietnam.
    [Show full text]
  • Visionsplendidfilmfest.Com
    Australia’s only outback film festival visionsplendidfilmfest.comFor more information visit visionsplendidfilmfest.com Vision Splendid Outback Film Festival 2017 WELCOME TO OUTBACK HOLLYWOOD Welcome to Winton’s fourth annual Vision Splendid Outback Film Festival. This year we honour and celebrate Women in Film. The program includes the latest in Australian contemporary, award winning, classic and cult films inspired by the Australian outback. I invite you to join me at this very special Australian Film Festival as we experience films under the stars each evening in the Royal Open Air Theatre and by day at the Winton Shire Hall. Festival Patron, Actor, Mr Roy Billing OAM MESSAGE FROM THE MINISTER FOR TOURISM AND MAJOR EVENTS THE HON KATE JONES MP It is my great pleasure to welcome you to Winton’s Vision Splendid Outback Film Festival, one of Queensland’s many great event experiences here in outback Queensland. Events like the Vision Splendid Outback Film Festival are vital to Queensland’s tourism prosperity, engaging visitors with the locals and the community, and creating memorable experiences. The Palaszczuk Government is proud to support this event through Tourism and Events Queensland’s Destination Events Program, which helps drive visitors to the destination, increase expenditure, support jobs and foster community pride. There is a story to tell in every Queensland event and I hope these stories help inspire you to experience more of what this great State has to offer. Congratulations to the event organisers and all those involved in delivering the outback film festival and I encourage you to take some time to explore the diverse visitor experiences in Outback Queensland.
    [Show full text]
  • Article by Maria Joseph ONE NIGHT the MOON Directed by Rachel
    Area of Study 2 Article on One Night The Moon by Maria Joseph Context: The Imaginative Landscape Article by Maria Joseph ONE NIGHT THE MOON Directed by Rachel Perkins One Night the Moon is directed by Rachel Perkins and was released in 2001. Perkins is an Indigenous Australian, an Arrernte woman from the Central Desert region near Alice Springs. She grew up in Canberra, the daughter of renowned Aboriginal activist Charles Perkins, who died whilst the film was in production. One Night the Moon is dedicated to his memory. Like her father, Perkins is concerned with the social and political rights of Aboriginals in contemporary Australia. Her films Radiance (1998) and Bran Nue Dae (2010) centre on Aboriginal issues, and her television series The First Australians (2008) gives an Aboriginal viewpoint of Australian history. Paul Kelly is a principal actor and musician in One Night the Moon, playing the father, Jim. As a musician he is known for his insightful lyrics that comment on modern Australian life. At the time of making One Night the Moon, Kelly was married to Kaarin Fairfax, who plays Rose. Their actual daughter, Memphis, plays Emily. The Imaginative Landscape in One Night the Moon At one level ‘The Imaginative Landscape’ can be simply interpreted as having to do with representations of the land. Writers and directors create the settings of their narratives in order to convey meaning. We all know that a thunderstorm or wild wind suggests something dramatic or tragic is likely to happen in the story. A narrative with a negative outcome or a critical message may be set in a landscape that conveys pessimism, such as a grungy cityscape.
    [Show full text]
  • The Aboriginal Version of Ken Done... Banal Aboriginal Identities in Australia
    This may be the author’s version of a work that was submitted/accepted for publication in the following source: McKee, Alan (1997) The Aboriginal version of Ken Done ... banal aboriginal identities in Aus- tralia. Cultural Studies, 11(2), pp. 191-206. This file was downloaded from: https://eprints.qut.edu.au/42045/ c Copyright 1997 Taylor & Francis This is an electronic version of an article published in [Cultural Studies, 11(2), pp. 191-206]. [Cultural Studies] is available online at informaworld. Notice: Please note that this document may not be the Version of Record (i.e. published version) of the work. Author manuscript versions (as Sub- mitted for peer review or as Accepted for publication after peer review) can be identified by an absence of publisher branding and/or typeset appear- ance. If there is any doubt, please refer to the published source. https://doi.org/10.1080/09502389700490111 "The Aboriginal version of Ken Done..." Banal Aboriginality in Australia This writing explores the ways in which representations of blackness in Australia are quite specific to that country. Antipodean images of black Australians are limited in particular ways, influenced by traditions, and forming genealogies quite peculiar to that country. In particular, histories of blackness in Australia are quite different that in America. The generic alignments, the 'available discourses' on blackness (Muecke, 1982) form quite distinct topographies, masses and lacunae, distributed differently in the two continents. It is in these gaps, the differences between the countries — in the space between Sale of the Century in Australia and You Bet Your Life in the USA — that this article discusses the place of fatality in Australian images of the Aboriginal.
    [Show full text]
  • An Ethnography of Health Promotion with Indigenous Australians in South East Queensland
    See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/292140373 "We don't tell people what to do": An ethnography of health promotion with Indigenous Australians in South East Queensland Thesis · December 2015 CITATIONS READS 0 36 1 author: Karen McPhail-Bell University of Sydney 25 PUBLICATIONS 14 CITATIONS SEE PROFILE Available from: Karen McPhail-Bell Retrieved on: 25 October 2016 “We don’t tell people what to do” An ethnography of health promotion with Indigenous Australians in South East Queensland Karen McPhail-Bell Bachelor of Behavioural Science, Honours (Public Health) Submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy School of Public Health and Social Work Queensland University of Technology 2015 Key words Aboriginal, Aboriginal Medical Service, Australia, colonisation, community controlled health service, critical race theory, cultural interface, culture, ethnography, Facebook, government, health promotion, identity, Indigenous, Instagram, mainstream, policy, postcolonial theory, public health, relationship, self- determination, social media, Torres Strait Islander, Twitter, urban, YouTube. ii Abstract Australia is a world-leader in health promotion, consistently ranking in the best performing group of countries for healthy life expectancy and health expenditure per person. However, these successes have largely failed to translate into Indigenous health outcomes. Given the continued dominance of a colonial imagination, little research exists that values Indigenous perspectives, knowledges and practice in health promotion. This thesis contributes to addressing this knowledge gap. An ethnographic study of health promotion practice was undertaken within an Indigenous-led health promotion team, to learn how practitioners negotiated tensions of daily practice.
    [Show full text]
  • David Gulpilil, AM
    David Gulpilil, AM Born 1953, Gulparil, near Ramingining, Northern Territory. Lives Darwin, N.T. David Gulpilil’s full name is David Gulpilil Ridjimiraril Dalaithngu. Gulpilil is also spelt Gulparil, which is the name of his Country near Ramingining, central Arnhem Land, N.T. When, as a seventeen year-old, David Gulpilil lit up the cinema screen in the film, Walkabout, he did more than play a role. The performance was so strong, so imbued with a new type of graceful naturalism, that it re-defined perceptions of Aboriginality, especially in the field of screen acting. Over the next decade, David became the iconic Aboriginal actor of his generation, paving the way in the resurgence of the Australian film industry for more parts to be written for Aboriginal people, for more Aboriginal stories to be told. His charismatic, engaging and unforgettable performances in films like Storm Boy (1976, dir. Henri Safran), The Last Wave (1977, dir. Peter Weir) and Crocodile Dundee (1986, dir. Peter Faiman) helped bring Aboriginality into the mainstream of the screen arts. In his later work, including Rabbit-Proof Fence (2002, dir. Philip Noyce), The Tracker (2002, dir. Rolf de Heer), Australia (2008, dir. Baz Luhrmann) and the soon to be released Charlie's Country (2013, dir. Rolf de Heer), Gulpilil has brought tremendous dignity to the depiction of what it is to be Aboriginal. Through his art he has brought an incalculable amount of self-esteem to his community. Since the early 1970s, Gulpilil has earned more than 30 film credits, and performed alongside Dennis Hopper, Jack Thompson, Miles Davis, Nicole Kidman, Hugh Jackman, Kenneth Branagh, William Hurt, Richard Chamberlain, Guy Pearce, Paul Hogan, and Ernie Dingo, under acclaimed directors such as Peter Weir, Baz Lurhman, Philip Noyce, Wim Wenders and Rolf de Heer.
    [Show full text]
  • David Stratton's Stories of Australian Cinema
    David Stratton’s Stories of Australian Cinema With thanks to the extraordinary filmmakers and actors who make these films possible. Presenter DAVID STRATTON Writer & Director SALLY AITKEN Producers JO-ANNE McGOWAN JENNIFER PEEDOM Executive Producer MANDY CHANG Director of Photography KEVIN SCOTT Editors ADRIAN ROSTIROLLA MARK MIDDIS KARIN STEININGER HILARY BALMOND Sound Design LIAM EGAN Composer CAITLIN YEO Line Producer JODI MADDOCKS Head of Arts MANDY CHANG Series Producer CLAUDE GONZALES Development Research & Writing ALEX BARRY Legals STEPHEN BOYLE SOPHIE GODDARD SC SALLY McCAUSLAND Production Manager JODIE PASSMORE Production Co-ordinator KATIE AMOS Researchers RACHEL ROBINSON CAMERON MANION Interview & Post Transcripts JESSICA IMMER Sound Recordists DAN MIAU LEO SULLIVAN DANE CODY NICK BATTERHAM Additional Photography JUDD OVERTON JUSTINE KERRIGAN STEPHEN STANDEN ASHLEIGH CARTER ROBB SHAW-VELZEN Drone Operators NICK ROBINSON JONATHAN HARDING Camera Assistants GERARD MAHER ROB TENCH MARK COLLINS DREW ENGLISH JOSHUA DANG SIMON WILLIAMS NICHOLAS EVERETT ANTHONY RILOCAPRO LUKE WHITMORE Hair & Makeup FERN MADDEN DIANE DUSTING NATALIE VINCETICH BELINDA MOORE Post Producers ALEX BARRY LISA MATTHEWS Assistant Editors WAYNE C BLAIR ANNIE ZHANG Archive Consultant MIRIAM KENTER Graphics Designer THE KINGDOM OF LUDD Production Accountant LEAH HALL Stills Photographers PETER ADAMS JAMIE BILLING MARIA BOYADGIS RAYMOND MAHER MARK ROGERS PETER TARASUIK Post Production Facility DEFINITION FILMS SYDNEY Head of Post Production DAVID GROSS Online Editor
    [Show full text]
  • Appeared in - the Australian Adelaide Film Festival Shedding Light and Casting Shadows
    8 March 2002 Cinematic Focus Richly Rewarded Appeared in - The Australian Adelaide Film Festival Shedding Light and Casting Shadows. Australian films commissioned by Adelaide Festival and SBS Independent. Her Majesty’s Theatre, Adelaide. Until 7 March. Regional South Australian tour until 14 March. The Adelaide Festival films have always been one of Peter Sellars’ pet ideas, and they have turned out to be among his best. With various fund- ing, including $1.5m from the Festival, Shedding Light Director and SBS Independent executive, Bridget Ikin produced four features which pre- miered this week. Three of the four have Indigenous perspectives focusing on Truth and Reconciliation - as does the fifth in the series, Beneath Clouds, not a commission, but a debut feature by Ivan Sen, also shown for the first time. Before the season began there was concern that the films would sit uneas- ily with the rest of the program, adrift from the live performance menu. The reverse has been the case. Because the Indigenous themes of the Festi- val have been so ubiquitous, events interact in chain reactions. Whether visiting Ian Abdulla’s evocative paintings at Flinders University’s Grote Street Gallery, seeing The Tracker a hundred metres further down at Her Majesty’s Theatre, or walking back to the square at night in time to see women from the Anangu Pitjantjatjara lands dancing beside the statue of Queen Victoria, the experiences reverberate. But they also need grounding, something which the strong discourses in the films provide. Rolf de Heer said of The Tracker that he made the film with the context of a Festival premiere in mind.
    [Show full text]
  • 1 Picturing a Golden Age: September and Australian Rules Pauline Marsh, University of Tasmania It Is 1968, Rural Western Austra
    1 Picturing a Golden Age: September and Australian Rules Pauline Marsh, University of Tasmania Abstract: In two Australian coming-of-age feature films, Australian Rules and September, the central young characters hold idyllic notions about friendship and equality that prove to be the keys to transformative on- screen behaviours. Intimate intersubjectivity, deployed in the close relationships between the indigenous and nonindigenous protagonists, generates multiple questions about the value of normalised adult interculturalism. I suggest that the most pointed significance of these films lies in the compromises that the young adults make. As they reach the inevitable moral crisis that awaits them on the cusp of adulthood, despite pressures to abandon their childhood friendships they instead sustain their utopian (golden) visions of the future. It is 1968, rural Western Australia. As we glide along an undulating bitumen road up ahead we see, from a low camera angle, a school bus moving smoothly along the same route. Periodically a smattering of roadside trees filters the sunlight, but for the most part open fields of wheat flank the roadsides and stretch out to the horizon, presenting a grand and golden vista. As we reach the bus, music that has hitherto been a quiet accompaniment swells and in the next moment we are inside the vehicle with a fair-haired teenager. The handsome lad, dressed in a yellow school uniform, is drawing a picture of a boxer in a sketchpad. Another cut takes us back outside again, to an equally magnificent view from the front of the bus. This mesmerising piece of cinema—the opening of September (Peter Carstairs, 2007)— affords a viewer an experience of tranquillity and promise, and is homage to the notion of a golden age of youth.
    [Show full text]
  • DNA Nation Press
    PRESS KIT DISTRIBUTOR CONTACT PRODUCTION CONTACT SBS International Blackfella Films Lara von Ahlefeldt Darren Dale Tel: +61 2 9430 3240 Tel: +61 2 9380 4000 Email: [email protected] Email: [email protected] 10 Cecil Street Paddington NSW 2021 Tel: +612 9380 4000 Fax: +612 9252 9577 Email: [email protected] www.blackfellafilms.com.au Production Notes Producer Darren Dale Producer & Writer Jacob Hickey Series Producer Bernice Toni Director Bruce Permezel Production Company Blackfella Films Genre Documentary Series Language English Aspect Ratio 16:9 FHA Duration EP 1 00:51:53:00 EP 2 00:54:54:00 EP 3 00:52:58:00 Sound Stereo Shooting Gauges Arri Amira, F55, DJI Inspire Drone, Blackmagic & Go Pro Logline Who are we? And where do we come from? Short Synopsis Who are we? And where do we come from? Australia’s greatest Olympian Ian Thorpe, iconic Indigenous actor Ernie Dingo, and TV presenter and Queen of Eurovision Julia Zemiro set off on an epic journey of genetic time travel to find out. © 2016 Blackfella Films Pty Ltd Page 2 of 40 Long Synopsis Who are we? And where do we come from? Australia’s greatest Olympian Ian Thorpe, iconic Indigenous actor Ernie Dingo, and TV presenter and Queen of Eurovision Julia Zemiro set off on an epic journey of genetic time travel to find out. DNA is the instruction manual that helps build and run our bodies. But scientific breakthroughs have discovered another remarkable use for it. DNA contains a series of genetic route maps. It means we can trace our mother’s mother’s mother and our father’s father’s father, and so on, back through tens of millennia, revealing how our ancestors migrated out of Africa and went on to populate the rest of the world.
    [Show full text]
  • Tudawali Tail Credits
    Closing titles: Majingwanipini, also known as Bobby Wilson and Robert Tudawali, died in Darwin Hospital on July 26th 1967. (A further line then popped on beneath this title) His grave, like that of many Aboriginals buried in Darwin Cemetery, is marked only by a number - 103 (Ernie Dingo scores a kind of eponymous credit by being the figure in the canoe beneath the tail cast credits) Ernie Dingo Robert Tudawali Jedda Cole Peggy Wilson Peter Fisher Harry Wilkins Frank Wilson Charles Chauvel Charles Tingwell Dr. Rayment Suzanne Peveril Elsa Chauvel Bill McClusky Jack Everett Michelle Torres Kate Wilson DARWIN: Shane Wynne Jimmy Deakin Chris Sampi Willy Frank Nannup Denny Davies Michael Carman Conroy John Low Detective Colin McEwen Harper Syd Davis Magistrate David Hough Tough Cop Syd Plummer Spruiker Matt Hayden Reporter Raphael Hunter Young Tudawali Christelle Sampi Christine SYDNEY: Doug Foley TV Producer Murray Dowsett Editor Julie Hudspeth Sarah Wilkins Rod Hall Jedda 1st A.D. Charmaine Cole Rose Kunoth Tom Martin Heavy in Pub Tolis Papazoglu Greek in Pub Graham Bell Reporter 1 Ross Bryant Reporter 2 Michael O'Rourke Reporter 3 Damien O'Doherty Reporter 4 Fight Arranger: Jim Richards Boxers: Phil Meacham Joe Schweiger Jim Richards Production Manager Julie Forster 1st Ass. Director Corrie Soeterboek Continuity Jenny Quigley Location Manager Rose Wise 2nd Ass. Director Ross Reading 3rd. Ass. Director Peter Armstrong Production Co-Ordinator Toni Lush Unit Runner Adam Sallur Production Accountant Eric Sankey Assistant Accountant Shobha Focus Puller Felicity Surtees Clapper Loader Mark Zagar Gaffer Phil Golombick Best Boy Guy Bessell-Browne Assistant Andrew Mission Sound Recordist Bob Hayes Boom Wayne Barker Costume Designer Noel Howell Standby Wardrobe Denise Napier Makeup/Hair Marilyn Smits Seamstress Sue Kerr Art Director Julieanne Mills Construction Matthew Nelson Administrator Trish Robinson Set Dressers Aldis Bernsteins Tish Phillips Draughting David Dorrington Sue Vivien Graphic Artist Lorna Webb Art Dept.
    [Show full text]
  • What Killed Australian Cinema & Why Is the Bloody Corpse Still Moving?
    What Killed Australian Cinema & Why is the Bloody Corpse Still Moving? A Thesis Submitted By Jacob Zvi for the Degree of Doctor of Philosophy at the Faculty of Health, Arts & Design, Swinburne University of Technology, Melbourne © Jacob Zvi 2019 Swinburne University of Technology All rights reserved. This thesis may not be reproduced in whole or in part, by photocopy or other means, without the permission of the author. II Abstract In 2004, annual Australian viewership of Australian cinema, regularly averaging below 5%, reached an all-time low of 1.3%. Considering Australia ranks among the top nations in both screens and cinema attendance per capita, and that Australians’ biggest cultural consumption is screen products and multi-media equipment, suggests that Australians love cinema, but refrain from watching their own. Why? During its golden period, 1970-1988, Australian cinema was operating under combined private and government investment, and responsible for critical and commercial successes. However, over the past thirty years, 1988-2018, due to the detrimental role of government film agencies played in binding Australian cinema to government funding, Australian films are perceived as under-developed, low budget, and depressing. Out of hundreds of films produced, and investment of billions of dollars, only a dozen managed to recoup their budget. The thesis demonstrates how ‘Australian national cinema’ discourse helped funding bodies consolidate their power. Australian filmmaking is defined by three ongoing and unresolved frictions: one external and two internal. Friction I debates Australian cinema vs. Australian audience, rejecting Australian cinema’s output, resulting in Frictions II and III, which respectively debate two industry questions: what content is produced? arthouse vs.
    [Show full text]