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BINONDO FOOD TRIP (4 Hours)
BINONDO FOOD TRIP (4 hours) Eat your way around Binondo, the Philippines’ Chinatown. Located across the Pasig River from the walled city of Intramuros, Binondo was formally established in 1594, and is believed to be the oldest Chinatown in the world. It is the center of commerce and trade for all types of businesses run by Filipino-Chinese merchants, and given the historic reach of Chinese trading in the Pacific, it has been a hub of Chinese commerce in the Philippines since before the first Spanish colonizers arrived in the Philippines in 1521. Before World War II, Binondo was the center of the banking and financial community in the Philippines, housing insurance companies, commercial banks and other financial institutions from Britain and the United States. These banks were located mostly along Escólta, which used to be called the "Wall Street of the Philippines". Binondo remains a center of commerce and trade for all types of businesses run by Filipino- Chinese merchants and is famous for its diverse offerings of Chinese cuisine. Enjoy walking around the streets of Binondo, taking in Tsinoy (Chinese-Filipino) history through various Chinese specialties from its small and cozy restaurants. Have a taste of fried Chinese Lumpia, Kuchay Empanada and Misua Guisado at Quick Snack located along Carvajal Street; Kiampong Rice and Peanut Balls at Café Mezzanine; Kuchay Dumplings at Dong Bei Dumplings and the growing famous Beef Kan Pan of Lan Zhou La Mien. References: http://en.wikipedia.org/wiki/Binondo,_Manila TIME ITINERARY 0800H Pick-up -
ELEAZAR S. FERNANDEZ Professor Of
_______________________________________________________________________________ ELEAZAR S. FERNANDEZ Professor of Constructive Theology United Theological Seminary of the Twin Cities 3000 Fifth Street Northwest New Brighton, Minnesota 55112, U.S.A. Tel. (651) 255-6131 Fax. (651) 633-4315 E-Mail [email protected] President, Union Theological Seminary, Philippines Sampaloc 1, Dasmarinas City, Cavite, Philippines E-Mail: [email protected] Mobile phone: 63-917-758-7715 _______________________________________________________________________________ PROFESSIONAL PREPARATION VANDERBILT UNIVERSITY, Nashville, Tennessee, U.S.A. Doctor of Philosophy (PhD.) Major: Philosophical and Systematic Theology Minor: New Testament Date : Spring 1993 PRINCETON THEOLOGICAL SEMINARY, Princeton, New Jersey, U.S.A. Master of Theology in Social Ethics (ThM), June 1985 UNION THEOLOGICAL SEMINARY, Cavite, Philippines Master of Divinity (MDiv), March 1981 Master's Thesis: Toward a Theology of Development Honors: Cum Laude PHILIPPINE CHRISTIAN UNIVERSITY, Cavite, Philippines Bachelor of Arts in Psychology (BA), 1980 College Honor/University Presidential Scholarship THE COLLEGE OF MAASIN, Maasin, Southern Leyte, Philippines Associate in Arts, 1975 Scholar, Congressman Nicanor Yñiguez Scholarship PROFESSIONAL WORK EXPERIENCE President and Academic Dean, Union Theological Seminary, Philippines, June 1, 2013 – Present. Professor of Constructive Theology, United Theological Seminary of the Twin Cities, New Brighton, Minnesota, July 1993-Present. Guest/Mentor -
Music in the Heart of Manila: Quiapo from the Colonial Period to Contemporary Times: Tradition, Change, Continuity Ma
Music in The Heart of Manila: Quiapo from the Colonial Period to Contemporary Times: Tradition, Change, Continuity Ma. Patricia Brillantes-Silvestre A brief history of Quiapo Quiapo is a key district of Manila, having as its boundaries the winding Pasig River and the districts of Sta. Cruz, San Miguel and Sampaloc. Its name comes from a floating water lily specie called kiyapo (Pistia stratiotes), with thick, light-green leaves, similar to a tiny, open cabbage. Pre-1800 maps of Manila show Quiapo as originally a cluster of islands with swampy lands and shallow waters (Andrade 2006, 40 in Zialcita), the perfect breeding place for the plant that gave its name to the district. Quiapo’s recorded history began in 1578 with the arrival of the Franciscans who established their main missionary headquarters in nearby Sta. Ana (Andrade 42), taking Quiapo, then a poor fishing village, into its sheepfold. They founded Quiapo Church and declared its parish as that of St. John the Baptist. The Jesuits arrived in 1581, and the discalced Augustinians in 1622 founded a chapel in honor of San Sebastian, at the site where the present Gothic-style basilica now stands. At about this time there were around 30,000 Chinese living in Manila and its surrounding areas, but the number swiftly increased due to the galleon trade, which brought in Mexican currency in exchange for Chinese silk and other products (Wickberg 1965). The Chinese, noted for their business acumen, had begun to settle in the district when Manila’s business center shifted there in the early 1900s (originally from the Parian/Chinese ghetto beside Intramuros in the 1500s, to Binondo in the 1850s, to Sta.Cruz at the turn of the century). -
NATIONAL CAPITAL REGION Child & Youth Welfare (Residential) ACCREDITED a HOME for the ANGELS CHILD Mrs
Directory of Social Welfare and Development Agencies (SWDAs) with VALID REGISTRATION, LICENSED TO OPERATE AND ACCREDITATION per AO 16 s. 2012 as of March, 2015 Name of Agency/ Contact Registration # License # Accred. # Programs and Services Service Clientele Area(s) of Address /Tel-Fax Nos. Person Delivery Operation Mode NATIONAL CAPITAL REGION Child & Youth Welfare (Residential) ACCREDITED A HOME FOR THE ANGELS CHILD Mrs. Ma. DSWD-NCR-RL-000086- DSWD-SB-A- adoption and foster care, homelife, Residentia 0-6 months old NCR CARING FOUNDATION, INC. Evelina I. 2011 000784-2012 social and health services l Care surrendered, 2306 Coral cor. Augusto Francisco Sts., Atienza November 21, 2011 to October 3, 2012 abandoned and San Andres Bukid, Manila Executive November 20, 2014 to October 2, foundling children Tel. #: 562-8085 Director 2015 Fax#: 562-8089 e-mail add:[email protected] ASILO DE SAN VICENTE DE PAUL Sr. Enriqueta DSWD-NCR RL-000032- DSWD-SB-A- temporary shelter, homelife Residentia residential care -5- NCR No. 1148 UN Avenue, Manila L. Legaste, 2010 0001035-2014 services, social services, l care and 10 years old (upon Tel. #: 523-3829/523-5264/522- DC December 25, 2013 to June 30, 2014 to psychological services, primary community-admission) 6898/522-1643 Administrator December 24, 2016 June 29, 2018 health care services, educational based neglected, Fax # 522-8696 (Residential services, supplemental feeding, surrendered, e-mail add: [email protected] Care) vocational technology program abandoned, (Level 2) (commercial cooking, food and physically abused, beverage, transient home) streetchildren DSWD-SB-A- emergency relief - vocational 000410-2010 technology progrm September 20, - youth 18 years 2010 to old above September 19, - transient home- 2013 financially hard up, (Community no relative in based) Manila BAHAY TULUYAN, INC. -
Familymart Branches
Sheet1 Participating FamilyMart Branches BRANCH ADDRESS CONTACT NUMBER G/F 139 CORPORATE CENTER, VALERO ST. 0917-8129710 139 CORPORATE SALCEDO VILLAGE, MAKATI CITY 978-0109 G/F STALL 21 ELJ COMMUNICATIONS 964-8279 ABS - CBN CENTER, QUEZON CITY 0917-5225533 GF AEON PRIME BUILDING, ALABANG- AEON PRIME ZAPOTE ROAD COR. NORTHGATE 0917-8458988 BRIDGEWAY, MUNTINLUPA CITY G/F UNIT 1-4, AIC GRAND DE TOWER, 0917-846-0651 AIC GRANDE TOWER GARNET ROAD, ORTIGAS CENTER, PASIG 507-6348 CITY G/F ALCO BLDG. 391 SEN. GIL PUYAT ALCO BLDG 954-1585 MAKATI CITY G/F ALPHALAND SOUTHGATE MALL EDSA 0917-5827526 ALPHALAND COR. PASONG TAMO ST. MAKATI CITY 959-0832 LG/F UNIT 7 ANONAS LRT CITY CENTER 978-0131 ANONAS LRT AURORA BLVD. & ANONAS ST. PROJECT 3 0917-8057206 QUEZON CITY AVIDA TOWERS NEW MANILA (TOWER# 5), 0917-8466236 AVIDA NEW MANILA B. SERRANO AVE., BRGY. BAGONG LIPUNAN 964-1352 NG CRAME, QUEZON CITY G/F RETAIL SPACE 2-4, AVIDA TOWERS SAN 0917-8940484 AVIDA SAN LORENZO LORENZO, CHINO ROCES AVE., MAKATI CITY 964-1499 959-1275 AYALA MRT 2/F AYALA MRT STATION 3 MAKATI CITY 09178207217 G/F C1 AYALA TOWER ONE & EXCHANGE AYALA TOWER ONE PLAZA AYALA TRIANGLE AYALA AVE. MAKATI 625 - 0446 CITY AYALA TRIANGLE GARDENS AYALA AVE., AYALA TRIANGLE GARDENS 729-7962 MAKATI CITY 11th AVE COR 30th ST., BONIFACIO GLOBAL 0917-5818190 BGC CORP CITY 978-0138 G/F BLDG K, BLUE BAYWALK MACAPAGAL, 0917-8103789 BLUE BAYWALK EDSA EXT. COR. MACAPAGAL AVE. 218-9335 METROPARK, PASAY CITY G/F SPACE #3 BONIFACIO ONE TECHNOLOGY TOWER RIZAL DRIVE COR. -
PVAO-Bulletin-VOL.11-ISSUE-2.Pdf
ABOUT THE COVER Over the years, the war becomes “ a reminder and testament that the Filipino spirit has always withstood the test of time.” The Official News Magazine of the - Sen. Panfilo “Ping” Lacson Philippine Veterans Affairs Office Special Guest and Speaker during the Review in Honor of the Veterans on 05 April 2018 Advisory Board IMAGINE A WORLD, wherein the Allied Forces in Europe and the Pacific LtGen. Ernesto G. Carolina, AFP (Ret) Administrator did not win the war. The very course of history itself, along with the essence of freedom and liberty would be devoid of the life that we so enjoy today. MGen. Raul Z. Caballes, AFP (Ret) Deputy Administrator Now, imagine at the blossoming age of your youth, you are called to arms to fight and defend your land from the threat of tyranny and oppression. Would you do it? Considering you have a whole life ahead of you, only to Contributors have it ended through the other end of a gun barrel. Are you willing to freely Atty. Rolando D. Villaflor give your life for the life of others? This was the reality of World War II. No Dr. Pilar D. Ibarra man deserves to go to war, but our forefathers did, and they did it without a MGen. Alfredo S. Cayton, Jr., AFP (Ret) moment’s notice, vouchsafing a peaceful and better world to live in for their children and their children’s children. BGen. Restituto L. Aguilar, AFP (Ret) Col. Agerico G. Amagna III, PAF (Ret) WWII Veteran Manuel R. Pamaran The cover for this Bulletin was inspired by Shena Rain Libranda’s painting, Liza T. -
The Quiapo Leap: a Kierkegaardian Reading of the Religious Experience of the Black Nazarene Popular Devotion1
KRITIKE VOLUME TEN NUMBER TWO (DECEMBER 2016) 29-43 ARTICLE | On Filipino Identity and Culture The Quiapo Leap: A Kierkegaardian Reading of the Religious Experience of the Black Nazarene Popular Devotion1 Rhochie Avelino E. Matienzo Abstract: In 1521, the Spanish conquistadores brought Christian faith to the Philippine islands. Through centuries, this faith is infused with the indigenous culture of the people paving a way to what is known today as “Filipino popular devotion.” One of the most famous among its rituals is the annual Traslación devotion in honor of the Black Nazarene in Quiapo, Manila. In recent decades, there has been a vast measure of literature on this religious phenomenon. However, most of them are either written by social scientists or religious experts and very seldom has it been explored in a philosophical manner. This paper aims to reflect on the religious experience of the Black Nazarene popular devotion in order to provide a philosophical appreciation of this unique Filipino faith, in particular, and to provide an avenue towards a deeper understanding indigenous culture and Christian faith, in general. In meeting this aim, the study invokes Søren Kierkegaard’s existentialism and its discussion on “faith” illustrated in two of his renowned works Fear and Trembling and Concluding Unscientific Postscript. Keywords: Black Nazarene, Traslación, leap of faith, double movement of faith 1 The essay was originally presented at the International Conference for Inter-Religious and Inter-Cultural Dialogue in a Pluralistic World: Philosophical and Theological Perspectives, in Constanta, Romania, held on 1-2 June, 2016. The seminal theories of this work were formulated in “Kierkegaard goes to Quiapo,” in Scientia (June 2014), 43-71. -
PHILIPPINES Manila GLT Site Profile
PHILIPPINES Manila GLT Site Profile AZUSA PACIFIC UNIVERSITY GLOBAL LEARNING TERM 626.857.2753 | www.apu.edu/glt 1 TABLE OF CONTENTS INTRODUCTION TO MANILA ................................................... 3 GENERAL INFORMATION ........................................................ 5 CLIMATE AND GEOGRAPHY .................................................... 5 DIET ............................................................................................ 5 MONEY ........................................................................................ 6 TRANSPORTATION ................................................................... 7 GETTING THERE ....................................................................... 7 VISA ............................................................................................. 8 IMMUNIZATIONS ...................................................................... 9 LANGUAGE LEARNING ............................................................. 9 HOST FAMILY .......................................................................... 10 EXCURSIONS ............................................................................ 10 VISITORS .................................................................................. 10 ACCOMODATIONS ................................................................... 11 SITE FACILITATOR- GLT PHILIPPINES ................................ 11 RESOURCES ............................................................................... 13 NOTE: Information is subject to -
The First Filipino and Boricua Historians
Latin American Literary Review Goldwin Smith Hall, Cornell University • Ithaca, NY 14853 • 607-255-4155 Volume 45 / Number 90 2018 E-mail: [email protected] • Website: www.lalrp.net Imperial Endnotes: The First Filipino and Boricua Historians Ernest Rafael Hartwell, PhD College of the Holy Cross ABSTRACT: The Philippines and Puerto Rico are part of a transoceanic archipelago of colonies that continued under Spanish rule throughout the 19th century, long after the Latin American wars of independence. This article examines parallel projects in anticolonial historiography from these two regions through the prism of converging and diverging articulations of authority. Specifically, two late 19th-century intellectuals, José Julián Acosta of Puerto Rico and José Rizal of the Philippines, dust off 17th- and 18th-century tomes of official Spanish colonial history, publishing critical editions of these histories. Acosta and Rizal insert their own voices into discussions over the past, present, and future of their colonies through the annotations that they append to the original texts. While scholars often affirm that the work of Latin American 19th-century writing is to facilitate the forgetting of differences in the service of community consolidation, I argue that these experiments in marginal historiography constitute a contentious and continual revisiting of difference at the root of the authors’ assertion of their own authority: difference from Spain, from the popular classes, and from other colonies. These projects of annotation expose the racialized nature of the colonial intellectuals’ constructions of authority, pointing to diverging understandings of the work of doubt in anticolonial historiography. The Philippines and Puerto Rico, often overlooked in studies of Latin American literature and history, are endnotes to Spain’s imperial saga. -
Manaragat Festival : Preserving Culture, Sustaining Society
MANARAGAT FESTIVAL : PRESERVING CULTURE, SUSTAINING SOCIETY 1. Context Catbalogan city is a former fishing village, established in 1596 by Jesuit missionaries, located in western Samar, one of the tree provinces of the island of Samar, Philippines’ third largest island. More broadly, the island is part of eastern Visayas region, whose capital is Tacloban city, in Leyte island. In 1616, Catbalogan became the capital of the whole island of Samar. Its central geographic location contributed to turning the city into a political, institutional, economic, cultural and historical centre and an ideal gateway to Samar island. Spread over 274,22 sq.km, the city is divided into 57 villages, 24 1 of them being urban, 12 coastal, 10 islands and 11 uplands. It became a formal city only in 2007, and recently celebrated its 400th year anniversary as Samar’s capital. As of 2015, Catbalogan’s population reached 103 879 inhabitants, with 60 000 additional visitors during day time, mostly coming from nearby municipalities for trade or studying. 2. Catbalogan and culture Small cities like Catbalogan are no less vulnerable to climate change than others, regarding not only the destruction of physical structures, but also the deterioration of cultural identity and heritage. Cultural resilience, similarly to disaster-resilience, must involve all actors to be effective and ensure the continuity of programmes. In 2004, the first culture and arts council was set up by the municipality. The City ordinance No. 2011- 004, (January 19, 2011), mandates the creation of the city tourism council while city ordinance no. 2015- 014 (May 06, 2015), mandates the creation of the Catbalogan city culture and arts council. -
Tour Descriptions Tour: Combination City of Old
TOUR DESCRIPTIONS TOUR: COMBINATION CITY OF OLD & NEW MANILA DURATION: FULL DAY (8 HOURS) This tour is an orientation tour that features the old and new Manila. This tour is designed to let you have a feel of Manila’s old lifestyle and to let you take a peak on Manila’s ultra - modern metropolises. A tour that will have you traversed from Manila’s historic past to the present modern and emerging urban centers. Come! Experience the FUN and friendliness in one of the most hospitable cities in Asia. In the first part of the tour, visit Rizal Park and Monument-One of Manila’s most important landmark and pay homage to our national hero Dr. Jose Rizal. Proceed to Intramuros - walled city of Manila, where the seat of government during the Spanish Colonial Period is situated. Visit Fort Santiago - oldest and most important fortification during the Spanish rule, Manila Cathedral - seat of the archdiocese of Manila, San Agustin Church - Old Catholic Church in the Philippines and UNESCO world heritage site and Casa Manila-museum that features Spanish era ilustrado house. Lunch at local restaurant. After lunch we proceed to the second part of the tour. Visit Manila American Cemetery, pay homage to WWII heroes, pass by Forbes Park - Manila’s millionaires’ row. And proceed on a driving tour of Bonifacio Global City - Manila’s emerging ultra-modern urban center. We then proceed to Ayala Malls in Makati City for free time shopping. Rizal Park and Monument Fort Santiago, Manila TOUR: SCENIC TAGAYTAY RIDGE DURATION: FULL DAY (8-10 HOURS) Only a few hours’ drive from Manila is the refreshing wisp of a city and capture the panoramic & most splendid views of the Taal Volcano – the world’s smallest, while the cool breeze offer a brief escape from the heat of Manila – all from the picturesque city of Tagaytay. -
Chua / Hamon at Tugon / Bersyong 13 Abril 2013 1 HAMON at TUGON Conquista at Reaksyon Ng Bayan Tungo Sa Pambansang Himagsikan* (
Chua / Hamon at Tugon / Bersyong 13 Abril 2013 1 HAMON AT TUGON Conquista at Reaksyon ng Bayan Tungo sa Pambansang Himagsikan * (1571-1913) Michael Charleston “Xiao” B. Chua Pamantasang De La Salle Maynila Maikling Paglalarawan ng Paksa ng Modyul-Gabay: Nakaugalian nang ilahad ang kasaysayan ng kolonyalismo sa pananaw ng mga opisyal na dokumento ng mga dayuhan at mga kolonyalistang sanaysay na nagpatibay ng kolonyal na mentalidad ng Pilipino na ang Kanluran ay laging daluyan ng ginhawa. Liban pa sa nawalan na ng saysay ang nakaraang ito sa maraming Pilipino dahil hindi nito talaga nasalamin ang kanilang kamalayan. Ang Nasyunalistang Kasaysayan ni Agoncillo, na lalong pinaunlad at pinagpapatuloy ng Pantayong Pananaw, ang nagbukas ng daan na lalong maintindihan ang kasaysayan sa pananaw ng mga Pilipino sa nakalipas na mga taon. Ayon kay Zeus A. Salazar at sa iba pang tagapagtaguyod ng Pantayog Pananaw, ang Kasaysayan ay “salaysay na may saysay para sa sinasalaysayang grupo ng tao.” Sa paglalahad ng kwento mula sa pananaw ng mga lider tungo sa pananaw ng mga namumuhay ng kalinangan—ang mga mamamayan, nais ng module na ito na ipakita ang pag-unlad ng kapuluan mula sa iba’t ibang bayan tungo sa pagiging isang bansa. Ang karanasan ng Conquista at pakikibaka ang nagbuo sa bayan tungo sa kamalayang pambansa, na ang magiging katuparan ay ang Himagsikang Pilipino ng 1896. Sa kasamaang palad, dahil sa Dambuhalang Pagkakahating Pangkalinangan, nagkaroon din ng tunggalian sa loob ng bansa, kaya naman hindi pa rin natatapos ang gawain ng pagbubuo nito tungo sa tunay na kaginhawaan ng mga Pilipino. Mga Layunin: 1.