DOCSLIB.ORG

Ross, Anthony John Charles (2012) Correspondents Theory 1800/2000: Philosophical Reflections Upon Epistolary Technics and Praxis in the Analogue and Digital

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Ross, Anthony John Charles (2012) Correspondents Theory 1800/2000: Philosophical Reflections Upon Epistolary Technics and Praxis in the Analogue and Digital Ross, Anthony John Charles (2012) Correspondents theory 1800/2000: philosophical reflections upon epistolary technics and praxis in the analogue and digital. PhD thesis. http://theses.gla.ac.uk/3146/ Copyright and moral rights for this thesis are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Glasgow Theses Service http://theses.gla.ac.uk/ [email protected] Correspondents Theory 1800/2000 Philosophical Reflections upon Epistolary Technics and Praxis in the Analogue and Digital Submitted in total fulfilment of the requirements for the Degree of Doctor of Philosophy Anthony John Charles Ross Humanities Advanced Technology and Information Institute College of Arts University of Glasgow January 2012 Abstract When we talk about things like the ‘lost art of letter-writing’ or the ‘digital communications revolution,’ what do we mean? What do we lose and what do we gain as we move towards digital ways of being in the world? Critically engaging with many of the canonical writers in the philosophy of technology (Martin Heidegger, Albert Borgmann, Don Ihde, Bruno Latour, Hubert Dreyfus and Jürgen Habermas, for example), and following what has been termed the ‘empirical turn’ in that discipline, this thesis answers such questions by means of a philosophical, comparative study of epistolary technics and praxis in the early nineteenth and 21st centuries, making use of Romantic era archival letters and related materials to compare and contrast our own, Internet-enabled experience of communicating over distance. In so doing, it seeks to contribute towards our understanding of the ways in which information and communication technologies influence humanity by taking a long-view of many of the more radical claims (whether optimistic or pessimistic) for the ways in which the Internet effects change in culture, society and self. The thesis is structured thematically, with chapters examining the experience of distance and presence in these two periods, the potential for meaningful engagements by way of communicative media, the technological reconfiguration of social networks, and shifts in the public/private distinction. In its conclusions it is broadly sympathetic to the somewhat pessimistic positions of Heidegger and Borgmann, finding evidence and supplying argument to support the notion that the Internet does in some circumstances serve to diminish our meaningful involvements with the world and each other. It is, however, critical of many of the more extreme arguments for the substantive impact of the Internet, which very often lean too heavily towards naive technological determinism, neglect the social shaping of technology, overemphasise the radical novelty of the Internet, or simply deny or downplay many of its undoubted benefits. ii Table of Contents Preface................................................................................................................................v Acknowledgements ......................................................................................................... viii Author’s Declaration..........................................................................................................x 1 Introduction: “Social Networking didn’t start with Facebook” .......................1 1.1 Introduction .............................................................................................................1 1.2 The Question of Radical Novelty............................................................................4 1.3 The General Approach of this Thesis......................................................................9 1.4 The Harden/Allan Collection ................................................................................12 1.5 Why Philosophy of Technology? ..........................................................................15 2 Questions Concerning Technology: Philosophy, Humanity, Technics...........19 2.1 Introduction ...........................................................................................................19 2.2 Phenomenology of Technology (1): Heidegger and Merleau-Ponty ....................21 2.3 Phenomenology of Technology (2): Ihde on Human-Technology Relations .......24 2.4 Substantivism in Heidegger and Borgmann ..........................................................29 2.5 Technological Determinism in McLuhan..............................................................35 2.6 Social Constructivism............................................................................................39 2.7 Latour and Actor-Network Theory........................................................................41 2.8 Conclusion.............................................................................................................43 3 Where Am I and Where Are My Documents? Distance and Presence in Epistolary Networks............................................................................................46 3.1 Introduction ...........................................................................................................46 3.2 Heidegger on why “Short Distance is not in itself Nearness”...............................47 3.3 Location, Situation, Experience ............................................................................50 3.4 Presentation and Re-presentation ..........................................................................57 3.5 Two Objections .....................................................................................................59 3.6 Epistolary Presents ................................................................................................62 3.7 Digital (Im)materiality ..........................................................................................67 3.8 Conclusion.............................................................................................................72 4 What Makes the Desert Beautiful? Familiar Letters as Focal Things ...........75 4.1 Introduction ...........................................................................................................75 4.2 Borgmann on Focal Things and Devices...............................................................76 4.3 Borgmann on Information Technology.................................................................79 4.4 Criticisms of Borgmann ........................................................................................81 4.5 Hand/Writing: Technology and the Effort of Inscription......................................85 4.6 Skill, Attention and the Epistolary Art..................................................................87 4.7 Patience in the Wait for Words .............................................................................91 4.8 Effort, Collusion and the Costs of Carriage ..........................................................95 4.9 Involvement, Orientation, and the Postal Service .................................................98 4.10 Togetherness and Community in the Commerce of Letters..................................99 4.11 Conclusion...........................................................................................................103 5 Talking to Strangers: Communion and Alienation in Social Networks.......105 5.1 Introduction .........................................................................................................105 5.2 In Search of Community .....................................................................................106 5.3 Altered Appearances ...........................................................................................109 iii 5.4 Extended Connectivity ........................................................................................114 5.5 Bliss that Dawn: Utopian Dreams, Unrealistic Expectations..............................118 5.6 The Internet Alienation Thesis (1): Is Online Interaction Deficient?..................121 5.7 The Internet Alienation Thesis (2): Does Online Displace Offline Interaction?.127 5.8 ‘Real’ Versus ’Virtual’: A False Dichotomy.......................................................130 5.9 Conclusion...........................................................................................................136 6 Problems of Proximity: On Privacy and Publicity (and Porcupines)...........139 6.1 Introduction .........................................................................................................139 6.2 Defining Privacy and Publicity ...........................................................................142 6.3 Altman and the Dynamics of the Private/Public Boundary ................................146 6.4 A Brief History of Western Privacy....................................................................148 6.5 Epistolary Privacy and Publicity (1): Blurring Distinctions ...............................154 6.6 Epistolary Privacy and Publicity (2): Keeping Control.......................................158 6.7 The Digital Environment.....................................................................................163 6.8
Load more

Recommended publications
  • The Self As/In/Through Its Vicissitudes
    Wesleyan University The Honors College Sometimes I Think, Sometimes I Am: The Self as/in/through its Vicissitudes by Mark Kelley Class of 2008 A thesis submitted to the faculty of Wesleyan University in partial fulfillment of the requirements for the Degree of Bachelor of Arts with Departmental Honors in Philosophy and The College of Social Studies Middletown, Connecticut April, 2008 Sometimes I Think, Sometimes I Am: The Self as/in/through its Vicissitudes Table of Contents Acknowledgments 1 Introduction: Fuzzy Logics 2 1 Inwardness: The Birth of Reflexivity 11 2 Diachronic Unity, Synchronic Multiplicity, and Memory 32 3 Being-in-the-World, or, Charles Taylor as a Reader of Descartes 59 4 Repetition, Meaning, and Event: An Existential Grammar of the Self 79 5 Reflections on the Condition(s) of Postmodernity 107 Conclusion: From Self to World… and Back Again 139 Bibliography 145 Sometimes I think. Sometimes I am. -Paul Valéry, French Poet, (1871-1945) Sometimes I sits and thinks, And sometimes I just sits. -Satchel Paige, Baseball Player, (1906-1982) 2 Acknowledgements Many knowledges have contributed to the insight and argument in this project and deserve recognition; all of the various shortcomings should be attributed solely to the author. First of all, thank you to my readers for dedicating their time and effort to the lengthy culmination of an overly ambitious topic: I have learned more about the writing process than anything else through this project. Many thanks go to the College of Social Studies for providing and environment in which I have thrived, and the Philosophy Department for its consistent support and stimulation throughout my time at Wesleyan.
    [Show full text]
  • Tribhuvan University Critique of Capitalist Ideology in Henrik Ibsen's
    Tribhuvan University Critique of Capitalist Ideology in Henrik Ibsen’s An Enemy of the People A Thesis Proposal submitted to the department of English, Faculty of Humanities and Social Sciences, Ratna Rajya Laxmi Campus, in Partial Fulfillment of the Requirements for Degree of Master of Arts in English By Kalpana Tandan Roll No.400313(2070-071) T.U Regd. No: 6-2-503-8-2008 July 2018 Contents Declaration II Letter of Approval III Acknowledgements IV Abstract V 1. Critique of Capitalist Ideology in Henrik Ibsen’s An Enemy of the People 1-27 1.1 The Capitalist Ideology in the Text 2-3 1.2 Ideology as False Consciousness 3-11 1.3 Protest against Capitalism 11-14 1.4 Ideology as a Binding Force 14-18 1.5 Hegemonic Oppression 18-24 1.6 Awareness of Injustice 24- 27 Works Cited Declaration I hereby declare that the thesis entitled "Critique of Capitalist Ideology in Henrik Ibsen’s An Enemy of the People"is my own original work carried out as a Master's student at the department of English at Ratna Rajya Laxmi Campus except to the extent that assistance from others in the thesis design and conception in the presentation, style and linguistic expression are duly acknowledged. All the sources used for the thesis have been fully and properly cited. It contains no material which to a substantial extent has been accepted for the award of any award of any other degree at Tribhuvan University or any other educational institutions, except where due Acknowledgement is made in the thesis.
    [Show full text]
  • Social Representations of Self and Society. a Cross-Cultural Investigation in Britain and Japan
    SOCIAL REPRESENTATIONS OF SELF AND SOCIETY. A CROSS-CULTURAL INVESTIGATION IN BRITAIN AND JAPAN Yukiko Kuwahara Thesis submitted for the award of Doctor of Philosophy (PhD) Department of Psychology School of Human Sciences University of Surrey November 2004 1 Summary The theory of Individualism and Collectivism (I-C) has been pervasively used in the cross-cultural investigation as a dimension, making a typology of culture. In this project, cross-cultural differences were investigated in how people talk about their society and how the meanings of self are constructed among British and Japanese nationals, from the perspective of Social Representation Theory (Moscovici, 1984, 1988, 1998, 2001). Moreover, how individualistic and collectivistic characteristics are reflected in such representations was investigated. The approach to identity, proposed by Chryssochoou (2003), which assumes a cyclical relationship among Self-knowledge, Self-claim and Recognition to construct the sense of self, was used to investigate social representation of identity. Three empirical studies were conducted in order to investigate representation of society and identity. The first study investigated the social context in which the meaning of self is constructed and the 'Self-knowledge'. A series of semi-structured interviews were performed with British and Japanese women in order to elicit the belief about the society and success. Data was analysed by Interpretative Phenomenological Analysis (Smith, 1996), in order to understand participants' subjective experience of their society and success. The second study investigated the 'Self-claim' and the social norms reflected in the way people describe themselves in different contexts. 11 Twenty Statement Test (Kuhn and McPartland, 1954) was used to elicit 10 self-expressions from 106 British and 151 Japanese women university students.
    [Show full text]
  • Depopulation: on the Logic of Heidegger's Volk
    Research research in phenomenology 47 (2017) 297–330 in Phenomenology brill.com/rp Depopulation: On the Logic of Heidegger’s Volk Nicolai Krejberg Knudsen Aarhus University [email protected] Abstract This article provides a detailed analysis of the function of the notion of Volk in Martin Heidegger’s philosophy. At first glance, this term is an appeal to the revolutionary mass- es of the National Socialist revolution in a way that demarcates a distinction between the rootedness of the German People (capital “P”) and the rootlessness of the modern rabble (or people). But this distinction is not a sufficient explanation of Heidegger’s position, because Heidegger simultaneously seems to hold that even the Germans are characterized by a lack of identity. What is required is a further appropriation of the proper. My suggestion is that this logic of the Volk is not only useful for understanding Heidegger’s thought during the war, but also an indication of what happened after he lost faith in the National Socialist movement and thus had to make the lack of the People the basis of his thought. Keywords Heidegger – Nazism – Schwarze Hefte – Black Notebooks – Volk – people Introduction In § 74 of Sein und Zeit, Heidegger introduces the notorious term “the People” [das Volk]. For Heidegger, this term functions as the intersection between phi- losophy and politics and, consequently, it preoccupies him throughout the turbulent years from the National Socialist revolution in 1933 to the end of WWII in 1945. The shift from individual Dasein to the Dasein of the German People has often been noted as the very point at which Heidegger’s fundamen- tal ontology intersects with his disastrous political views.
    [Show full text]
  • Saint Jacques: Derrida and the Ghost of Marxism
    Saint Jacques: Derrida and the Ghost of Marxism David Bedggood Introduction For the bourgeoisie, the collapse of "communism" made the world-historic victory of capitalism seem certain. Yet the contradictions of capitalism immediately called the new world order into question as globalisation brought with it what Jacques Derrida calls the "10 plagues". Apologists for capitalism are now fearful of the return of Marx's ghost. George Soros sees the ghost in the form of the anarchy of finance capital. Anthony Giddens sees the ghost in the rise of left or right fundamentalist ideology. Without realising it, they pose the problem in terms familiar to Marxists: the contradiction between dead and living labour and the rise of the dead reclaimed by the living. But is there a way out for capitalism? Jacques Derrida enters the fray with his book Specters of Marx. He returns to Marx, or at least, "one spirit" of Marx in the German Ideology. This is the "spirit" of Marx which became lost to totalitarian Marxism -- the "spirit" rediscovered in the extreme individualism of Max Stirner, who deluded himself that he was a free floating "unique" ego not subject to any social laws. By reclaiming the powers of alienated social being from the Hegelian god, Stirner worshipped his self as his personal god. By rediscovering this formerly unnoticed "spirit" of Marx, Derrida claims to find a way out of capitalism's plagues with the call for a "new International". Not a Marxist International on the side of living labour, but rather a reworked messianism of the religion of the abstract ego.
    [Show full text]
  • On Flew's Compatibilism and His Objections to Theistic Libertarianism
    On Flew’s Compatibilism and His Objections to Theistic Libertarianism 2015/25 115 Kaygı Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi Uludağ University Faculty of Arts and Sciences Journal of Philosophy Sayı 25 / Issue 25│Bahar 2015 / Fall 2015 ISSN: 1303-4251 Research Article Araştırma Makalesi Hakan GUNDOGDU* Doç.Dr. | Assoc.Prof.Dr. Gazi University, Faculty of Arts, Department of Philosophy, Ankara-Turkey [email protected] On Flew’s Compatibilism and His Objections to Theistic Libertarianism Abstract Flew strongly defends a compatibilist thesis in the free will debate before going on to totally object to theistic libertarianism. His objections basically rely on his compatibilism embracing the notion of agent causation, which is not very common in compatibilist theses. Since he is a strong proponent of ordinary language philosophy, he also holds that linguistic analyses can certainly solve the free will problem as well as many other problems of philosophy. In doing so, he first uses the paradigm cases based on our common sense experience and then assumes the verity of principle of alternative possibilities. This study attempts to show, on the one hand, that there are some serious difficulties in both his justification of compatibilism and his objections to theistic libertarianism, and on the other hand, that he cannot easily defend both at the same time. Keywords Antony Flew, Compatibilism, Free-Will, Agent, Causation, Theistic Libertarianism, Paradigm Case Argument, Principle of Alternative Possibility. * This study was funded by the Scientific and Research Council of Turkey (TUBITAK): 2219 / 1059B191400716. On Flew’s Compatibilism and His Objections to Theistic Libertarianism 116 2015/25 1.
    [Show full text]
  • Ihde's Encounter with “Technological Determinism”
    Ihde’s Encounter with “Technological Determinism” in Technology and the Lifeworld Hossein Kaji 1. An Overview: Ihde’s Contribution in the Philosophy of Technology The philosophy of technology is an emerging discipline whose roots date back to Martin Heidegger’s tools analysis in Being and Time (Heidegger, 1927). In this book, Heidegger originally and creatively establishes a kind of hermeneutics of “human-tool relations” in which a clear distinction between two modes of being, two distinct relations of human-tool, are explored. For Heidegger, Zuhandenheit (ready to hand) and Vorhandenheit (present at hand) are two distinct modes of being in the world with their own specific features. According to Heidegger, Zuhandenheit is a “mode of being in the world" that shows itself in practice. For example, when one utilizes a hammer to hit a nail, the Zuhandenheit is constituted; the hammer is used to (in order to) do something. Regarding Heidegger’s phenomenology in this example, the resulting function is pushing a nail; the hammer is not a “thing”, rather it is a mode of being in the world used in order to do something. The Zuhandenheit is defined as the function of a tool which is designed in order to do something (Heidegger, 1927/2010, pp. 69-71). At this level, a thing appears as “equipment” (tool). Further, let us consider the outcome of a situation where there is an issue during the process of hammering (i.e. the handle breaking). In this situation, the relation of Vorhandenheit is formed. For Heidegger, the first relation with tools is an authentic one that is practice-oriented and context-oriented.
    [Show full text]
  • Phenomenological Perspectives on Technological Posthumanism
    Master thesis Phenomenological perspectives on technological posthumanism Supervisors: prof. dr. Paul Ziche, dr. Iris van der Tuin Date: 10. 8. 2017 Name: Tomáš Čech Student number: 5656664 Number of Words: 24 678 i Content 1. Introduction ..................................................................................................................................... 1 2. Posthumanism/transhumanism – how to make sense of it all ......................................................... 4 2.1. What is transhumanism and transhuman? ............................................................................... 7 2.2. Transhumanist perception of technology and science ........................................................... 11 2.3. Comparison between transhumanism and religion ................................................................ 13 2.4. In Summary ........................................................................................................................... 15 3. Debate about transhumanism ........................................................................................................ 15 3.1. Transhumanism as an ideology ............................................................................................. 17 3.2. Reaction to transhumanism - bioconservatism ...................................................................... 21 3.3. Bioconservative arguments – why transhumanism is not such a great idea .......................... 26 3.4. Human dignity and the transhumanism debate.....................................................................
    [Show full text]
  • Between Heidegger and Derrida: on the Impossible Futures of Techne
    KIR KUIKEN Between Heidegger and Derrida: On the Impossible Futures of Techne This paper is not the first to interrogate the term “legacies” in the title of this conference, implying as it does the vast problems of inheritance, of debt and even of mourning. A conference on the “Legacies of Theory” necessarily provokes a meditation on the notion of “legacy” itself. What I do not wish to take issue with in this term is what is implied by the plural: “legacies.” If the concept of “legacy” implies inheritance, then there is the possibility of inheritance only where its contingencies are multiple, contested and even contradictory. This multiplicity is in fact the precondition of inheriting, its very chance or possibility. What I do want to contest, however, is a certain relation to time that the term “legacies” implies. At a moment when the term “post-theory” has entered the academic lexicon, and when books with titles such as Life After Theory (Derrida et al.)1 have begun to mark its retreat or displacement within the institution, the term “legacies” risks collusion with a discourse that seeks to extirpate any real encounter with its “legacy,” multiple, contested or otherwise. And if I might be permitted to replace the term “theory” with the term “deconstruction,” the problematic nature of the concept of “legacy” makes itself clearer. Insofar as the term “legacy” implies a certain “temporality of presence,” with a clear, single, undivided border 1 The book contains an interview with Derrida, who addresses the question of “what comes after” theory very differently than the other contributors.
    [Show full text]
  • Husserl's Position Between Dilthey and the Windelband-Rickert School of Neo-Kantianism John E
    Sacred Heart University DigitalCommons@SHU Philosophy, Theology and Religious Studies Faculty Philosophy, Theology and Religious Studies Publications 4-1988 Husserl's Position Between Dilthey and the Windelband-Rickert School of Neo-Kantianism John E. Jalbert Sacred Heart University Follow this and additional works at: http://digitalcommons.sacredheart.edu/rel_fac Part of the Philosophy of Mind Commons, and the Philosophy of Science Commons Recommended Citation Jalbert, John E. "Husserl's Position Between Dilthey and the Windelband-Rickert School of Neo-Kantianism." Journal of the History of Philosophy 26.2 (1988): 279-296. This Article is brought to you for free and open access by the Philosophy, Theology and Religious Studies at DigitalCommons@SHU. It has been accepted for inclusion in Philosophy, Theology and Religious Studies Faculty Publications by an authorized administrator of DigitalCommons@SHU. For more information, please contact [email protected]. +XVVHUO V3RVLWLRQ%HWZHHQ'LOWKH\DQGWKH:LQGHOEDQG5LFNHUW 6FKRRORI1HR.DQWLDQLVP John E. Jalbert Journal of the History of Philosophy, Volume 26, Number 2, April 1988, pp. 279-296 (Article) 3XEOLVKHGE\7KH-RKQV+RSNLQV8QLYHUVLW\3UHVV DOI: 10.1353/hph.1988.0045 For additional information about this article http://muse.jhu.edu/journals/hph/summary/v026/26.2jalbert.html Access provided by Sacred Heart University (5 Dec 2014 12:35 GMT) Husserl's Position Between Dilthey and the Windelband- Rickert School of Neo- Kanuamsm JOHN E. JALBERT THE CONTROVERSY AND DEBATE over the character of the relationship between the natural and human sciences (Natur- und Geisteswissenschaflen) became a central theme for philosophical reflection largely through the efforts of theo- rists such as Wilhelm Dilthey and the two principal representatives of the Baden School of Neo-Kantians, Wilhelm Windelband and Heinrich Rickert.~ These turn of the century theorists are major figures in this philosophical arena, but they are by no means the only participants in the effort to grapple with this issue.
    [Show full text]
  • Part 1: the Ecology of the Image
    PART 1: THE ECOLOGY OF THE IMAGE Figure 1: Figure-ground reversal: the face-vase illusion (original design by Edgar Rubin). Ian E. Gordon, Theories of Visual Perception (Chichester: John Wiley & Sons, 1989) 53. 2 PART 1: THE ECOLOGY OF THE IMAGE …no denser or more tacit form of communication, no shaping or organising force more comprehensive or more insidiously embedded in our lifeworld than images. They make up the true lingua franca of commerce, politics, and psyche; they are the ‘cloaking devices’ par excellence of the human social world. (Sanford Kwinter)1 One must see, at first sight, what does not let itself be seen. And this is invisibility itself. For what first sight misses is the invisible. The flaw, the error of first sight is to see, and to not notice the invisible. (Jacques Derrida)2 …nothing seems more important than to debate the ecological role and character of images. (Andrew Ross)3 Don’t worry sweetheart — it’s just a movie. (Anon) INTRODUCTION 4 SNAP SHOT: AN ACCIDENT IN SLOW MOTION I am sitting in a Holden car designed in 1966, travelling down a highway on an extremely hot day at fifty miles per hour. The luxurious design of the interior (beautifully preserved by the car’s owner) speaks of a familiar car culture even though the detailing has changed. Something is, nonetheless, 1 Sanford Kwinter in his introduction to Bruce Mau, Life Style (London: Phaidon, 2000) 36. 2 Jacques Derrida, Specters of Marx: the state of the debt, the work of mourning, and the New International, trans.
    [Show full text]
  • Thinking, with Heidegger, the Religion-Science-Theology Relation
    University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 3-1-2013 Thinking, with Heidegger, the Religion-Science-Theology Relation David L. Carlson University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Carlson, David L., "Thinking, with Heidegger, the Religion-Science-Theology Relation" (2013). Electronic Theses and Dissertations. 112. https://digitalcommons.du.edu/etd/112 This Dissertation is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. THINKING, WITH HEIDEGGER, THE RELIGION-SCIENCE-THEOLOGY RELATION ____________ A Dissertation Presented to the Faculty of the University of Denver and the Iliff School of Theology Joint PhD Program University of Denver ____________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy ____________ by David L. Carlson March 2013 Advisor: Dr. Francis Seeburger ©David L. Carlson 2013 All Rights Reserved Author: David L. Carlson Title: THINKING, WITH HEIDEGGER, THE RELIGION-SCIENCE- THEOLOGY RELATION Advisor: Dr. Francis Seeburger Degree Date: March 2013 ABSTRACT This work is an attempt to think the essential nature of the interrelationships among religion, science, and
    [Show full text]