DOCSLIB.ORG

Sacrament of Deification: the Uche Aristic Vision of Alexander Schmemann in Light of the Doctrine of Theosis Janet Puppo

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Sacrament of Deification: the Uche Aristic Vision of Alexander Schmemann in Light of the Doctrine of Theosis Janet Puppo Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Spring 2007 Sacrament of Deification: The uchE aristic Vision of Alexander Schmemann in Light of the Doctrine of Theosis Janet Puppo Follow this and additional works at: https://dsc.duq.edu/etd Recommended Citation Puppo, J. (2007). Sacrament of Deification: The uchE aristic Vision of Alexander Schmemann in Light of the Doctrine of Theosis (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/1067 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. SACRAMENT OF DEIFICATION: THE EUCHARISTIC VISION OF ALEXANDER SCHMEMANN IN LIGHT OF THE DOCTRINE OF THEOSIS A Dissertation Presented to the Faculty of the Departmemt of Theology McAnulty College and Graduate School of Liberal Arts Duquesne University in partial fulfillment of the requirements for the degree of Doctor of Philosophy by Janet M. Bellotti Puppo April 10, 2007 To my parents, Dominic and Mary Bellotti, who taught me to believe, to hope, and to love above all things ii ACKNOWLEDGMENTS I would like to acknowledge with gratitude those who have accompanied me on my wonderful journey into the world of Eastern Orthodoxy. First of all, I am very grateful to Rev. Dr. Michael Slusser for his confidence in the viability of this study, and for his assistance in preparing the proposal. I am deeply grateful to Dr. Jean Donovan, whose direction kept me focused on the wisdom of Hansel and Gretel, and the importance of the narrative. I am also indebted to Orthodox priest and theologian, Rev. Dr. Radu Bordeianu. My work, as well as the Duquesne University community, has been especially blessed by his timely presence. In addition, I extend my gratitude to my first professor at Duquesne, Dr. George Worgul, whose wisdom and sacramental insights encouraged my interest in sacramental theology. A special note of thanks is due to scholar and friend, Dr. Marie Baird, for her support and encouragement of this study. I would also like to acknowledge the Rev. Dr. John Erikson and Dr. Paul Meyendorff, for their gracious hospitality during my visit to St. Vladimir’s Orthodox Theological Seminary. I am especially grateful for their permission to reproduce my interviews with them in this investigation. I would like to thank Karen Jermyn, the Assistant Librarian at St. Vladimir’s Seminary library, for her assistance in my research. In addition, I would like to extend my appreciation to Fr. Thomas Hopko for his response to my inquiries about his father-in-law, Fr. Schmemann. A thank you is in order to Dr. Donald Fairbairn for his permission to elaborate on the theme of his text, Eastern Orthodoxy Through Western Eyes. Lastly, a special thank you to the staff of Barbour Library and the Pittsburgh Theological Seminary for the use of their resources over the years. iii CONTENTS ACKNOWLEDGEMENTS. ii INTRODUCTION . 1 Chapter 1. CALLED INTO BEING . 10 Introduction . 10 A Eucharistic Crisis. 12 Secularism . 17 Liturgical Unconsciousness . 24 Theosis is Rooted in Perichoresis . 32 Trinitarian Perichoresis . 32 Christological Perichoresis . 40 Soteriological Perichoresis . 44 Trinitarian Perichoresis and the Origin of Creation . 47 Creation Implies Theosis . 51 The Cosmology of St. Maximus the Confessor . 54 Staniloae and Cosmic Transfiguration . 59 Theosis: The Theological Vision of Eastern Christianity . 65 Theosis and Human Destiny . 70 The Deifying Role of the Holy Spirit . 75 Theosis and the Doctrine of the Holy Spirit . 77 The Church and the “Spirit” of Pentecost . 80 Baptism and Eucharist: The Means of Theosis . 86 Conclusion . 93 iv 2. ENGAGING EASTERN CHRISTIANITY ON ITS OWN TERMS Introduction . 97 The Meaning of Creation . 101 Creation: A Spiritual Geocentrism . 106 Created in the Image of God . 113 The Fall . 124 From Innocence to Corruption . 125 Evil . 134 The Garments of Skin . 138 Summary . 150 Elevation: More Than Redemption . 151 From Descent to Ascent . 152 The Cross and the Holy Spirit . 158 The Ark of Salvation . 164 Conclusion . 168 3. THEOSIS; THE BLESSED TELOS FOR WHICH ALL THINGS WERE MADE Introduction . 173 The Doctrine Unfolds . 179 Theophilus of Antioch . 180 St. Irenaeus of Lyons . 183 Theosis and the Sacraments . 191 St. Athanasius . 195 The Deifying Role of the Holy Spirit . 200 St. Gregory of Nyssa . 209 The Transcendence of God . .. 210 Created In the Image of God . 213 The Fall of the Deified Form . 220 The Incarnation . 223 Sacramental Dimension . 225 The Soul’s Ascent to God . 229 v Deification as Participation in Divine Light: The Monastic Tradition . 239 St. Symeon the New Theologian . 245 St. Gregory Palamas . 250 Gregory Palamas and Theosis as Participation in Divine Light 254 Conclusion . 267 4. THE EUCHARISTIC VISION OF ALEXANDER SCHMEMANN Introduction . 274 Baptismal Beginnings . 280 The Cosmic Nature of Baptism . 285 Humanity as King, Priest, and Prophet . 288 Baptism and Eucharist: A Holistic Approach . 298 The World as Sacrament . 300 Western Influence . 310 The Eucharist: The Fulfillment of the Sacramentality of the World . 316 Eucharist: The Sacrament of the Church . 320 The Eucharist: The True Form of the Church . 324 Passage and Ascent . 328 Eucharist: Sacrament of the Kingdom . 335 Schmemann’s Theological Vision . 337 The Messianic Banquet . .. 342 Schmemann and Eschatology . .. 345 Eucharist: Sacrament of Deification . 347 The Human Person Created for Eucharist . 349 Fullness of Knowledge . 351 Communion With the Father . 354 Fullness of Freedom . 356 Remembering Until Christ Comes Again . 360 Conclusion . 367 vi 5. HINTS OF THEOSIS IN WESTERN EUCHARISTIC THEOLOGIES OF THE TWENTIETH CENTURY Introduction . 374 The Liturgical Movement and the Encounter Between East and West . 387 Romano Guardini and the Spirit of the Liturgy . 388 Yves Congar: The Father of Roman Catholic Ecumenism . 399 Congar and the Orthodox . 404 Jean Daniélou: Symbolism and Secularism . 407 Sacramental Symbolism . .. 408 Secularism . 419 Louis Bouyer: Theology of the Eucharist . 422 Bouyer and the “Theology of Liturgy” . .. 425 Summary . 433 The Role of the Liturgy in the Order of Preachers . 434 Hints of Theosis in the Eucharistic Vision of Marie-Vincent Bernadot, O.P. 436 Divine Grace: The Mode of Presence . 444 The “Supernatural Vocation” of Humankind . 445 The Holy Spirit: “The Artisan of [Humanity’s] Deification 448 Summary . 451 Hints of Theosis in the Eucharistic Vision of Jean-Marie Roger Tillard, O.P. 455 The Eucharist as the First Moment of Salvation . 459 The Eucharist as the Second Moment of Salvation . 465 Summary . 474 Conclusion . 476 5. TOWARD A RENEWED THEOLOGICAL VISION Introduction . 481 Observations . 481 Theosis in Western Eucharistic Theologies . 495 Inferential Arguments.
Load more

Recommended publications
  • Music at Seminary
    sn 0 SPRING 2006 music at seminary Message from the Metropolitan Dearly Beloved in Christ, Every year, Orthodox Christian men and women hear the Lord’s call to study theology at our seminaries. The student of theology must hear and obey the Lord’s words: Whoever would be first among you must be your slave (Matthew 20:27). Faithful service as a choir director, teacher, deacon, priest, or bishop requires emulation of the Lord and study of His Word. The life of the sn Church through history provides many lessons for Christians of the twenty-first century.To faithfully serve Christ today requires that we study the lives of our fathers in the faith, the per- secutions the Church has endured in the name of Christ, and the triumphs of the truth of the Gospel in the face of great resistance. Martin Paluch The Dean of St Vladimir’s Seminary has been guiding our seminarians through the study of the Church’s his- tory as a lay professor for many years. I am grateful to the Lord that I was able to ordain John Erickson to the Holy Diaconate on the feast of the Three Holy Hierarchs, the patrons of the seminary’s chapel, and to the Holy Priesthood on May 7, 2006. Father John is now called to renewed service to God’s people at the Holy Table. Please join me in fervent prayer for Father John in his ministry as a professor, as Dean of St Vladimir’s, and as a servant of the Lord. With love in Christ, +HERMAN Archbishop of Washington and New York Metropolitan of All America and Canada President, Saint Vladimir’s Orthodox Theological Seminary 2 • SPRING 2006 sn 0 contents spotlight at the seminary Robert Lisak MESSAGE FROM THE CAMPUS CHRONICLE ON THE COVER METROPOLITAN Seminary activities from April 2005 through February 2006 Students, such as Gregory Ealy and Ksenia Words of congratulations from Danylevich, study theories of chant as well Metropolitan Herman of the OCA to the 8 as practice singing and conducting for dean on the occasion of his ordination DOWN THE ROAD chapel services all in preparation for service Events calendar to the Church.
    [Show full text]
  • Durham E-Theses
    Durham E-Theses The Christology of nestorius and the chalcedonian settlement Fletcher, Stanley P. How to cite: Fletcher, Stanley P. (1972) The Christology of nestorius and the chalcedonian settlement, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/9976/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk THE REVEREND STANLEY P. FLETCHER, B.A. THE CHRISTOLOGY OP NESTORIUS AND THE CHALCEDONIAN SETTLEMENT A DISSERTATION SUBMITTED FOR THE DEGREE OF MASTER OF ARTS IN THE UNIVERSITY OF DURHAM The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. THE GHRISTOLOGY OF NESTORIUS AND THE CHALCEDONIAN SETTLEMENT - ABSTRACT The assessment of Nestorius1 Christology begins with a consideration of his indebtedness to Paul of Samosata, Diodore of Tarsus and Theodore of Mopsuestia.
    [Show full text]
  • Using the Concept of Reditus, As Explicated in Benedict XVI#S The
    The Eucharistic Exercises: Using the concept of reditus, as explicated in Benedict XVI#s The Spirit of the Liturgy, to understand the central movement and eucharistic context of Ignatius Loyola#s Spiritual Exercises Author: Joseph Laramie Persistent link: http://hdl.handle.net/2345/bc-ir:104990 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2012 Copyright is held by the author, with all rights reserved, unless otherwise noted. THE EUCHARISTIC EXERCISES: Using the Concept of Reditus, as Explicated in Benedict XVI’s The Spirit of the Liturgy, to Understand the Central Movement and Eucharistic Context of Ignatius Loyola’s Spiritual Exercises Thesis Submitted in Partial Fulfillment Of the Requirements for the S.T.L. Degree From the Boston College School of Theology and Ministry (Weston Jesuit) By: Joseph Laramie, SJ Co-mentor: Thomas Stegman, SJ Co-mentor: Robert Imbelli Submitted: January 27, 2012 1 Introduction to the thesis…………………………………………………………………….….4 Chapter 1: Benedict’s Christology………………………………………………………..…….7 A. The Son in the Immanent Trinity: Only begotten Logos, Son………………………..…..7 B. The Son in Creation………………………….…………………………………..………11 B.1. God’s plan for creation/humanity; covenant, revelation, freedom, sin…..…11 C. Incarnation………………………….………………………….…………………..…….17 C.1. Jesus’ Di vinity………………………………………………………………17 C.2. Jesus’ Humanity…………………………………………………………….20 C.3. Jesus’ Cross, Death, Resurrection…………………………………………..22 D. Conclusion………………………….………………………….…………………………30 Chapter 2. Benedict’s Eucharistic theology, as outlined in The Spirit of the Liturgy………31 A. First Stage: the Eternal is Embodied in What is Once-for-All…………………………..33 B. Second Stage: the Entry of the Eternal into Our Present Moment in the Liturgy…..…...36 B.1.
    [Show full text]
  • Our Lady of the Ozarks Catholic Church
    May 30, 2021 Bulletin – Most Holy Trinity Sunday Our Lady of the Ozarks Catholic Church 951 Swan Valley Drive Forsyth, MO 65653 phone: 417.546.5208 www.ourladyoftheozarks.com email: [email protected] Office Hours: Monday, Wednesday & Friday 8:00 am to 2:00 pm Weekend Mass Time: Sunday 8:30 am Father David Hulshof Weekday Mass Times: Wednesday & Friday 9:00 am Pastor Sacrament of Reconciliation: Sundays before Mass, Wednesdays after Mass 417-334-2928 Holy Hour Adoration of the Blessed Sacrament: Wednesdays after Mass [email protected] Father Samson Dorival Associate Pastor 417-334-2928 [email protected] Deacon Daniel Vaughn Pastoral Associate 417-546-5208 or 812-204-2625 [email protected] Marilyn Guy Financial Administrator Nancy Loughner Office Assistant Laura Cairns Music Ministry Welcome Blessings from our parish family Whether you are visiting for a short while, have moved here and are joining our parish, or are returning to your Catholic Faith, we want to welcome you to Our Lady of the Ozarks Church. Our parish is committed to inviting and supporting every parishioner to become a disciple of Christ, building His Kingdom through prayer, fellowship and service to others. We encourage you to connect with the people and ministries of our parish Our Lady of the Ozarks Mission Statement community and look forward to We are a unique parish called together from far and near. We bring meeting you personally. our talents and our shortcomings, our histories, and our hopes. Please call the parish office and Most of all, we bring our faith, and together in this faith we grow in let the friendship begin.
    [Show full text]
  • "Breaking Ground" a Look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy
    Verbum Volume 7 Issue 1 Article 11 December 2009 "Breaking Ground" A look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy Spirit During the Transition Between the Council of Nigeria (325) and the Council of Constantinople (381). Frederick J. Flo St. John Fisher College Follow this and additional works at: https://fisherpub.sjfc.edu/verbum Part of the Religion Commons How has open access to Fisher Digital Publications benefited ou?y Recommended Citation Flo, Frederick J. (2009) ""Breaking Ground" A look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy Spirit During the Transition Between the Council of Nigeria (325) and the Council of Constantinople (381).," Verbum: Vol. 7 : Iss. 1 , Article 11. Available at: https://fisherpub.sjfc.edu/verbum/vol7/iss1/11 This document is posted at https://fisherpub.sjfc.edu/verbum/vol7/iss1/11 and is brought to you for free and open access by Fisher Digital Publications at St. John Fisher College. For more information, please contact [email protected]. "Breaking Ground" A look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy Spirit During the Transition Between the Council of Nigeria (325) and the Council of Constantinople (381). Abstract In lieu of an abstract, below is the essay's first paragraph. "At the center of Christian dogma lies the worship of the Holy Trinity. Naturally, with every central focus comes controversy. Throughout history, the interpretation of the Trinity has created a tremendous amount of debate.
    [Show full text]
  • SACRAMENTAL THEOLOGY and ECCLESIASTICAL AUTHORITY Dmusjankiewicz Fulton College Tailevu, Fiji
    Andn1y.r Uniwr~itySeminary Stndics, Vol. 42, No. 2,361-382. Copyright 8 2004 Andrews University Press. SACRAMENTAL THEOLOGY AND ECCLESIASTICAL AUTHORITY DmusJANKIEWICZ Fulton College Tailevu, Fiji Sacramental theology developed as a corollary to Christian soteriology. While Christianity promises salvation to all who accept it, different theories have developed as to how salvation is obtained or transmitted. Understandmg the problem of the sacraments as the means of salvation, therefore, is a crucial soteriological issue of considerable relevance to contemporary Christians. Furthermore, sacramental theology exerts considerable influence upon ecclesiology, particularb ecclesiasticalauthority. The purpose of this paper is to present the historical development of sacramental theology, lea- to the contemporary understanding of the sacraments within various Christian confessions; and to discuss the relationship between the sacraments and ecclesiastical authority, with special reference to the Roman Catholic Church and the churches of the Reformation. The Development of Rom Catholic Sacramental Tbeohgy The Early Church The orign of modem Roman Catholic sacramental theology developed in the earliest history of the Christian church. While the NT does not utilize the term "~acrament,~'some scholars speculate that the postapostolic church felt it necessary to bring Christianity into line with other rebons of the he,which utilized various "mysterious rites." The Greek equivalent for the term "sacrament," mu~tmbn,reinforces this view. In addition to the Lord's Supper and baptism, which had always carried special importance, the early church recognized many rites as 'holy ordinances."' It was not until the Middle Ages that the number of sacraments was officially defked.2 The term "sacrament," a translation of the Latin sacramenturn ("oath," 'G.
    [Show full text]
  • 2. the Sacrament of Marriage and Its Impediments
    THE SACRAMENT OF MARRIAGE AND ITS IMPEDIMENTS I. On Orthodox Marriage 1. The institution of the family is threatened today by such phenomena as secularization and moral relativism. The Orthodox Church maintains, as her fundamental and indisputable teaching, that marriage is sacred. The freely entered union of man and woman is an indispensable precondition for marriage. 2. In the Orthodox Church, marriage is considered to be the oldest institution of divine law because it was instituted simultaneously with the creation of Adam and Eve, the first human beings (Gen 2:23). Since its origin, this union not only implies the spiritual communion of a married couple—a man and a woman—but also assured the continuation of the human race. As such, the marriage of man and woman, which was blessed in Paradise, became a holy mystery, as mentioned in the New Testament where Christ performs His first sign, turning water into wine at the wedding in Cana of Galilee, and thus reveals His glory (Jn 2:11). The mystery of the indissoluble union between man and woman is an icon of the unity of Christ and the Church (Eph 5:32). 3. Thus, the Christocentric typology of the sacrament of marriage explains why a bishop or a presbyter blesses this sacred union with a special prayer. In his letter to Polycarp of Smyrna, Ignatius the God-Bearer stressed that those who enter into the communion of marriage must also have the bishop’s approval, so that their marriage may be according to God, and not after their own desire.
    [Show full text]
  • The Sacrament of Marriage and Its Impediments
    The Canadian Journal of Orthodox Christianity Volume XI, Number 2, Spring 2016 The Sacrament of Marriage and Its Impediments The Synaxis of Primates of Local Orthodox Churches1 1. Orthodox Marriage 1) The institute of family is threatened today by such phenomena as secularization and moral relativism. The Orthodox Church asserts the sacral nature of marriage as her fundamental and indisputable doctrine. The free union of man and woman is an indispensable condition for marriage. 2) In the Orthodox Church, marriage is considered to be the oldest institution of divine law since it was instituted at the same time as the first human beings, Adam and Eve, were created (Gen. 2:23). Since its origin this union was not only the spiritual communion of the married couple – man and woman, but also assured the continuation of the human race. Blessed in Paradise, the marriage of man and woman became a holy mystery, which is mentioned in the New Testament in the story about Cana of Galilee, where Christ gave His first sign by turning water into wine thus revealing His glory (Jn. 2:11). The mystery of the indissoluble union of man and woman is the image of the unity of Christ and the Church (Eph. 5:32). 1 The document is approved by the Synaxis of the Primates of Local Orthodox Churches on January 21 – 28, 2016, in Chambesy, with the exception of representatives of the Orthodox Churches of Antioch and Georgia. 40 The Canadian Journal of Orthodox Christianity Volume XI, Number 2, Spring 2016 3) The Christ-centered nature of marriage explains why a bishop or a presbyter blesses this sacred union with a special prayer.
    [Show full text]
  • Essays on True Orthodox Christianity
    ESSAYS ON TRUE ORTHODOX CHRISTIANITY Volume 3 (2015) Vladimir Moss © Copyright: Vladimir Moss, 2015. All Rights Reserved. 1 INTRODUCTION 4 1. “LEVIATHAN” AND MODERN RUSSIA 5 2. SEVENTY TIMES SEVEN 8 3. THE TRIUMPH OF PASCHA 12 4. R III P 15 5. PRAYER AND THE WILL OF GOD 24 6. THE PARADOXES OF LITURGICAL LANGUAGE 31 7. THE PHILOSOPHY OF HUMAN RIGHTS 34 1. The Medieval Theory of Natural Law 34 2. From Natural Law to Human Rights 36 3. Human Rights and the French Revolution 38 4. Human Rights in the Twentieth Century 39 5. Human Rights and Cultural Marxism 43 6. An Analysis of the Philosophy 47 Conclusion: The Orthodox Response 54 8. PELAGIANISM AND THE COUNCIL OF LLANDEWI BREFI 56 9. FROM LENIN TO PUTIN: THE CONTINUITY OF SOVIET POWER 59 10. THE ORIGINS OF SEXUAL PERVERSION 70 11. THE MULTIVERSE THEORY 85 12. THE BREAD OF THE EUCHARIST 91 13. BISHOP AUXENTIOS – GTOC’S TROJAN HORSE 99 14. THE CONSTANTINIAN REVOLUTION 102 1. The Triumph of the Cross 103 2. The Hierarchical Principle 107 3. Autocracy and Tyranny 110 4. Empire and Priesthood 117 5. Religious Freedom 126 6. Rome and the Non-Roman World 137 Conclusion 141 15. THE ORIGENISM OF METROPOLITAN KALLISTOS 142 16. ISLAMIC TERRORISM AND WESTERN ECUMENISM 150 17. THE FATHER ALMIGHTY 159 18. A DIALOGUE ON DARWINISM 161 19. ORTHODOXY AND THE THEORY OF THE JUST WAR 170 Introduction 170 Old Testament Morality? 171 The First Five Centuries 172 The Middle Ages 175 The Rise of Nationalism 181 2 The Twentieth Century 184 Conclusion: The True Revanche 185 Appendix: Orthodox Prayer for Protection of Soldiers during War 186 20.
    [Show full text]
  • The Catholic Doctrine of Transubstantiation Is Perhaps the Most Well Received Teaching When It Comes to the Application of Greek Philosophy
    Bucknell University Bucknell Digital Commons Honors Theses Student Theses 2010 The aC tholic Doctrine of Transubstantiation: An Exposition and Defense Pat Selwood Bucknell University Follow this and additional works at: https://digitalcommons.bucknell.edu/honors_theses Part of the Religion Commons Recommended Citation Selwood, Pat, "The aC tholic Doctrine of Transubstantiation: An Exposition and Defense" (2010). Honors Theses. 11. https://digitalcommons.bucknell.edu/honors_theses/11 This Honors Thesis is brought to you for free and open access by the Student Theses at Bucknell Digital Commons. It has been accepted for inclusion in Honors Theses by an authorized administrator of Bucknell Digital Commons. For more information, please contact [email protected]. ACKNOWLEDGMENTS My deepest appreciation and gratitude goes out to those people who have given their support to the completion of this thesis and my undergraduate degree on the whole. To my close friends, Carolyn, Joseph and Andrew, for their great friendship and encouragement. To my advisor Professor Paul Macdonald, for his direction, and the unyielding passion and spirit that he brings to teaching. To the Heights, for the guidance and inspiration they have brought to my faith: Crescite . And lastly, to my parents, whose love, support, and sacrifice have given me every opportunity to follow my dreams. TABLE OF CONTENTS Introduction………………………………..………………………………………………1 Preface: Explanation of Terms………………...………………………………………......5 Chapter One: Historical Analysis of the Doctrine…………………………………...……9
    [Show full text]
  • St Vladimir's
    St Vladimir’S theological Quarterly A continuation of St Vladimir’s Seminary Quarterly a peer-reviewed journal published by the faculty of St Vladimir’s Orthodox Theological Seminary Dr Ionuț-Alexandru Tudorie, Editor-in-Chief Volume 64, Numbers 1–2 2020 SVTQ64_1­2.indb 1 9/10/2020 12:47:13 PM Editorial BoarD rev. Dr Bogdan Bucur Dr Vitaly Permiakov rev. Ignatius Green Dr Ionuț-Alexandru Tudorie Advisory BoarD Dr Theodora Antonopoulou rev. Dr John Jones rev. Dr Michael Azar Dr Nadieszda Kizenko Dr leslie Baynes rev. Dr Christopher Knight Dr Paul Blowers Prof. Jean-Claude larchet Dr Sandrine Caneri Dr Georgi Parpulov Dr Alexey Fokin Dr István Perczel Dr Nina Glibetić Dr Marcus Plested Most rev. Dr Alexander Golitzin Dr Alexis Torrance Dr Tamara Grdzelidze Dr lucian Turcescu rev. Dr Ioan Ică, Jr Dr Jeffrey Wickes Editorial and Subscription Offices 575 Scarsdale road, yonkers, Ny 10707 Tel.: +1.914.961.8313 EMail: [email protected] Website: www.svots.edu/SVTQ Copyright © 2020 by St Vladimir’s Orthodox Theological Seminary The views of the authors whose articles appear in St Vladimir’s Theological Quarterly do not necessarily reflect those of the Seminary faculty. SVTQ64_1­2.indb 2 9/10/2020 12:47:13 PM Contents Editorial ��������������������������������������������������������������������������������������������������� 5 The Ordination Prayers in the TradiTio aposTolica: The Search for a GrundschrifT Alistair C. Stewart ���������������������������������������������������������������������������������� 11 Martyrdom in roman Gaul David McCready
    [Show full text]
  • Strengthening Liturgical Participation and Christian Formation Through the Renewal of Enacted Narrative in the Orthodox Divine Liturgy
    Living God’s Story: Strengthening Liturgical Participation and Christian Formation through the Renewal of Enacted Narrative in the Orthodox Divine Liturgy by Geoffrey Ready A Thesis submitted to the Faculty of Trinity College and the Toronto School of Theology. In partial fulfilment of the requirements for the degree of Doctor of Ministry awarded by the University of Trinity College and the University of Toronto. Ó Copyright by Geoffrey Ready 2020 Living God’s Story: Strengthening Liturgical Participation and Christian Formation through the Renewal of Enacted Narrative in the Orthodox Divine Liturgy Geoffrey Ready Doctor of Ministry Trinity College and the University of Toronto 2020 Abstract It is axiomatic in Orthodox liturgical theology that the central act of worship, the Divine Liturgy, is a participation here and now in the coming kingdom of God. This should naturally result in the shaping of Orthodox worshippers to live in this age according to the heaven-on-earth reality of the age to come, to live the “liturgy after the liturgy” in a life of kingdom-building. Yet there is little to suggest that this is happening in Orthodox churches today. Drawing on postcritical insights that challenge modernity’s limitations— especially the concept of life as an enacted social drama, the importance of narrative for signification and formation, and the priority of embodied, participatory knowledge—the author proposes that the decline in the Orthodox Divine Liturgy's power to transform worshippers results principally from an eclipse of the enacted narrative of the kingdom of God within liturgical celebration. ii Using his ministry base of an Orthodox mission parish as a case study, the author has implemented a series of changes in the celebration of the Divine Liturgy to recover and prioritise narrative elements.
    [Show full text]