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By Flichard William Evans
Thn Elrhteanth Contury Walsh AwnIcaninR With Its Relationships To Tho Contemporary English EynnirelicalI Revtval by flichard William Evans A Thesis submitted to the ]Faculty of Divinity of the University of Edinburgh In partial fulfilment of the roquirements for tho Doctor of Philosophy degree. t41v 19.96 HELEN FY, Annwyl BrIod, Am ol aerch all chofronaoth "The linos are fallen unto me In pleasant places; yen# I have-a goodly heritage. " Psalm M6 "One of the most discreditable and discourteous things in life is contompt for that which we once loved. " Adam C. Welch. CONTENTS Chapter Pace Prefaco Introduction A Sketchi Religion In Wales Before The Methodist Awakening 24 .......... Beginnings Of An Epoch 42' Part 1 ..... Part 2 54 ..... o.,. o ... III. Early Relationships ................ 72 IV. Orpanising Against Porils. 102 e. oo.... ......... o V., Lower-Lovel Relationships.. 130 o. oo ........ ooo*o V1. The Separation 170 ......... ..... VII. The 197 APPRIMICES A Deciding Upqn A Name 22.5 ................. ******* The Groat B Association ...................... 226 John Jones 227 C .................................. D An Indirect Influence 20,28 ...................... E Trovecka Family Side-Lights 230 P Harris's Varied Interests 233 Contemporary Opinions 235 0 H The Two Trevacka Colleges 236 ............ Bibliography 23a ....... MAP Places Connected With the 18th Century Awakening Prontlapiece in Wales II. (Tho brokon lino indicates my route through the country of the revivalists) LIST OF ILLUSTRATICTIS Following page A Papo from tho Diary of Howell Harris 13 Tho Wolsh Revivalists 53 lowornois" 61 "Pantycelyn" 64 The Trovacka'Buildings (1042) 199 The map and illustrations have been made available through the courtosy of the National Library of Wales. -
ROBERT GERAINT GRUFFYDD Robert Geraint Gruffydd 1928–2015
ROBERT GERAINT GRUFFYDD Robert Geraint Gruffydd 1928–2015 GERAINT GRUFFYDD RESEARCHED IN EVERY PERIOD—the whole gamut—of Welsh literature, and he published important contributions on its com- plete panorama from the sixth to the twentieth century. He himself spe- cialised in two periods in particular—the medieval ‘Poets of the Princes’ and the Renaissance. But in tandem with that concentration, he was renowned for his unique mastery of detail in all other parts of the spec- trum. This, for many acquainted with his work, was his paramount excel- lence, and reflected the uniqueness of his career. Geraint Gruffydd was born on 9 June 1928 on a farm named Egryn in Tal-y-bont, Meirionnydd, the second child of Moses and Ceridwen Griffith. According to Peter Smith’sHouses of the Welsh Countryside (London, 1975), Egryn dated back to the fifteenth century. But its founda- tions were dated in David Williams’s Atlas of Cistercian Lands in Wales (Cardiff, 1990) as early as 1391. In the eighteenth century, the house had been something of a centre of culture in Meirionnydd where ‘the sound of harp music and interludes were played’, with ‘the drinking of mead and the singing of ancient song’, according to the scholar William Owen-Pughe who lived there. Owen- Pughe’s name in his time was among the most famous in Welsh culture. An important lexicographer, his dictionary left its influence heavily, even notoriously, on the development of nineteenth-century literature. And it is strangely coincidental that in the twentieth century, in his home, was born and bred for a while a major Welsh literary scholar, superior to him by far in his achievement, who too, for his first professional activity, had started his career as a lexicographer. -
Listed Buildings Detailled Descriptions
Community Langstone Record No. 2903 Name Thatched Cottage Grade II Date Listed 3/3/52 Post Code Last Amended 12/19/95 Street Number Street Side Grid Ref 336900 188900 Formerly Listed As Location Located approx 2km S of Langstone village, and approx 1km N of Llanwern village. Set on the E side of the road within 2.5 acres of garden. History Cottage built in 1907 in vernacular style. Said to be by Lutyens and his assistant Oswald Milne. The house was commissioned by Lord Rhondda owner of nearby Pencoed Castle for his niece, Charlotte Haig, daughter of Earl Haig. The gardens are said to have been laid out by Gertrude Jekyll, under restoration at the time of survey (September 1995) Exterior Two storey cottage. Reed thatched roof with decorative blocked ridge. Elevations of coursed rubble with some random use of terracotta tile. "E" plan. Picturesque cottage composition, multi-paned casement windows and painted planked timber doors. Two axial ashlar chimneys, one lateral, large red brick rising from ashlar base adjoining front door with pots. Crest on lateral chimney stack adjacent to front door presumably that of the Haig family. The second chimney is constructed of coursed rubble with pots. To the left hand side of the front elevation there is a catslide roof with a small pair of casements and boarded door. Design incorporates gabled and hipped ranges and pent roof dormers. Interior Simple cottage interior, recently modernised. Planked doors to ground floor. Large "inglenook" style fireplace with oak mantle shelf to principal reception room, with simple plaster border to ceiling. -
Editorial 265 Philip Doddridge and Charges of Arianism by F
TRANSACTIONS THE CONGREGATIONAL HISTORICAL SOCIETY EDITOR JOHN H. TAYLOR, B.D. VOL. XX. NO. 9. MAY 1969 CONTENTS Editorial 265 Philip Doddridge and Charges of Arianism by F. W. P. Harris, M.A., B.Litt. 267 The Undoubted Privilege of Christian Communities: A Note from the Congregational Fund Board Minutes by N. Caplan, M.A. 272 Gashmu saith it: Captain Jonathan Scott to Mr. Thomas Wilson by Charles E. Surman, M.A., F.R.Hist.S. 274 William Wroth Advowson by T. Watts 281 Our Contemporaries 282 The Resignation of George Gogerty, 1850 by K. Wood ... 283 Extracts from the Rules of the Craven Chapel Book Society . 285 Congregational Church Records (List 6) 286 Histories of Congregational Churches . 288 Reviews 288 Editorial A glance through this issue of Transactions should convince readers that we mean what we say when we invite members to send us contributions. It is part of the Society's function to encourage members' work. We are grateful to those who do send to us~ not only to those whose contributions we print, though sometimes we fear after a long wait, but also to those whose work we cannot find space for. We are sorry that our restricted funds mean restricted issues. Readers will be pleased to know that we have no evidence whatsoever of the death of history. 265 266 EDITORIAL There is no lack of work going on. Peter Toon sends us a list of theses taken from the Index to Theses (Aslib) which shows that hardly a year has passed since 1950 without some work to do with Congregational history being presented. -
A Case Study of Lawrence Clarkson (1615-1667)
Durham E-Theses A case study of Lawrence Clarkson (1615-1667) Dreher, Ute How to cite: Dreher, Ute (2000) A case study of Lawrence Clarkson (1615-1667), Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/4328/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk University of Durham Faculty of Arts Centre for Seventeenth-Century Studies January 2000 A Case Study of Lawrence Clarkson (1615-1667) Thesis submitted for the degree of M.A. by Research The copyright of this thesis rests with the author. No quotation from it should he published in any form, including Electronic and the Internet, without the author's prior written consent. All information derived from this thesis must he acknowledged appropriately. Ute Dreher The Graduate Society Ute Dreher 'A Case Study of Lawrence Clarkson (1615-1667)' Abstract As the title indicates, my thesis is a case study of the religious radical Lawrence Clarkson (1615-1667). -
Favoured with Frequent Revivals
FAVOURED WITH FREQUENT REVIVALS Map of Wales showing some places mentioned in the text FAVOURED WITH FREQUENT REVIVALS Revivals in Wales 1762-1862 D. Geraint Jones THE HEATH CHRISTIAN TRUST THE HEATH CHRISTIAN TRUST C/O 31 Whitchurch Road, Cardiff, CF14 3JN © D. Geraint Jones 2001 First Published 2001 ISBN 0 907193 10 2 Contents Preface 7 Abbreviations 8 Favoured with Frequent Revivals 9 Revival of 1762-1764 10 Revivals 1765-1789 10 Revivals of the 1790s 15 Revivals of the 1800s 20 Revivals 1810-1816 24 The Beddgelert Revival 1817-1822 28 Revivals 1824-1827 32 The Carmarthenshire Revival 1828-1830 33 The Caernarfonshire Revival 1831-1833 35 Revivals 1834-1838 37 'Finney's Revival' 1839-1843 39 Revival of 1848-1850 41 Revivals 1851-1857 43 Revival of 1858-1860 44 Conclusion 45 Accounts of Revivals in Wales 1: Cardiganshire, 1762-1764 46 2: Trefeca College, Brecknockshire, 1768 47 3: Llanllyfni, Caernarfonshire, 1771-1819 47 4: Soar y Mynydd, Cardiganshire, 1779-1783 49 5: Trecastle, Brecknockshire, 1786 49 6: South Wales: Christmas Evans' preaching tour, 1791 [or 1794?] 52 7: Bala, Merionethshire, 1791-1792 53 8: Llangeitho, Cardiganshire, 1797 59 5 9: The Growth of Wesleyanism in North Wales, 1800-1803 60 10: Rhuddlan, Flintshire, 1802 63 11: Aberystwyth, Cardiganshire, 1804-1805 67 12: Bwlchygroes, Pembrokeshire, 1808 69 13: Cardiganshire, 1812 71 14: Beddgelert, Caernarfonshire, 1817-1822 72 15: Neuadd-lwyd, Cardiganshire, 1821 77 16: Anglesey, 1822 79 17: South Wales, 1828 80 18: Trelech, Carmarthenshire, 1829 83 19: Bryn-engan, Caernarfonshire, 1831 86 20: Brecon, Brecknockshire, 1836 88 21: Llanuwchllyn, Merionethshire, 1839 89 22: Henllan, Carmarthenshire, 1840 & 1850 94 23: Gaerwen, Anglesey, 1844 100 24: Caernarfonshire and Anglesey, 1848-1849 101 25: South Wales, 1849-1850 102 26:Trefeca College, 1857 and General Revival, 1858-1860 106 6 Preface Wales, the Land of Revivals, has been blessed with many periods of awakening and spiritual blessing during its history. -
News for November 2012
News for November 2012 Thursday 1 November 2012 - report by Bill Balchin: Well the clocks have gone back, November is on the calendar and it is dark by half past four - welcome to Autumn. But each season has its own merits for cycling although as we splashed along the wet Old Gloucester Road on the way to Hawksbury Upton the best you could say was that it could be worse. At least the overnight rain had stopped - just, cold enough for longs - but balaclavas not required, and the sun thinking about breaking through. The lanes through Tytherington, Cromall and Tortworth were as mucky as you like. I took the prize for the dirtiest bike not having cleaned mine for several weeks. John Killick, on the other hand, was on a sparkling clean Thorn - but not for long. Ian Sparrow's route took the nine of us towards Huntingford then the left turn towards North Nibley passing Sir David McMurty's house. If you are ever on this lane you cannot miss it. Although it looks pretty big from the road much of it is underground fitting in eleven levels, squash courts, swimming pool, bowling alley - the sort of stuff you get for thirty million quid. I bet he has some fine cycles in his garage. Turning right towards Wotton we then turned left at Bradley Green up the climb that takes you onto the North Nibley road where we turned right to drop through Wotton and out on the roller coaster road through Wortley and Alderley. Lara was finding it hard going but when we stopped just before Hillesley she discovered that a missing bolt from the rear rack and mudguard stay was making the mudguard drag on the tyre. -
Welsh, the Women and the Second Day's Morning Meeting
"NOT FIT TO BE PRINTED": THE WELSH, THE WOMEN AND THE SECOND DAY'S MORNING MEETING INTRODUCTION My interest as a historian of religion has tended to be in the back benchers or the marginalised and so it has included study of women, schismatics and heretics,1 in an attempt to uncover, retrospectively, what the losers had been saying. Like a former President of the Friends' Historical Society I would like to see a well-rounded Quaker history, one which takes account of the byways not travelled by those whose view of Quaker organisation "won". Such a history, Larry Ingle suggested, would be as aware of the back-benches as the facing ones.^ This paper offers snapshots from the years between 1673 and (around) 1720. They concern mainstream Quakerism's censorship of ideas and writings, in relation to two groups, at a time when both organisation of the Friends (Quakers) and their revised self- definition were being consolidated. The categories of people to be looked at are Welsh Friends3 and women Friends. Both may be described as back-benchers. My primary source of evidence comes from the body of Quakers which had been given the task of vetting written material, before deciding whether it might be printed. It comes from the Minutes of the Second Day's Morning Meeting, a Meeting that existed for 228 years and ceased to exist in 1901.4 I shall deal briefly with some general points about developing seventeenth century Quakerism before turning to the nature of the Morning Meeting and its dealings with some women and finally how prospective publications by the Welsh fared at its hands. -
William Erbery (1604-1654) and the Baptists
William Erbery (1604-1654) and the Baptists LTHOUGH William Erberyl has been claimed as a Baptist by A two Baptist bibliographers2 in this century it remains highly un likely that he ever was one. 3 On the one han4 it is certainly true that h~ believed that Christian Baptism should be administered only to be lievers but, on the other, it is equally true that he believed contem porary Baptists to be misled themselves and to be the means of misleading others about the essential nature of Christian Baptism. Whilst his writings provide another strand in the rich tapestry com posed of the various sectarian theologies and communities of the time they also make their own contribution to the debate about the true nature of Christian Baptism. It is most difficult now to judge how wide his influence was although it is clear that his relations with Morgan Lloyd were affectionate and his contacts with Vavasour Powell not inconsiderable. His thinking, which shared common elements with men like John Saltmarsh and William Sedgwick, seems to have been influenced not only by the Army chaplains alongside whom he served but also by the writings of Thomas Brightman and J acob Boehme. The significant features of his own career can be briefly summarized. After his enforced resignation of St. Mary's, Cardiff, in 1638 he gathered round him an Independent congregation on the pattern of4 "the Saints of Lanvaghes, who being then gathered into a new modelled Church, never left me, till I and mine came into the same form with them." Whilst perhaps still linked with the Parliamentary troops as a chaplain he was denounced for holding views in 1647 which were described by a Presbyterian minister as 5" Heresie and Blasphemy." Most of the remainder of his life seems to have been spent in London except for, occasional visits to Wales and to the provinces. -
Crynodeb Yn Y Traethawd Hwn Byddaf Yn Ymchwilio I Weld I Ba Raddau
Crynodeb Yn y traethawd hwn byddaf yn ymchwilio i weld i ba raddau cymhellodd yr Ailddyfodiad a’r Milflwyddiant rai o’r Piwritaniaid Cymreig i weithredu’n rhagweithiol ym meysydd addysg, cenhadu a diwygio cymdeithasol. Byddaf hefyd yn gwerthuso’r dystiolaeth er mwyn gweld a oedd eu credoau a’u gweithgareddau’n awgrymu os mudiad unffurf o ran cymhellion, credoau a gweithgarwch Piwritaniaeth Gymreig. Yn y bennod gyntaf ceisir esbonio ystyr y termau diwinyddol cyn ceisio ateb y cwestiwn, ‘Beth yw Piwritaniaeth?’ Yn yr ail bennod edrychir ar fywyd a gwaith William Wroth (c. 1576−1644), William Erbery (1604−1654) a Walter Cradock (c.1604−1659), sef arweinwyr cynnar Piwritaniaeth Gymreig. Yn y drydedd bennod ystyrir rhai o arweinyddion eraill Piwritaniaeth Gymreig yn ogystal â Phiwritaniaid o Gymru y bu eu dylanwad yn fawr yn Lloegr, gan gynnwys Evan Roberts (c.1587−1649/50), Oliver Thomas (1598−1652), Christopher Love (1618−1651) a John Lewis (fl. 1646−1656). Yna, yn y bedwaredd bennod cyflwynir crynodeb o’r gwaith sydd eisoes wedi’i gyflawni ar gredoau Morgan Llwyd (1619−1659) a Vavasor Powell (1617−1670) ynghylch yr Ailddyfodiad a’r Milflwyddiant. Mae’r bumed bennod yn canolbwyntio ar gyffesion ffydd Piwritaniaid Lloegr, yr Alban ac Iwerddon ac ar waith Thomas Goodwin (1600−1680), un o Biwritaniaid amlwg yr ail ganrif ar bymtheg ac arweinydd y Cynulleidfawyr (Annibynwyr) yng Nghynulliad San Steffan. Bydd hynny yn ein galluogi i gymharu athrawiaeth y Cymry â rhai’r Saeson, yr Albanwyr a’r Gwyddelod, ynghylch yr Ailddyfodiad a’r Milflwyddiant. !1 DATGANIAD Ni chafodd y gwaith hwn ei gyflwyno’n sylweddol ar gyfer unrhyw radd neu ddyfarniad arall yn y brifysgol hon neu unrhyw brifysgol neu fan dysgu arall, ac nid yw’n cael ei gyflwyno ar yr un pryd mewn ymgeisiaeth ar gyfer unrhyw radd neu ddyfarniad arall. -
T H E Bible in Seventeenth-Century English Politics
The Bible in Seventeenth-Century English Politics CHRISTOPHER HILL THE TANNER LECTURES ON HUMAN VALUES Delivered at University of Michigan October 4, 1991 JOHN EDWARD CHRISTOPHER HILL was educated at Balliol College, Oxford, where he was a Brackenbury Scholar in Modern History. He was a Fellow of All Souls College, Oxford, from 1934 to 1938, a Fellow and Tutor in Modern History for twenty-seven years at Balliol, and a Master of Balliol College from 1965 to 1978. A foreign member of the American Academy of Arts and Sciences, he is the au- thor of numerous books on seventeenth-century English history, including Puritanism and Revolution (1958), ln- tellectual Origins of the English Revolution (1965), God’s Englishman: Oliver Cromwell ( 1970), Milton and the En- glish Revolution (1977), and most recently A Nation of Change and Novelty: Radical Politics, Religion and Litera- ture in 17th-Century England (1990). The Bible has always been a potentially revolutionary book. There were fierce conflicts over the establishment of the canon for the early Christian church, as it transformed itself from a popular underground organization to the state church of the Roman Empire; and today the Bible is crucial to the liberation theology of Latin America. Countless radicals in between have turned to the Bible to support their cause. In England in 1381 our first anti-poll-tax rebels asked When Adam delved and Eve span, Who was then the gentleman? The couplet was repeatedly quoted by rebels -from Edward VI’s reign to the 1640s. In Shakespeare’s Henry VI Jack Cade said, “Adam was a gardener,” and his followers wanted the magistrates to be “labouring men.” When the second grave-digger in Hamlet asked if Adam was a gentleman he was recalling the same rhyme. -
Conflict and Complexity: Army and Gentry in Interregnum Herefordshire
Conflict and Complexity: Army and Gentry in Interregnum Herefordshire By PAUL J. PINCKNEY he major problems of historical understanding of the 1650s in England revolve around the new power of the army and its relationship to the traditional power of the gentry. Detailed county studies can shed light on the complexities of this relationship and help T 1 answer related questions of national importance. The main arguments of this article are interrelated. Herefordshire does not exhibit a strong military presence in the 1650s, and an emphasis should instead be on a gentry resurgence by the mid 1650s. Moreover, we should be aware of the profound fluidity of the 1650s, when army officers and local gentlemen were all involved in taking advantage of the many opportunities for buying land presented by the nationalization of crown, royalist, and church holdings—both groups working to advance themselves while in ignorance of the fate that would befall the republic in 1660. The re- creation of a durable equilibrium between old and new county elites was not achieved by unitary design, driven by a single leader or cabal, nor was it an intentional settlement. Instead, this process amounted to a medley of mixing, melting, and melding family, religious, and political motives and enterprises emerging from many Herefordshire actors' responses to each other's moves. That unique story is what we explore here. 1. An army leader joins the gentry The lovely border county of Herefordshire, overwhelmingly royalist in sentiment in the first civil war, was subdued permanently by parliamentarian forces only in 1645-6, and a garrison remained at Hereford until the Restoration.2 No county could boast of two more outstanding leaders for its tragic divisions.