Aristotle. a Very Short Introduction, by Jonathan Barnes
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RELS102 HAM World Religions: Contemporary Life and Practice | University of Waikato
09/25/21 RELS102 HAM World Religions: Contemporary Life and Practice | University of Waikato RELS102 HAM World Religions: View Online Contemporary Life and Practice Amore, R. C., Oxtoby, W. G., & Hussain, A. (Eds.). (2014). World religions: Eastern traditions (Fourth edition). Oxford University Press. Armstrong, K. (2000). Islam: a short history: Vol. Modern Library chronicles (Modern Library ed). Modern Library. Armstrong, K. (2001). Buddha: Vol. A Penguin life. Penguin Putnam. Aslan, R. (2011). No God but God: The origins, evolution, and future of Islam (Rev Ed). RANDOM HOUSE. Bowker, J. W. (2002). The Cambridge illustrated history of religions: Vol. Cambridge illustrated history. Cambridge University Press. Burke, T. P. (2004). The major religions: an introduction with texts (2nd ed). Blackwell Pub. Carrithers, M. (2001). The Buddha: a very short introduction. Oxford University Press. http://site.ebrary.com/lib/waikato/Top?id=10460701 Cheetham, D., Pratt, D., & Thomas, D. (2013). Understanding interreligious relations (1st ed). Oxford University Press. Connolly, P. (1998). Approaches to the study of religion. Cassell. Cook, M. A. (1983). Muhammad: Vol. Past masters. Oxford University Press. De Lange, N. (2010). Introduction to Judaism: Vol. INTRODUCTION TO RELIGION. (2ND ED.). CAMBRIDGE UNIV PRESS. Dosick, W. D. (1995). Living Judaism: the complete guide to Jewish belief, tradition, and practice. HarperSan Francisco. http://www.loc.gov/catdir/description/hc044/95022260.html Eck, D. L. (1998). Darsan: Seeing the Divine Image in India (3rd ed.). Columbia University Press. http://ebook.stepor.com/book/darsan-seeing-the-divine-image-in-india-61008-pdf.html Ellwood, R. S. (2003). Cycles of faith: the development of the world’s religions. -
Obscurantism in Social Sciences
Diogenes http://dio.sagepub.com/ Hard and Soft Obscurantism in the Humanities and Social Sciences Jon Elster Diogenes 2011 58: 159 DOI: 10.1177/0392192112444984 The online version of this article can be found at: http://dio.sagepub.com/content/58/1-2/159 Published by: http://www.sagepublications.com On behalf of: International Council for Philosophy and Human Studiess Additional services and information for Diogenes can be found at: Email Alerts: http://dio.sagepub.com/cgi/alerts Subscriptions: http://dio.sagepub.com/subscriptions Reprints: http://www.sagepub.com/journalsReprints.nav Permissions: http://www.sagepub.com/journalsPermissions.nav Citations: http://dio.sagepub.com/content/58/1-2/159.refs.html >> Version of Record - Jul 11, 2012 What is This? Downloaded from dio.sagepub.com at Kings College London - ISS on November 3, 2013 Article DIOGENES Diogenes 58(1–2) 159–170 Hard and Soft Obscurantism in the Copyright Ó ICPHS 2012 Reprints and permission: Humanities and Social Sciences sagepub.co.uk/journalsPermissions.nav DOI: 10.1177/0392192112444984 dio.sagepub.com Jon Elster Colle`ge de France Scholarship is a risky activity, in which there is always the possibility of failure. Many scholars fail honorably, and sometimes tragically, if they have devoted their career to pursuing an hypoth- esis that was finally disproved. The topic of this article is dishonorable failures. In other words, the thrust of the argument will be overwhelmingly negative.1 I shall argue that there are many schools of thought in the humanities and the social sciences that are obscurantist, by which I mean that one can say ahead of time that pursuits within these paradigms are unlikely to yield anything of value. -
Digital Edition
FREE August 27-September 2, 2020 • Vol. 46, No. 6 Fall Guide August 27-September 2, 2020 | Illinois Times | 1 2 | www.illinoistimes.com | August 27-September 2, 2020 OPINION Big guy, big personality, big flaws Former governor James Thompson dies DYSPEPSIANA | James Krohe Jr. James R. Thompson, the biggest (six feet six) had his virtues as a chief executive. Not until and longest (14 years in office) governor Illinois the election of JB Pritzker has Illinois seen a ever had, died on Aug. 14, 2020, in Chicago at governor of Thompson’s intelligence (although 84. His rise as a politician coincided with that Pritzker came into office with a better education of this newspaper, and to those of us working at and broader experience). He was a quick study Illinois Times in those days he was a familiar, if and he realized that legislative politics was a often exasperating, character. matter of getting things done, not striking poses. Senate President Don Harmon observed, He saved the Dana-Thomas House for the “No one enjoyed being governor more.” public and saved the governorship for Jim Edgar, Certainly, no modern governor did. Inside the whom he hand-groomed for the job. big man was a little boy with a sweet tooth Unfortunately, he never dared enough to who in January 1977 found himself in his become one of Illinois’s great governors in the own candy shop. He ate it all up – the corn mold of Lowden or Horner or Ogilvie. Maybe dogs, the applause, the press attention, the that was just because he wasn’t interested enough chauffeured rides. -
Pandemics: a Very Short Introduction VERY SHORT INTRODUCTIONS Are for Anyone Wanting a Stimulating and Accessible Way Into a New Subject
Pandemics: A Very Short Introduction VERY SHORT INTRODUCTIONS are for anyone wanting a stimulating and accessible way into a new subject. They are written by experts, and have been translated into more than 40 different languages. The series began in 1995, and now covers a wide variety of topics in every discipline. The VSI library now contains over 450 volumes—a Very Short Introduction to everything from Indian philosophy to psychology and American history and relativity—and continues to grow in every subject area. Very Short Introductions available now: ACCOUNTING Christopher Nobes ANAESTHESIA Aidan O’Donnell ADOLESCENCE Peter K. Smith ANARCHISM Colin Ward ADVERTISING Winston Fletcher ANCIENT ASSYRIA Karen Radner AFRICAN AMERICAN RELIGION ANCIENT EGYPT Ian Shaw Eddie S. Glaude Jr ANCIENT EGYPTIAN ART AND AFRICAN HISTORY John Parker and ARCHITECTURE Christina Riggs Richard Rathbone ANCIENT GREECE Paul Cartledge AFRICAN RELIGIONS Jacob K. Olupona THE ANCIENT NEAR EAST AGNOSTICISM Robin Le Poidevin Amanda H. Podany AGRICULTURE Paul Brassley and ANCIENT PHILOSOPHY Julia Annas Richard Soffe ANCIENT WARFARE ALEXANDER THE GREAT Harry Sidebottom Hugh Bowden ANGELS David Albert Jones ALGEBRA Peter M. Higgins ANGLICANISM Mark Chapman AMERICAN HISTORY Paul S. Boyer THE ANGLO-SAXON AGE AMERICAN IMMIGRATION John Blair David A. Gerber THE ANIMAL KINGDOM AMERICAN LEGAL HISTORY Peter Holland G. Edward White ANIMAL RIGHTS David DeGrazia AMERICAN POLITICAL HISTORY THE ANTARCTIC Klaus Dodds Donald Critchlow ANTISEMITISM Steven Beller AMERICAN POLITICAL PARTIES ANXIETY Daniel Freeman and AND ELECTIONS L. Sandy Maisel Jason Freeman AMERICAN POLITICS THE APOCRYPHAL GOSPELS Richard M. Valelly Paul Foster THE AMERICAN PRESIDENCY ARCHAEOLOGY Paul Bahn Charles O. -
Burns* (Skidmore College)
Klesis – Revue philosophique – 2011 : 19 – Autour de Leo Strauss Leo Strauss’s Life and Work Timothy Burns* (Skidmore College) I. Life Leo Strauss (1899-1973) was a German-born American political philosopher of Jewish heritage who revived the study of political philosophy in the 20 th century. His complex philosophical reflections exercise a quietly growing, deep influence in America, Europe, and Asia. Strauss was born in the rural town of Kirchhain in Hesse-Nassau, Prussia, on September 20, 1899, to Hugo and Jenny David Strauss. He attended Kirchhain’s Volksschule and the Rektoratsschule before enrolling, in 1912, at the Gymnasium Philippinum in Marburg, graduating in 1917. The adolescent Strauss was immersed in Hermann Cohen’s neo-Kantianism, the most progressive German-Jewish thinking. “Cohen,” Strauss states, “was the center of attraction for philosophically minded Jews who were devoted to Judaism.” After serving in the German army for a year and a half, Strauss began attending the University at Marburg, where he met Hans-Georg Gadamer and Jacob Klein. In 1921 he went to Hamburg, where he wrote his doctoral thesis under Ernst Cassirer. In 1922, Strauss went to the University of Freiburg-im-Breisgau for a post- doctoral year, in order to see and hear Edmund Husserl, but he also attended lecture courses given by Martin Heidegger. He participated in Franz Rosenzweig’s Freies Jüdisches Lehrhaus in Frankfurt-am-Main, and published articles in Der Jude and the Jüdische Rundschau . One of these articles, on Cohen’s analysis of Spinoza, brought Strauss to the attention of Julius Guttmann, who in 1925 offered him a position researching Jewish Philosophy at the Akademie für die Wissenschaft des Judentums in Berlin. -
Information to Users
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type o f computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6” x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI A Bell & Howell Information Company 300 North Zed) Road, Ann Arbor MI 48106-1346 USA 313/761-4700 800/521-0600 CULTURAL METHODS OF MANIPULATING PLANT GROWTH DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Gary R. -
American Slavery: a Very Short Introduction PDF Book
AMERICAN SLAVERY: A VERY SHORT INTRODUCTION PDF, EPUB, EBOOK Heather Andrea Williams | 160 pages | 03 Nov 2014 | Oxford University Press | 9780199922680 | English | Oxford, United Kingdom American Slavery: A Very Short Introduction PDF Book Do be advised that shipments may be delayed due to extra safety precautions implemented at our centers and delays with local shipping carriers. Other Editions 1. There are no customer reviews for this item yet. Thanks for shopping indie! These laws reflected the contradiction of America's moral and philosophical ideology that valorized freedom on one hand and justified the enslavement of a population deemed inferior on another. Surviving slavery. Sign in to annotate. Tells you about the important facts. This is such an important text, and one I would recommend to anyone as important reading of an embedded history of oppression whose legacies still reach into our present. Very Short Introductions. Welcome back. I had to read this for my U. We're experiencing an enormous and unprecedented order volume at this time. Advanced Search. Williams examines legislation that differentiated American Indians and Africans from Europeans as the ideology of white supremacy flourished and became an ingrained feature of the society. Showing Why were Africans enslaved in America? Thanks for telling us about the problem. View 2 comments. Despite being comprehensive, Williams infuses this history with specific examples, some of which I had never learned of before, and the prose is approachable, unlike some of the textbooks I've read in the past. Paperback , pages. This includes details about the first slaves, the "middle passage This "short introduction" is packed full of interesting information and fine points about American slavery. -
Postmodernist Gibberish: Derrida Dumbfounds the Positivists
New York Journal of Sociology, 2008, Vol. 1, pp. 187-206 NY JS POSTMODERNIST GIBBERISH: DERRIDA DUMBFOUNDS THE POSITIVISTS Ben Agger University of Texas Arlington Jacques Derrida (1978), the enfant terrible of Continental philosophy who passed away recently, made many mad: analytical philosophers, positivists in the sciences and social sciences, the right, stupid people generally. That Derrida was brilliant is somewhat beside the point. What is on point is the way he read—texts and indeed the whole western philosophical tradition— aggressively, so much so that we could conclude that Derrida meant that reading is a form of writing. That is one of the main things I take away from his oeuvre. Another is that every text is ‘undecidable,’ that is, it cannot perfectly clarify and ex- haust its topic. This is because every definition needs to be defined, ad infi- nitum. There is no vantage outside of writing from which one can achieve that Archimedean insight about the truth or essence of the world. This rebut- tal of absolutism is extremely maddening to those who pretend apodictic knowledge, especially the gang we sometimes call positivists. To be sure, positivism died within physics by 1905, with Einstein’s first papers on the special theory of relativity. Newton was overthrown, except in the largely American social sciences, where it still prevails, even though there are challengers nibbling at the edges of the mainstream social-science disciplines. Newton only survives in sociology, political science, economics and parts of psychology. It is in these disciplines that Derrida is especially scandalous, although rear-guard actions are also being fought in English by those who dislike ‘the- ory’ and want the great books instead. -
Philosophy of Science: Very Short Introduction
NZDCRAO5EP1R \\ Kindle \\ Philosophy of Science: Very Short Introduction Ph ilosoph y of Science: V ery Sh ort Introduction Filesize: 4.73 MB Reviews This ebook is definitely not straightforward to start on looking at but really enjoyable to learn. It usually will not charge excessive. It is extremely difficult to leave it before concluding, once you begin to read the book. (Karianne Deckow) DISCLAIMER | DMCA 0GSFN5CGTYWE # Book » Philosophy of Science: Very Short Introduction PHILOSOPHY OF SCIENCE: VERY SHORT INTRODUCTION Oxford University Press, United Kingdom, 2016. Paperback. Book Condition: New. 2nd Revised edition. 174 x 116 mm. Language: English . Brand New Book. How much faith should we place in what scientists tell us? Is it possible for scientific knowledge to be fully objective ? What, really, can be defined as science? In the second edition of this Very Short Introduction, Samir Okasha explores the main themes and theories of contemporary philosophy of science, and investigates fascinating, challenging questions such as these. Starting at the very beginning, with a concise overview of the history of science, Okasha examines the nature of fundamental practices such as reasoning, causation, and explanation. Looking at scientific revolutions and the issue of scientific change, he asks whether there is a discernible pattern to the way scientific ideas change over time, and discusses realist versus anti-realist attitudes towards science. He finishes by considering science today, and the social and ethical philosophical questions surrounding modern science. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. -
Allerton Park and Conference Center
GUIDE TO THE UNIVERSITY OF ILLINOIS' DOCUMENTATION RELATED TO THE ALLERTON FAMILY AND ROBERT ALLERTON PARK AND CONFERENCE CENTER Compiled by Susan Enscore For the Robert Allerton Park and Conference Center University of Illinois at Urbana-Champaign January 1991 Revised March 2004 Reformatted for Internet Posting, October, 2001 FOREWORD Since Robert Allerton gave his estate in Monticello to the University in 1946, the number and diversity of documents and related materials on this unique resource has grown steadily. By far the most ambitious and comprehensive attempt to identify and catalog major items is represented in this document which is the product of over a year's effort by Susan Enscore. Her work was carefully guided by Professors Maynard Brichford and William Maher, the University's archivist and assistant archivist. As interim co-directors, we commissioned this project to learn more about how much "Allertonia" exists and where it can be found. The size of this report confirms our suspicions that a wealth of useful material is available. A great deal of effort was involved in assembling this impressive reference document. It identifies the variety of documents that exist and their location, as well as serving as the basis for further expansion and update of the records of Robert Allerton Park and Conference Center. Researchers interested in examining the history associated with this gift will find this a valuable reference source. We appreciate all of Susan's work and the enthusiasm with which she approached the task. We thank Professors Brichford and Maher who added their experience to producing a well-organized and comprehensive document. -
Book Review Says That “At Its Core Is the Recognition That Judaism Is Not a Religion of Self-Righteousness
Book Review E. P. Sanders. Paul: A Very Short Introduction. Very Short Introductions. Oxford: Oxford University Press, 2001. 165 pp. Paperback. (First published 1991 as Paul in Oxford University Press Past Masters series. Published 2009 with new illustrations and additional text as Paul in Sterling Publishing A Brief Insight series). Reviewed by Lyn Nixon Introduction/Summary E. P. Sanders’ short introduction to Paul begins with chapters covering Paul’s mission, his life, and his missionary strategy and basic message. Following this are chapters outlining certain key theological topics or themes in Paul’s writings: the return of the Lord and the resurrection of the dead, righteousness by faith and being in Christ (a chapter each for Galatians and Romans), Christology, the law, (correct) behavior according to Paul, and the salvation of Israel and of the world as presented in Romans 9-11. Between chapter 4 on the return of the Lord and the two chapters on righteousness by faith, Sanders includes a chapter on Paul’s theological presuppositions, specifically monotheism and providence. Although this book is billed as an “introduction,” this is something of a misnomer. From the outset, the language of the book is quite technical and presumes a basic understanding of Judaism and early Christianity, which many students in public secondary school may not have. The book even looks technical, since the typeface is very small, the paragraphs are flush left with a single blank line between them, the chapter headings are in gray scale, and there are only seven illustrations, all black-and-white. (Those considering using the book might take a look at the 2009 hardcover edition, which has standard paragraphing plus more—and color— illustrations). -
THE CATHOLIC UNIVERSITY of AMERICA Francis Bacon on Action
THE CATHOLIC UNIVERSITY OF AMERICA Francis Bacon on Action, Contemplation, and the Human Good A DISSERTATION Submitted to the Faculty of the School of Philosophy Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy By Aaron Maddeford Washington, D.C. 2018 Francis Bacon on Action, Contemplation, and the Human Good Aaron Maddeford, Ph.D. Director: John McCarthy, Ph.D. Francis Bacon is rarely, if ever, considered a moral philosopher. Commentators generally have focused on his contributions to natural philosophy. Nevertheless, he does write on moral philosophy. Further, throughout his natural philosophy, he employs a distinction central to ancient ethics, that of action and contemplation. Bacon seeks an action and contemplation more united than those of the ancients. What drives men’s actions, in his view, is the desire for immortality, of the individual and of the species. Such an aim is achieved most perfectly by Bacon’s natural philosophy, which has for its end the mastery of nature for the relief of man’s estate. Bacon uses Christian charity as an argument for his philosophy, but his understanding of charity is particularly un-Christian in its focus on this world. His moral philosophy and natural philosophy both reject the starting point of the ancients, namely, what is most known to us. Natural philosophy begins from simple natures, the first tendencies of matter, rather than from natural wholes. Moral philosophy begins not from opinions about the good, but from a consideration of the passions of men. Both natural and moral philosophy aim at immortality, one through dominion over the natural world, the other through dominion over men.