The Structure of Zechariah 8 and Its Meaning
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Notes on Zechariah 202 1 Edition Dr
Notes on Zechariah 202 1 Edition Dr. Thomas L. Constable TITLE AND WRITER The title of this book comes from its traditional writer, as is true of all the prophetical books of the Old Testament. The name "Zechariah" (lit. "Yahweh Remembers") was a common one among the Israelites, which identified at least 27 different individuals in the Old Testament, perhaps 30.1 It was an appropriate name for the writer of this book, because it explains that Yahweh remembers His chosen people, and His promises, and will be faithful to them. This Zechariah was the son of Berechiah, the son of Iddo (1:1, 7; cf. Ezra 5:1; 6:14; Neh. 12:4, 16). Zechariah, like Jeremiah and Ezekiel, was both a prophet and a priest. He was obviously familiar with priestly things (cf. ch. 3; 6:9-15; 9:8, 15; 14:16, 20, 21). Since he was a young man (Heb. na'ar) when he began prophesying (2:4), he was probably born in Babylonian captivity and returned to Palestine very early in life, in 536 B.C. with Zerubbabel and Joshua. Zechariah apparently survived Joshua, the high priest, since he became the head of his own division of priests in the days of Joiakim, the son of Joshua (Neh. 12:12, 16). Zechariah became a leading priest in the restoration community succeeding his grandfather (or ancestor), Iddo, who also returned from captivity in 536 B.C., as the leader of his priestly family (Neh. 12:4, 16). Zechariah's father, Berechiah (1:1, 7), evidently never became prominent. -
Exploring Zechariah, Volume 2
EXPLORING ZECHARIAH, VOLUME 2 VOLUME ZECHARIAH, EXPLORING is second volume of Mark J. Boda’s two-volume set on Zechariah showcases a series of studies tracing the impact of earlier Hebrew Bible traditions on various passages and sections of the book of Zechariah, including 1:7–6:15; 1:1–6 and 7:1–8:23; and 9:1–14:21. e collection of these slightly revised previously published essays leads readers along the argument that Boda has been developing over the past decade. EXPLORING MARK J. BODA is Professor of Old Testament at McMaster Divinity College. He is the author of ten books, including e Book of Zechariah ZECHARIAH, (Eerdmans) and Haggai and Zechariah Research: A Bibliographic Survey (Deo), and editor of seventeen volumes. VOLUME 2 The Development and Role of Biblical Traditions in Zechariah Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Boda Centro de Estudios de Historia del Antiguo Oriente (UCA) Electronic open access edition (ISBN 978-0-88414-201-0) available at http://www.sbl-site.org/publications/Books_ANEmonographs.aspx Cover photo: Zev Radovan/BibleLandPictures.com Mark J. Boda Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) EXPLORING ZECHARIAH, VOLUME 2 ANCIENT NEAR EAST MONOGRAPHS Editors Alan Lenzi Juan Manuel Tebes Editorial Board Reinhard Achenbach C. L. Crouch Esther J. Hamori Chistopher B. Hays René Krüger Graciela Gestoso Singer Bruce Wells Number 17 EXPLORING ZECHARIAH, VOLUME 2 The Development and Role of Biblical Traditions in Zechariah by Mark J. -
What Is Biblical Prophecy?
What is Biblical Prophecy? What Biblical Prophecy is NOT, and What It Really IS: Contrary to what many fundamentalist preachers or late-night radio hosts would have you believe, biblical prophecy is not primarily about “predicting the future” or finding clues in the Bible that correspond to people or events in our own day and age! The prophets of Ancient Israel did not look into some kind of crystal ball and see events happening thousands of years after their own lifetimes. The books they wrote do not contain hidden coded messages for people living in the 20th or 21st centuries! Rather, biblical prophets were mainly speaking to and writing for the people of their own time. They were challenging people of their own world, especially their political rulers, to remain faithful to God’s commandments and/or to repent and turn back to God if they had strayed. They were conveying messages from God, who had called or commissioned them, rather than speaking on their own initiative or authority. However, because the biblical prophets were transmitting messages on behalf of God (as Jews and Christians believe), much of what they wrote for their own time is clearly also relevant for people living in the modern world. The overall message of faith and repentance is timeless and applicable in all ages and cultures. To understand what biblical prophecy really is, let’s look more closely at the origins, definitions, and uses of some key biblical words. In the Hebrew Bible, the word for “prophet” is usually nabi’ (lit. “spokesperson”; used over 300 times!), while the related feminine noun nebi’ah (“prophetess”) occurs only rarely. -
A Brand (Stick) Plucked (Taken, Rescued) from the Fire
Easy Reading Edition 9 May 21–27 A Brand (Stick) Plucked (Taken, Rescued) From the Fire SABBATH—MAY 21 READ FOR THIS WEEK’S LESSON: Zechariah 1–3; Revelation 12:10; Exodus 3:2–14; Ephesians 2:8–10; John 14:15. MEMORY VERSE: “I have taken your sin away. I will put fine clothes on you” (Zechariah 3:4, NIrV). WE MUST NOT FORGET THAT THE GREAT CONTROVERSY (WAR) BETWEEN CHRIST AND SATAN IS VERY REAL IN OUR LIVES. Wars, crime, riots, rebellions (uprisings), and human suffering are just visible (things that can be seen) examples of the great war that began in heaven (Revelation 12:7). This great struggle touches upon all creation (Romans 8:20–22). We also must never forget that the great controversy is not over Middle East oil or over geographic, political, and economic changes in the world. It is over the salvation of the human race, one soul at a time. Nations come and go. Governments come and go. Grand themes of history and philosophy (study of truth) come and go. Only those people who are covered by the robe of Christ’s righteousness will last forever. Satan does not care about money, power, or politics. He cares only about taking as many souls down to ruin with him as pos- sible. Through His death, Christ has made it possible to save everyone from that ruin. The important issue of the great controversy is people choosing eternal ruin or eternal life. Nothing else in this life is as important. 61 Lesson 9 A BRAND (STICK) PLUCKED (TAKEN, RESCUED) FROM THE FIRE SUNDAY—MAY 22 EAGER FOR JERUSALEM (Zechariah 1; Zechariah 2) Read Zechariah 1 and 2. -
Zechariah: a Passion for Prophecy by Rev
Zechariah: A Passion for Prophecy by Rev. Dr. John C. Tittle Prayer of Illumination God, source of all light, by your Word you give light to the soul. Pour out on us the spirit of wisdom and understanding that our hearts and our minds may be opened and transformed. Amen. Background Have you ever struggled with an inner-critic in your mind—that voice in your head that tells you: You can’t do this Nothing is ever going to change You’re nothing or, it’s all over? Or maybe you have a big project ahead of you that feels daunting and you don’t even know where to start? If this is a struggle for you, Zechariah is the prophet for you to silence and retrain that voice. To find the inspiration to do what you need to do. Zechariah is the eleventh of the 12 Minor Prophets. He is also one of the most quoted prophets in all the New Testament. I like to think of Zechariah as the “hope whisperer.” Throughout his book he speaks the voice of God’s encouragement to God’s people. Right when you’re tempted to throw up your hands or throw in the towel, Zechariah’s right there to remind us, “God’s got this!” For the Jewish people returning from exile in Babylon, their challenge was to not only rebuild their city Jerusalem, but to rebuild their temple and their very own identity from the ashes. For us it might be rebuilding a relationship, getting out of debt, rekindling your childhood faith, getting your grades up at school, or creating a “new normal” after a health crisis or loss of a loved one. -
The Use of Zechariah in Revelation
Wissenschaftliche Untersuchungen zum Neuen Testament • 2. Reihe Herausgeber/Editor Jörg Frey Mitherausgeber / Associate Editors Friedrich Avemarie • Judith Gundry-Volf Martin Hengel • Otfried Hofius • Hans-Josef Klauck 199 Marko Jauhiainen The Use of Zechariah in Revelation Mohr Siebeck MARKO JAUHIAINEN, born 1967; 1993 M.Sc. Tampere University; 2000 M.C.S Regent College; 2004 Ph.D. Cambridge University; currently Systems Analyst at Tampere Polytechnic. ISBN 3-16-148663-3 ISSN 0340-9570 (Wissenschaftliche Untersuchungen zum Neuen Testament 2. Reihe) Die Deutsche Bibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data is available in the Internet at http://dnb.ddb.de. © 2005 Mohr Siebeck, Tübingen, Germany. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher's written permission. This applies particularly to reproductions, translations, microfilms and storage and processing in electronic systems. The book was printed by Druckpartner Rübelmann GmbH in Hemsbach on non-aging paper and bound by Buchbinderei Schaumann in Darmstadt. Printed in Germany. Preface This book is a revised version of my doctoral thesis, '"Behold, I Am Coming': The Use of Zechariah in Revelation", submitted to the University of Cambridge for the degree of Doctor of Philosophy in July 2003. The revision consists primarily of addressing and clarifying some of the issues raised by my doctoral examiners, Drs. James Carlton-Paget and Steve Moyise. Their constructive comments were valuable, even at points where I have chosen to follow a different path. I am sincerely thankful to Prof. Jorg Frey, editor of WUNT 2, who deemed the manuscript worthy of being published in the series. -
Basic Judaism Course Copr
ה"ב Basic Judaism Course Copr. 2009 Rabbi Noah Gradofsky Syllabus Basic Judaism Course By: Rabbi Noah Gradofsky Greetings and Overview ................................................................................................................. 3 Class Topics.................................................................................................................................... 3 Reccomended Resources ................................................................................................................ 4 Live It, Learn It............................................................................................................................... 6 On Gender Neutrality...................................................................................................................... 7 Adult Bar/Bat Mitzvah.................................................................................................................... 8 Contact Information........................................................................................................................ 8 What is Prayer?............................................................................................................................... 9 Who Is Supposed To Pray?........................................................................................................... 10 Studying Judaism With Honesty and Integrity ............................................................................. 10 Why Are Women and Men Treated Differently in the Synagogue? -
Haggai and Zechariah 1-8: Diarchic Model of Leadership in a Rebuilding Phase
http://scriptura.journals.ac.za/ Scriptura 102 (2009), pp. 579-593 HAGGAI AND ZECHARIAH 1-8: DIARCHIC MODEL OF LEADERSHIP IN A REBUILDING PHASE Danie O’Kennedy Old and New Testament University of Stellenbosch Abstract Yahwists in the post-exilic community in Jerusalem envisioned their future in diverse ways. The books of Haggai and Zechariah 1-8 emphasize that in a rebuilding phase God does not merely use a holy place but also special leaders. These books advocate a diarchic model of leadership in which the responsibilities are shared by a religious leader (Joshua) and a political leader (Zerubbabel). This article focuses on this diarchic model of leadership and offers possible responses to the following questions: What do we know of these two leaders? Why did Joshua need purification (Zech 3)? Who was the most influential leader or was there a balance of leadership? Was there conflict between these leaders? The article concludes with a comparison between the diarchic model of leadership in the post-exilic community in Jerusalem and leadership in the first years of a new democratic South Africa. Keywords: Haggai, Zechariah 1-8, Joshua, Zerubbabel, Leadership Introduction Birch et al. (1999:423-424) discuss the diverse ways in which Yahwists in the post-exilic community1 envisioned their future. According to them Haggai, Ezekiel 40-48 and Zechariah 1-8 (either Proto-Zechariah or First Zechariah)2 present the most concrete options. Ezekiel’s restoration vision represents a belief that Israel should be a hierocracy, a nation ruled by priests. Haggai seems to believe in the restoration of the Davidic monarchy through Zerubbabel, a member of the Davidic house. -
Zechariah 8 the People Are Being Encouraged That Their Building the Temple Is Part of a Much Bigger Picture, the Kingdom of the Messiah
Zechariah 8 The people are being encouraged that their building the temple is part of a much bigger picture, the Kingdom of the Messiah. In chapter 4: 6-10 v.2 we see the Lord’s heart for Zion - Zion refers not just to Jerusalem but the Lord ruling it v.3 Jerusalem- city of truth now? Hardly v.4 peace for elderly and children- a place of safety v.8 The Lord will be worshipped v.11-13 the Lord restores a remnant v.14 the Word of the Lord is sure v.18 the rituals will now be meaningful v.22-23 people will want to be joined with God’s people What does that have to do with us today? Although there is certainly a millennial reign to come, we are very much in a sense in that Kingdom now as believers. What are the characteristics of that Kingdom? John 18:36 36Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here.” - not a political kingdom, not Kingdom Now or Dominion Theology Romans 14:17 17for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. - not purely religious or outward 1 Corinthians 4:20 20For the kingdom of God is not in word but in power. - those who hold to a form of godliness but deny the power Luke 17:21 21nor will they say, ‘See here!’ or ‘See there!’ For indeed, the kingdom of God is within you.” 1 Corinthians 6:9 9Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. -
The Book of Zechariah Prophecies for Today !
THE BOOK OF ZECHARIAH PROPHECIES FOR TODAY ! ABOUT THE COVER The Book of Zechariah contains many gloomy prophecies for the immedi- ate future of mankind, prior to Christ’s Return, but it also has much to say about the Messiah’s rule on and over this earth during the Millennium. At that time, there will be a physical temple in Jerusalem, and people all over the world will live in prosperity, peace and happiness. This booklet is a free educational service, provided by the “Global Church of God” in the United Kingdom, in collaboration with the “Church of the Eternal God” in the United States of America and the “Church of God, a Christian Fellowship” in Canada. Printed in England 2009. This booklet is not to be sold. Scriptures in the booklet are quoted from the New King James version ((c)1988 Thomas Nelson, Inc. Publishers) unless otherwise noted. Author: Norbert Link, with additional material provided by David Harris. Editorial Review Team: Norbert Link, David Harris, Rene Messier, Brian Gale, Wray Zehrung, Bill Koeneke, Phyllis Bourque, Margaret Adair, Joan R. Pope and Johanna Link Graphic Design: Shelly Bruno; Cover Image: Shelly Bruno/Bigstockphoto.com Contents Introduction ..............................................................1 Historical Background ............................................1 Who Wrote the Book? ...........................................3 Part 1 The Nine Visions of Zechariah .............................5 The First Vision The Horses ..........................................5 A World at Rest .....................................................7 -
Visions in the Night
NOVEMBER 1, 2015 ANONYMOUS SPOKESMEN ZECHARIAH PASTOR JIM LARSON CAMARILLO EVANGELICAL FREE CHURCH Visions in the Night “This is the word of the LORD to Zerubbabel: ‘Not by might nor by power, but by my Spirit,’ says the LORD Almighty.” Zechariah 4:6 (NIV) AN IMPORTANT MESSAGE FOR DEFEATED PEOPLE ‐ October/November 520 B.C. (Messages of Haggai, 8/29/520 B.C.; 10/17; 11/18) God often gives similar messages from varied sources in the same time frame to reinforce his message. Religious activity can never replace a heart for God. IMPORTANT VISIONS THAT MOTIVATED CONTINUED WORK Zechariah’s eight night visions Horses and Myrtles (1:7‐17) Israel blessed and restored Horns and Craftsmen (1:18‐20) The punishers punished The city walled only by God; protected and The Measuring Line (2:1‐13) prosperous; enemies vanquished High Priest in Clean Clothes (3:1‐10) External and internal deliverance Lampstand and Olive Trees (4:1‐14) God’s Spirit, not man’s power the key to success Flying Scroll (5:1‐4) The pure justice of God on unrepentant evildoers Woman in a Basket (5:5‐11) The removal of sin and rebellion – God’s forgiveness Four Chariots (6:1‐8) The God’s sovereignty; his will prevails 1 Two visions to bring it home The Priest and his Garments (Zech 3) A desire to change can’t undo the past; there must be forgiveness. God’s forgiveness is rooted in the sacrifice of a single day. Our forgiveness by God implies a new reason for living. -
Eng-Kjv ZEC.Pdf Zechariah (23 Pages)
Zechariah 1:1 1 Zechariah 1:10 Zechariah 1 In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, 2 The LORD hath been sore displeased with your fathers.* 3 Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts. 4 Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD. 5 Your fathers, where are they? and the prophets, do they live for ever? 6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.† 7 ¶ Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, 8 I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.‡ 9 Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.