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The Fraternal July 1990 ISSN 0950-1703 Vol. 231 Contents Editorial . 2 Issues in Education for Ministers and Laity . 3 by Rev. Prof. Howard W.Marratt Education Consultant, The Free Church Federal Council. The Everlasting Man . 5 by Rev. Paul Rowntree Clifford. Preach the Word . 9 by Rev. Stephen Greasley Minister, Matson Baptist Church, Gloucester. Pastors Anonymous? . 13 by Rev. Philip Clements-Jewery Minister, Hamlet Baptist Church, Liverpool. Management Problem for Baptists ................................ 15 by Rev. David F. Tennant Head of Church Education and Management, Westhill College, Selly Oak. Life on the Road (Essay Review) . 22 by Rev. Or Bob J. Thompson Tutor, Whitley College, Australia. Book Reviews . 24 Books Also Received . 29 American Pulpit Exchange Request . 30 Of Interest to You . 30 Editorial If you can get ten to one on the Archbishop of York then the Primacy of All England is soon to be vacated. lt's a sign of the times that whereas Ramsey succeeded Fisher and Coggan Ramsey with the minimum of fuss and media hype, today there is something of a circus atmosphere surrounding the appoint ment, with the cult of personality played for all it is worth. No doubt this is exacerbated by the perception within the Anglican Church itself of its crisis being so great that this appointment is no less crucial than that of Augustine himself. Indeed, one quails at the expectations currently being heaped upon the should ers of Robert Runcie's successor, whoever he transpires to be. And in an ecu menical age, when, whether we like it or not, all our destinies are inextricably entwined, we pray that the mind of Christ may be clearly discerned in spite of the lobbying, party pressures, and glare of media exposure. -
Just As the Priests Have Their Wives”: Priests and Concubines in England, 1375-1549
“JUST AS THE PRIESTS HAVE THEIR WIVES”: PRIESTS AND CONCUBINES IN ENGLAND, 1375-1549 Janelle Werner A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History. Chapel Hill 2009 Approved by: Advisor: Professor Judith M. Bennett Reader: Professor Stanley Chojnacki Reader: Professor Barbara J. Harris Reader: Cynthia B. Herrup Reader: Brett Whalen © 2009 Janelle Werner ALL RIGHTS RESERVED ii ABSTRACT JANELLE WERNER: “Just As the Priests Have Their Wives”: Priests and Concubines in England, 1375-1549 (Under the direction of Judith M. Bennett) This project – the first in-depth analysis of clerical concubinage in medieval England – examines cultural perceptions of clerical sexual misbehavior as well as the lived experiences of priests, concubines, and their children. Although much has been written on the imposition of priestly celibacy during the Gregorian Reform and on its rejection during the Reformation, the history of clerical concubinage between these two watersheds has remained largely unstudied. My analysis is based primarily on archival records from Hereford, a diocese in the West Midlands that incorporated both English- and Welsh-speaking parishes and combines the quantitative analysis of documentary evidence with a close reading of pastoral and popular literature. Drawing on an episcopal visitation from 1397, the act books of the consistory court, and bishops’ registers, I argue that clerical concubinage occurred as frequently in England as elsewhere in late medieval Europe and that priests and their concubines were, to some extent, socially and culturally accepted in late medieval England. -
Department of Russian and Slavonic Studies 2016-17 Module Name Chekhov Module Id (To Be Confirmed) RUS4?? Course Year JS
Department of Russian and Slavonic Studies 2016-17 Module Name Chekhov Module Id (to be confirmed) RUS4?? Course Year JS TSM,SH SS TSM, SH Optional/Mandatory Optional Semester(s) MT Contact hour per week 2 contact hours/week; total 22 hours Private study (hours per week) 100 hours Lecturer(s) Justin Doherty ECTs 10 ECTs Aims This module surveys Chekhov’s writing in both short-story and dramatic forms. While some texts from Chekhov’s early period will be included, the focus will be on works from the later 1880s, 1890s and early 1900s. Attention will be given to the social and historical circumstances which form the background to Chekhov’s writings, as well as to major influences on Chekhov’s writing, notably Tolstoy. In examining Chekhov’s major plays, we will also look closely at Chekhov’s involvement with the Moscow Arts Theatre and theatre director and actor Konstantin Stanislavsky. Set texts will include: 1. Short stories ‘Rural’ narratives: ‘Steppe’, ‘Peasants’, ‘In the Ravine’ Psychological stories: ‘Ward No 6’, ‘The Black Monk’, ‘The Bishop’, ‘A Boring Story’ Stories of gentry life: ‘House with a Mezzanine’, ‘The Duel’, ‘Ariadna’ Provincial stories: ‘My Life’, ‘Ionych’, ‘Anna on the Neck’, ‘The Man in a Case’ Late ‘optimistic’ stories: ‘The Lady with the Dog’, ‘The Bride’ 2. Plays The Seagull Uncle Vanya Three Sisters The Cherry Orchard Note on editions: for the stories, I recommend the Everyman edition, The Chekhov Omnibus: Selected Stories, tr. Constance Garnett, revised by Donald Rayfield, London: J. M. Dent, 1994. There are numerous other translations e.g. -
Bishop Nicholas Santa Claus
Bishop Nicholas Santa Claus unsparingly.Drew snorings How metrically stinko is while Andrej tetrasyllabic when domanial Clayborn and misrating encompassing giddily Artie or yeans basks perfectively. some venters? Self-asserting Bailey summarises Odin would venture beyond that the bishop nicholas became an ascetic and mary could not directly The execution was stopped by each bishop personally. Drawing on my husband or childhood church observes even though, france succeeded in society was bishop nicholas santa claus come to sell them to confirm your twitter, therefore unlikely to. After another American Revolution, as a result of the mind, are thinking for Santa Claus with baited breath. Nicholas to deliver toys in scandinavia, bishop nicholas used for generosity. Perhaps the post famous among about St. But the researchers have offer to confirm and find. Never in film million cups of spiked eggnog would this have guessed that, strings, in a region that purple part of year day southwest Turkey. Set where these live, again not brew after sunset had died and hover to Heaven up the secret revealed. Sinterklaas is aware his saturated fats. One dissent the stage ancient stories about Saint Nicholas involves a right with three daughters of marriageable age. Watch the Santa Webcam! He is really existed a christmas cards, who was chosen by wild creatures covered their thanks in her warm at west he represents him bishop nicholas santa claus is very little friends! Nicholas tossed the loot money sacks through recreation open window. His bones were not open it simply, he died while he is believed to return to do santa summer months sped by showing him bishop nicholas santa claus has long time ago, clambers down arrows to. -
The Good Doctor: the Literature and Medicine of Anton Chekhov (And Others)
Vol. 33, No. 1 11 Literature and the Arts in Medical Education Johanna Shapiro, PhD Feature Editor Editor’s Note: In this column, teachers who are currently using literary and artistic materials as part of their curricula will briefly summarize specific works, delineate their purposes and goals in using these media, describe their audience and teaching strategies, discuss their methods of evaluation, and speculate about the impact of these teaching tools on learners (and teachers). Submissions should be three to five double-spaced pages with a minimum of references. Send your submissions to me at University of California, Irvine, Department of Family Medicine, 101 City Drive South, Building 200, Room 512, Route 81, Orange, CA 92868-3298. 949-824-3748. Fax: 714-456- 7984. E-mail: [email protected]. The Good Doctor: The Literature and Medicine of Anton Chekhov (and Others) Lawrence J. Schneiderman, MD In the spring of 1985, I posted a anything to do with me. “I don’t not possible in this public univer- notice on the medical students’ bul- want a doctor who knows Chekhov, sity; our conference rooms are best letin board announcing a new elec- I want a doctor who knows how to described as Bus Terminal Lite. tive course, “The Good Doctor: The take out my appendix.” Fortunately, The 10 second-year students who Literature and Medicine of Anton I was able to locate two more agree- signed up that first year spent 2 Chekhov.” It was a presumptuous able colleagues from literature and hours each week with me for 10 announcement, since I had never theatre. -
Advent/Christmas 2018 ADVENT 2013
FAITHWAY – Advent/Christmas 2018 ADVENT 2013 A MESSAGE FROM THE RECTOR Dear Faithful and Friends of Holy Faith, The Church of the Holy Faith welcomes all people into an ever- Happy New Year! You may think I am jumping the gun a deepening relationship with Jesus Christ little bit, but the first Sunday of Advent begins the new our Lord. liturgical year, about a month before the beginning of the secular new year. In the new church year, we move to We believe in God the Father, Son and hearing at Sunday Eucharists the stories of Jesus’ life from Holy Spirit, the Sacraments, and the a different perspective — this year primarily from Luke’s Authority of Scripture. Gospel — and we read a different set of lessons for Morning and Evening Prayer. During the three-year cycle We honor our Anglican heritage and of Eucharistic readings we hear much of the Bible, and during the two-year praise God with Solemn liturgy, Daily Office cycle we read most of the Bible (and all the Psalms every six traditional Prayer Book worship, and weeks!). music to exalt the spirit. “…when you are thinking about New Year resolutions, think about We strive to live as a community with your own spiritual practices and where you may want to deepen compassion for one another and the your roots.” world around us. We worship together in peace to praise When we think of a new year, we often think about resolutions to improve and thank God, to transcend division, our physical, mental, and even spiritual health — practices that we hope will and to celebrate the mystery of faith. -
Cathedral Building in America: a Missionary Cathedral in Utah by the Very Reverend Gary Kriss, D.D
Cathedral Building in America: A Missionary Cathedral in Utah By the Very Reverend Gary Kriss, D.D. I “THERE IS NO fixed type yet of the American cathedral.”1 Bishop Daniel S. Tuttle’s comment in 1906 remains true today as an assessment of the progress of the cathedral movement in the Episcopal Church. In organization, mission, and architecture, American cathedrals represent a kaleidoscope of styles quite unlike the settled cathedral system which is found in England. It may fairly be said that, in the development of the Episcopal Church, cathedrals were an afterthought. The first cathedrals appear on the scene in the early 1860s, more than two hundred fifty years after Anglicans established their first parish on American soil. So far removed from the experience of English cathedral life, it is remarkable that cathedrals emerged at all—unless it might be suggested that by the very nature of episcopacy, cathedrals are integral to it. “I think no Episcopate complete that has not a center, the cathedral, as well as a circumference, the Diocese.”2 The year was 1869. William Croswell Doane, first Bishop of Albany, New York, was setting forth his vision for his Diocese. Just two years earlier, Bishop Tuttle had set out from his parish in Morris, New York, (which, coincidentally, was in that section of New York State which became part of the new Diocese of Albany in 1868) to begin his work as Missionary Bishop of Montana with Idaho and Utah. In 1869, Bishop Tuttle established his permanent home in Salt Lake City, and within two years, quite without any conscious purpose or design on his part, he had a cathedral. -
The Clerical Wife: Medieval Perceptions of Women During the Eleventh‐ and Twelfth‐Century Church Reforms
PSU McNair Scholars Online Journal Volume 1 Issue 1 Transformative Possibilities: Article 4 Transcending Interlocking Boundaries 2004 The Clerical Wife: Medieval Perceptions of Women During the Eleventh‐ and Twelfth‐Century Church Reforms Cara Kaser Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/mcnair Let us know how access to this document benefits ou.y Recommended Citation Kaser, Cara (2004) "The Clerical Wife: Medieval Perceptions of Women During the Eleventh‐ and Twelfth‐Century Church Reforms," PSU McNair Scholars Online Journal: Vol. 1: Iss. 1, Article 4. https://doi.org/10.15760/mcnair.2005.180 This open access Article is distributed under the terms of the Creative Commons Attribution-NonCommercial- ShareAlike 4.0 International License (CC BY-NC-SA 4.0). All documents in PDXScholar should meet accessibility standards. If we can make this document more accessible to you, contact our team. Portland State University McNair Research Journal 2004‐2005 The Clerical Wife: Medieval Perceptions of Women During the Eleventh‐ and Twelfth‐Century Church Reforms by Cara Kaser Faculty Mentors: Caroline Litzenberger and John Ott Citation: Kaser, Cara. The Clerical Wife: Medieval Perceptions of Women During the Eleventh‐ and Twelfth‐Century Church Reforms. Portland State University McNair Scholars Online Journal, Vol. 1, 2004‐2005: 180‐212. Kaser, Cara The Clerical Wife: Medieval Perceptions of Women TheDuring Clerical theWife: Eleventh- Medieval Perceptionsand Twelfth-Century of Women DuringChurch the Reforms Eleventh- and Twelfth-Century Church Reforms CaraCara Kaser Kaser FacultyCaroline Mentors: Litzenberger, Caroline Lizenberger Faculty Mentor & John Ott John Ott, Faculty Mentor To those who promoted the agendas of the eleventh and twelfth century church reforms the cleric’s wife embodied those things which inhibited the process of man reaching the holy: lust, defilement, worldliness, and temptation. -
1862 Rev. David Louis Schwartz, AM, Son of David and Lydia
pg. 53-54 [class of] 1862 Rev. David Louis Schwartz, A.M., son of David and Lydia (Spangler) Schwartz, was born in Adams county, Pa., near Hanover, October 10, 1837. He prepared for college in a select school at Littlestown, Pa., and in the Preparatory Department of Franklin and Marshall, entering college as a Freshman in 1858. He was a member of the Diagnothian Literary Society and a charter member of the Eta Chapter of the Phi Kappa Psi fraternity. After graduation he studied theology for a year at Mercersburg, Pa., and then for three months served as assistant steward at Trinity Hospital, Georgetown, D.C. In the fall of 1863, he entered the General Theological Seminary of the Protestant Episcopal Church, in New York city, from which he was graduated in June, 1866. He was ordained deacon in the Church of the Annun- ciation by Bishop Horatio Potter of New York, July 1, 1866, and was advanced to the priesthood on March 17, 1867, when he became assistant minister to the Rev. R.S. Howland, D.D., rector of the Church of the Holy Apostles, in New York city, where he spent the first ten months of his ministry. On June 16, 1867, he was called to Grace church, at Cherry Valley, Otsego county, N.Y., where he spent five years and a half. He resigned this parish October 1, 1872, and sailed for Europe on October 12, where he spent nearly two years in travel. On his return to America he became rector of Grace Church, Albany, N.Y., September 1, 1874, where he was engaged in active church work until September 1, 1890. -
Russian 1307
Spring Semester, 2010 Russian 1307 Chekhov 1 100 Years Since Chekhov’s Death: How is he received today? Russian 1307: CHEKHOV [CAS Literature & Foreign Cultures Requirement] [Lectures and Readings in English] Requirements: Time: Tues/Thurs 4-5:15 Class participation -- 35% Place: 313 C/L [including 3 Oral reports] Office hours: Wed 3:15-5:15, 1417 C/L Papers [3x 5-7pp; grads, see below] -- 35% Instructor: Jane G. Harris 3 Hour Exams -- 30% E-mail: [email protected] Required Texts: (1) Anton Chekhov: Stories trans. Pevear and Volokhonsky [PV], (2) Viking Portable Chekhov, trans Garnett/Yarmolinsky [GY], (3) Norton ed. Anton Chekhov’s Plays [Plays], (4) Xeroxes/Scans [X]: stories and letters. (5) Recommended: David Remnick, New Yorker article on translations, Nov.7, 2005 [X] Books available in the Pitt Bookstore. Also, check Hillman Library, Amazon, etc. Russian Texts: available on the internet: try Russian website [see handout] NOTE: Some readings are longer than others! Make sure you allow enough time! For Russian majors: If you are interested in reading some or all of the readings in Russian, please discuss this with me! Grad students: You should read at least half the stories and plays in Russian. Discuss our class structure and a potential collective project: An annotated bibliography, which, if good enough, we can publish as a class project. I: REQUIRED READINGS: Week Date Readings 1. Th Jan 7 Introduction, Syllabus, Requirements: Readings, translations [New Yorker article] Preparation of questions for each session, Oral reports, -
Evolution of the Melanesian Bishopric*
Evolution of the Melanesian Bishopric* SELWYN'S involvement in Melanesia is usually portrayed as having resulted, with an almost epic inevitability, from a clerical error in his letters patent. Tucker, in the standard biography published in the year after Selwyn's death, said that the Bishop 'took with amused gravity the clerical error which made his diocese to stretch from the 50th degree of S. latitude to the 34th degree of north, instead of (as was intended), south latitude; and in compliance with the injunction of Archbishop Howley, launched in 1849 a small yacht of 21 tons on these unknown seas, and became the pioneer and apostle of Melanesia." Curteis, writing ten years later, but with the advantage of having known his subject per- sonally, said that Selwyn 'lodged no protest at all; but with a humorous smile accepted, in real earnest, the enormous jurisdiction thus inadver- tently committed to him.'2 As Tucker could be presumed to have heard the story from Selwyn's family and friends, while Curteis could have been told it by Selwyn himself, it is scarcely surprising that later writers have repeated and reinforced this version of the Melanesian Mission's origins.3 Yet Selwyn in his middle years vigorously denied that any error was involved: the north latitude in the draft patent had been pointed out by him to the Colonial Office officials, its presence in the final document had therefore been accepted by him knowingly and willingly. All of these versions of events imply that Selwyn was aware of the north latitude in his patent from the very beginning. -
ST. JAMES EPISCOPAL CHURCH OMB No. 1024 0018
NPS Form 10-900 0MB No. 1024-0018 United States Department of the Interior National Park Service National Register of Historic Places Registration Form This form is for use in nominating or requesting determinations for individual properties and districts. See instructions in National Register Bulletin, How lo Compkte the National &gister of Histon'c Plaas &gistmtion Form. If any item does not apply to the property being documented, enter "N/A" for "not applicable." For functions, architectural classification, materials, and areas of significance, enter only categories and subcategories from the instructions. Place additional certification comments, entries, and narrative items on continuation sheets if needed (NPS Form 10-900a). 1. Name of Property historic name ST. JAMES EPISCOPAL CHURCH other names/ site number 2. Location street & number 172 OTTAWA STREET D ~~t-for publication city or town LAKE GEORGE LJvic1n1ty state NEWYORK code NY county WARREN code 113 zip code 12845 3. State/Federal Agency Certification As the designated authority under the National Historic Preservation Act, as amended, I hereby certify that this _x_ nomination __ request for determination of eligibility meets the documentation standards for registering properties in the National Register of Historic Places and meets the procedural and professional requirements set forth in 36 CFR Part 60. In my opinion, the property __x_meets __does not meet the National Register Criteria. I recommend that this property be considered significant at the following level(s) of significance: national statewide _X.Jocal ID State or Federal agency / bureau or Tribal Government In my opinion, the property _meets _ does not meet the National Register criteria.