Ba Maw and the Independence of Burma1
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Myanmar's Spring Revolution
EUROPEAN POLICY BRIEF MYANMAR ’S SPRING REVOLUTION : A PEOPLE ’S REVOLUTION Myanmar’s Spring Revolution is a grassroots, bottom-to-top nationwide resistance against the military ruling class that retook state power in February 2021. It is unprecedented in scale, fascinating in form and shows a profound societal change within the country. Michal Lubina , April 2021 INTRODUCTION A People’s revolution Myanmar’s Spring Revolution is a grassroots, bottom-to-top nationwide resistance against the military ruling class that retook state power in February 2021. It is unprecedented in scale, fascinating in form and shows a profound societal change within the country. EVIDENCE AND ANALYSIS The end of hermit country Burma has traditionally been called a hermit country 1 – a designation not uncommon in Asia (Bhutan and especially Korea were similarly named), yet very fitting in the case of Myanmar. Precolonial Burmese kingdoms were generally inward-looking, with periods of sometimes spectacular external expeditions being exceptions rather than the rule. Some believed Burma’s isolation was due to economic self-sufficiency, others ascribed it to geography. Still others looked for explanations in the cultural realm, believing - like Aung San Suu Kyi in her early writings 2 - that Buddhism made Burmese uninterested in foreign ideas. Whatever the reasons, it was only the colonial period that brought Burma into the global, capitalist world, however imperfectly: “Burma had been thrown open to the world, but the world had not been opened up to Burma.” 3 This forceful incursion inflicted wounds that never healed. That is why after the creative and chaotic decade of the 1950s (somewhat similar to the last ten years), Burma reverted to self-isolation after the 1962 1 Gustaaf Houtman, Mental Culture in Burmese Crisis Politics: Aung San Suu Kyi and the National League for Democracy, ISLCAA Tokyo 1999, p. -
Working Paper 100 EV
Myanmar Literature Project jrefrmpmaypDrHudef; Hans-Bernd Zöllner (ed.) Working Paper No. 10:100 Papers Presented at the Burma Studies Conference, Singapore 2006 Passauer Beiträge zur Südostasienkunde Working Papers ISSN 1435-5310 Alle Rechte © Lehrstuhl für Südostasienkunde, Universität Passau 2006 Druck: Universität Passau Printed in Germany Papers Presented at the Burma Studies Conference, Singapore 2006 Contents About the Contributors.............................................................................................................................. 4 I. INTRODUCTION (Hans-Bernd Zöllner)..........................................................................................5 Looking Back on the Way to a Second Level of Investigation ............................................................ 5 Looking at the Contributions of this Volume ............................... Fehler! Textmarke nicht definiert. Nationalism ............................................................................... Fehler! Textmarke nicht definiert. Political Terms and Political Reality ........................................ Fehler! Textmarke nicht definiert. Socialist Economics with a Question Mark .............................. Fehler! Textmarke nicht definiert. A Way Out ................................................................................ Fehler! Textmarke nicht definiert. Looking Ahead - Sceptically, not Pessimistically ........................ Fehler! Textmarke nicht definiert. II. Hans-Bernd Zöllner: INTEGRATING OTHER PEOPLES’ -
The Stage and Inheritance
1 The Stage and Inheritance he Indian subcontinent is the only subcontinent in the world. That in itself Ttells us that India possesses a unique geography while also being intrinsi- cally linked to the larger continent, Asia. These two impulses, a pull toward engagement as part of a larger whole and a push to be apart due to a unique ge- ography, have influenced India’s history and behavior through the ages and have determined the nature of her engagement with the world. Geography matters because it has consequences for policy, worldviews, and history. The “big geography” of Eurasia, to which the Indian subcontinent is at- tached, divides that landmass into a series of roughly parallel ecological zones, determined largely by latitude, ranging from tropical forest in the south to northern tundra. In between these extremes, are temperate woodlands and grasslands, desert-steppe, forest-steppe, the forest, and more open taiga. The zone of mixed grassland and woodland was the ecological niche for settled ag- riculture to develop in two areas—in southwest Asia, from the Nile valley to the Indus valley, and in southeast Asia including China—where civilizations, states, and empires grew. Of the two, its geography enabled southwest Asia to communicate easily. Throughout history, from the Nile to the Indus and later the Ganga, exchanges, migrations, and change were the rule with civilizations growing and developing in contact with one another even though they were separate geographically.1 The topography of the Indian subcontinent is open on three sides: the west, south, and east and is blocked off to the north by the Himalayan range. -
Shwe U Daung and the Burmese Sherlock Holmes: to Be a Modern Burmese Citizen Living in a Nation‐State, 1889 – 1962
Shwe U Daung and the Burmese Sherlock Holmes: To be a modern Burmese citizen living in a nation‐state, 1889 – 1962 Yuri Takahashi Southeast Asian Studies School of Languages and Cultures Faculty of Arts and Social Sciences The University of Sydney April 2017 A thesis submitted in fulfilment of requirements for the degree of Doctor of Philosophy Statement of originality This is to certify that to the best of my knowledge, the content of this thesis is my own work. This thesis has not been submitted for any degree or other purposes. I certify that the intellectual content of this thesis is the product of my own work and that all the assistance received in preparing this thesis and sources has been acknowledged. Yuri Takahashi 2 April 2017 CONTENTS page Acknowledgements i Notes vi Abstract vii Figures ix Introduction 1 Chapter 1 Biography Writing as History and Shwe U Daung 20 Chapter 2 A Family after the Fall of Mandalay: Shwe U Daung’s Childhood and School Life 44 Chapter 3 Education, Occupation and Marriage 67 Chapter ‘San Shar the Detective’ and Burmese Society between 1917 and 1930 88 Chapter 5 ‘San Shar the Detective’ and Burmese Society between 1930 and 1945 114 Chapter 6 ‘San Shar the Detective’ and Burmese Society between 1945 and 1962 140 Conclusion 166 Appendix 1 A biography of Shwe U Daung 172 Appendix 2 Translation of Pyone Cho’s Buddhist songs 175 Bibliography 193 i ACKNOWLEGEMENTS I came across Shwe U Daung’s name quite a long time ago in a class on the history of Burmese literature at Tokyo University of Foreign Studies. -
The Social, Political and Humanitarian Impact of Burma's Cyclone Nargis
Volume 6 | Issue 5 | Article ID 2763 | May 03, 2008 The Asia-Pacific Journal | Japan Focus The Social, Political and Humanitarian Impact of Burma's Cyclone Nargis Donald M. Seekins The Social, Political and Humanitarian where it is most needed. Impact of Burma’s Cyclone Nargis Donald M. Seekins Summary This report provides background information and analysis concerning the humanitarian crisis caused by Cyclone Nargis when it passed through the densely populated Irrawaddy Delta and Burma’s largest city Rangoon (Yangon) on May 2-3, 2008. One of the largest natural disasters in recent history, it caused the death Survivors of the cyclone of as many as 130,000 people (the official figure on May 16 was 78,000) and resulted in In the days following the storm, the SPDC between one and two million people losing placed major obstacles in the way of the rapid their homes and property. distribution of relief goods and services by the United Nations, foreign governments, international non-governmental organizations and local volunteer groups – a situation that has continued despite warnings from aid experts that a second, man-made disaster – the systematic neglect of people gravely weakened by thirst, hunger and disease and many more fatalities – is on the verge of occurring. On May 10, the SPDC carried out a referendum on a new military-sponsored constitution, though the vote was postponed to May 24 in the townships most affected by the cyclone. Observers wondered why the referendum was Fatalities are likely to rise both because of the considered so important by the SPDC, given the extremely unsanitary conditions in the disaster scale of the natural disaster and the need to area, and the slowness of the State Peace and commit resources immediately to its alleviation. -
Azad Hind Fauj : a Saga of Netaji
Orissa Review * August - 2008 Azad Hind Fauj : A Saga of Netaji Prof. Jagannath Mohanty "I have said that today is the proudest day of my Rash Behari Bose on July 4, the previous day. life. For an enslaved people, there can be no The speech he delivered that day was in fact one greater pride, no higher honour, than to be the of his greatest speeches which overwhelmed the first soldier in the army of liberation. But this entire contingents of Indian National Army (INA) honour carries with it a corresponding gathered there under the scorching tropical sun responsibility and I am deeply conscious of it. I of Singapore. There was a rally of 13,000 man assure you that I shall be with you in darkness drawn from the people of South-East Asian and in sunshine, in sorrows and countries. Then Netaji toured in joy, in suffering and in victory. in Thailand, Malay, Burma, For the present, I can offer you Indo-China and some other nothing except hunger, thirst, countries and inspired the privation, forced marches and civilians to join the army and deaths. But if you follow me in mobilised public opinion for life and in death - as I am recruitment of soldiers, confident you will - I shall lead augmenting resources and you to victory and freedom. It establishing new branches of does not matter who among us INA. He promised the poeple will live to see India free. It is that he would open the second enough that India shall be free war of Independence and set and that we shall give our all to up a provisional Government of make her free. -
But with the Defeat of the Japanese (The Railway) Vanished Forever and Only the Most Lurid Wartime Memories and Stories Remain
-104- NOTES ON THE THAI-BURMA RAILWAY PART Ⅳ: "AN APPALLING MASS CRIME" But with the defeat of the Japanese (the railway) vanished forever and only the most lurid wartime memories and stories remain. The region is once again a wilderness, except for a few neatly kept graveyards where many British dead now sleep in peace and dignity. As for the Asians who died there, both Burmese and Japanese, their ashes lie scattered and lost and forgotten forever. - Ba Maw in his diary, "Breakthrough In Burma" (Yale University, 1968). To get the job done, the Japanese had mainly human flesh for tools, but flesh was cheap. Later there was an even more plentiful supply of native flesh - Burmese, Thais, Malays, Chinese, Tamils and Javanese - ..., all beaten, starved, overworked and, when broken, thrown carelessly on that human rubbish-heap, the Railway of Death. -Ernest Gordon, former British POW, in his book, "Miracle on the River Kwai" (Collins, 1963). The Sweat Army, one of the biggest rackets of the Japanese interlude in Burma is an equivalent of the slave labour of Nazi Germany. It all began this way. The Japanese needed a land route from China to Malaya and Burma, and Burma as a member or a future member of the Co-prosperity Sphere was required to contribute her share in the construction of the Burma-Thailand (Rail) Road.... The greatest publicity was given to the labour recruitment campaign. The rosiest of wage terms and tempting pictures of commodities coming in by way of Thailand filled the newspapers. Special medical treatment for workers and rewards for those remaining at home were publicised. -
Pan-Asianism
Published on Reviews in History (https://reviews.history.ac.uk) Pan-Asianism Review Number: 1430 Publish date: Thursday, 6 June, 2013 Editor: Sven Saaler Christopher W.A. Szpilman ISBN: 9781442206021 Price: £120.00 Pages: 768pp. Publisher: Rowman and Littlefield Publisher url: https://rowman.com/ISBN/9781442206021 Place of Publication: New York, NY Editor: Sven Saaler J. Victor Koschmann ISBN: 9780415372169 Date of Publication: 2007 Price: £29.99 Pages: 304pp. Publisher: Routledge Publisher url: http://www.routledge.com/books/details/9780415372169/ Place of Publication: London Reviewer: Barak Kushner These engaging tomes, a two-volume collection of translations on pan-Asianism and a collection of articles in an edited volume on the same topic, offer a mint of scholarship on what has long been a troubling issue to decipher for students limited to the English language – namely, what is the deal with Pan-Asianism? What does it all mean, who talked about it, why and where? This is a complex enough question when one can read in the Japanese, Chinese, Korean and even Turkish languages, but for most of us, especially for younger students starting out or for those in less specialized fields, the question has long been of interest but few were the tools one could employ to gain insight or even access to more than mere cursory introductions. These books change the nature of that game. At the heart of this sea change is the two-volume set of fine translations covering the 19th and 20th centuries (with a bit into the 21st), focusing on a wide variety of well-known, and some lesser known, ideologues (Japanese and other) on the topic of pan-Asianism. -
Bur a and the Burmese
Bur a and the Burmese A Historical Perspective by Eric S. Casino ~ited by Bjorn Schelander with illustrations by Ann Hsu Partially funcled by the U.S. Department of Education Center for Southeast Asian Studies School of Hawaiian, Asian and Pacific Studies University of Hawai'i July 1997 TABLE OF CONTENTS List of Illustrations i Preface ii Chapter One LAND AND PEOPLE 1 Chapter Two FROM PAST TO PRESENT 17 Chapter Three RELIGION 49 Chapter Four LIFE AND CULTURE 65 Chapter Five BURMA AFTER INDEPENDENCE 85 Key to Exercises 104 BASIC REFERENCES 114 List of Illustrations Burmese Fishermen 8 Temples of Pagan 19 Shwedagon Pagoda 57 Chinthes (mythical creatures) 71 Burmese Ox Cart 78 Fisherman in Northern Burma 95 i PREFACE fu 1989, following the rise to power of the new regime, the SLORC (State Law and Order Restoration Council), the official name of the Union of Burma was changed to Union of Myanmar. Many place names were either given new spellings to correct British mistransliterations or replaced by their pre-colonial era names. For example Pagan was replaced by Bagan, Rangoon by Yangon, and Maymyo by Pyin 00 Lwin. However, these new names are not widely used outside (or, for some, inside) the country, and most recent literature has retained the old names and spellings. Hence, to avoid confusion, the old names and spellings will also be retained in this text (including the terms "Burma," "Burman," and "Burmese"). It should be noted that specialists on Burma make an important distinction between "Burman" and "Burmese. II The term Burmese refers to all the people who are citizens of the Union of Burma (Myanmar). -
B COUNCIL REGULATION (EC) No 194/2008 of 25 February 2008 Renewing and Strengthening the Restrictive Measures in Respect of B
2008R0194 — EN — 16.05.2012 — 010.001 — 1 This document is meant purely as a documentation tool and the institutions do not assume any liability for its contents ►B COUNCIL REGULATION (EC) No 194/2008 of 25 February 2008 renewing and strengthening the restrictive measures in respect of Burma/Myanmar and repealing Regulation (EC) No 817/2006 (OJ L 66, 10.3.2008, p. 1) Amended by: Official Journal No page date ►M1 Commission Regulation (EC) No 385/2008 of 29 April 2008 L 116 5 30.4.2008 ►M2 Commission Regulation (EC) No 353/2009 of 28 April 2009 L 108 20 29.4.2009 ►M3 Commission Regulation (EC) No 747/2009 of 14 August 2009 L 212 10 15.8.2009 ►M4 Commission Regulation (EU) No 1267/2009 of 18 December 2009 L 339 24 22.12.2009 ►M5 Council Regulation (EU) No 408/2010 of 11 May 2010 L 118 5 12.5.2010 ►M6 Commission Regulation (EU) No 411/2010 of 10 May 2010 L 118 10 12.5.2010 ►M7 Commission Implementing Regulation (EU) No 383/2011 of 18 April L 103 8 19.4.2011 2011 ►M8 Commission Implementing Regulation (EU) No 891/2011 of 1 L 230 1 7.9.2011 September 2011 ►M9 Council Regulation (EU) No 1083/2011 of 27 October 2011 L 281 1 28.10.2011 ►M10 Council Implementing Regulation (EU) No 1345/2011 of 19 December L 338 19 21.12.2011 2011 ►M11 Council Regulation (EU) No 409/2012 of 14 May 2012 L 126 1 15.5.2012 Corrected by: ►C1 Corrigendum, OJ L 198, 26.7.2008, p. -
Race and Resistance in Burma, 1942–1945
Modem Asian Studies, 20, 3 (1986), pp. 483-507. Printed in Great Britain. Race and Resistance in Burma, 1942-1945 ANDREW SELTH The President of the United States of America and the Prime Minister, Mr Churchill, representing His Majesty's Government in the United Kingdom . respect the right of all people to choose the form of government under which they will live, and they wish to see sovereign rights restored to those who have been forcibly deprived of them. Article III Atlantic Charter 12 August 1941 WITHIN six months of receiving its independence from Britain in January 1948, the Union of Burma was wracked by a number of insurgencies. While one of the most serious was by communists denied a place in the new government, at least four others were inspired by racial antagonisms, with Muslim Arakanese, Karens, Kachins and Mons all attempting to assert separatist claims against the Burman-dominated central government in Rangoon. To different degrees, these insurgen- cies are still continuing and have been joined by the secessionist rebellions of other minority groups such as the Shans and Chins. Indeed, members of almost every major ethnic group in Burma have taken up arms against the central goverment since 1948 and by a recent count more than a dozen separatist insurgencies are currently being waged against the Ne Win regime.1 Ultimately, these racial antagonisms have their origins in the country's pre-colonial and colonial past, but the differences which arose after the defeat of the Japanese in 1945 were greatly exacerbated by the events of the war period. -
The Influence of Burmese Buddhist Understandings of Suffering on the Subjective Experience and Social Perceptions of Schizophrenia
THE INFLUENCE OF BURMESE BUDDHIST UNDERSTANDINGS OF SUFFERING ON THE SUBJECTIVE EXPERIENCE AND SOCIAL PERCEPTIONS OF SCHIZOPHRENIA by SARAH ELIZABETH ADLER Submitted in partial fulfillment of the requirements For the degree of Doctor of Philosophy Dissertation Adviser: Dr. Melvyn C. Goldstein Department of Anthropology CASE WESTERN RESERVE UNIVERSITY January 2008 CASE WESTERN RESERVE UNIVERSITY SCHOOL OF GRADUATE STUDIES We hereby approve the thesis/dissertation of ______________________________________________________ candidate for the ________________________________degree *. (signed)_______________________________________________ (chair of the committee) ________________________________________________ ________________________________________________ ________________________________________________ ________________________________________________ ________________________________________________ (date) _______________________ *We also certify that written approval has been obtained for any proprietary material contained therein. TABLE OF CONTENTS Page List of Tables v Acknowledgements vi Abstract vii I. Introduction 1 A. Models and Meaning of Therapeutic Efficacy 2 B. The Role of Religion in Addressing Health Concerns 6 C. Suffering: Connecting Religion and Illness Experience 10 D. The Definition and Cultural Construction of Suffering 13 E. Religion and Suffering in the Context of Schizophrenia 18 F. Buddhism, Suffering, and Healing 22 G. Summary of Objectives and Outline of the Dissertation 28 II. Research Design and Methods 30 A. Development of Topic and Perspective 30 B. Research Site 33 1. Country Profile 33 2. Yangon Mental Health Hospital 37 3. Outpatient Clinics 45 4. Community 48 C. Research Participants 49 1. Patient subset (n=40; 20 inpatients, 20 outpatients) 52 2. Family member subset (n=20) 56 3. Healer subset (n=40) 57 4. Survey respondents (n=142) 59 D. Interpretation and Analysis 60 1. Data Collection 60 a. Structured Interviews 62 b. Semi-Structured Interviews 66 c.