Sadat Hasan Manto
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Split at the Root: Prostitution and Feminist Discourses of Law Reform
Split at the Root: Prostitution and Feminist Discourses of Law Reform Margaret A. Baldwin My case is not unique. Violette Leduc' Today, adjustment to what is possible no longer means adjustment, it means making the possible real. Theodor Adorno2 This article originated in some years of feminist activism, and a sustained effort to understand two sentences spoken by Evelina Giobbe, an anti- prostitution activist and educator, at a radical feminist conference in 1987. She said: "Prostitution isn't like anything else. Rather, everything else is like prostitution because it is the model for women's condition."' Since that time, t Assistant Professor of Law, Florida State University College of Law. For my family: Mother Marge, Bob, Tim, John, Scharl, Marilynne, Jim, Robert, and in memory of my father, James. This article was supported by summer research grants from Florida State University College of Law. Otherwise, it is a woman-made product. Thanks to Rhoda Kibler, Mary LaFrance, Sheryl Walter, Annie McCombs, Dorothy Teer, Susan Mooney, Marybeth Carter, Susan Hunter, K.C. Reed, Margy Gast, and Christine Jones for the encouragement, confidence, and love. Evelina Giobbe, Kathleen Barry, K.C. Reed, Susan Hunter, and Toby Summer, whose contributions to work on prostitution have made mine possible, let me know I had something to say. The NCASA Basement Drafting Committee was a turning point. Catharine MacKinnon gave me the first opportunity to get something down on paper; she and Andrea Dworkin let me know the effort counted. Mimi Wilkinson and Stacey Dougan ably assisted in the research and in commenting on drafts. -
Globalizing Sexual Exploitation: Sex Tourism and the Traffic in Women
Leisure Studies ISSN: 0261-4367 (Print) 1466-4496 (Online) Journal homepage: https://www.tandfonline.com/loi/rlst20 Globalizing sexual exploitation: sex tourism and the traffic in women Sheila Jeffreys To cite this article: Sheila Jeffreys (1999) Globalizing sexual exploitation: sex tourism and the traffic in women, Leisure Studies, 18:3, 179-196, DOI: 10.1080/026143699374916 To link to this article: https://doi.org/10.1080/026143699374916 Published online: 01 Dec 2010. Submit your article to this journal Article views: 5017 View related articles Citing articles: 60 View citing articles Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=rlst20 Globalizing sexual exploitation: sex tourism and the trafc in women SHEILA JEFFREYS Department of Politics and Science, University of Melbourne Parkville, Victoria 3052, Australia Introduction Today there are many forces at work in the normalization of the international sex industry (Jeffreys, 1997). The sex industry has become immensely protable, providing considerable resources, not just to individuals and networks involved in trafcking women but to governments who have come to depend on sex industry revenue. One aspect of the industry in particular that governments have come to depend upon for revenue is sex tourism (Bishop and Robinson, 1998). It is the concern of this paper to present a critical analysis of the arguments of the normalizers, whether sex in- dustrialists or their spokespersons, that sex tourism or other forms of prostitution should come to be seen as a legitimate leisure industry, one in which women and children are literally ‘men’s leisure’. -
By Saadat Hasan Manto
International Journal of Research in all Subjects in Multi Languages (National Conf. On Vol. 6, Sp. Issue: 3, March: 2018 21st Century: Changing Trends in the Role of Women-Impact on Various Fields) (IJRSML) ISSN: 2321 - 2853 Repulsions of Gendered Violence during the Partition in ‘The Return’ By Saadat Hasan Manto. Dr. Kashmira Mehta Head, Department of English, K S K V Kachchh University, Bhuj Abstract: This research paper aims to study the Partition and its correlation to gender. The target short story presents the whole generation of women who were the worst sufferers, whose bodies and ‘self’ were crushed and withered during the division. This story uncovers the victimization of women and violation of women’s space at a crucial time. This research paper emphasizes on narratives of women which were often omitted, gives the low down to the unspoken voices of women. Divided and violated mother nation– Bharatmata became the magnified image of despoiled and partitioned ‘self’ of women. Saadat Hasan Manto (1912-55), is “the undisputed master of the Indian short story” as described by Salman Rushdie. He is the grand dame of Urdu letters, his works created the ripples around. Manto’s short stories picture the repulsions of gendered violence during the Partition. His one of the eminent short stories The Return, originally written in Urdu as Khol Do, tackles the brutality head on with its denouement, leaving the reader thunderstruck. Key Words: Gender, Partition, Violence During the Partition of India, violence against women was an extensive issue. It is estimated that during the partition of India approximately 75,000 and 100,000 women were kidnapped and raped. -
Sexual Controversies in the Women's and Lesbian/Gay Liberation Movements
University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses 1911 - February 2014 1985 Politics and pleasures : sexual controversies in the women's and lesbian/gay liberation movements. Lisa J. Orlando University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/theses Orlando, Lisa J., "Politics and pleasures : sexual controversies in the women's and lesbian/gay liberation movements." (1985). Masters Theses 1911 - February 2014. 2489. Retrieved from https://scholarworks.umass.edu/theses/2489 This thesis is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses 1911 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. POLITICS AND PLEASURES: SEXUAL CONTROVERSIES IN THE WOMEN'S AND LESBIAN/GAY LIBERATION MOVEMENTS A Thesis Presented By LISA J. ORLANDO Submitted to the Graduate School of the University of Massachusetts in partial fulfillment of the requirements for the degree of MASTER OF ARTS September 1985 Political Science Department Politics and Pleasures: Sexual Controversies in the Uomen's and Lesbian/Gay Liberation Movements" A MASTERS THESIS by Lisa J. Orlando Approved by: Sheldon Goldman, Member Philosophy \ hi (UV .CVvAj June 21, 19S4 Dean Alfange, Jj' Graduate P ogram Department of Political Science Lisa J. Orlando © 1982, 1983, 1984, 1985 All Rights Reserved iii ACKNOWLEDGEMENTS I would like to thank the following friends who, in long and often difficult discussion, helped me to work through the ideas presented in this thesis: John Levin, Sheila Walsh, Christine Di Stefano, Tom Keenan, Judy Butler, Adela Pinch, Gayle Rubin, Betsy Duren, Ellen Willis, Ellen Cantarow, and Pam Mitchell. -
Saadat Hasan Manto
Saadat Hasan Manto -issues, from local to global are revealed in his series, Let دت :Saadat Hasan Manto (/mɑːn, -tɒ/; Urdu , pronounced [sa'ādat 'hasan 'maṅṭō]; 11 May 1912 – ters to Uncle Sam, and those to Pandit Nehru.[3] On his 18 January 1955) was a Pakistani writer, playwright and writing he often commented, “If you find my stories dirty, author considered among the greatest writers of short sto- the society you are living in is dirty. With my stories, I ries in South Asian history. He produced 22 collections only expose the truth”.[12] of short stories, 1 novel, 5 series of radio plays, 3 collec- tions of essays, 2 collections of personal sketches[1] and his best short stories are held in high esteem by writers and critics. 2 Biography Manto was tried for obscenity six times; thrice before 1947 in British India, and thrice after independence in 2.1 Early life and education 1947 in Pakistan, but never convicted.[2] Saadat Hassan Manto was born in Paproudi village of Samrala, in the Ludhiana district of the Punjab in a Mus- [13][14] 1 Writings lim family of barristers on 11 May 1912. The big turning point in his life came in 1933, at age 21,[15] when he met Abdul Bari Alig, a scholar and Manto chronicled the chaos that prevailed, during and [3][4] polemic writer, in Amritsar.Abdul Bari Alig encouraged after the Partition of India in 1947. He started his him to find his true talents and read Russian and French literary career translating work of literary giants, such authors.[16] as Victor Hugo, Oscar Wilde and Russian writers such as Chekhov and Gorky. -
Caitlin Mckevitt EFRT 449 Greek Mythology Lesson Plan Day 1
Caitlin McKevitt EFRT 449 Greek Mythology Lesson Plan Day 1 Discuss with the students Aphrodite, Apollo and Ares. Aphrodite o Family: As one of the twelve main gods, Aphrodite’s relatives and offspring appear in many well-known myths. Below are the beginnings of a chart of Aphrodite's family, including her children by various mortals and gods. Students can then use this chart to learn about Aphrodite and her family and to create a family tree for the goddess. Family Member Relation Uranus Father Zeus Father Dione Mother Erinyes Sisters Giants Brother/Sister Aeneas by Anchises Son Lyrus by Anchises Son Eros Son Priapus Son Harmonia by Ares Daughter o The Many Faces of Aphrodite: As the goddess of Love, Aphrodite has a reputation in ancient Greek texts as both a positive and a negative force. The anthropomorphic version of Aphrodite possesses all manner of allurements that can be both good and bad. Aphrodite could represent purity and what the Greeks considered the common act of sexual intercourse. Students should look at following primary text entries for Aphrodite and investigate the many aspects of Aphrodite’s “personality.” o Associated Items & Beings: A god or goddess alone is inadequately defined since the people, beings, animals and things associate with a god or goddess say a lot about them. Through visual aids and texts, students can learn about the whole god or goddess by the items, people, beings, animals, and things that accompany them or that are used in their exploits. o Epithets: The names of gods and goddesses are often accompanied by a finite number of traditional epithets that describe the personality or associations of the divinity. -
Prostitution, Trafficking, and Cultural Amnesia: What We Must Not Know in Order to Keep the Business of Sexual Exploitation Running Smoothly
Prostitution, Trafficking, and Cultural Amnesia: What We Must Not Know in Order To Keep the Business of Sexual Exploitation Running Smoothly Melissa Farleyt INTRODUCTION "Wise governments," an editor in the Economist opined, "will accept that. paid sex is ineradicable, and concentrate on keeping the business clean, safe and inconspicuous."' That third adjective, "inconspicuous," and its relation to keeping prostitution "ineradicable," is the focus of this Article. Why should the sex business be invisible? What is it about the sex industry that makes most people want to look away, to pretend that it is not really as bad as we know it is? What motivates politicians to do what they can to hide it while at the same time ensuring that it runs smoothly? What is the connection between not seeing prostitution and keeping it in existence? There is an economic motive to hiding the violence in prostitution and trafficking. Although other types of gender-based violence such as incest, rape, and wife beating are similarly hidden and their prevalence denied, they are not sources of mass revenue. Prostitution is sexual violence that results in massive tMelissa Farley is a research and clinical psychologist at Prostitution Research & Education, a San Francisco non-profit organization, She is availabe at [email protected]. She edited Prostitution, Trafficking, and Traumatic Stress in 2003, which contains contributions from important voices in the field, and she has authored or contributed to twenty-five peer-reviewed articles. Farley is currently engaged in a series of cross-cultural studies on men who buy women in prostitution, and she is also helping to produce an art exhibition that will help shift the ways that people see prostitution, pornography, and sex trafficking. -
The House in South Asian Muslim Women's Early Anglophone Life
Binghamton University The Open Repository @ Binghamton (The ORB) Graduate Dissertations and Theses Dissertations, Theses and Capstones 2016 The House in South Asian Muslim Women’s Early Anglophone Life-Writing And Novels Diviani Chaudhuri Binghamton University--SUNY, [email protected] Follow this and additional works at: https://orb.binghamton.edu/dissertation_and_theses Part of the Comparative Literature Commons Recommended Citation Chaudhuri, Diviani, "The House in South Asian Muslim Women’s Early Anglophone Life-Writing And Novels" (2016). Graduate Dissertations and Theses. 13. https://orb.binghamton.edu/dissertation_and_theses/13 This Dissertation is brought to you for free and open access by the Dissertations, Theses and Capstones at The Open Repository @ Binghamton (The ORB). It has been accepted for inclusion in Graduate Dissertations and Theses by an authorized administrator of The Open Repository @ Binghamton (The ORB). For more information, please contact [email protected]. THE HOUSE IN SOUTH ASIAN MUSLIM WOMEN’S EARLY ANGLOPHONE LIFE-WRITING AND NOVELS BY DIVIANI CHAUDHURI BA, Jadavpur University, 2008 MA, Binghamton University, 2010 DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Comparative Literature in the Graduate School of Binghamton University State University of New York 2016 © Copyright by Diviani Chaudhuri 2016 All Rights Reserved Accepted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Comparative Literature in -
The Women of the PWA: the Politics and Writings of Rashid Jahan and Qurratulain Hyder
W&M ScholarWorks Undergraduate Honors Theses Theses, Dissertations, & Master Projects 5-2018 The Women of the PWA: The Politics and Writings of Rashid Jahan and Qurratulain Hyder Mehr Ali College of William and Mary Follow this and additional works at: https://scholarworks.wm.edu/honorstheses Part of the Asian History Commons, Cultural History Commons, Intellectual History Commons, South and Southeast Asian Languages and Societies Commons, Women's History Commons, and the Women's Studies Commons Recommended Citation Ali, Mehr, "The Women of the PWA: The Politics and Writings of Rashid Jahan and Qurratulain Hyder" (2018). Undergraduate Honors Theses. Paper 1234. https://scholarworks.wm.edu/honorstheses/1234 This Honors Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. Table of Contents Introduction: Review of Scholarship 1 Chapter 1: The Progressive Writers’ Movement 10 Chapter 2: Rashid Jahan 25 Chapter 3: Qurratulain Hyder 41 Conclusion 54 Bibliography 57 ii Introduction: Review of Scholarship The publication of Angarey in 1932 sent ripples through the Urdu literary scene as well as Indian society at large. 1 This collection of 9 short stories and a play by a group of young progressive writers, which consisted of Sajjad Zahir, Mahmudduzafar, Rashid Jahan, and Ahmed Ali, offered a scathing critique of conservative Indian society, social ills such as poverty and misogyny, as well as conservative religiosity that restricted critical and freethinking. -
The Pythias Excerpted from Secret History of the Witches © 2009 Max Dashu
The Pythias excerpted from Secret History of the Witches © 2009 Max Dashu I count the grains of sand on the beach and measure the sea I understand the speech of the mute and hear the voiceless —Delphic Oracle [Herodotus, I, 47] In the center of the world, a fissure opened from the black depths of Earth, and waters flowed from a spring. The place was called Delphoi (“Womb”). In its cave sanctuary lived a shamanic priestess called the Pythia—Serpent Woman. Her prophetic power came from a she-dragon in the Castalian spring, whose waters had inspirational qualities. She sat on a tripod, breathing vapors that emerged from a deep cleft in the Earth, until she entered trance and prophesied by chanting in verse. The shrine was sacred to the indigenous Aegean earth goddess. The Greeks called her Ge, and later Gaia. Earth was said to have been the first Delphic priestess. [Pindar, fr. 55; Euripides, Iphigenia in Taurus, 1234-83. This idea of Earth as the original oracle and source of prophecy was widespread. The Eumenides play begins with a Pythia intoning, “First in my prayer I call on Earth, primeval prophetess...” [Harrison, 385] Ancient Greek tradition held that there had once been an oracle of Earth at the Gaeion in Olympia, but it had disappeared by the 2nd century. [Pausanias, 10.5.5; Frazer on Apollodorus, note, 10] The oracular cave of Aegira, with its very old wooden image of Broad-bosomed Ge, belonged to Earth too. [Pliny, Natural History 28. 147; Pausanias 7, 25] Entranced priestess dancing with wand, circa 1500 BCE. -
A Study of Saadat Hasan Manto's Stories
ISSN 2249-4529 Lapis Lazuli An International Literary Journal WWW.PINTERSOCIETY.COM VOL.5 / NO.1/SPRING 2015 Nationalism and Madness: A Study of Saadat Hasan Manto’s stories “Toba Tek Singh”, “Thanda Gosht” and “Khol Do” SARIKA CHHETRY Jamia Millia Islamia Univesity ______________________________________________________________________________ Abstract One of the most important events in the history of India, the partition of Hindustan in 1947 witnessed a nationalistic fervour that defied comprehensibility. People were suddenly consumed by ideas of national honour, national pride and national solidarity. And all of these were based on the “othering” of India by Pakistan, and vice versa. This paper seeks to study the very thin line that demarcates the idea of nationalism from madness. It will look into the schizophrenic identity absorbed and adorned by people during partition, and how each one behaves under the effect of 300| P a g e VOL.5 / NO.1/SPRING 2015 jingoistic pleasure. The metaphor of “Madness” in conjunction with Nationalism needs to be explored. The paper, therefore, seeks to highlight not only skewed nationalism but also attempts to unfold the performativity of madness that Saadat Hasan Manto so cleverly and effectively makes use of in the three stories “Toba Tek Singh”, “Thanda Ghost” and “Khol Do”. Madness, in the end, only remains a rhetoric of Nationalism. Key words: Nationalism, Madness, Performance, martyrdom, othering, subaltern, dissent. ______________________________________________________________________________ The Partition of Hindustan in 1947 is one of the most important historical events of the twentieth century. The bloody riots and massacres that followed affected both the Hindus and Muslims on either side of the borders which was once porous and shared by the community. -
TCPDF Example
Beat: Entertainment Standing ovation for young Mantostaan by Rahat Kazmi at Cannes Film Festival Paris, Washington DC, 22.05.2016, 15:20 Time USPA NEWS - Rahat Kazmi, best known for his hard-hitting films on issues that make a difference, is back with his next, Mantostaan, the film that has begun its global journey with the Cannes World Premiere on May14. Mantostaan is based on writer Sadat Haasan Manto´s short stories inspired from Indo-Pak. Rahat Kazmi, best known for his hard-hitting films on issues that make a difference, is back with his next, Mantostaan, the film that has begun its global journey with the Cannes World Premiere on May14.---------------------------------------------------- Mantostaan is based on writer Sadat Haasan Manto´s short stories that seek their inspiration from the flames of the Indo-Pak partition. Rahat has through the camera lens, chronicled the chaos that prevailed, during and after the Partition of India in 1947, and brought to life on celluloid Manto´s most controversial works including Khol Do, Thanda Gosht, besides Aakhri Salute and Assignment in Mantostaan. Actors Raghubir Yadav, Sonal Sehgal, Shoib Nikash Shah, Tariq Khan, Virendra Saxena, Raina Bassnet and Rahat Kazmi star in the film in lead roles. The film is produced by Rahat Kazmi, Tariq Khan and Aaditya Pratap Singh and co-produced by Zeba Sajid. Associate producer Javid Banday. Creative Producer: Bhanu Pratap Singh.----------------------------------------------------------------------------------------------------------------------------------------------- At Cannes, Mantostaan was lauded by world audiences with a standing ovation at both screenings. Middle Eastern filmmaker Aya Al Blouchi is vocal in her appreciation. “Mantostaan was very daring, as compared to Bollywood films.