Philosophical Issues in Biology Education
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Philosophy of Ecological Crisis and Two Forms of Modern Dialectics
Utopía y Praxis Latinoamericana ISSN: 1315-5216 ISSN: 2477-9555 [email protected] Universidad del Zulia Venezuela Philosophy of Ecological Crisis and two Forms of Modern Dialectics VALIULLINA, Zaynab R.; LUKJANOV, Arkadiy V.; PUSKAREWA, Marina A. Philosophy of Ecological Crisis and two Forms of Modern Dialectics Utopía y Praxis Latinoamericana, vol. 23, no. 82, 2018 Universidad del Zulia, Venezuela Available in: https://www.redalyc.org/articulo.oa?id=27957591037 DOI: https://doi.org/10.5281/zenodo.1513030 This work is licensed under Creative Commons Attribution-NonCommercial-ShareAlike 3.0 International. PDF generated from XML JATS4R by Redalyc Project academic non-profit, developed under the open access initiative Utopía y Praxis Latinoamericana, 2018, vol. 23, no. 82, July-September, ISSN: 1315-5216 2477-9555 Notas y debates de actualidad Philosophy of Ecological Crisis and two Forms of Modern Dialectics La filosofía de la crisis ecológica y dos formas de la dialéctica moderna Zaynab R. VALIULLINA DOI: https://doi.org/10.5281/zenodo.1513030 Bashkir State University, Rusia Redalyc: https://www.redalyc.org/articulo.oa? [email protected] id=27957591037 http://orcid.org/0000-0002-7120-4516 Arkadiy V. LUKJANOV Bashkir State University, Rusia Marina A. PUSKAREWA Bashkir State University, Rusia Received: 21 August 2018 Accepted: 16 September 2018 Abstract: e rapid development of science and technology results in a change of human lifestyle. e main purpose of the work is to study the philosophy of ecological crisis and the forms of modern dialectics. e idea of "intersubjectivity" will function as our methodological basis. Continuation of Hegel’s ideas and essays of existentialists are related to dialectical processing of thought and technology. -
The Philosophy of Ecology As a Specific and Direct Method of Ecological and Humanistic Research and Management
Envigogika: Charles University E-journal for Environmental Education ISSN 1802-3061 The Philosophy of Ecology as a Specific and Direct Method of Ecological and Humanistic Research and Management Lubov Vladyková Envigogika 10 (4) – Reviewed Papers/ Recenzované články Published/ Publikováno 4. 12. 2015 DOI: 10.14712/18023061.498 Abstract The philosophy of ecology is an intersectional, multi-discursive foundation, which co- vers a vast area characterised by an extensive research agenda, connecting a number of established scientific disciplines. It is our aim to highlight the interdisciplinary character of the problem under discussion, as well as the fact that different conceptions of the philosophy of ecology would be hard to sustain and difficult to respect if they did not respond to the findings of the latest research, be it in the field of ecology or in the field of philosophy. In order to be able to envisage a future for the Earth that would be sustainable in the long term, we need knowledge and we need to internalise a method for evaluating information that would enable us to discard irrelevant information in times of critical change. Key words philosophy of ecology, ecological science, ecological problem Abstrakt Filozofická reflexia ekológie predstavuje prienikovú polydiskurzívnu bázu – čo značne rozširuje priestor s rozsiahlou výskumnou agendou, prechádzajúcou vedecky etablovanými oblasťami. Naším cieľom je upozorniť na interdisciplinárny charakter skúmanej problematiky, ako aj na skutočnosť, že koncepcie filozofie ekológie by boli ťažko obhájiteľné a rešpektované bez reflexie výsledkov súčasného vedeckého poznania tak v oblasti ekologických vied ako aj filozofie. Aby sme mohli plánovať dlhodobo udržateľnú budúcnosť Zeme, potrebujeme ve- domosti a potrebujeme integrovať spôsob, ktorým sú informácie ohodnotené, a ktorým sú neprínosné informácie odmietané v obdobiach kritickej zmeny. -
The Nous: a Globe of Faces1
THE NOUS: A GLOBE OF FACES1 Theodore Sabo, North-West University, South Africa ([email protected]) Abstract: Plotinus inherited the concept of the Nous from the Middle Platonists and ultimately Plato. It was for him both the Demiurge and the abode of the Forms, and his attempts at describing it, often through the use of arresting metaphors, betray substantial eloquence. None of these metaphors is more unusual than that of the globe of faces which is evoked in the sixth Ennead and which is found to possess a notable corollary in the prophet Ezekiel’s vision of the four living creatures. Plotinus’ metaphor reveals that, as in the case of Ezekiel, he was probably granted such a vision, and indeed his encounters with the Nous were not phenomena he considered lightly. Defining the Nous Plotinus’ Nous was a uniquely living entity of which there is a parallel in the Hebrew prophet Ezekiel. The concept of the Nous originated with Anaxagoras. 2 Although Empedocles’ Sphere was similarly a mind,3 Anaxagoras’ idea would win the day, and it would be lavished with much attention by the Middle and Neoplatonists. For Xenocrates the Nous was the supreme God, but for the Middle Platonists it was often the second hypostasis after the One.4 Plotinus, who likewise made the Nous his second hypostasis, equated it with the Demiurge of Plato’s Timaeus.5 He followed Antiochus of Ascalon rather than Plato in regarding it as not only the Demiurge but the Paradigm, the abode of the Forms.6 1 I would like to thank Mark Edwards, Eyjólfur Emilsson, and Svetla Slaveva-Griffin for their help with this article. -
The One Creator God in Thomas Aquinas and Contemporary Theology / Michael J Dodds, OP
} THE ONE CREATOR GOD IN THOMAS AQUINAS & CONTEMPORARY THEOLOGY Sacra Doctrina SerieS Series Editors Chad C. Pecknold, The Catholic University of America Thomas Joseph White, OP,Pontifical University of St. Thomas Aquinas THE ONE } CREATOR GOD IN THOMAS AQUINAS & CONTEMPORARY THEOLOGY Michael J. Dodds, OP The Catholic University of America Press Washington, D.C. Copyright © 2020 The Catholic University of America Press All rights reserved The paper used in this publication meets the minimum requirements of American National Standards for Information Science—Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984. ∞ Library of Congress Cataloging-in-Publication Data Names: Dodds, Michael J., author. Title: The one creator God in Thomas Aquinas and contemporary theology / Michael J Dodds, OP. Description: Washington, D.C. : The Catholic University of America Press, 2020. | Series: Sacra doctrina | Includes bibliographical references and index. Identifiers: LCCN 2020014179 | ISBN 9780813232874 (paperback) | Subjects: LCSH: God (Christianity)—History of doctrines. | Thomas, Aquinas, Saint, 1225?–1274. | Catholic Church—Doctrines—History. Classification: LCC BT98 .D5635 2020 | DDC 231.7/65—dc23 LC record available at https://lccn.loc.gov/2020014179 } To my students contentS Contents List of Figures ix List of Abbreviations xi Introduction 1 . 1 The Existence of God 24 .2 Divine Attributes 61 . 3 Knowing and Naming God 80 .4 Divine Knowledge and Life 102 5. Divine Will 110 .6 Divine Love, Justice, and Compassion 118 7. Divine Providence 126 8. Divine Power 147 9. Divine Beatitude 153 10. Creation and Divine Action 158 Conclusion 174 Appendix 1: Key Philosophical Terms and Concepts 177 Appendix 2: The Emergence of Monotheism 188 Bibliography 199 Index 223 viii contentS Figures .1-1 Infinity by Division 36 1-2. -
ABSTRACT Title of Dissertation: for the END IS a LIMIT
ABSTRACT Title of Dissertation: FOR THE END IS A LIMIT: THE QUESTION CONCERNING THE ENVIRONMENT Ozguc Orhan, Doctor of Philosophy, 2007 Dissertation Directed By: Professor Charles E. Butterworth Department of Government and Politics Professor Ken Conca Department of Government and Politics This dissertation argues that Aristotle’s philosophy of praxis (i.e., ethics and politics) can contribute to our understanding of the contemporary question concerning the environment. Thinking seriously about the environment today calls for resisting the temptation to jump to conclusions about Aristotle’s irrelevance to the environment on historicist grounds of incommensurability or the fact that Aristotle did not write specifically on environmental issues as we know them. It is true that environmental problems are basically twentieth-century phenomena, but the larger normative discourses in which the terms “environmental” and “ecological” and their cognates are situated should be approached philosophically, namely, as cross-cultural and trans-historical phenomena that touch human experience at a deeper level. The philosophical perspective exploring the discursive meaning behind contemporary environmental praxis can reveal to us that certain aspects of Aristotle’s thought are relevant, or can be adapted, to the ends of environmentalists concerned with developmental problems. I argue that Aristotle’s views are already accepted and adopted in political theory and the praxis of the environment in many respects. In the first half of the dissertation, I -
Chapter 4 Multifaceted Ecology Between Organicism, Emergentism and Reductionism Donato Bergandi1 the Classical Holism-Reductioni
Chapter 4 Multifaceted Ecology Between Organicism, Emergentism and Reductionism Donato Bergandi1 The classical holism-reductionism debate, which has been of major importance to the development of ecological theory and methodology, is an epistemological patchwork. At any moment, there is a risk of it slipping into an incoherent, chaotic Tower of Babel. Yet philosophy, like the sciences, requires that words and their correlative concepts be used rigorously and univocally. The prevalent use of everyday language in the holism-reductionism issue may give a false impression regarding its underlying clarity and coherence. In reality, the conceptual categories underlying the debate have yet to be accurately defined and consistently used. There is a need to map out a clear conceptual, logical and epistemological framework. To this end, we propose a minimalist epistemological foundation. The issue is easier to grasp if we keep in mind that holism generally represents the ontological background of emergentism, but does not necessarily coincide with it. We therefore speak in very loose terms of the “holism-reductionism” debate, although it would really be better characterised by the terms emergentism and reductionism. The confrontation between these antagonistic paradigms unfolds at various semantic and operational levels. In definitional terms, there is not just emergentism and reductionism, but various kinds of emergentisms and reductionisms. In fact, Ayala (1974; see also Ruse 1988; Mayr 1988; Beckermann et al. 1992; Jones 2000) have proposed a now classic trilogy among various semantic domains – ontology, methodology and epistemology. This trilogy has been used as a kind of epistemological screen to interpret the reductionist field. It is just as meaningful and useful, however, to apply the same trilogy to the emergentist field. -
Robert Arp, Ph.D. 14713 Walmer Street | Overland Park, KS 66223 | [email protected] | 703-946-4669 | Robertarp.Com
Robert Arp, Ph.D. 14713 Walmer Street | Overland Park, KS 66223 | [email protected] | 703-946-4669 | robertarp.com EDUCATION LANGUAGES OTHER THAN ENGLISH Ph.D. Philosophy, Saint Louis University Basic reading knowledge of Ancient Greek, Latin, French, M.A. Philosophy, The Catholic University of America German, Spanish; basic speaking knowledge of Spanish B.A. Philosophy, The Catholic University of America COLLEGE AND UNIVERSITY COURSES TAUGHT SINCE 1996 Since August of 1996, I have taught around 200 in-class and more than 200 online and hybrid courses in Philosophy and other areas. Schools where I have taught and/or continue to teach include: Forest Park Community College (Adjunct Professor, 1996-2005) Saint Louis University as a Grad Student (Adjunct Professor, 1996-2005) Florissant Valley Community College (Adjunct Professor, 1999-2005) Southwest Minnesota State University (Assistant Professor, 2005-2006) St. Charles Community College (Adjunct Professor, 1999-2005) Florida State University (Visiting Assistant Professor, 2006-2007) Barton Community College (Adjunct Professor, 2013) University of Missouri - St. Louis (Adjunct Professor, 1999-2005) Maple Woods Community College (Adjunct Professor, 2011-2013) Fontbonne College (now University, Adjunct Professor, 1999-2005) Penn Valley Community College (Adjunct Professor, 2011-2013) Harris-Stowe State College (now University, Adjunct Professor, 1996-2005) University of St. Mary in Leavenworth, KS (Adjunct Professor, 2011-2014) McKendree College (now University, Adjunct -
Environmental Philosophy: Beyond Environmental Ethics
Environmental Philosophy: Beyond Environmental Ethics Mark Colyvan* Abstract: There are many interesting philosophical issues associated with the science and policy of conserving our natural environment. Despite much of the philosophical work being passed off as environmental ethics, it is clear that the issues in question go well beyond anything that can reasonably be thought of as belonging to environmental ethics. A great deal of the philosophical work required involves epistemology and decision theory. Moreover, this is no mere terminological issue. Misconstruing the nature of the issues in question, and the tools available to deal with them, can result in sub- optimal environmental outcomes. Once we disentangle the various philosophical issues in question, the proper role of environmental ethics, and environmental philosophy more generally, becomes clearer. The central focus of environmental ethics ought to be that of how to implement ethical environmental strategies in the face of uncertainty—uncertainty both about how the world is and about the relevant values. But the proper representation of the uncertainties in question is the business of epistemology, and the proper framework for making the decisions in question is the business of decision theory. Thinking that either of these latter issues falls within the purview of environmental ethics is a dangerous mistake. Environmental ethics concerns itself with ethical issues arising from the relationship between humans and the natural environment. Of particular interest are ethical considerations in relation to human efforts to conserve the natural environment. Some of the key environmental ethics issues are whether environmental value is intrinsic or instrumental, whether biodiversity is valuable in itself or whether it is an indicator of some other value(s), and what the appropriate time scale is for conservation planning. -
The Science of the Struggle for Existence on the Foundations of Ecology
P1: FpQ CY239/Cooper-FM 0 52180432 9 July 29, 2003 15:6 The Science of the Struggle for Existence On the Foundations of Ecology GREGORY J. COOPER Washington and Lee University v P1: FpQ CY239/Cooper-FM 0 52180432 9 July 29, 2003 15:6 published by the press syndicate of the university of cambridge The Pitt Building, Trumpington Street, Cambridge, United Kingdom cambridge university press The Edinburgh Building, Cambridge CB2 2RU, UK 40 West 20th Street, New York, NY 10011-4211, USA 477 Williamstown Road, Port Melbourne, VIC 3207, Australia Ruiz de Alarcon´ 13, 28014 Madrid, Spain Dock House, The Waterfront, Cape Town 8001, South Africa http://www.cambridge.org c Gregory J. Cooper 2003 This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published 2003 Printed in the United Kingdom at the University Press, Cambridge Typeface Times Roman 10.25/13 pt. System LATEX 2 [TB] A catalog record for this book is available from the British Library. Library of Congress Cataloging in Publication data Cooper, Gregory John. The science of the struggle for existence : on the foundations of ecology / by Gregory Cooper. p. cm – (Cambridge studies in philosophy and biology) Includes bibliographical references (p. ). ISBN 0-521-80432-9 1. Ecology – Philosophy. I. Title. II. Series. QH540.5.C66 2003 577–dc21 2002041441 ISBN 0 521 80432 9 hardback vi P1: FpQ CY239/Cooper-FM 0 52180432 -
A Philosophical View of Biology PDF Document, 103.4 KB Hughes 2010
Author's personal copy Update Trends in Ecology and Evolution Vol.25 No.7 evolution of deception in plants. In this scenario, the 4 Bradbury, J.W. and Vehrencamp, S.L. (1998) Principles of Animal paradox alluded to by Schiestl et al. (that experimental Communication, Sinauer Associates 5 Cazetta, E. et al. (2009) Why are fruits colorful? The relative importance addition of nectar leads to higher pollination success of of achromatic and chromatic contrasts for detection by birds. Evol. Ecol. unrewarding plants) is a logical consequence of combining 23, 233–244 two successful advertising strategies: high conspicuous- 6 Schiestl, F.P. (2010) The evolution of floral scent and insect ness and high nutritional rewards. We therefore empha- communication. Ecol. Lett. 13, 643–656 sise that the costs and benefits of alternative phenotypes of 7 Schaefer, H.M. and Schaefer, V. (2007) The evolution of visual fruit signals: concepts and constraints. In Seed Dispersal: Theory and its floral appearance can arise in distinct contexts, including Application in a Changing World (Dennis, A.J. et al., eds), pp. 59–77, signalling. As such, EPB and communication theory should CABI be useful frameworks for understanding the evolution of 8 Schmidt, V. et al. (2004) Conspicuousness, not colour as foraging cue in deception. plant-animal signalling. Oikos 106, 551–557 9 Darst, C.R. et al. (2006) A mechanism for diversity in warning signals: conspicuousness versus toxicity in poison frogs. Proc. Natl. Acad. Sci. U. References S. A. 103, 5852–5857 1 Schaefer, H.M. and Ruxton, G.D. (2009) Deception in plants: mimicry or 10 Schaefer, H.M. -
Kant on the Highest Moral-Physical Good: the Social Aspect of Kant’S Moral Philosophy
Kant on the Highest Moral-Physical Good: The Social Aspect of Kant’s Moral Philosophy . Kant on the Highest Moral-Physical Good: The Social Aspect of Kant’s Moral Philosophy Paul Formosa Department of Philosophy, Macquarie University, Sydney In §88, entitled ‘On the highest moral-physical good’, in his Anthropology from a Pragmatic Point of View (hereafter Anthropology for short), Kant argues that ‘good living’ (physical good) and ‘true humanity’ (moral good) best harmonise in a ‘good meal in good company’.1 The conversation and company shared over a meal, Kant argues, best provides for the ‘union of social good living with virtue’ in a way that promotes ‘true humanity’.2 This occurs when the inclination to ‘good living’ is not merely kept within the bounds of ‘the law of virtue’ but where the two achieve a graceful harmony.3 As such, it is not to be confused with Kant’s well-known account of the ‘highest good’, happiness in proportion to virtue.4 But how is it that the humble dinner party and the associated practices of hospitality come to hold such an important, if often unrecognised,5 place as the highest moral-physical good in Kant’s thought? This question is in need of further investigation. Of the most recent studies in English that have taken seriously the importance of Kant’s Anthropology for understanding his wider moral philosophy,6 very few have considered §88 in any depth.7 This paper aims to help bridge this significant gap in the literature. More generally, by focusing on this section of Anthropology, as well as relevant passages from The Metaphysics of Morals, we can help to further correct the still common caricature of Kant’s ethics derived from a very narrow reading (or, rather, misreading) of the Groundwork of the Metaphysics of Morals. -
Philosophy of Ecology ENVS 410/510, BI 410/510 MW 2:00 - 3:50, 301A Allen CRN: 36606, Spring 2010
Welcome to Philosophy of Ecology ENVS 410/510, BI 410/510 MW 2:00 - 3:50, 301A Allen CRN: 36606, Spring 2010 Brendan Bohannan Ted Toadvine Office: 309 Pacific Hall Office: 329 PLC Phone: 541-346-4883 Phone: 541-346-5554 Email:[email protected] Email: [email protected] Office Hours: W 4:00 - 5:30 Office Hours: TR 10:30 - 12:00 About the Philosophy of Ecology Many of the greatest challenges facing society today involve our relationship to the natural world. How do we as individuals and a society respond to a changing environment? What can we do to manage our impact on the natural systems that sustain life? How can we continue to develop economically while ensuring that our children inherit a planet that is livable? The science of ecology is one of the fundamental sources of information regarding our relationship to the natural world. Our course will focus on how ecological knowledge is developed. How do we know what we know about nature? Our course will also introduce students more generally to the philosophy of science. The science of ecology poses a number of very interesting and central questions in the philosophy of science. Ecology is a relatively new field of science, and has been called the most “intractable of the biological sciences.” Ecologists struggle with the metaphysical character of the entities they study, with the use and misuse of metaphor and analogy, and with defining clear intellectual boundaries. Ecologists are also faced with the same fundamental issues that all scientists face, such as the how to balance rationalism and empiricism, the conflict between reductionism and holism, the nature of scientific “law”, and the use and abuse of theory.