The Role of Exorcism in the Modern World
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Exorcism and the Law: Are the Ghosts of the Reformation Haunting Contemporary Debates on Safeguarding Versus Autonomy?
The University of Manchester Research Exorcism and the Law: Are the Ghosts of the Reformation Haunting Contemporary Debates on Safeguarding versus Autonomy? Document Version Accepted author manuscript Link to publication record in Manchester Research Explorer Citation for published version (APA): Garcia Oliva, J., & Hall, H. (2018). Exorcism and the Law: Are the Ghosts of the Reformation Haunting Contemporary Debates on Safeguarding versus Autonomy? Law & Justice, 180, 51-81. http://www.lawandjustice.org.uk/LJarticles.htm Published in: Law & Justice Citing this paper Please note that where the full-text provided on Manchester Research Explorer is the Author Accepted Manuscript or Proof version this may differ from the final Published version. If citing, it is advised that you check and use the publisher's definitive version. General rights Copyright and moral rights for the publications made accessible in the Research Explorer are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. Takedown policy If you believe that this document breaches copyright please refer to the University of Manchester’s Takedown Procedures [http://man.ac.uk/04Y6Bo] or contact [email protected] providing relevant details, so we can investigate your claim. Download date:03. Oct. 2021 Exorcism and the Law: Is the ghost of the Reformation haunting contemporary debates on safeguarding versus autonomy? Javier García Oliva and Helen Hall* Abstract This article explores how secular and Canon Law on exorcism have evolved in tandem in England, each subject to the influence of the other, as well as wider cultural changes. -
A Psychology of Possession
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Wales Trinity Saint David A PSYCHOLOGY OF POSSESSION DR PETER CONNOLLY Introduction : The Nature of Trance Although widespread, the phenomenon of possession does not appear in all cultures. This suggests that possession is a cultural artefact, either in the strong sense of being nothing more than a cultural creation or in the weaker one of culture moulding and shaping universal psychological processes in socially relevant ways. My own approach to understanding possession lies very much within the framework of the weaker version. The hypothesis I will seek to develop is essentially that the phenomena of possession are best understood in terms of the psychological processes associated with the term ‘trance’. I use this term deliberately and in full awareness of the reservations about its usefulness expressed by some psychologists. Among hypnosis researchers there are three broad approaches to explaining the nature of trance. The first is that which emphasises socio-cognitive factors such as role play and imaginative involvement in suggested experiences. In short, this approach explains away any feature of trance which provides it with a distinctive character. This view would be compatible with what I have called the strong version of cultural artifactualism. Another approach emphasizes that trance is a genuine altered state of consciousness which differs from ordinary consciousness in a variety of ways, most notably in that reflexive, executive or ego consciousness – what many hypnotists call ‘the conscious mind’ – is dissociated from unconscious processes. The third approach is more diffuse, combining the first two explanations and, depending on the writer, perhaps adding a few other elements to produce a kind of multi-variable theory. -
Edizioni San Paolo Frankfurt Book Fair 2016 Stand 5.0 D57 Catalogue
Edizioni San Paolo Frankfurt Book Fair 2016 stand 5.0 D57 Catalogue 3 BIBLE AND THEOLOGY 11 GREAT AUTHORS 22 CARLO MARIA MARTINI 28 PRAYER 35 BIOGRAPHIES 40 WORLD SOCIETY FAMILY 47 CHILDREN LITERATURE 58 EXCEPTIONAL LIVES EDIZIONI SAN PAOLO srl Foreign Rights Office - Piazza Soncino 5 - 20092 Cinisello Balsamo (MI), Italia - tel. +39 02 66 075 206 [email protected] - www.edizionisanpaolo.it Frankfurt Book Fair 2016 Estabilished in 1914, Edizioni San Paolo is the leading religious publishing house in Italy with an open look to the world. We aim to “talk about everything” in a Christian way and to underline the essential values in the life of every human being. For this reason we intend to persevere in the spirit of the apostle Paul and of our founder, Blessed James Alberione, and to tread along «new and unbeaten and somehow unknown paths.» With the present catalogue Edizioni San Paolo are pleased to offer a wide range of publications covering topics like • Bible and Theology • Great Authors • Carlo Maria Martini • Prayer • Biographies • World, Society and Family • Children and Young Adults Literature • Exceptional Lives Have a good reading! We wish all the publishers a successful Frankfurt Book Fair 2016. We are waiting for you at our stand: 5.0 D57. Foreign rights office Edizioni San Paolo EDIZIONI SAN PAOLO srl Foreign Rights Office - Piazza Soncino 5 - 20092 Cinisello Balsamo (MI), Italia - tel. +39 02 66 075 206 [email protected] - www.edizionisanpaolo.it Frankfurt Book Fair 2016 BIBLE AND THEOLOGY EDIZIONI SAN PAOLO srl Foreign Rights Office - Piazza Soncino 5 - 20092 Cinisello Balsamo (MI), Italia - tel. -
Takiwasi: Addiction Treatment in the "Singing House"
ResearchOnline@JCU This file is part of the following reference: O’Shaughnessy, David Michael (2017) Takiwasi: Addiction Treatment in the “Singing House”. PhD thesis, James Cook University. Access to this file is available from: http://researchonline.jcu.edu.au/51692/ The author has certified to JCU that they have made a reasonable effort to gain permission and acknowledge the owner of any third party copyright material included in this document. If you believe that this is not the case, please contact [email protected] and quote http://researchonline.jcu.edu.au/51692/ TAKIWASI: ADDICTION TREATMENT IN THE “SINGING HOUSE” by David M. O’Shaughnessy BSc(SoftEng) ECowan, GDipPsych Adelaide, BHlthSc(Hons) Adelaide A Thesis Submitted in Partial Fulfilment of the Requirements for the Degree of Doctor of Philosophy JAMES COOK UNIVERSITY College of Medicine and Dentistry August 2017 ACKNOWLEDGEMENTS The work that has been condensed into this thesis could not have been realized without the assistance of numerous organizations and individuals. To begin with, the entire fieldwork and data collection process would have been impossible without the financial support that I received from the Australian Government. In this regard I also owe thanks to James Cook University and the College of Medicine and Dentistry, and especially to Professor Frances Quirk who generously provided financial assistance in order to bring the project to fruition. Over the course of my doctoral candidature, I have had the good fortune of working with a wonderfully diverse supervisory team: Spanning neuroscience to psychology and anthropology, Professor Zoltán Sarnyai, Professor Frances Quirk, and Doctor Robin Rodd have allowed me the freedom to pursue a unique path whilst still providing guidance and support according to their areas of expertise. -
Demonic Possession and Exorcism
Demonic possession and exorcism A comparative study of two books that deal with the Klingenberg case Geoffrey Fagge Umeå universitet Vt16 Institutionen för idé och samhällsstudier Religionsvetenskap III, Kandidatuppsats 15 hp Handledare: Olle Sundström ABSTRACT This study examines how two writers deal with demonic possession and exorcism in their written works that both have a common theme, the same alleged case of possession and exorcism. By comparing these written works I explore if the authors share any common or varying theories on possession and exorcism and investigate if the common theme of the two books has contributed to the authors writing similar books. My results show that the two authors deal with demonic possession and exorcism differently, one has theological views of the phenomena but is sceptical of their role in the alleged case, whilst the other believes that demonic possession and exorcism can be explained using scientific theories and that they are phenomena that played a part in the alleged case. The two books are quite different. I conclude that both writers’ theories of the phenomena are dependent on the existence of the phenomenon of religion. Keywords, authors, writers, demonic possession, exorcism, the alleged case, theological views, scientific theories and religion. Table of Contents 1 INTRODUCTION ................................................................................................................................... 1 1.1 TWO PHENOMENA: DEMONIC POSSESSION AND EXORCISM ..................................................... -
Inner Visions: Sacred Plants, Art and Spirituality
AM 9:31 2 12/10/14 2 224926_Covers_DEC10.indd INNER VISIONS: SACRED PLANTS, ART AND SPIRITUALITY Brauer Museum of Art • Valparaiso University Vision 12: Three Types of Sorcerers Gouache on paper, 12 x 16 inches. 1989 Pablo Amaringo 224926_Covers_DEC10.indd 3 12/10/14 9:31 AM 3 224926_Text_Dec12.indd 3 12/12/14 11:42 AM Inner Visions: Sacred Plants, Art and Spirituality • An Exhibition of Art Presented by the Brauer Museum • Curated by Luis Eduardo Luna 4 224926_Text.indd 4 12/9/14 10:00 PM Contents 6 From the Director Gregg Hertzlieb 9 Introduction Robert Sirko 13 Inner Visions: Sacred Plants, Art and Spirituality Luis Eduardo Luna 29 Encountering Other Worlds, Amazonian and Biblical Richard E. DeMaris 35 The Artist and the Shaman: Seen and Unseen Worlds Robert Sirko 73 Exhibition Listing 5 224926_Text.indd 5 12/9/14 10:00 PM From the Director In this Brauer Museum of Art exhibition and accompanying other than earthly existence. Additionally, while some objects publication, expertly curated by the noted scholar Luis Eduardo may be culture specific in their references and nature, they are Luna, we explore the complex and enigmatic topic of the also broadly influential on many levels to, say, contemporary ritual use of sacred plants to achieve visionary states of mind. American and European subcultures, as well as to contemporary Working as a team, Luna, Valparaiso University Associate artistic practices in general. Professor of Art Robert Sirko, Valparaiso University Professor We at the Brauer Museum of Art wish to thank the Richard E. DeMaris and the Brauer Museum staff present following individuals and agencies for making this exhibition our efforts of examining visual products arising from the possible: the Brauer Museum of Art’s Brauer Endowment, ingestion of these sacred plants and brews such as ayahuasca. -
Ayurveda Derives from the Sanskrit Ayus [Longevity of Life] and Veda
NEW WEBSITE: www.ephesians-511.net JULY 2004, AUGUST 2009, MAY/OCTOBER 2012/JULY 2013 A Y U R V E D A This study of ayurveda was prompted by inquiries made of the writer [from India and abroad] by some who were concerned with the question of any potential difficulties that may arise in the use of this Indian system of medicine by Christians, especially with the Vatican cautions on New Age remedies, herbal medicine and holistic health therapies in its February 3, 2003 Document. They wanted to know, "Does ayurveda fit the bill?" ORIGINS Said to be part of the Atharva Veda and practised from Vedic times, ayurveda derives from the Sanskrit ayur [life] and veda [knowledge or science], meaning 'the science of life'. One story concerning its origin goes like this: Concerned about the problem of disease on earth, sages meeting on the Himalayas deputed one Bharadwaja to approach the god Indra who knew about ayurveda from the Ashwini twins, the physicians to the gods, who learnt it from Daksha Prajapati who in turn had received his knowledge from the creator, Brahma. Bharadwaja passed on his learning to the other sages, of whom one Punarvasu Atreya taught it to his six disciples. Agnivesha, one of the six, wrote his learning down in the Agnivesha Tantra around the 8th century BC, which was revised by Charaka as the Charaka Samhita in the 6th century BC, and again revised in the 9th century AD by Dridhabala, a Kashmiri pandit. Another text, the Susruta Samhita, [by Susruta who is regarded as the father of ayurvedic surgery] is the main source of knowledge about surgery in ancient India. -
Gabriele Amorth Padre Pio Pdf
Gabriele amorth padre pio pdf Continue Thursday 15 October Santa Teresa de Jesus (Teresa Avila)SpiritualityGelsomino Del Gercio - published on 08/02/18O pe. Piero Catalano is a spiritual disciple, for example. Gabriele Amort, the late Italian priest who was considered one of the greatest exorcists in the world. Ne. Piero, who is also Italian, says that during the exorcism he performs, he uses the relics of the saints and refers with great efficiency to the help of The Holy Father Pio de Pietrecina, whom the devil calls a man with a beard or Francesco Forgione. This is not the first time that the exorcist has shown how much hatred and fear is just the name Padre Pio. After Piero was ordained a priest on 8 December 1988, dedicated to volunteering through the Genocare-affiliated Gene Movement, Piero was ordained a priest. Since then, he has been a parish priest in several churches in Reggio Calabria, southern Italy.He has been preparing for years to serve exorcism. Spiritual son Amord has been practicing liberation prayers for 18 years and has been officially named exorcist for three years. Corriere della SeraL'esorcista calabreseO pe. Piero keeps many relics of saints, which he uses during exorcisms. Another of his weapons against the devil, especially powerful, is the name (and presence) of St. Pius Pietrelcina.De according to the priest's testimony, Saint Pius is often present during exorcisms, to the point that the obsessive man reveals fear and makes statements such as The man with the beard is here! Then the exorcist asks, And by chance he is called Saint Pius Pietrelcini? His name is Francesco Forgione. -
The Exorcist Julia Baumgart Sacred Heart University, [email protected]
Sacred Heart University DigitalCommons@SHU Communication & Media Undergraduate Communication and Media Arts (SCMA) Publications 5-2013 The Exorcist Julia Baumgart Sacred Heart University, [email protected] Follow this and additional works at: http://digitalcommons.sacredheart.edu/media_sp Part of the American Film Studies Commons Recommended Citation Baumgart, Julia, "The Exorcist" (2013). Communication & Media Undergraduate Publications. Paper 1. http://digitalcommons.sacredheart.edu/media_sp/1 This Article is brought to you for free and open access by the Communication and Media Arts (SCMA) at DigitalCommons@SHU. It has been accepted for inclusion in Communication & Media Undergraduate Publications by an authorized administrator of DigitalCommons@SHU. For more information, please contact [email protected]. Baumgart 1 Julie Baumgart Senior Seminar CM 301B Professor Edwards May 2, 2013 The Exorcist The Exorcist is known as one of the scariest movies of all time. It is a Warner Brothers film that was released in 1973 and directed by William Friedkin. It was produced and written by William Peter Blatty. The Exorcist stars Ellen Burstyn as Chris MacNeil (an actress and single mother), Jason Miller as Father Karras and Linda Blair as Regan MacNeil (the possessed little girl). The voice of possessed Regan was played by Mercedes McCambridge, who acted frequently on the radio (The Exorcist 1973). The Exorcist was nominated for Best Cinematography, but won Best Picture, and Best Director. The movie also won Best Sound, Best Adapted Screenplay, Best Supporting Actress, and much more. This classic horror film is rated R because not only is it extremely scary, but it is filled with swearing, sexual talk, sexual images and actions, violence and much more (Movies: The Exorcist 1973). -
A Simple Exorcism. a Prayer Against Satan
A Simple Exorcism. A Prayer Against Satan. for Priests or Laity. Prayer Against Satan and the Rebellious Angels. Published by Order of His Holiness Pope Leo XIII. but adjusted to conform with "Inde Ab Aliquot Annis" of 29 September 1985. The following is a simple exorcism prayer that can be said by priests or laity. The term “exorcism” does NOT always denote a solemn exorcism involving a person possessed by the devil. In general, the term denotes prayers to “curb the power of the devil and prevent him from doing harm.” As Saint Peter had written in Holy Scripture, “your adversary the devil, as a roaring lion, goeth about seeking whom he may devour.” (1 Saint Peter 5:8) The Holy Father exhorts priests to say this prayer as often as possible, as a simple exorcism to curb the power of the devil and prevent him from doing harm. The faithful also may say it in their own name, for the same purpose, as any approved prayer. Its use is recommended whenever action of the devil is suspected, causing malice in men, violent temptations and even storms and various calamities. It could be used as a solemn exorcism (an official and public ceremony, in Latin), to expel the devil. It would then be said by a priest, in the name of the Church and only with a Bishop's permission. Prayer to Saint Michael the Archangel. In the Name of the Father, and of the Son, and of the Holy Ghost. Amen. Most glorious Prince of the Heavenly Armies, Saint Michael the Archangel, defend us in “our battle against principalities and powers, against the rulers of this world of darkness, against the spirits of wickedness in the high places” (Ephesians, 6:12). -
Sathya Sai Speaks, Volume 2
39. The Inner Prompting HE day is Vyasa Purnami, and it is also celebrated throughout India as Guru Purnima. The importance of the Tday has been explained now by the lawyer from Repalle in Telugu, by Vineetha Ramachandra Rao in Kan- nada, and by the Editor of Sanathana Sarathi in English. Well, I shall also speak now. Whatever My language, I speak not to inform but more to heal. I administer medicine for your minds, not food for your brains — or, rather, it is both. Like honey, it is both food and drug. There is nothing specially related to Sage Vyasa that makes this day attached to his name. He was not born on this day, nor did he ‘leave’ on this day; it is just dedicated to his memory and to the worship of all gurus. For Vyasa is the the first and the source of all spiritual teachers. He recognised and declared the Truth in a variety of ways and helped to open the inner eye of humanity. He described in beautiful, simple, clear terms the glory of the Lord and of the means of attaining Him. He saw that unless the mind is negated or destroyed, the Lord will not be manifest. He prescribed the paths by which this could be done. So he is the world teacher (lokaguru), the greatest teacher (paramaguru). He collected the hymns, collated them, and put them into the four Vedas; he assembled the later Vedic lit- erature and composed the Brahma Sutras (Aphorisms on Supreme Reality) to expound the philosophy that was inherent in it. -
Ayahuasca's Religious Diaspora in the Wake of the Doctrine of Discovery
University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 2020 Ayahuasca’s Religious Diaspora in the Wake of the Doctrine of Discovery Roger K. Green University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the Ethics in Religion Commons, History of Religions of Western Origin Commons, Indigenous Studies Commons, Latin American Studies Commons, Missions and World Christianity Commons, and the Other Religion Commons Recommended Citation Green, Roger K., "Ayahuasca’s Religious Diaspora in the Wake of the Doctrine of Discovery" (2020). Electronic Theses and Dissertations. 1765. https://digitalcommons.du.edu/etd/1765 This Dissertation is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. Ayahuasca’s Religious Diaspora in the Wake of the Doctrine of Discovery __________ A Dissertation Presented to the Faculty of the University of Denver and the Iliff School of Theology Joint PhD Program University of Denver __________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy ___________ by Roger K. Green June 2020 Advisor: Carl Raschke ©Copyright by Roger K. Green 2020 All Rights Reserved Author: Roger K. Green Title: Ayahuasca’s Religious Diaspora in the Wake of the Doctrine of Discovery Advisor: Carl Raschke Degree Date: June 2020 Abstract ‘Ayahuasca’ is a plant mixture with a variety of recipes and localized names native to South America.