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ANCIENT ASTROLOGY in the Tradition of Enmeduranki Hermes
pάnta7pᾶsi ‘PLACIDUS RESEARCH CENTER’ www.babylonianastrology.com; [email protected] Nov 3-8, 2011, Varna, Bulgaria Arahsamna 6-11 (spring equinox in Addaru system) ANCIENT ASTROLOGY in the tradition of Enmeduranki Hermes. PLACIDUS version 7.0 with PORPHYRIUS MAGUS version 2.0- FIRST RECONSTRUCTION of THE ANCIENT ASTROLOGY as it existed in 5,500 BC to 300 BC 1 THE ELEMENTS OF ANCIENT ASTROLOGY in TWO DIMENSIONS In Placidus 7, with Porphyrius Magus version 2, are coming, for the first time, elements of the most Ancient Astrology, which was practiced in Mesopotamia from 5,500 BC to 70 AD and which, according to the tradition, is coming directly from the illumination of the first Hermes, the prophet Enoh, Lord Enmeduranki from pre-diluvial Sippar in 5,500 BC. Being behind the mist of 7,500 years, we can see but only the outlines of that Original Astral Revelation. However, drawing from Akkadian texts, we can completely recreate the last reconstruction made by the third Hermes in around 770 BC. To recreate ancient Astrology, the program projects the celestial sphere with the Ecliptical Pole in the center. In this way, the ecliptic is a perfect circle and we see the ascendant on the left (if we choose the South Pole as center). This is our well known astrological chart, but in 2 dimensions. The first element,the fixed Babylonian zodiac, as re-created and registered by the third Hermes, from around 770 BC, with its 12 images, stars and exact borders is shown below (the basis of the dating to 770 BC is coming from a work to be published, in my complete translation and comments of the , for the major part, untranslated until now Akkadian astral text LBAT 1499). -
In the Wake of the Compendia Science, Technology, and Medicine in Ancient Cultures
In the Wake of the Compendia Science, Technology, and Medicine in Ancient Cultures Edited by Markus Asper Philip van der Eijk Markham J. Geller Heinrich von Staden Liba Taub Volume 3 In the Wake of the Compendia Infrastructural Contexts and the Licensing of Empiricism in Ancient and Medieval Mesopotamia Edited by J. Cale Johnson DE GRUYTER ISBN 978-1-5015-1076-2 e-ISBN (PDF) 978-1-5015-0250-7 e-ISBN (EPUB) 978-1-5015-0252-1 ISSN 2194-976X Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2015 Walter de Gruyter Inc., Boston/Berlin Typesetting: Meta Systems Publishing & Printservices GmbH, Wustermark Printing and binding: Hubert & Co. GmbH & Co. KG, Göttingen ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Notes on Contributors Florentina Badalanova Geller is Professor at the Topoi Excellence Cluster at the Freie Universität Berlin. She previously taught at the University of Sofia and University College London, and is currently on secondment from the Royal Anthropological Institute (London). She has published numerous papers and is also the author of ‘The Bible in the Making’ in Imagining Creation (2008), Qurʾān in Vernacular: Folk Islam in the Balkans (2008), and 2 (Slavonic Apocalypse of) Enoch: Text and Context (2010). Siam Bhayro was appointed Senior Lecturer in Early Jewish Studies in the Department of Theology and Religion, University of Exeter, in 2012, having previously been Lecturer in Early Jewish Studies since 2007. -
Reposs #8: Mean Motions in the Almagest out of Eclipses
RePoSS: Research Publications on Science Studies RePoSS #8: Mean Motions in the Almagest out of Eclipses Kristian Peder Moesgaard May 2010 Centre for Science Studies, University of Aarhus, Denmark Research group: History and philosophy of science Please cite this work as: Kristian Peder Moesgaard (May 2010). Mean Motions in the Al- magest out of Eclipses. RePoSS: Research Publications on Sci- ence Studies 8. Aarhus: Centre for Science Studies, University of Aarhus. url: http://www.css.au.dk/reposs. Copyright c Kristian Peder Moesgaard, 2010 1 Mean Motions in the Almagest out of Eclipses by Kristian Peder Moesgaard* 1.1: Synodic period relations for the five planets go with eclipse intervals.. p. 2 1.2: A relation for Mercury out of two solar eclipses.................................... p. 3 1.3: For the remaining planets eclipses emerge from similar relations.......... p. 3 2: Suggestions for the move from eclipses to the synodic relations............... p. 5 3: Evaluating the genesis of the Almagest planetary tables ............................ p. 6 4: Mean motions of Moon and Sun............................................................... p. 10 5: The crime(?) of Hellenistic astronomy...................................................... p. 12 6: From mean to true motion of the Sun........................................................ p. 16 7: Overview and outlook................................................................................ p. 18 8: References................................................................................................. -
Chapter 4 – the Diffusion of Chaldean Astrology
CHAPTER 4 The Diffusion of Chaldean Astrology HALDEAN astrology was diffused far and wide before the fall of Babylon in the sixth century B. C., and it long survived that historic event. Before the beginning of the Christian Era, Babylonian astrological notions had spread into Egypt, Greece, and Rome. W. F. Albright, in the following statement, gives a very brief and comprehensive summary of the facts about it: “The scientific importance of the Chaldaean astronomical records was well known to Aristotle, who commissioned his pupil Callisthenes to investigate them, which he did in the year 331 B. C. In the following decades the Babylonian scholar Berossus, who founded a Greek astrological school at Cos about 280 B. C., made the first translations of Babylonian astronomical texts into Greek, followed probably by others, since it has been lately shown by Schnabel and Schaumberger that Geminus (of Tyre?), the pupil of Posidonius, published Greek versions of Babylonian astronomical tables in the early first century B. C. About 250 B. C. a distinguished Chaldaean astrologist and writer, named Sudines (Shum-iddin), was active at Pergamum. Apparently Chaldaean astrology was favorably received from the outset in most Greek philosophical circles, and even Hipparchus became an adept. “The first Greek to popularize it in Egypt may have been Critodemus, and it was embraced there with such extraordinary ardor that Egypt became the classical land of astrological „research,‟ in the second century B. C. (Cumont, L’Egypte des Astrologues, Brussels, 1937), thanks to the activity of two native Egyptians, Nechepso and Petosiris (c. 150 B. C.). -
Babylonian Astral Science in the Hellenistic World: Reception and Transmission
CAS® e SERIES Nummer 4 / 2010 Francesca Rochberg (Berkeley) Babylonian Astral Science in the Hellenistic World: Reception and Transmission Herausgegeben von Ludwig-Maximilians-Universität München Center for Advanced Studies®, Seestr. 13, 80802 München www.cas.lmu.de/publikationen/eseries Nummer 4 / 2010 Babylonian Astral Science in the Hellenistic World: Reception and Transmission Francesca Rochberg (Berkeley) In his astrological work the Tetrabiblos, the astronomer such as in Strabo’s Geography, as well as in an astrono- Ptolemy describes the effects of geography on ethnic mical text from Oxyrhynchus in the second century of character, claiming, for example, that due to their specific our era roughly contemporary with Ptolemy [P.Oxy. geographical location „The ...Chaldeans and Orchinians 4139:8; see Jones 1999, I 97-99 and II 22-23]. This have familiarity with Leo and the sun, so that they are astronomical papyrus fragment refers to the Orchenoi, simpler, kindly, addicted to astrology.” [Tetr. 2.3] or Urukeans, in direct connection with a lunar parameter Ptolemy was correct in putting the Chaldeans and identifiable as a Babylonian period for lunar anomaly Orchinians together geographically, as the Chaldeans, or preserved on cuneiform tablets from Uruk. The Kaldayu, were once West Semitic tribal groups located Babylonian, or Chaldean, literati, including those from in the parts of southern and western Babylonia known Uruk were rightly famed for astronomy and astrology, as Kaldu, and the Orchinians, or Urukayu, were the „addicted,” as Ptolemy put it, and eventually, in Greco- inhabitants of the southern Babylonian city of Uruk. He Roman works, the term Chaldean came to be interchan- was also correct in that he was transmitting a tradition geable with „astrologer.” from the Babylonians themselves, which, according to a Hellenistic Greek writers seeking to claim an authorita- Hellenistic tablet from Uruk [VAT 7847 obv. -
I. ASYMMETRY of ECLIPSES. CALENDAR CYCLES Igor Taganov & Ville-V.E
I. ASYMMETRY OF ECLIPSES. CALENDAR CYCLES Igor Taganov & Ville-V.E. Saari 1.1 Metaphysics of solar eclipses p. 12 1.2 Calendar cycles of solar eclipses p. 20 Literature p. 26 To describe the two main types of solar eclipses in modern astronomy the old Latin terms – umbra, antumbra and penumbra are still used (Fig. 1.1). A “partial eclipse” (c. 35 %) occurs when the Sun and Moon are not exactly in line and the Moon only partially obscures the Sun. The term “central eclipse” (c. 65 %) is often used as a generic term for eclipses when the Sun and Moon are exactly in line. The strict definition of a central eclipse is an eclipse, during which the central line of the Moon’s umbra touches the Earth’s surface. However, extremely rare the part of the Moon’s umbra intersects with Earth, producing an annular or total eclipse, but not its central line. Such event is called a “non-central” total or annular eclipse [2]. Fig. 1.1. Main types of solar eclipses The central solar eclipses are subdivided into three main groups: a “total eclipse” (c. 27 %) occurs when the dark silhouette of the Moon completely obscures the Sun; an “annular eclipse” (c. 33 %) occurs when the Sun and Moon are exactly in line, but the apparent size of the Moon is smaller than that of the Sun; a “hybrid eclipse” or annular/total eclipse (c. 5 %) at certain sites on the Earth’s surface appears as a total eclipse, whereas at other sites it looks as annular. -
Roll 5, Side A
doi: 10.1038/nature07130 SUPPLEMENTARY INFORMATION Correction notice Calendars with Olympiad display and eclipse prediction on the Antikythera Mechanism Tony Freeth, Alexander Jones, John M. Steele & Yanis Bitsakis Nature 454, 614–617 (2008) In the version of the Supplementary Information originally posted online, there were minor errors in Supplementary Figs 20 and 25. In Supplementary Fig. 20, some glyphs were accidently omitted between months 26 and 67; in Supplementary Fig. 25, seven glyphs in the left-hand semicircle were inscribed one month too early. These have been corrected in the new version of the Supplementary Information; see Supplementary Information Table of Contents for details. doi: 10.1038/nature07130 SUPPLEMENTARY INFORMATION Calendars with Olympiad display and eclipse prediction on the Antikythera Mechanism SUPPLEMENTARY NOTES Tony Freeth1,2, Alexander Jones3, John M. Steele4 & Yanis Bitsakis1,5 1 Antikythera Mechanism Research Project, 3 Tyrwhitt Crescent, Roath Park, Cardiff CF23 5QP, UK. 2 Images First Ltd, 10 Hereford Road, South Ealing, London W5 4SE, UK. 3 Institute for the Study of the Ancient World, 15 East 84th Street, New York, NY 10028, USA. 4 Department of Physics, University of Durham, Rochester Building, South Road, Durham DH1 3LE, UK. 5 Centre for History and Palaeography, 3, P. Skouze str., GR-10560 Athens, Greece www.nature.com/nature doi: 10.1038/nature07130 SUPPLEMENTARY INFORMATION Calendars with Olympiad display and eclipse prediction on the Antikythera Mechanism Supplementary Notes Table of Contents TABLE OF CONTENTS 1. OVERVIEW OF THE ANTIKYTHERA MECHANISM 1 1.1 The Fragments 1 1.2 The Architecture of the Mechanism 1 2. DATA ACQUISITION & ANALYSIS 4 2.1 Data Acquisition 4 2.2 Data Analysis 5 3. -
Babylonian-Assyrian Birth-Omens and Their by Morris Jastrow 1
Babylonian-Assyrian Birth-Omens and Their by Morris Jastrow 1 Babylonian-Assyrian Birth-Omens and Their by Morris Jastrow The Project Gutenberg EBook of Babylonian-Assyrian Birth-Omens and Their Cultural Significance, by Morris Jastrow This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Babylonian-Assyrian Birth-Omens and Their Cultural Significance Author: Morris Jastrow Babylonian-Assyrian Birth-Omens and Their by Morris Jastrow 2 Release Date: April 9, 2011 [EBook #35791] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK BABYLONIAN-ASSYRIAN BIRTH-OMENS *** Produced by Bryan Ness and the Online Distributed Proofreading Team at http://www.pgdp.net (This file was produced from images generously made available by The Internet Archive.) Babylonian-Assyrian Birth-Omens And Their Cultural Significance by Morris Jastrow, jr. Ph. D. (Leipzig) Professor of Semitic Languages in the University of Pennsylvania (Philadelphia) Giessen 1914 Verlag von Alfred Toepelmann (vormals J. Ricker) =Religionsgeschichtliche Versuche und Vorarbeiten= begruendet von Albrecht Dieterich und Richard Wuensch herausgegeben von Richard Wuensch und Ludwig Deubner in Muenster i. W. in Koenigsberg i. Pr. XIV. Band. 5. Heft To SIR WILLIAM OSLER Regius Professor of Medicine Oxford University Babylonian-Assyrian Birth-Omens and Their -
Geminos and Babylonian Astronomy
Geminos and Babylonian astronomy J. M. Steele Introduction Geminos’ Introduction to the Phenomena is one of several introductions to astronomy written by Greek and Latin authors during the last couple of centuries bc and the first few centuries ad.1 Geminos’ work is unusual, however, in including some fairly detailed—and accurate—technical information about Babylonian astronomy, some of which is explicitly attributed to the “Chal- deans.” Indeed, before the rediscovery of cuneiform sources in the nineteenth century, Gem- inos provided the most detailed information on Babylonian astronomy available, aside from the reports of several eclipse and planetary observations quoted by Ptolemy in the Almagest. Early-modern histories of astronomy, those that did not simply quote fantastical accounts of pre-Greek astronomy based upon the Bible and Josephus, relied heavily upon Geminos for their discussion of Babylonian (or “Chaldean”) astronomy.2 What can be learnt of Babylonian astron- omy from Geminos is, of course, extremely limited and restricted to those topics which have a place in an introduction to astronomy as this discipline was understood in the Greek world. Thus, aspects of Babylonian astronomy which relate to the celestial sphere (e.g. the zodiac and the ris- ing times of the ecliptic), the luni-solar calendar (e.g. intercalation and the 19-year (“Metonic”) cycle), and lunar motion, are included, but Geminos tells us nothing about Babylonian planetary theory (the planets are only touched upon briefly by Geminos), predictive astronomy that uses planetary and lunar periods, observational astronomy, or the problem of lunar visibility, which formed major parts of Babylonian astronomical practice. -
Babylonian Sagittarius
It is now well known that the constellations of the Zodiac originated in the ancient land of Babylonia (modern day Iraq). Yet, despite more than a century and a half of scholarship, very little information on this subject has been made accessible to the non- specialist. We are very grateful to Gavin White for allowing us to reproduce excerpts of his recently published Babylonian Star-lore . Over the forthcoming months these articles will help to address this deficiency by presenting the lore and symbolism of the twelve Babylonian Zodiac constellations. The excerpts reproduced on this site are taken, with the author's permission, from the recently published book ' Babylonian Star-lore ' by Gavin White. THE WINTER SOLSTICE PERIOD The sacred cycle of the stars comes to a close with the appearance of the wintertime constellations. These stars depict the final stages of the stellar calendar when the sun once more descends to its lowest point in the skies drawing ever closer to the longest night. This is the time when the disembodied souls of mankind are spirited away from the environs of the earth and are driven up into the circumpolar regions of heaven to join their ancestors. The constellations in this part of the sky demonstrate that the ‘underworld’ is not actually located below the earth as common sense might dictate but is actually found among the stars. The evidence further indicates that the Milky Way itself was either directly envisioned as the pathway of the dead or that each of its myriad stars was thought to represent an individual soul on its journey to the afterlife. -
Christianity and Astrology: Fundamental Incompatability Concerning Gods and Free Will
CHRISTIANITY AND ASTROLOGY: FUNDAMENTAL INCOMPATABILITY CONCERNING GODS AND FREE WILL An Undergraduate Research Scholars Thesis by KATHERINE MILLER Submitted to the Undergraduate Research Scholars program at Texas A&M University in partial fulfillment of the requirements for the designation as an UNDERGRADUATE RESEARCH SCHOLAR Approved by Research Advisor: Dr. Justin Lake May 2020 Major: Biology Classical Studies TABLE OF CONTENTS Page ABSTRACT .................................................................................................................................... 1 Literature Review.................................................................................................... 1 Thesis Statement ..................................................................................................... 1 Theoretical Framework ........................................................................................... 2 Project Description.................................................................................................. 2 ACKNOWLEDGMENTS .............................................................................................................. 3 INTRODUCTION .......................................................................................................................... 4 CHAPTER I. THE PLANETS AS GODLY BEINGS ........................................................................ 6 Babylon .................................................................................................................. -
It Is Now Well Known That the Constellations of the Zodiac Originated in the Ancient Land of Babylonia (Modern Day Iraq). Yet, D
It is now well known that the constellations of the Zodiac originated in the ancient land of Babylonia (modern day Iraq). Yet, despite more than a century and a half of scholarship, very little information on this subject has been made accessible to the non- specialist. We are very grateful to Gavin White for allowing us to reproduce excerpts of his recently published Babylonian Star-lore . Over the forthcoming months these articles will help to address this deficiency by presenting the lore and symbolism of the twelve Babylonian Zodiac constellations. The excerpts reproduced on this site are taken, with the author's permission, from the recently published book ' Babylonian Star-lore ' by Gavin White. THE SPRING EQUINOX PERIOD (Pages 27-9) By the time of the spring equinox, light has triumphed over darkness as the days now start to outlast the nights and as such it is a time when new life is celebrated and any lingering influences of the winter are banished. In the fields and cattle-folds, the spring is celebrated as the time of nature’s abundance when a majority of animals bear their young, the harvest is brought in and all nature springs into life. The new moon closest to the spring equinox marks the start of the calendrical New Year. And befitting this sacred juncture it is the season most closely associated with the king, who is now inaugurated and empowered by the gods to rule for another term. The constellations rising around the time of the spring equinox Contrary to its name, the Hired Man was represented in the heavens by the familiar ram or lamb of Aries .