Bahrain 2019 International Religious Freedom Report
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Chapter 4 the Right-Wing Media Enablers of Anti-Islam Propaganda
Chapter 4 The right-wing media enablers of anti-Islam propaganda Spreading anti-Muslim hate in America depends on a well-developed right-wing media echo chamber to amplify a few marginal voices. The think tank misinforma- tion experts and grassroots and religious-right organizations profiled in this report boast a symbiotic relationship with a loosely aligned, ideologically-akin group of right-wing blogs, magazines, radio stations, newspapers, and television news shows to spread their anti-Islam messages and myths. The media outlets, in turn, give members of this network the exposure needed to amplify their message, reach larger audiences, drive fundraising numbers, and grow their membership base. Some well-established conservative media outlets are a key part of this echo cham- ber, mixing coverage of alarmist threats posed by the mere existence of Muslims in America with other news stories. Chief among the media partners are the Fox News empire,1 the influential conservative magazine National Review and its website,2 a host of right-wing radio hosts, The Washington Times newspaper and website,3 and the Christian Broadcasting Network and website.4 They tout Frank Gaffney, David Yerushalmi, Daniel Pipes, Robert Spencer, Steven Emerson, and others as experts, and invite supposedly moderate Muslim and Arabs to endorse bigoted views. In so doing, these media organizations amplify harm- ful, anti-Muslim views to wide audiences. (See box on page 86) In this chapter we profile some of the right-wing media enablers, beginning with the websites, then hate radio, then the television outlets. The websites A network of right-wing websites and blogs are frequently the primary movers of anti-Muslim messages and myths. -
President's News Digest
PRESIDENT’S NEWS DIGEST 06 OCTOBER 2019 – VOLUME 4 - ISSUE 49 MESSAGE FROM THE PRESIDENT o Message from the President Welcome to the 49th issue of the 4th volume of the President's News o The College of Arts and Science Digest. In this issue of the News conducted Students Orientation Day Digest, I will address the subject of for the first Semester from the “The History of the Educational Academic Year 2019/2020 System in Bahrain”. o Future Cooperation between ASU and the Capital Governorate Bahrain is celebrating this year the centenary of formal o Interview with Alumnus education in the Kingdom highlighting the outstanding achievements of the educational sector. 100 years of formal o Quote of the Week education bring pride to an island that it is small in size but big in ideas and accomplishments. The World Economic Forum Competitiveness Reports published over the last few years demonstrate the big improvements in the Education and Higher Education and Innovation areas in Bahrain. The Kingdom of Bahrain has the oldest public education system in the Arabian Peninsula which dates back to 1930 when the government became responsible for operating two pre-existing primary public schools for boys. Girls schools were subsequently established and universities started to appear in the second half of the 20th century. Literacy rates in Bahrain at around 96% as reported in 2015 is amongst the best in the World and the investment in education as percentage of GDP is at an average of around 2.5%. Schools teaching the Quran were the only source of education in Bahrain prior to the 20th century. -
Achieving Growth in a Challenging Environment
Achieving growth in a challenging environment ANNUAL REPORT 2016 Profile Established in 1957 as Bahrain’s first locally owned Bank, NBB has grown steadily to become the country’s leading provider of retail and commercial banking services. With a major share of the total domestic commercial banking market and the largest network of 25 branches and 61 ATMs, the Bank plays a key role in the local economy. At the same time, the Bank continues to diversify and develop capabilities to capture business opportunities in the Gulf region and international markets. Our branches in Abu Dhabi and Riyadh lead the way in this initiative. Publicly listed on the Bahrain Bourse, the Bank is owned 44.94% by private and institutional shareholders, mainly Bahrainis, 44.18% by Bahrain Mumtalakat Holding Company, which is 100% owned by the Government of the Kingdom of Bahrain and 10.88% by Social Insurance organisation. Market driven and customer led, the Bank harnesses the latest technology to people skills, enabling its 585 employees to deliver highly professional services for retail and corporate customers. His Royal Highness His Royal Majesty His Royal Highness Prince Khalifa bin Salman King Hamad bin Isa Prince Salman bin Hamad Al Khalifa Al Khalifa Al Khalifa Prime Minister King of The Kingdom of Bahrain Crown Prince, Deputy Supreme Commander and First Deputy Prime Minister Contents Financial Summary 04 Board of Directors 08 Board of Directors’ Report 10 Statement of the Chief Executive Officer 12 Corporate Governance 14 Executive Management 24 Review -
Fewer Americans Affiliate with Organized Religions, Belief and Practice Unchanged
Press summary March 2015 Fewer Americans Affiliate with Organized Religions, Belief and Practice Unchanged: Key Findings from the 2014 General Social Survey Michael Hout, New York University & NORC Tom W. Smith, NORC 10 March 2015 Fewer Americans Affiliate with Organized Religions, Belief and Practice Unchanged: Key Findings from the 2014 General Social Survey March 2015 Table of Contents Abstract ......................................................................................................................................................... 1 Introduction ................................................................................................................................................... 1 Most Groups Less Religious ....................................................................................................................... 3 Changes among Denominations .................................................................................................................. 4 Conclusions and Future Work....................................................................................................................... 5 About the Data ............................................................................................................................................. 6 References ..................................................................................................................................................... 7 About the Authors ....................................................................................................................................... -
Iran: Ethnic and Religious Minorities
Order Code RL34021 Iran: Ethnic and Religious Minorities Updated November 25, 2008 Hussein D. Hassan Information Research Specialist Knowledge Services Group Iran: Ethnic and Religious Minorities Summary Iran is home to approximately 70.5 million people who are ethnically, religiously, and linguistically diverse. The central authority is dominated by Persians who constitute 51% of Iran’s population. Iranians speak diverse Indo-Iranian, Semitic, Armenian, and Turkic languages. The state religion is Shia, Islam. After installation by Ayatollah Khomeini of an Islamic regime in February 1979, treatment of ethnic and religious minorities grew worse. By summer of 1979, initial violent conflicts erupted between the central authority and members of several tribal, regional, and ethnic minority groups. This initial conflict dashed the hope and expectation of these minorities who were hoping for greater cultural autonomy under the newly created Islamic State. The U.S. State Department’s 2008 Annual Report on International Religious Freedom, released September 19, 2008, cited Iran for widespread serious abuses, including unjust executions, politically motivated abductions by security forces, torture, arbitrary arrest and detention, and arrests of women’s rights activists. According to the State Department’s 2007 Country Report on Human Rights (released on March 11, 2008), Iran’s poor human rights record worsened, and it continued to commit numerous, serious abuses. The government placed severe restrictions on freedom of religion. The report also cited violence and legal and societal discrimination against women, ethnic and religious minorities. Incitement to anti-Semitism also remained a problem. Members of the country’s non-Muslim religious minorities, particularly Baha’is, reported imprisonment, harassment, and intimidation based on their religious beliefs. -
Relationships Between Religious Denomination, Quality of Life
Journal of Global Catholicism Volume 2 Article 3 Issue 1 African Catholicism: Retrospect and Prospect December 2017 Relationships Between Religious Denomination, Quality of Life, Motivation and Meaning in Abeokuta, Nigeria Mary Gloria Njoku Godfrey Okoye University, [email protected] Babajide Gideon Adeyinka ICT Polytechnic Follow this and additional works at: https://crossworks.holycross.edu/jgc Part of the African Studies Commons, Anthropology Commons, Catholic Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, Community Psychology Commons, Comparative Methodologies and Theories Commons, Developmental Psychology Commons, Health Psychology Commons, Missions and World Christianity Commons, Multicultural Psychology Commons, Personality and Social Contexts Commons, Quantitative, Qualitative, Comparative, and Historical Methodologies Commons, Race and Ethnicity Commons, Race, Ethnicity and Post-Colonial Studies Commons, Regional Sociology Commons, and the Transpersonal Psychology Commons Recommended Citation Njoku, Mary Gloria and Adeyinka, Babajide Gideon (2017) "Relationships Between Religious Denomination, Quality of Life, Motivation and Meaning in Abeokuta, Nigeria," Journal of Global Catholicism: Vol. 2: Iss. 1, Article 3. p.24-51. DOI: 10.32436/2475-6423.1020 Available at: https://crossworks.holycross.edu/jgc/vol2/iss1/3 This Article is brought to you for free and open access by CrossWorks. It has been accepted for inclusion in Journal of Global Catholicism by an authorized editor of CrossWorks. 34 MARY GLORIA C. NJOKU AND BABAJIDE GIDEON ADEYINKA Relationships Between Religious Denomination, Quality of Life, Motivation and Meaning in Abeokuta, Nigeria Mary Gloria C. Njoku holds a masters and Ph.D. in clinical psychology and an M.Ed. in information technology. She is a professor and the dean of the School of Postgraduate Studies and the coordinator of the Interdisciplinary Sustainable Development Research team at Godfrey Okoye University Enugu, Nigeria. -
The Differences Between Sunni and Shia Muslims the Words Sunni and Shia Appear Regularly in Stories About the Muslim World but Few People Know What They Really Mean
Name_____________________________ Period_______ Date___________ The Differences Between Sunni and Shia Muslims The words Sunni and Shia appear regularly in stories about the Muslim world but few people know what they really mean. Religion is important in Muslim countries and understanding Sunni and Shia beliefs is important in understanding the modern Muslim world. The beginnings The division between the Sunnis and the Shia is the largest and oldest in the history of Islam. To under- stand it, it is good to know a little bit about the political legacy of the Prophet Muhammad. When the Prophet died in the early 7th Century he not only left the religion of Islam but also an Islamic State in the Arabian Peninsula with around one hundred thousand Muslim inhabitants. It was the ques- tion of who should succeed the Prophet and lead the new Islamic state that created the divide. One group of Muslims (the larger group) elected Abu Bakr, a close companion of the Prophet as the next caliph (leader) of the Muslims and he was then appointed. However, a smaller group believed that the Prophet's son-in-law, Ali, should become the caliph. Muslims who believe that Abu Bakr should be the next leader have come to be known as Sunni. Muslims who believe Ali should have been the next leader are now known as Shia. The use of the word successor should not be confused to mean that that those that followed the Prophet Muhammad were also prophets - both Shia and Sunni agree that Muhammad was the final prophet. How do Sunni and Shia differ on beliefs? Initially, the difference between Sunni and Shia was merely a difference concerning who should lead the Muslim community. -
Women's Rights in Islam Regarding Marriage and Divorce Imani Jaafar-Mohammad
Journal of Law and Practice Volume 4 Article 3 2011 Women's Rights in Islam Regarding Marriage and Divorce Imani Jaafar-Mohammad Charlie Lehmann Follow this and additional works at: http://open.mitchellhamline.edu/lawandpractice Part of the Family Law Commons Recommended Citation Jaafar-Mohammad, Imani and Lehmann, Charlie (2011) "Women's Rights in Islam Regarding Marriage and Divorce," Journal of Law and Practice: Vol. 4, Article 3. Available at: http://open.mitchellhamline.edu/lawandpractice/vol4/iss1/3 This Article is brought to you for free and open access by the Law Reviews and Journals at Mitchell Hamline Open Access. It has been accepted for inclusion in Journal of Law and Practice by an authorized administrator of Mitchell Hamline Open Access. For more information, please contact [email protected]. © Mitchell Hamline School of Law Women's Rights in Islam Regarding Marriage and Divorce Keywords Muslim women--Legal status laws etc., Women's rights--Religious aspects--Islam, Marriage (Islamic law) This article is available in Journal of Law and Practice: http://open.mitchellhamline.edu/lawandpractice/vol4/iss1/3 Jaafar-Mohammad and Lehmann: Women's Rights in Islam Regarding Marriage and Divorce WOMEN’S RIGHTS IN ISLAM REGARDING MARRIAGE AND DIVORCE 4 Wm. Mitchell J. L. & P. 3* By: Imani Jaafar-Mohammad, Esq. and Charlie Lehmann+ I. INTRODUCTION There are many misconceptions surrounding women’s rights in Islam. The purpose of this article is to shed some light on the basic rights of women in Islam in the context of marriage and divorce. This article is only to be viewed as a basic outline of women’s rights in Islam regarding marriage and divorce. -
The Sunni and Shiite Axes in the Middle East
The Sunni and Shiite Axes in the Middle East Sima Shine 2QHRIWKHGH¿QLQJFKDUDFWHULVWLFVRIWKH0LGGOH(DVWRIUHFHQW\HDUVKDV been the worsening crisis between Iran and Saudi Arabia, and the efforts on both sides to consolidate regional coalitions in order to increase their regional LQÀXHQFH2YHUWKHODVWGHFDGHWKHUHJLRQZLWQHVVHGDVHULHVRIGUDPDWLF developments, caused by both endogenous and exogenous factors, while in the background the Saudi-led Sunni axis and the Iran-led Shiite axis took shape. On the one hand, the region saw the collapse of some Arab states as a result of their populations’ pent-up disappointment with the oppressive regimes that were unable to meet civilian needs. This development, along with the failure of secular pan-Arabism, paved the way for the rise of political Islam and the return of religion – in itself fertile ground for factionalism and sectarianism – to the region’s political arena. The strengthening of the Sunni sector, which lacked a universally recognized spiritual-religious center, HQDEOHGWKHGHYHORSPHQWRIDUDQJHRI6XQQLJURXSVZKRDUHQRZ¿JKWLQJ each other while exploiting the disintegration of some state frameworks, and QXUWXULQJWKH6XQQL6KLLWHFRQÀLFW2QWKHRWKHUKDQGWKH$PHULFDQLQYDVLRQ RI,UDTWKHUHPRYDORI6DGGDP+XVVHLQ¶V6XQQLUHJLPHDQGWKHULVHRIWKH 6KLLWHPDMRULW\OHGWRWKH¿UVWHYHU6KLLWHUHJLPHLQDQ$UDEFRXQWU\DQG paved the way for Iran’s massive entry to the arena. This is how the “Shiite FUHVFHQW´FRPSULVLQJ,UDQ,UDT6\ULDDQG/HEDQRQZDVIRUPHG7KHZDU in Yemen, in which Iran is aiding the Shiite-allied Houthis, strengthened WKHLPDJHRIWKHVSUHDGRI,UDQLDQLQÀXHQFHIURPWKH*XOIDQGWKH6WUDLWRI Hormuz to the Mandeb Strait and the Red Sea. 141 Sima Shine At the heart of the rising tension and rivalry is the relationship between Iran and Saudi Arabia, which has known many ups and downs in the almost four decades since the Islamic Revolution in Iran and Ayatollah Khomeini’s blunt statement that the House of Saud must be overthrown. -
Untangling the Complex Web of Islamic Law: Revolutionizing the Sharia Maliha Masood
The Fletcher School Online Journal for issues related to Southwest Asia and Islamic Civilization Fall 2003, Article 4 Untangling the Complex Web of Islamic Law: Revolutionizing the Sharia Maliha Masood The Foundation of the sharia is wisdom and the safeguarding of people’s interests in this world and the next. In its entirety, it is justice, mercy and wisdom. Every rule which transcends justice to tyranny, mercy to its opposite, the good to the evil and wisdom to triviality does not belong to the sharia although it might have been introduced therein by implication. The sharia is God’s justice and mercy among His people. —Ibn al‐Qayyim al‐Jawziya, Medieval Muslim Jurist Seeking knowledge is mandatory for every Muslim. —Prophet Muhammad (PBUH) hotly contested decisions. Therefore, the The Concept of Law in Islam peculiarity inherent in Islamic law is its dual When scholars, politicians or lay observers nature as both divine law and jurists’ law. speak of “Islamic law,” it is presumed that they It is important to keep in mind that the sharia are referring to “the sharia.” However, as becomes law through the process of interpretation, 2 demonstrated in this analysis, there is a subtle, codification and legislation. This is the but important, distinction between these two fundamental goal of Muslim jurisprudence: to terms. The sharia is the totality of divine reach an understanding (fiqh) of God’s categorizations of human acts as laid out in the articulations (sharia). Consequently, Muslim legal Quran and the Hadith, constituting issues of both theory is referred to as usul‐al‐fiqh or the sources 1 3 legality and morality. -
The UK's Relations with Saudi Arabia and Bahrain
House of Commons Foreign Affairs Committee The UK’s relations with Saudi Arabia and Bahrain Fifth Report of Session 2013–14 Volume II Additional written evidence Ordered by the House of Commons to be published 12 November 2013 Published on 22 November 2013 by authority of the House of Commons London: The Stationery Office Limited The Foreign Affairs Committee The Foreign Affairs Committee is appointed by the House of Commons to examine the expenditure, administration, and policy of the Foreign and Commonwealth Office and its associated agencies. Current membership Rt Hon Richard Ottaway (Conservative, Croydon South) (Chair) Mr John Baron (Conservative, Basildon and Billericay) Rt Hon Sir Menzies Campbell (Liberal Democrat, North East Fife) Rt Hon Ann Clwyd (Labour, Cynon Valley) Mike Gapes (Labour/Co-op, Ilford South) Mark Hendrick (Labour/Co-op, Preston) Sandra Osborne (Ayr, Carrick and Cumnock) Andrew Rosindell (Conservative, Romford) Mr Frank Roy (Labour, Motherwell and Wishaw) Rt Hon Sir John Stanley (Conservative, Tonbridge and Malling) Rory Stewart (Conservative, Penrith and The Border) The following Members were also members of the Committee during the parliament: Rt Hon Bob Ainsworth (Labour, Coventry North East) Emma Reynolds (Labour, Wolverhampton North East) Mr Dave Watts (Labour, St Helens North) Powers The Committee is one of the departmental select committees, the powers of which are set out in House of Commons Standing Orders, principally in SO No 152. These are available on the internet via www.parliament.uk. Publication The Reports and evidence of the Committee are published by The Stationery Office by Order of the House. All publications of the Committee (including news items) are on the internet at www.parliament.uk/facom. -
It Is the Couples Responsibility to Verify the Legitimacy Of
IT IS THE COUPLES RESPONSIBILITY TO VERIFY THE LEGITIMACY OF THE OFFICIANT THEY CHOOSE TO PERFORM THEIR MARRIAGE Wisconsin State Statute §765.16 specifies who may perform marriages in the state of Wisconsin. Please read the statutes below and decide if the officiant you chose would be considered a member of the “clergy,” a “licentiate” of a denomination, or would fit under another category listed. WISCONSIN STAT. §765.16 MARRIAGE CONTRACT, HOW MADE: OFFICIATING PERSON (1m) Marriage may be validly solemnized and contracted in this state only after a marriage license has been issued therefor, and only by the mutual declarations of the 2 parties to be joined in marriage that they take each other as husband and wife, made before an authorized officiating person and in the presence of at least 2 competent adult witnesses other than the officiating person. The following are authorized to be officiating persons: (a) Any ordained member of the clergy of any religious denomination or society who continues to be an ordained member of the clergy. (b) Any licentiate of a denominational body or an appointee of any bishop serving as the regular member of the clergy of any church of the denomination to which the member of the clergy belongs, if not restrained from so doing by the discipline of the church or denomination. (c) The 2 parties themselves, by mutual declarations that they take each other as husband and wife, in accordance with the customs, rules and regulations of any religious society, denomination or sect to which either of the parties may belong.