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NEWSLETTER MICHAELMAS 2008 the Trinity Hall Newsletter Is Published by the College
217103 NL COVER 13-02-09 16:12 Page 1 TRINITY HALL NEWSLETTER MICHAELMAS 2008 The Trinity Hall Newsletter is published by the College. Printed by Cambridge University Press. www.cambridge.org/printing Newsletter Thanks are extended to all the contributors. MICHAELMAS 2008 The Development and Alumni Office Trinity Hall, Cambridge CB2 1TJ Tel: +44 (0)1223 332563 Fax: +44 (0)1223 765157 Email: [email protected] www.trinhall.cam.ac.uk Trinity Hall Newsletter MICHAELMAS 2008 College Reports ............................................................................ 3 Trinity Hall Association & Alumni Matters ............................ 45 Trinity Hall Lectures ................................................................. 57 Student Activities, Societies & Sports ...................................... 71 The Gazette ................................................................................ 89 Reply Slips & Keeping in Touch ........................... Cream Section Section One College Reports www.trinhall.cam.ac.uk 3 From the Master Trinity Hall has always been known as one of the most friendly and convivial of Cambridge colleges; now it can justly claim to be one of the youngest, most dynamic and cosmopolitan. The academic year opened with the arrival of eleven new Fellows, reducing the average age of the Fellowship, correcting the gender balance, and covering a wide range of College Reports nationalities from Macedonian to Australian. Academic subjects ranged from law through philosophy, theology and English literature to biolog- ical sciences and physics. Regardless of subject and origin, they very soon became part of the community of Trinity Hall, which has always been so inclusive and welcoming. It was also a year for departure, with the retirement of two of our most senior and long-serving Fellows. Colin Austin arrived in 1965 as a Junior Research Fellow, and retired as Professor of Greek, a pre-eminent author- ity on Greek comedy, and of course our wine steward for 35 years. -
The Magazine – Summer 2019
SUMMER 2019 SUMMER Whose truth? A poet’s approach to gospel truth PAGE 6 And the truth will set you free PAGE 14 Meet the new Bishop of Norwich Battling fake news – Soul Space Horstead Centre upholding truth What is truth? celebrates 50 18 in the media golden years 10 13 20 DEVLIN PLUMMER STAINED GLASS SPECIALISTS IN ALL TYPES OF STAINED AND LEADED GLASS We work on glass dating from the early 14th century to the present day, the repair of casements and ferramenta, supply and installation of window protection. Many of our commissions come direct from PCC’s whilst many others are initiated by architects. To discuss conservation, repair, protection or commissions of stained glass to church windows please contact our studio 01379 677111 www.devlinplummer.co.uk A Peter’s Cat collection is available as an eBook from Amazon. Cartoon resources for Sunday schools can be found at www.deadseacomics.co.uk From the Editor Contents he idea for the theme of “truth” Christians working in an increasingly THE MAGAZINE | SUMMER 2019 for this issue was mulling difficult industry: “Citizen journalism is around in my head for some rife. Anyone can share a picture or post 4 COMMENT: The whole truth? time. I saw a TV documentary “news.” But has it been checked? Is it true? item about an increase of drug-related Is it biased?” (pg 10). 5 PAUSE BUTTON: The test violence in a locality in Holland. They In our face-to-faith feature (pg 9) Philip of truth playedT the same story twice but edited Bell gives testimony to how the truth of each differently. -
A History of the Young Men's Christian Association In
A History of the Young Men’s Christian Association in Norfolk and Lowestoft by Charlotte Barringer and Peter Larter Norwich Y.M.C.A. Main Entrance. The doorway with the four upward steps for all young people who enter it; upward progress – spiritually, socially, intellectually and physically. YMCA APPEAL SLOGAN 1914 1 First published in the United Kingdom in September 2007 by YMCA Norfolk, 48 St. Giles, Street, Norwich, NR2 1LP Copyright © Charlotte Barringer and Peter Larter All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publisher and copyright holders. Charlotte Barringer and Peter Larter have asserted the moral right to be identified as the authors of this work. British Library Cataloguing in Publication Data. A catalogue record for this book is available from the British Library ISBN 0- Printed by Hollinger Print Limited 12 Burnett Road, Sweet Briar Ind. Estate, Norwich, Norfolk, NR3 2BS 2 Contents Page Foreword by the Bishop of Norwich 5 Photographs and illustrations 6 The Origins of the YMCA London 1844 9 The Beginning of Norwich YMCA 1856 to 1872 12 Acquiring new Premises 1873 to 1899 22 Into the New Century 1900 to 1914 30 Service in the Two World Wars 1914 to 1956 37 A Period of Growth and Expansion of Activities 1957 to 1976 65 Period of Rapid Change 1980 to 1998 73 1999 and the New Millennium 1999 to 2006 78 List of Patrons for 2006 Appeal 81 Officers and Trustees of the Norwich Y.M.C.A. -
Descendants of Henry Sims
Descendants of Henry Sims Charles E. G. Pease Pennyghael Isle of Mull Descendants of Henry Sims 1-Henry Sims1 was buried on 5 Dec 1689 in St Dunstan's, Canterbury, Kent. Henry married Alse. They had one son: John. 2-John Sims1 was born in 1655 in Swingfield, Kent and died in 1735 in Canterbury, Kent at age 80. Noted events in his life were: • He worked as a Linen draper & Grocer of Canterbury. John married Mary Laggett1 on 2 Mar 1682 in Nonington, Kent. Mary died on 15 Jan 1709 in Canterbury, Kent and was buried in FBG Dunstans, Canterbury. They had ten children: Henry, Susanna, Mary, John, Grace, Stephen, Ann, William, Thomas, and Amy. Marriage Notes: An undated ms: Extracts from the ancient Records of the mo[n]th[ly] meeting for the district of East Kent consisting of Dover, Deal, Canterbuiry, the Isle of Thanet, & thye village Nunnington &c At a mo[n]th[ly] meeting held at Nunnington 21st od 1st mo 1682 appeared John Sims & Mary Laggett of Cant[erbu]ry & Waltham meetings to declare their intention of marriage of which the following is a certificate John Sims of Canterbury in the Parish of St Pauls in the County of Kent, Taylor the 2nd of May (so called) in an assembly of the people of God called Quakers in their meeting place in Nunnington in the county of Kent aforesaid did solemnly in the fear of God take Mary Leggett of Elmstead in the said county to be his wife & likewise she the said ML did in like manner take the said JS to be her Husband, promising to be faithful one tom the other as long as they should live in the presence of us J Sims ) the M Leggett ) couple Henry Sims the father Alse Sims the above couple lived many years in the old Palace or late dissolved Monastery in Canterbury [Against this sentence, in the left hand their family were as follows Henry Mary Grace margin, is written "Note / JP"] Susanna John Stephen Ann William Thomas Amy [The writer then got in a muddle; he first wrote :] "Henry Sims Father of John Sims was burried at St Dunstans Canterbury 5 of 12 mo 1689". -
Christianity and Outward Bound in Britain, C.1941-1965
“You can’t be an atheist here”: Christianity and Outward Bound in Britain, c.1941-1965 Purpose. To explore the role of formal religion in the early years of Outward Bound, a significant outdoor education organisation in Britain, from the 1940s to the 1960s. Design. This article is based on archival and other documentary research in various archives and libraries, mostly in the UK. Findings. The article shows that religious ‘instruction’ was a central feature of the outdoor education that Outward Bound provided. The nature and extent of this aspect of the training was a matter of considerable debate within the Outward Bound Trust, and was influenced by older traditions of muscular Christianity as well as the specific context of the early post-Second World War period. However, the religious influences at the schools were marginalised by the 1960s: although formal Christan observances did not disappear, the emphasis shifted to the promotion of a vaguer spirituality associated with the idea that ‘the mountains speak for themselves’. Originality/value. The article establishes the importance of organised Christianity and formal religious observances in the early years of Outward Bound, a feature which has generally been overlooked in the historical literature. It contributes to wider analyses of outdoor education, religious education and secularisation in the mid-twentieth century. Keywords: Outward Bound; Kurt Hahn; Christianity; outdoor education; character No organisation is more synonymous with outdoor education than Outward Bound. The scheme founded in 1941, originally to train merchant navy cadets at a sea school at Aberdovey in mid-Wales, is now a global network of outdoor schools in more than 30 countries attended by more than 150,000 participants every year (Outward Bound International, 2019). -
Obituary 341
OBITUARY 341 W. Dansgaard in Danish Polar Centre Newsletter 19: blowout, or estimate the extent of possible cleanup and 15-15, June 1990.) compensation costs. In the worst case, a blowout might result in the release of 40,000 barrels of oil per day for 9-10 CANADIAN OIL EXPLORATION PLAN REFUSED. weeks, some ten times more than was released in the Exxon A plan by Gulf Canada Resources to drill six exploratory Valdez disaster. A Gulf response refers to the company's wells in the Beaufort Sea bed during the next three years 20-year record ofsafe operations. Plans to drill an explora- was turned down by an Environmental Impact Review tory well 80 km north of Tuktoyaktuk have been shelved Board in early July. The Board is reported to have been because of the unwillingness of other companies to share dissatisfied with both Gulfs and the Canadian drilling costs. (Sources:InuvikDrum26(19): land 12,5 Government's ability to predict the possibility or size of a July 1990; News North 45 (9): A1-A8,16 July 1990) Obituary JOHN ANGUS BECKETT, who served as under-secre- entered Westcott House, the Cambridge theological col- tary successively at the Ministry of Power, Ministry of lege. In the 1932 long vacation he joined Brian Roberts's Technology and Department of Trade and Industry be- Cambridge Expedition to VatnajOkull, the first to manhaul tween 1959 and his retirement in 1972, died in July 1990, across that climatically unpleasing ice cap. In 1933, the aged 80. As a recently-qualified geologist and surveyor of year in which he was ordained Deacon at Trinity Hall, he Sidney Sussex College, Cambridge, he took part in the was also chief scientist with A. -
Descendant Report
Descendants of Godwulf Generation 1 1. GODWULF was born about 80 AD. He died about 125 AD. Notes for Godwulf: Godwulf was born about 80 AD. He heads the longest genealogical line recorded in my records, covering 67 generations. That shows easily that a generation averages about 29 years. That is the time between a person's birth and the first child given issue by that person. Source:http://www.smokykin.com/ged/f002/f54/a0025416.htm Godwulf is the 34th great grandfather of the 26th great grand uncle of Betty Westmoreland and the 28th great grand uncle of my Westmoreland grandchildren. Godwulf's descendants travel down through the family line of my son-in-law, Steven O. Westmoreland. This very long genealogical line ties into my most lengthly genealogical line, the one going back to Halfdan Vanha Sveidasson, the Earle of the Uplands in Norway. Halfdan Vanha Sveidasson was a Viking born about 750 AD. Halfdan Vanha Sveidasson is my 34th great grandfather. Halfdan Vanha Sveidasson's family line and Godwulf's family line came together in the person of French born English King Henry II. King Henry II came from the Plantagenet (pronounced planTAJ uh niht), which was the family name of a line of kings that ruled England from 1154 to 1399. These kings descended from the marriage of Matilda, daughter of King Henry I, to Geoffrey, Count of Anjou, France. Geoffrey was nicknamed Plantagenet, because he wore a sprig of the broom (genet) plant in his cap. Numerous historians also call these kings Angevins, meaning from Anjou. -
AN INFORMAL GUIDE to PORTRAITS in TRINITY HALL Introduction
PORTRAITS IN TRINITY HALL AN INFORMAL GUIDE TO PORTRAITS IN TRINITY HALL Introduction Nobody who has gone in and out of Cambridge colleges can miss the differences in atmosphere. Do college buildings shape the communities that live in them? Are we – the reader will forgive the pronoun, which is itself part of the mystery of college identity – what we are because of the configuration of our buildings? Do the walls convey a spirit which changes us and makes us behave in certain way? Whether the architecture explains it or not, each Cambridge college has a curious kind of personality. ‘Hall men and women’ know – though they rarely make that knowledge explicit – that ‘their college’ is the best and ‘the nicest’. It is “cosy” friendly, unpretentious and, in some mysterious way, welcoming. Several decades ago, a fomer Head Porter was irritated at the way the students and fellows chatted in the Porters’ Lodge and posted a note to remind undergraduates that the Porters’ Lodge was not the Junior Combination Room [Cambridge-Speak for ‘common room’] and that he would be obliged if they held their meetings elsewhere. Nobody took any notice and, as a wise and experienced Porter, he soon saw that the way students gathered in that space meant that Porters knew them well, could spot trouble and defuse it. I have heard two Porters and an undergraduate discussing her unexpectedly good Tripos results with every indication of genuine affection on the side of the Porters and pleasure at her success. So with these slightly diffuse introductory remarks, I welcome the reader to this guided tour of those who lived and worked here before our time and hope that both Trinity Hall members and visitors will find it entertaining to get to know the portraits and the persons whose faces stare at them from the walls.