Creative Evolution and Shaw's Dramatic Art with Special

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Creative Evolution and Shaw's Dramatic Art with Special Samlaren Tidskrift för svensk litteraturvetenskaplig forskning Årgång 92 1971 Svenska Litteratursällskapet Detta verk har digitaliserats. Bilderna av den tryckta texten har tolkats maskinellt (OCR-tolkats) för att skapa en sökbar text som ligger osynlig bakom bilden. Den maskinellt tolkade texten kan innehålla fel. REDAKTIONSKOMMITTÉ Göteborg: Lennart Breitholtz Lund: Staffan Björck, Carl Fehrman Stockholm: E. N. Tigerstedt, Örjan Lindberger Umeå: Magnus von Platen Uppsala: Gunnar Branded, Thure Stenström Redaktör: Docent Ulf Wittrock, Litteraturvetenskapliga institutionen, Villavägen 7, 752 36 Uppsala Printed in Sweden by Almqvist & Wiksells Boktryckeri AB, Uppsala 1972 210 Recensioner av doktorsavhandlingar sin uppfattning på vissa punkter. Vad gäller them as discussion dramas where nothing hap­ stilanalysens möjligheter prövas dessa på Di- pens” (p. 12). Since Shaw did actually to some wandiktningen på annat håll i denna årsskrift. extent experiment in Man and Superman and Till sist kvarstår efter studiet av Bengt Back to Methuselah—the two plays singled out Landgrens avhandling känslan av respekt för en for special treatment in the thesis—an analysis allvarligt syftande och högt kompetent forskare of the dramatic structure of these plays would som visserligen inte förnyat sin vetenskaps ar­ have given added interest to the thesis. Can betsmetoder men väl tillvaratagit det bästa i Act III of Man and Superman really be re­ en gammal litteraturhistorisk tradition och till- moved with impunity? What dramatic purpose, lämpat det på nytt och väsentligt stoff. Han har if any, have the prefaces? And since there are därigenom lagt en fast grund till all vidare ve­ “discrepancies between Shaw’s theory and his tenskaplig utforskning av Gunnar Ekelöfs för­ practice as a dramatist” (p. 12), what can be fattarskap samtidigt som han berikat denna said in this respect about the two plays? These forskning med en rad definitiva och betydelse­ are some of the questions one would have liked fulla resultat. to have an answer to. Staffan Bergsten Mrs Lindblad discusses two other important aspects of Shaw’s drama, “the objective presenta­ tion of both points of view” (p. 13), that is Shaw’s refusal to take sides with his characters, Ishrat Lindblad: Creative Evolution and Shaw’s which has undoubtedly given rise to widely Dramatic Art with Special Reference to MAN different interpretations of them, and “the con­ AND SUPERMAN and BACK TO METHUS­ flict of ideals” which arises when an uncon­ ELAH. Uppsala University 1971. ventional protagonist rebels against accepted Ishrat Lindblad’s doctoral dissertation Creative ideals cherished not only by other characters Evolution and Shaw’s Dramatic Art is the sec­ in the play but also by the audience. Ideas ond thesis to be written on a literary theme about socialism, religion or evolution are in the English Department of Uppsala Univers­ brought in “to make a direct onslaught on ity for the new-style doctorate. The dissertation Victorian ideals, particularly those of family was publicly examined on April 23 rd, 1971. life and sexual morality” (p. 15). Is this perhaps The present writer acted as faculty opponent. why the Violet-Hector Malone subplot is so con­ As may be inferred from its title, the subject ventionally drawn in Man and Superman? of the thesis is Shaw’s evolutionary theory and Ishrat Lindblad shares the opinion of other its importance for his practice as a playwright. critics (e.g. Eric Bentley, Martin Meisel, David The book is divided into two parts, Part One: Mayer) that the technique of Shaw’s plays owes “Shavian Background” (pp. 1-36) and Part much to traditional forms such as “melodrama, Two: “Creative Evolution” (pp. 37-119). The pantomime, and comedy of manners” (p. 18). first chapter gives some glimpses of the child­ In fact, in stressing these aspects of Shavian hood influences on Shaw, and touches on his drama the author sometimes—quite uninten­ early admiration for Ibsen and his equally early tionally I am sure—gives the reader the im­ interest in socialism—his first play§ are mainly pression that Shaw took more than he gave. concerned with social evils such as prostitution Greater stress on the struggle he put up against and exploitation of the poor. An attempt is the decadence of the late nineteenth-century also made to draw a line of division between theatre in London would have eliminated this the rather arrogant public image of G. B. S., a effect. legendary fiction created by himself, and the Chapter III presents a balanced summary of real George Bernard Shaw, a shy, reserved critical opinions on Shaw. Strangely enough, person. there is so far no “final analysis of the nature The second chapter discusses Shaw’s contri­ of his achievement as a playwright” (p. 23). butions to dramatic theory. If John Gassner, one Ishrat Lindblad sets out to prove that Shaw’s of Shaw’s critics, is right, it was Shaw himself belief in creative evolution—a theory not fully who contributed the concept “drama of ideas” to explored by any of his former critics—gives dramatic theory (p. 11). Shaw also pointed out his plays an underlying unity. (Since Brecht that in A Doll’s House1 discussion is “one of was one of the very first to point out—in a the innovations of the drama of ideas” (p. 11). brief article in 1926—that a theory of evolu- Shaw himself made use of discussion in a some­ what similar way for example in Getting Mar­ ried, yet “it is hardly fair to the complexity of 1 The correct title in English, not The Shaw’s plays”, Mrs Lindblad states, “to describe Doll’s House as given by I. Lindblad. Recensioner av doktorsavhandlingar 211 tion is central for Shaw, the author could per­ win in the thesis.) Like Lamarck Shaw at­ haps as a matter of general interest have given tributes the origin of evolutionary change to a reference to the English translation of the longing within organisms to adapt to their Brecht’s article published in Modern Drama,2 environment. It might be added that the prob­ (Sept. 1959), 184-186.) lem of death is not really dealt with except In Chapter IV the intricacies of Shaw’s superficially in Shaw’s philosophy: in Back to evolutionary theory are tackled. The various Methuselah the people living for a couple of strands of nineteenth-century thought that went centuries hide their long life by pretending to into the making of Shaw’s philosophy are dis­ have been drowned, and the Ancients meet entangled. with their lethal accident, whereas ordinary The embryo of Shaw’s philosophic creed is people die of discouragement. to be found in his atheism. His article “The The question of heredity and the possibility Perfect Wagnerite” (1895) contains one of his of breeding a super-race are of central signifi­ earliest definitions of an impulse in nature upon cance: in Shavian drama there are often mar­ which creative evolution depends. Shaw called riages, Mrs Lindblad claims, between a person this impulse the “Life Force” (other terms of unusual intellectual ability and one of re­ used by him are “the force of life” and “evo­ markable strength. It is sometimes suggested lutionary appetite” ). In Shaw’s philosophy, that such marriages, which are brought about Thought is the original as well as the final by the Life Force, aim at preserving the best form of life. The first evolutionary step was in mankind and that they should produce a taken when thought entered matter. The Life Superman. Shaw sometimes advocated the idea Force is active, always experimenting with new of a Superman, sometimes denied it, but in any forms, bringing about change and evolution. case he did not have in mind ”a privileged Since the Life Force is aiming at philosophers’ despotic superman as the saviour of society” brains, the importance of the intellect as the (p. 54). C. H. Mills, one of Shaw’s numerous means of obtaining knowledge is stressed in critics, has advanced a theory that Shaw’s super­ Shaw’s philosophy. Changes brought about by man is a synthesis of ideas taken from Ibsen, the Life Force are unpredictable: mankind may Wagner, Carlyle and Nietzsche. Ishrat Lind­ even prove to be a mistake. The will to achieve blad subscribes to this theory but at the same something can, however, bring about its own time she thinks that Shaw did not commit him­ purpose, for example longevity, as in Back to self to a definite picture of the superman. Methuselah, which was intended by Shaw to (One would have liked to hear more about be “the Bible of Creative Evolution”. Shaw the super-gorillas of Far-Fetched Fables. Those rejected Charles Darwin’s hypothesis that the atavistic monsters could hardly be taken as any­ species had developed by means of natural thing but a scathing satire by the 9 3-year-old selection and the survival of the fittest be­ Shaw on the whole idea of a super-race.) cause this explanation eliminated purpose and Shaw’s theory of creative evolution also ex­ design from the evolutionary process. Yet if tended to society and morality. Social and there are purpose and design, there ought to moral evolution takes place parallel to the evo­ be no mistakes, but Shaw has an explanation lution of the species. Since evolution means of this also—evil is explained as the result of change, society must evolve. Changes are unintentional mistakes made by the Life Force, brought about by exceptional human beings. which proceeds by the method of trial and The interaction between the individual and his error. In the vitalist philosophers such as Jean environment is a recurring pattern in Shavian Baptiste Lamarck (1744-1829), Samuel Butler drama.
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