Amazing Faith Proclaiming Christ's Victory
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On God's Existence
Scholars Crossing SOR Faculty Publications and Presentations Summer 2001 On God's Existence W. David Beck Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/sor_fac_pubs Part of the Biblical Studies Commons, Comparative Methodologies and Theories Commons, Epistemology Commons, Esthetics Commons, Ethics in Religion Commons, History of Philosophy Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Other Philosophy Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Beck, W. David, "On God's Existence" (2001). SOR Faculty Publications and Presentations. 167. https://digitalcommons.liberty.edu/sor_fac_pubs/167 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in SOR Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. W. DAVID BECK 49 compared to the energy involved in the entire act of, say, raising one's hand to vote. When an engineer throws a switch to release the water behind Hoover Dam, the vast amount of potential energy unleashed by the moving water is overwhelmingly greater than that involved in the engineer throwing the switch. It may be the same with libeliarian acts. Perhaps the energy released in the exercise of active power is miniscule compared to the poten tial energy released in the body as part of the relevant causal pathway. I just don't lmow. Second, even if one opts for this second option (the release of energy is virtually undetectable), it doesn't follow that the resulting gap would not be detectable, since the effects of a libertarian act could still be quite different in a "gappy" way from what would have followed in the absence of that act. -
Morality and Meaning Without God: Another Failed Attempt
1 Morality and Meaning Without God: Another Failed Attempt A Review Essay on Atheism, Morality, and Meaning Published in Philosophia Christi New Series 6/2 (2004): 295-304. Posted by permission. PAUL COPAN PHILOSOPHY AND ETHICS PALM BEACH ATLANTIC UNIVERSITY Utilizing new material and old, Michael Martin (professor emeritus at Boston University) has written a stimulating four-part book, Atheism, Morality, and Meaning.1 Martin covers a good deal of territory to make his case for an objective ethic rooted in naturalism and to undercut the theistic/religious basis for objective morality. In the first part of this essay, I set forth the salient features of Martin’s book, and in the second part I offer a response. I. Presenting Martin’s Case Part I seeks to develop and defend a nonreligious foundation of morality. After a brief introduction (chapter 1), Martin tackles objections to morality without religion (chapter 2). He looks at arguments from motivation, derivation, materialism and naturalism. In the first instance, he claims that atheists do have sufficient motivation for being moral or having high moral standards. (To buttress his point, he asks: If the US is so much more religious than Western Europe, why does the US have a higher crime rate?) The argument from derivation is that “theists might argue that objective morality can only be derived from belief in God” (34). In his argument from materialism and naturalism, he rejects that atheists are committed to materialism (he favors a supervenience model of moral properties: “morally wrong” is constituted by physical properties but is not reduced to them [42]): “Religious apologists give no well-articulated argument to support their view that materialism is incompatible with objective morality” (42). -
Chapter 2 Arizona's Silver Belt ©1991 by Wilbur A
Chapter 2 Arizona's Silver Belt ©1991 by Wilbur A. Haak "Men move eternally, still chasing Fortune; and, silver nuggets and ledges of precious metals. He noted Fortune found, still wander." This quote is from Robert that these findings were located near "a butte that looks Louis Stevenson's 1883 book, The Silverado Squatters. like a hat." It was written about California, but applies just as well Thorne allegedly made subsequent visits to the area, to the nineteenth century fortune seekers in Arizona. but was unable to relocate the site. His glowing reports, They came in search of gold; silver would do, but always though, opened the door for other prospecting adventures. there was the hope, the dream, of finding gold. Many prospectors appeared in Arizona in the middle King Woolsey years of the nineteenth century. Most had failed When the Civil War broke out in 1861, most of the elsewhere - Colorado, California, Nevada, New Mexico Army was called away to fight in the east. Indian -and came to Arizona to try their luck. They were joined depredations increased, and Arizona civilians took it by soldiers, cowboys, merchants, professionals and upon themselves to play the military role. Men from all drifters. Any report or rumor of a promising claim lured walks of life joined to retaliate against the natives, men by the hundreds. A large amount of gold was found especially the "troublesome" Apaches. at various places in Arizona, but silver was the more In early January of 1864, up to 400 head of livestock prevalent precious metal, and its mining became an were reported stolen in Yavapai County. -
Robert C. Koons
ROBERT C. KOONS ADDRESSES Department of Philosophy 1, University Station C3500 University of Texas at Austin Austin, Texas 78712-3500 (512) 471-5530 [email protected] EDUCATION 1979 B.A., Philosophy, Michigan State University, Summa cum laude 1981 B.A., Philosophy and Theology, Oxford University First Class Honours 1987 Ph.D., Philosophy, UCLA AREAS OF SPECIALIZATION Metaphysics and Epistemology Philosophical Logic Philosophy of Religion PROFESSIONAL EXPERIENCE Sept. 1, 2000 Professor, University of Texas at Austin 1993-2000 Associate Professor, University of Texas at Austin 1987-1993 Assistant Professor, University of Texas at Austin HONORS Visiting Scholar, Nanjing University, April/May 2007 Philosopher-in-Residence, Valparaiso University, Spring 2001 Gustave O. Arlt Award (Council of Graduate Schools) 1992 Carnap Prize (UCLA) 1987 Richard M. Weaver Fellow, 1985-87 Danforth Fellow, l979-85 Dillistone Scholar (Oriel College, Oxford), l980 Marshall Scholar, l979-1981 ROBERT C. KOONS PAGE 2 RESEARCH GRANTS National Science Foundation, Division of Information, Robotics and Intelligent Systems, "The Logic and Representation of Properties and Propositions for Computer Natural Language Processing," with Kamp, Bonevac, Asher, and C. Smith, 1988-1989. National Research Council Travel Grant for Attendance of the Ninth International Congress on Logic, Methodology and Philosophy of Science, Uppsala, Sweden, 1991. Faculty Research Assignment, "The Logic of Causation and Teleological Function," Spring 1997. Visiting Scholar, Institute for Advanced -
207 Silent Running – Chapter 19 “Wait a Minute
Silent Running – Chapter 19 “Wait a minute, something is wrong here.” “What’s wrong?” “This is page 207 and it should be chapter 21, not chapter 19.” “Maybe you had a couple of longer chapters.” “Must be, I hate it when it does that. And no, I don’t have stripper clips for the 7.62 or .50 caliber ammo. That’s one reason I have so many magazines, I have to load them by hand and it maybe take 2-3 minutes to reload a single mag.” “And you have 25 mags for the M1A and 25 for the M16s?” “I have 30½, a day after I wrote in a story the post office seized the mags, they came in the mail. I gave you 5 and still have 25 for the M4s and 40½ for the M1A.” “How can you have ½ a magazine?” “It’s that 10 round Kalifornia legal magazine. Anyway, I gave Aaron 10 so I still have 30½.” “How often do you empty them?” “I keep 70 percent of them loaded and 30 percent unloaded. Every day I empty 3 and reload 3. That gives the springs 3 days of rest after 7 days of compression. I told Aaron to do the same thing. If we’re expecting trouble, I load the 3 20 round and the 10 round magazine. In the meantime, to keep them straight, I keep them in 3 groups of 10.” “Do you the same with the M16 magazines?” “Yeah, I have 25 so I have 3 groups of 8. I keep six loaded in each group and 2 empty.” “I took some of the extra mags you took off those soldiers and just kept them all load- ed.” “You might want to start rotating them. -
A History of Holbrook and the Little Colorado Country (1540-1962)
A history of Holbrook and the Little Colorado Country (1540-1962) Item Type text; Thesis-Reproduction (electronic) Authors Wayte, Harold Columbus, 1926- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 10/10/2021 18:31:37 Link to Item http://hdl.handle.net/10150/551586 A HISTORY OF HOLBROOK AND THE LITTLE COLORADO COUNTRY . (1540-1962) A Thesis Submitted to the Faculty of the Department of History in Partial Fulfillment'of the Requirements for the Degree of M aster of Arts b y Harold C. Wayte, Jr. In the Graduate College UNIVERSITY OF ARIZONA 1962 STATEMENT BY AUTHOR This thesis has been submitted in partial fulfillment of require ments for an advanced degree at The University of Arizona and is deposited in The University Library to be made available to borrowers under rules of the Library. Brief quotations from this thesis are allowable without special permission, provided that accurate acknowledgment of source is made. Requests for permission for extended quotation from or reproduction of this manuscript in whole or in part may be granted by the head of the major department or the Dean of the Graduate College when in their judgment the proposed use of the m aterial is in the interests of scholarship. In all other instances, however, permission must be obtained from the author. -
Can Only One Religion Be True?
Contributors Paul Copan (Ph.D., Marquette University) is the Pledger Family Chair of Philosophy and Ethics at Palm Beach Atlantic University in West Palm Beach, Florida. He is the author of several books, including Loving Wisdom: (Chalice, 2007) and “ Christian Philosophy of Religion True for You, but Not for ” (Bethany House, 2007), and he is coauthor of Me Creation out of Nothing: A (Baker Academic, 2004). He has Biblical, Philosophical, and Scientific Exploration coedited a number of books, including (Routledge, The Rationality of Theism 2003), (Routledge, 2012), The Routledge Companion to the Philosophy of Religion and (Blackwell, 2007). Philosophy of Religion: Classic and Contemporary Issues In addition, he has written many articles in professional philosophical and theological journals. He has served as president of the Evangelical Philosophical Society, and he lives with his wife, Jacqueline, and their six children in West Palm Beach. Paul Rhodes Eddy (Ph.D., Marquette University) is Professor of Biblical and Theological Studies at Bethel University in St. Paul, Minnesota, and Teaching Pastor at Woodland Hills Church in St. Paul. He has authored, coauthored and coedited several books, including John Hick’s Pluralist Philosophy (Ashgate, 2002), of World Religions The Jesus Legend: A Case for the Historical (Baker, 2007), Reliability of the Synoptic Jesus Tradition The Historical Jesus: (InterVarsity, 2009), Five Views Across the Spectrum: Understanding Issues in (Baker, 2009), and (InterVarsity, Evangelical Theology Justification: Five Views 2011). He has also authored a number of articles and essays related to the theology of religions and the historical study of Jesus. Millard J. Erickson (Ph.D., Northwestern University) has taught at Southwestern Baptist Theological Seminary, Western Seminary (Portland and San Jose), and Truett Seminary, Baylor University. -
7 Ethics Needs
“Ethics Needs God.” Paul Copan In Debating Christian Theism. Edited by J.P. Moreland, Chad V. Meister, and Khaldoun Sweis. Oxford: Oxford University Press, 2013. Pages 85-100. A MORAL ARGUMENT 7 Ethics Needs God Paul Copan Let me briefly clarify what I do and do not defend in this chapter. My argument will not advance the following points: Objective moral values exist. Both sides here represented assume this.1 Belief in God is required for recognizing moral truths. Properly functioning naturalists, Buddhists, Confucians, and theists know the right thing to do. Atheists/nontheists cannot live decently or be kind to others. Indeed, some may exhibit greater moral virtue than some professing theists. Atheists/nontheists cannot formulate ethical systems that overlap or mesh with theologically oriented ones. Certain Old Testament practices, actions, or regulations are historically and contextually confined and should not be taken as normative and universal. Frequently critiques of theism include inferior moral practices, laws, and actions in the Old Testament—and fall prey to many misunderstandings and misrepresentations. I thoroughly address this topic elsewhere.2 What I am arguing is this: Theism offers a far more likely context than naturalism/nontheism for affirming objective moral values and duties. Naturalism does not lead us to expect the emergence of human rights and universal benevolence—a point equally applicable to other nontheistic worldviews. Many naturalists themselves observe that naturalism’s context simply cannot lead us to human rights/dignity and moral duties. Theism offers a more plausible context than atheism/nontheism for affirming a cluster of features related to human dignity and moral duties. -
Is Yahweh a Moral Monster? the New Atheists and Old Testament Ethics
PHILOSOPHIA CHRISTI VOL. 10, NO. 1 © 2008 Is Yahweh a Moral Monster? The New Atheists and Old Testament Ethics PAUL COPAN Philosophy and Ethics Palm Beach Atlantic University Palm Beach, Florida The New Atheists and the Old Testament: A Brief Overview Today’s “new atheists” are not at all impressed with the moral creden- tials of the Old Testament (OT) God. Oxonian Richard Dawkins thinks that Yahweh is truly a moral monster: “What makes my jaw drop is that people today should base their lives on such an appalling role model as Yahweh— and even worse, that they should bossily try to force the same evil monster (whether fact or fiction) on the rest of us.” Dawkins deems God’s commanding Abraham to sacrifice Isaac to be “disgraceful” and tantamount to “child abuse and bullying.” Moreover, this God breaks into a “monumental rage whenever his chosen people flirted with a rival god,” resembling “nothing so much as sexual jealousy of the worst kind.” Add to this the killing of the Canaanites—an “ethnic cleansing” in which “bloodthirsty massacres” were carried out with “xenophobic relish.” Joshua’s destruction of Jericho is “morally indistinguishable from Hitler’s invasion of Poland, or Saddam Hussein’s massacres of the Kurds and the Marsh Arabs.” ABSTRACT: The new atheists (Dawkins, Dennett, Harris, Hitchens) level arguments against Old Testament morality as primitive and barbaric, presumably undercutting belief in the biblical God (Yahweh). Yet the Old Testament presents creational moral ideals in Genesis –. Because of Israel’s embeddedness in the ancient Near East’s harsh, morally-problematic social milieu, Old Testament legislation is in places still morally inferior, though offering dramatic, incre- mental improvements upon such conditions. -
Robert Byron Stewart Addresses
ROBERT BYRON STEWART ADDRESSES: Office: 3939 Gentilly Blvd. Home: 4325 Seminary Place New Orleans, LA 70126 New Orleans, LA 70126 (504) 816-8100 X3245 (504) 491-7213 (Cell) [email protected] Current Position New Orleans Baptist Theological Seminary, 3939 Gentilly Boulevard, New Orleans, LA 70126 Professor of Philosophy and Theology, March 2011-present Chair: Greer-Heard Chair of Faith and Culture, March 2004-present Director: Greer-Heard Point-Counterpoint Forum in Faith and Culture, March 2004- present Director: Institute for Christian Apologetics (NOBTS), March 2008-present Associate Professor of Philosophy and Theology, June 2005-March 2011 Assistant Professor of Philosophy and Theology, June 2000-June 2005 Instructor in Philosophy and Theology, June 1998-June 2000 (elected to faculty June 1998) New Orleans Baptist Theological Seminary Courses Taught: PhD Seminars: The Historical Jesus; The Doctrine of God; Theology of Religions; Contemporary Issues in Theology: Atheism and Relativism; Philosophical Hermeneutics; The Person of Christ; Christology in the Early Church PhD Reading Colloquia: Philosophical Theology, Systematic Theology, Historical Theology, MDIV Courses: Introduction to Philosophy of Religion; Christian Apologetics; Systematic Theology I; Systematic Theology II; Theology of Cults; The Problem of Evil; Philosophical Theology; Epistemology; Contemporary Philosophical Hermeneutics; The Historical Jesus; Theology of C.S. Lewis; Advanced Christian Apologetics: History and Method; Logic; Reformation and Modern Theology: Atheism -
Glenn Harlan Reynolds Beauchamp Brogan Distinguished Professor of Law, University of Tennessee 1505 West Cumberland Avenue Knoxville, Tn 37996-1810 (865) 974-6744
GLENN HARLAN REYNOLDS BEAUCHAMP BROGAN DISTINGUISHED PROFESSOR OF LAW, UNIVERSITY OF TENNESSEE 1505 WEST CUMBERLAND AVENUE KNOXVILLE, TN 37996-1810 (865) 974-6744 EDUCATION: YALE LAW SCHOOL, J.D. 1985. Managing Editor, Yale Law & Policy Review. Director, Yale Law & Technology Association. Allard K. Lowenstein International Human Rights Law Project. State's Attorney's clinical program; wrote brief for Connecticut Supreme Court in State v. Reid. Teaching Assistant, Professor Geoffrey Hazard. Yale Moot Court of Appeals. News anchor and producer, WYBC-FM New Haven. Debevoise, Plimpton scholarship. UNIVERSITY OF TENNESSEE, B.A. (summa cum laude) 1982. Phi Beta Kappa. Phi Kappa Phi. Cumulative GPA 3.98/4.00. As part of the College Scholars honors program my concentrations (in lieu of a major) were in Economics/Business, Anthropology, and Political Science. National Merit Scholar; Frederick T. Bonham scholar. Tennessee Legislative Internship Program. SELECTED PUBLICATIONS: THE SOCIAL MEDIA UPHEAVAL (Encounter, 2019). Reviewing the social, political and economic effects of social media, and regulatory responses thereto. THE JUDICIARY’S CLASS WAR (Encounter, 2018). A look at how a judiciary, and in particular a Supreme Court, composed of what Dahlia Lithwick calls “judicial thoroughbreds” from elite institutions affects judicial decisionmaking in ways that tend to inflame American class differences. THE NEW SCHOOL: HOW THE INFORMATION AGE WILL SAVE AMERICAN EDUCATION FROM ITSELF (Encounter, 2014). A look at changes in legal education, higher education generally, and K-12 schooling, with a focus on economic sustainability and technological change. Excerpted in the Wall Street Journal. AN ARMY OF DAVIDS: HOW MARKETS AND TECHNOLOGY EMPOWER ORDINARY PEOPLE TO BEAT BIG MEDIA, BIG GOVERNMENT, AND OTHER GOLIATHS (Nelson Current, 2007). -
AN ESSAY on DIVINE COMMAND ETHICS a Dissertation by JEREMY
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Texas A&M Repository AN ESSAY ON DIVINE COMMAND ETHICS A Dissertation by JEREMY ALAN EVANS Submitted to the Office of Graduate Studies Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY August 2007 Major Subject: Philosophy AN ESSAY ON DIVINE COMMAND ETHICS A Dissertation by JEREMY ALAN EVANS Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Approved by: Chair of Committee, Hugh J. McCann Committee Members, Scott Austin James Aune C.E. Harris Head of Department, Robin Smith August 2007 Major Subject: Philosophy iii ABSTRACT An Essay on Divine Command Ethics. (August 2007) Jeremy Alan Evans, B.A., Texas A&M University; M.Div., Southwestern Baptist Theological Seminary Chair of Advisory Committee: Dr. Hugh J. McCann Twentieth-century analytic philosophy ushered in a renewed interest in an ethical theory known as the Divine Command Theory of ethics (DC). Consequent to the work of G.E. Moore, philosophers have been involved in metaethics, or how we may ground ethical terms such as “good” and “right”. The traditional DC response is to argue that God is the source of good, and best serves that role in that He is an “ideal observer” of all states of affairs. The question is how is God’s will relevant to determining the moral status of actions? At this point one may distinguish between what God wills and what God in fact commands.