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The Two Cultures
Introduction.......................................................................................................................................... 1 Chapter 1: The Two Cultures .................................................................................................................. 10 Snow the scientist, Leavis the literary critic......................................................................................... 12 Moralizing science.............................................................................................................................. 14 Neglect-of-science and the History of Science..................................................................................... 16 Envisioning a polarity......................................................................................................................... 18 Snow’s scientism............................................................................................................................ 21 Internationalization......................................................................................................................... 23 From thesis to debate – against Leavis ................................................................................................ 24 Concluding the debate inconclusively ................................................................................................. 30 Chapter 2: The Science Wars ................................................................................................................. -
3. the Unequal Place of Anthropology in Cross‑Disciplinary Research on Environmental Management in the Pacific and What to Do
3 The Unequal Place of Anthropology in Cross‑Disciplinary Research on Environmental Management in the Pacific and What to Do About It Simon Foale Introduction As someone with undergraduate training in marine science, but whose core intellectual interests in the relationship between environmental knowledge and marine resource management have pulled me towards anthropology over three or so decades now, I have become frustrated by anthropology’s marginalisation in interdisciplinary research on environmental problems. My collaborations with Martha Macintyre, commencing with my PhD research in the mid-1990s, convinced me of the power of ethnographic insights to illuminate fundamental social, cultural and political dimensions of environmental challenges. Simultaneously, our collaboration fired an interest in political ecology that has since expanded considerably. My work with World Wildlife Fund in the Solomon Islands (1999–2001) sharpened my focus on the extent to which environmental science (particularly the sub-discipline of conservation biology) is not 77 UNEQUAL LIVES only concerningly steeped in and shaped by ideology, but also routinely and wantonly oblivious to unequal power/knowledge relations (Clifton & Foale, 2017; Foale & Macintyre, 2005; Foale, Dyer & Kinch, 2016). Subsequent academic positions with anthropologists (The Australian National University), then biologists (James Cook University [JCU]) and anthropologists again (JCU post-2012) have only increased my alarm at the undeserved hegemony of natural scientists within cross-disciplinary projects. Too often, natural scientists reinvent an ‘anti-politics machine’ (Ferguson, 1990) of reductionist, managerial and deeply neo-colonial ‘social science’ that studiously ignores much of what anthropology has contributed, and can continue to contribute, to increasingly pressing environmental problems in the Pacific and beyond. -
The Anti-Materialist Project of ”The Bourgeois Era”
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Research Papers in Economics MPRA Munich Personal RePEc Archive The anti-materialist project of "The Bourgeois Era" McCloskey, Deirdre Nansen 09. June 2009 Online at http://mpra.ub.uni-muenchen.de/17411/ MPRA Paper No. 17411, posted 22. September 2009 / 01:09 Part 2 of 13: “The Anti-Materialist Project of ‘The Bourgeois Era’” (Chps. 3-4 from:) Bourgeois Dignity and Liberty: Why Economics Can’t Explain the Modern World [Vol. 2 of The Bourgeois Era] Deirdre N. McCloskey © Deirdre McCloskey 2009; under review, University of Chicago Press Version of July 9, 2009 To Readers: The argument is, I fancy, complete, but some details in footnotes and references, and occasionally matters of routine calculation in the main body, need to be cleaned up. 1 Abstract: It is a materialist prejudice common in scholarship from 1890 to 1980 that economic results must have economic causes. But ideas caused the modern world. The point can be made by looking through each of the materialist explanations, from the “original accumulation” favored by early Marxist historians to the "new institutionalism” favored by late Samuelsonian economists. The book present does so, and finds them surprisingly weak. The residual is ideas, in particular the Bourgeois Revaluation of the 17th and 18th centuries in northwest Europe. The argument takes six books, constituting a full-scale defense of capitalism. One is already published (The Bourgeois Virtues: Ethics for an Age of Commerce 2006), and this is volume 2. Volume 3 will explore exactly how the Revaluation occurred, first in Holland and then by imitation in England, Scotland, Pennsylvania, and the world. -
Framing in Sustainability Science Theoretical and Practical Approaches Science for Sustainable Societies
Science for Sustainable Societies Takashi Mino Shogo Kudo Editors Framing in Sustainability Science Theoretical and Practical Approaches Science for Sustainable Societies Series Editorial Board Editor in Chief Kazuhiko Takeuchi, Ph.D., Project Professor, Institute for Future Initiatives, The University of Tokyo, Tokyo, Japan President, Institute for Global Environmental Strategies (IGES), Kanagawa, Japan Series Adviser Joanne M. Kauffman, Ph.D., Co-editor in Chief, Handbook of Sustainable Engineering, Springer, 2013 Scientific Advisory Committee Sir Partha Dasgupta, Ph.D., Frank Ramsey Professor Emeritus of Economics, University of Cambridge, UK; Volvo Environment Prize, 2002; Blue Planet Prize, 2015 Hiroshi Komiyama, Ph.D., Chairman, Mitsubishi Research Institute, Japan; President Emeritus, The University of Tokyo, Japan Sander Van der Leeuw, Ph.D., Foundation Professor, School of Human Evolution and Social Change and School of Sustainability, Arizona State University, USA Hiroyuki Yoshikawa, Dr. Eng., Member of Japan Academy; Chairman, The Japan Prize Foundation; President Emeritus, The University of Tokyo, Japan; Japan Prize 1997 Tan Sri Zakri Abdul Hamid, Ph.D., Science Adviser to the Prime Minister of Malaysia, Malaysia; Founding Chair of the UN Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services (IPBES); Zayed International Prize, 2014 Editorial Board Jean-Louis Armand, Ph.D., Professor, Aix-Marseille Université, France James Buizer, Professor, University of Arizona, USA Anantha Duraiappah, Ph.D., Director, -
Faith and Goodness: a Reply to Hocutt
Behavior and Philosophy, 37, 181-185 (2009). © 2009 Cambridge Center for Behavioral Studies FAITH AND GOODNESS: A REPLY TO HOCUTT J. E. R. Staddon Duke University ABSTRACT: Professor Hocutt and I agree that David Hume first pointed out that “ought”—what should be done—cannot be derived from “is”—what is the case. Hocutt goes on to claim that “ought,” in fact, derives from factual observation of “what we care about,” which amounts to saying “you should do what you want to do.” This seems to me unsatisfactory as moral philosophy. Key words: Hume, Moore, naturalistic fallacy, evolution, Fodor, moral In debate about “the good” one thing is pellucid: it is not good to tangle with a philosopher, especially one as tough-minded as Max Hocutt (Jacques Derrida—or even Jerry Fodor [Staddon, 2008])—would have been easier to dismiss!). But, having inadvertently done so (Staddon, 2004), I must take my medicine and fight my way out as best I can. First, let me say that Hocutt and I agree on most things. For example, I agree that “An implication. .is that the good and the right are relative, the first to persons, the second to societies” (p. 171) where this is interpreted not as a moral claim but as a description. On the other hand, when he says “In the final reckoning, nobody can tell us what to value” (p.179) meaning (I presume) that one person‟s values are as good as another‟s, it does sound rather like a moral claim, albeit one of neutrality. But the key issue is action. -
Life Sciences, Intellectual Property Regimes and Global Justice
Life Sciences, Intellectual Property Regimes and Global Justice Cristian Timmermann Life Sciences, Intellectual Property Regimes and Global Justice Cristian Timmermann Thesis committee Promotor Prof. Dr Michiel J.J.A.A. Korthals Professor of Applied Philosophy Co-promotor Dr Henk van den Belt Assistant professor, Philosophy Group Other members Prof. Dr Bernd M.J. van der Meulen, Wageningen University Prof. Dr John F. O’Neill, University of Manchester, United Kingdom Dr Ingrid Schneider, University of Hamburg, Germany Dr James Wilson, University College London, United Kingdom Life Sciences, Intellectual Property Regimes and Global Justice Cristian Timmermann Thesis submitted in fulfilment of the requirements for the degree of doctor at Wageningen University by the authority of the Rector Magnificus Prof. Dr M.J. Kropff in the presence of the Thesis Committee appointed by the Academic Board to be defended in public on Friday 1 November 2013 at 4 p.m. in the Aula. Cristian Timmermann Life Sciences, Intellectual Property Regimes and Global Justice 212 pages PhD thesis, Wageningen University, Wageningen, NL (2013) With references, with summaries in English and Dutch ISBN 978-94-6173-754-0 Table of contents 1. General Introduction 7 2. Limiting and facilitating access to innovations in medicine 17 and agriculture: a brief exposition of the ethical arguments 3. Sharing in or benefiting from scientific advancement? 35 4. Reflections on the International Networking Conference 61 “Ethical and Social Aspects of Intellectual Property Rights – Agrifood and Health” held in Brussels, September 2011 (with Michiel Korthals) 5. Intellectual property and global health: from corporate social 75 responsibility to the access to knowledge movement (with Henk van den Belt) 6.