Life Sciences, Intellectual Property Regimes and Global Justice
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Two Cultures
Introduction.......................................................................................................................................... 1 Chapter 1: The Two Cultures .................................................................................................................. 10 Snow the scientist, Leavis the literary critic......................................................................................... 12 Moralizing science.............................................................................................................................. 14 Neglect-of-science and the History of Science..................................................................................... 16 Envisioning a polarity......................................................................................................................... 18 Snow’s scientism............................................................................................................................ 21 Internationalization......................................................................................................................... 23 From thesis to debate – against Leavis ................................................................................................ 24 Concluding the debate inconclusively ................................................................................................. 30 Chapter 2: The Science Wars ................................................................................................................. -
3. the Unequal Place of Anthropology in Cross‑Disciplinary Research on Environmental Management in the Pacific and What to Do
3 The Unequal Place of Anthropology in Cross‑Disciplinary Research on Environmental Management in the Pacific and What to Do About It Simon Foale Introduction As someone with undergraduate training in marine science, but whose core intellectual interests in the relationship between environmental knowledge and marine resource management have pulled me towards anthropology over three or so decades now, I have become frustrated by anthropology’s marginalisation in interdisciplinary research on environmental problems. My collaborations with Martha Macintyre, commencing with my PhD research in the mid-1990s, convinced me of the power of ethnographic insights to illuminate fundamental social, cultural and political dimensions of environmental challenges. Simultaneously, our collaboration fired an interest in political ecology that has since expanded considerably. My work with World Wildlife Fund in the Solomon Islands (1999–2001) sharpened my focus on the extent to which environmental science (particularly the sub-discipline of conservation biology) is not 77 UNEQUAL LIVES only concerningly steeped in and shaped by ideology, but also routinely and wantonly oblivious to unequal power/knowledge relations (Clifton & Foale, 2017; Foale & Macintyre, 2005; Foale, Dyer & Kinch, 2016). Subsequent academic positions with anthropologists (The Australian National University), then biologists (James Cook University [JCU]) and anthropologists again (JCU post-2012) have only increased my alarm at the undeserved hegemony of natural scientists within cross-disciplinary projects. Too often, natural scientists reinvent an ‘anti-politics machine’ (Ferguson, 1990) of reductionist, managerial and deeply neo-colonial ‘social science’ that studiously ignores much of what anthropology has contributed, and can continue to contribute, to increasingly pressing environmental problems in the Pacific and beyond. -
The Anti-Materialist Project of ”The Bourgeois Era”
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Research Papers in Economics MPRA Munich Personal RePEc Archive The anti-materialist project of "The Bourgeois Era" McCloskey, Deirdre Nansen 09. June 2009 Online at http://mpra.ub.uni-muenchen.de/17411/ MPRA Paper No. 17411, posted 22. September 2009 / 01:09 Part 2 of 13: “The Anti-Materialist Project of ‘The Bourgeois Era’” (Chps. 3-4 from:) Bourgeois Dignity and Liberty: Why Economics Can’t Explain the Modern World [Vol. 2 of The Bourgeois Era] Deirdre N. McCloskey © Deirdre McCloskey 2009; under review, University of Chicago Press Version of July 9, 2009 To Readers: The argument is, I fancy, complete, but some details in footnotes and references, and occasionally matters of routine calculation in the main body, need to be cleaned up. 1 Abstract: It is a materialist prejudice common in scholarship from 1890 to 1980 that economic results must have economic causes. But ideas caused the modern world. The point can be made by looking through each of the materialist explanations, from the “original accumulation” favored by early Marxist historians to the "new institutionalism” favored by late Samuelsonian economists. The book present does so, and finds them surprisingly weak. The residual is ideas, in particular the Bourgeois Revaluation of the 17th and 18th centuries in northwest Europe. The argument takes six books, constituting a full-scale defense of capitalism. One is already published (The Bourgeois Virtues: Ethics for an Age of Commerce 2006), and this is volume 2. Volume 3 will explore exactly how the Revaluation occurred, first in Holland and then by imitation in England, Scotland, Pennsylvania, and the world. -
BY DISSERTATION Submitted in Partial
GLOBAL PRESSURES AND THE DYNAMICS OF LOCAL CHANGE: A CASE STUDY OF AN ENGLISH DEPARTMENT AT AN ALBANIAN UNIVERSITY BY IRENA KOLA DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Educational Policy Studies in the Graduate College of the University of Illinois at Urbana-Champaign, 2011 Urbana, Illinois Doctoral Committee: Professor Fazal Rizvi, Chair Professor Liora Bresler Professor Fred Davidson Professor Marilyn Parsons Professor Bill Cope Abstract This dissertation is a case study of an English Department at a leading university in Tirana, Albania that investigates the Higher Education reforms resulting from the Albanian Government’s commitment to the Bologna Agreement and the subsequent reforms in English Language Education. Both reforms are products of emerging neoliberal global trends, designed to produce a new kind of English-speaking human capital with the necessary knowledge and skills to ensure successful national and individual competition in the global markets. The globalization of English and diverse global pressures framed the study. These global pressures gave rise to both continuity and change in policies related to English Language Education and guided the Albanian Higher Education reforms. As a higher education institution involved in the negotiation, interpretation, and implementation of higher education reforms as well as those in the English Language Education due to the centrality of ELT and the training of English teachers for all levels of education, the English Department was the perfect research site. The study findings shed light on the Albanian manifestations of global processes and policies, shaped by the local history, economy, politics, and cultural traditions as well as by institutional features such as organizational arrangements and practices, the faculty and students, university key administrators, all with their respective roles in policy negotiation, interpretation, and implementation. -
Framing in Sustainability Science Theoretical and Practical Approaches Science for Sustainable Societies
Science for Sustainable Societies Takashi Mino Shogo Kudo Editors Framing in Sustainability Science Theoretical and Practical Approaches Science for Sustainable Societies Series Editorial Board Editor in Chief Kazuhiko Takeuchi, Ph.D., Project Professor, Institute for Future Initiatives, The University of Tokyo, Tokyo, Japan President, Institute for Global Environmental Strategies (IGES), Kanagawa, Japan Series Adviser Joanne M. Kauffman, Ph.D., Co-editor in Chief, Handbook of Sustainable Engineering, Springer, 2013 Scientific Advisory Committee Sir Partha Dasgupta, Ph.D., Frank Ramsey Professor Emeritus of Economics, University of Cambridge, UK; Volvo Environment Prize, 2002; Blue Planet Prize, 2015 Hiroshi Komiyama, Ph.D., Chairman, Mitsubishi Research Institute, Japan; President Emeritus, The University of Tokyo, Japan Sander Van der Leeuw, Ph.D., Foundation Professor, School of Human Evolution and Social Change and School of Sustainability, Arizona State University, USA Hiroyuki Yoshikawa, Dr. Eng., Member of Japan Academy; Chairman, The Japan Prize Foundation; President Emeritus, The University of Tokyo, Japan; Japan Prize 1997 Tan Sri Zakri Abdul Hamid, Ph.D., Science Adviser to the Prime Minister of Malaysia, Malaysia; Founding Chair of the UN Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services (IPBES); Zayed International Prize, 2014 Editorial Board Jean-Louis Armand, Ph.D., Professor, Aix-Marseille Université, France James Buizer, Professor, University of Arizona, USA Anantha Duraiappah, Ph.D., Director, -
Faith and Goodness: a Reply to Hocutt
Behavior and Philosophy, 37, 181-185 (2009). © 2009 Cambridge Center for Behavioral Studies FAITH AND GOODNESS: A REPLY TO HOCUTT J. E. R. Staddon Duke University ABSTRACT: Professor Hocutt and I agree that David Hume first pointed out that “ought”—what should be done—cannot be derived from “is”—what is the case. Hocutt goes on to claim that “ought,” in fact, derives from factual observation of “what we care about,” which amounts to saying “you should do what you want to do.” This seems to me unsatisfactory as moral philosophy. Key words: Hume, Moore, naturalistic fallacy, evolution, Fodor, moral In debate about “the good” one thing is pellucid: it is not good to tangle with a philosopher, especially one as tough-minded as Max Hocutt (Jacques Derrida—or even Jerry Fodor [Staddon, 2008])—would have been easier to dismiss!). But, having inadvertently done so (Staddon, 2004), I must take my medicine and fight my way out as best I can. First, let me say that Hocutt and I agree on most things. For example, I agree that “An implication. .is that the good and the right are relative, the first to persons, the second to societies” (p. 171) where this is interpreted not as a moral claim but as a description. On the other hand, when he says “In the final reckoning, nobody can tell us what to value” (p.179) meaning (I presume) that one person‟s values are as good as another‟s, it does sound rather like a moral claim, albeit one of neutrality. But the key issue is action.