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												  As a Peace-Loving Global CitizenAS A PEACE-LOVING GLOBAL CITIZEN AS A · · · · · · · · · · · · · · · · · · · · · · · · · · · · · PEACE-LOVING GLOBAL CITIZEN · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · REVEREND SUN MYUNG MOON Translated and Produced in the United States of America by The Washington Times Foundation, Inc. 3600 New York Avenue, NE Washington, DC 20002 Copyright © 2009 By The Washington Times Foundation, Inc. All rights reserved. Except for use in reviews, no part of this book may be reproduced, stored in a retrieval system, or trans¬mitted in any form or by any means, electronic, mechanical or otherwise, without the prior written consent of the publisher. This edition is a limited advance release for presentation and review purposes, and not for commercial distribution or sale. Effort has been made by translators, editors and the producer to accurately represent the Korean edition, but this edition is not considered final. Design and layout by PierAngelo Beltrami and Michelle Zambon-Nishiwaki. Manufactured in the United States of America The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSIZ39.48-1984. Original publication was in the Korean language by Gimm-Young Publishers, Inc. Seoul, Korea March 9, 2009 Thanks to Mission Foundation, Inc. of the Family Federation for World Peace and Unification, and Gimm-Young Publishers, Inc. for their permission and support of this English edition CONTENTS ix FOREWORD
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												  The Unification Church: a Kaleidoscopic Introduction Barker, Eileenwww.ssoar.info The unification church: a kaleidoscopic introduction Barker, Eileen Veröffentlichungsversion / Published Version Zeitschriftenartikel / journal article Empfohlene Zitierung / Suggested Citation: Barker, E. (2018). The unification church: a kaleidoscopic introduction. Society Register, 2(2), 19-62. https:// doi.org/10.14746/sr.2018.2.2.03 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY-NC Lizenz (Namensnennung- This document is made available under a CC BY-NC Licence Nicht-kommerziell) zur Verfügung gestellt. Nähere Auskünfte zu (Attribution-NonCommercial). For more Information see: den CC-Lizenzen finden Sie hier: https://creativecommons.org/licenses/by-nc/4.0 https://creativecommons.org/licenses/by-nc/4.0/deed.de Diese Version ist zitierbar unter / This version is citable under: https://nbn-resolving.org/urn:nbn:de:0168-ssoar-62323-4 SOCIETY REGISTER | 2018 | 2(2): 19–62 | ISSN 2544–5502 http://societyregister.eu/ | DOI: 10.14746/sr.2018.2.2.03 Article EILEEN BARKER1 London School of Economics and Political Sciences, United Kingdom ORCID 0000-0001-5247-7204 THE UNIFICATION CHURCH: 2 A KALEIDOSCOPIC INTRODUCTION Abstract: The Unification Church, or the Unificationism, also known as HAS-UWC (Holy Spirit Association for the Unification of World Christianity) or ‘Moonies’ (the term deemed now as disre- spectful) but originating from the name of the founder Sun Myung Moon, who set up this Christian religious movement in Northern Korea in 1954 has approximately 3 million followers worldwide. Its existence and popularity are a global phenomenon, interesting not only for sociologists of religion but for politicians, philosophers and people of faith. The impact of this movement and the two-way social change remain a rare subject of study and this paper aims to fill the gaps and to discuss contemporary situation in regards to its followers.
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												  Religious Movements in a Globalized WorldTHE 2016 INT ERNAT IONAL CONFERENC E RELIGIOUS MOVEMENTS IN A GLOBALIZED WORLD KOREA, ASIA, AND BEYOND VENUE DAEJIN UNIVERSITY 1007 HOGUK ROAD, POCHEON CITY, REPUBLIC OF KOREA DATE 5 JULY - 10 JULY 2016 CO-ORGANIZED BY Center for Studies on New Religions (CESNUR) International Society for the Study of New Religions (ISSNR) Korean Academy of New Religions (KANR) Department of Daesoon Theology, Daejin University THE 2016 INTERNATIONAL CONFERENCE RELIGIOUS MOVEMENTS IN A GLOBALIZED WORLD KOREA, ASIA, AND BEYOND VENUE DAEJIN UNIVERSITY 1007 HOGUK ROAD, POCHEON CITY, REPUBLIC OF KOREA DATE 5 JULY - 10 JULY 2016 국제학술대회 자료집 주 제 세계화시대의 종교운동-한국, 아시아 그리고 세계 일 시 2016년 7월 5일(화)-7월 10일(일) 장 소 대진대학교 대진교육관 CO-ORGANIZED BY 주 최 이탈리아 신종교연구소, 세계신종교학회, 한국신종교학회 Center for Studies on New Religions (CESNUR) 주 관 대진대학교 대순사상학술원, 대순종학과 인 쇄 한국학술정보(주) 발행일자 2016년 7월 4일 International Society for the Study of New Religions (ISSNR) Korean Academy of New Religions (KANR) Department of Daesoon Theology, Daejin University RELIGIOUS MOVEMENTS IN A GLOBALIZED WORLD KOREA, ASIA, AND BEYOND Contents 04 Greetings 08 Program 18 Abstracts 50 Curricula Vitae 65 Notes 68 Map THE 2016 INTERNATIONAL CONFERENCE 02 03 Religious Movements in a Globalized World Religious Movements in a Globalized World Greetings Welcome to Daejin University from Myeonjae Lee, the President A Welcome from Chongsuh Kim, the President of Korean Academy of New Religions Distinguished scholars and guests, ladies and gentlemen, we are gathered here today from many different On behalf of Korean Academy of New Religion (KANR), I would like to extend a warm welcome to the parts of the world for five days of conversation and reflection on momentous issues bearing on religion.
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												  Appellees Brief (PDF)Nos. 20-CV-0714, 20-CV-0715 Clerk of the Court Received 04/22/2021 04:45 PM DISTRICT OF COLUMBIA COURT OF APPEALS Filed 04/22/2021 04:45 PM HYUN JIN MOON, et al., Defendants-Appellants, v. THE FAMILY FEDERATION FOR WORLD PEACE AND UNIFICATION INTERNATIONAL, et al., Plaintiffs-Appellees. On Appeal from the District of Columbia Superior Court, Civil Division (Case No. 2011 CA 003721 B) BRIEF OF APPELLEES James A. Bensfield (D.C. Bar #189084) *Laura G. Ferguson (D.C. Bar #433648) Alan I. Horowitz (D.C. Bar #940403) Brian A. Hill (D.C. Bar #456086) Michael J. Satin (D.C. Bar #480323) Dawn E. Murphy-Johnson (D.C. Bar. #490232) Miller & Chevalier Chartered 900 Sixteenth St. NW Black Lives Matter Plaza Washington, DC 20006 Telephone: (202) 626-5800 Email: [email protected] April 22, 2021 Counsel for Appellees RULE 28(a)(2) STATEMENT Pursuant to D.C. Ct. App. R. 28(a)(2)(A), Appellees list the following parties and counsel that were part of the proceedings in the D.C. Superior Court in Case No. 2011 CA 003721 B, or are part of this appeal: James A. Bensfield Emmett B. Lewis Alan I. Horowitz Laura G. Ferguson Brian A. Hill Michael J. Satin John C. Eustice Erik B. Nielsen Dawn Murphy-Johnson MILLER & CHEVALIER CHARTERED Plaintiffs-Appellees: The Family Federation for World Peace and Unification International The Universal Peace Federation The Holy Spirit Association for the Unification of World Christianity (Japan) Counterclaim-Defendants: Holy Spirit Association for the Unification of World Christianity (USA) Hyung Jin (“Sean”) Moon In Jin (“Tatiana”) Moon Kook Jin (“Justin”) Moon The Tongil Foundation The Mission Foundation for the Family Federation for World Peace and Unification Benjamin P.
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												  The Unification Church: a Kaleidoscopic Introduction2SOCIETY REGISTER | 2018 | 2(2): 19–62 | ISSN 2544–5502 http://societyregister.eu/ | DOI: 10.14746/sr.2018.2.2.03 Article EILEEN BARKER1 London School of Economics and Political Sciences, United Kingdom ORCID 0000-0001-5247-7204 THE UNIFICATION CHURCH: 2 A KALEIDOSCOPIC INTRODUCTION Abstract: The Unification Church, or the Unificationism, also known as HAS-UWC (Holy Spirit Association for the Unification of World Christianity) or ‘Moonies’ (the term deemed now as disre- spectful) but originating from the name of the founder Sun Myung Moon, who set up this Christian religious movement in Northern Korea in 1954 has approximately 3 million followers worldwide. Its existence and popularity are a global phenomenon, interesting not only for sociologists of religion but for politicians, philosophers and people of faith. The impact of this movement and the two-way social change remain a rare subject of study and this paper aims to fill the gaps and to discuss contemporary situation in regards to its followers. Keywords: Unificationists, Moon, religious movement, socialization, social reproduction. Introduction For over six decades, the Unification Movement has defied any single classification. When attempting to see patterns in the movement’s historical development, one can observe not so much stages as phases or themes that embrace a number of leitmotifs interwoven in a fugue composed of sometimes complementary, sometimes opposing themes. Rather than providing a chronological account of the history of the move- ment, this introductory chapter sketches some sociological motifs (messianic cha- 1 Corresponding author: Professor Emeritus of Sociology of Religion, London School of Econom- ics and Political Sciences, Houghton St., London WC2A 2AE, UK.
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												  Family Federation's Misuse of the Law and Its Dissipation of UnificationFAMILY FEDERATION’S MISUSE OF THE LAW AND ITS DISSIPATION OF HUNDREDS OF MILLIONS OF UNIFICATION MOVEMENT CHARITABLE ASSETS Nicholas Chiaia, UCI General Counsel’s Reply to Dr. Michael Mickler’s account of the lawsuit Family Federation for World Peace & Unification International (“FFWPUI”) v. Moon et al Introduction/Judicial Reliance Reliable information about new religious movements (“NRM”) is always valuable, but it is particularly so at crucial moments in the history of an NRM. These moments include the passing of a movement’s charismatic leader and founder, when disagreements over succession rage and lawsuits are initiated by avaricious leaders. Such is the case for the recently published book REACTIONS TO THE LAW BY MINORITY RELIGIONS. I applaud the book’s editors, King’s College and “Inform,” for their efforts to provide information about new religions. However, in the case of Dr. Michael Mickler’s chapter, in which he gives his account of the lawsuit Family Federation for World Peace & Unification International (“FFWPUI”) v. Moon et al.,i which is pending in the District of Columbia courts (the “DC Lawsuit”), I urge the utmost caution! Dr. Mickler has been serving as a paid advocate to support the plaintiff FFWPUI. He is not an unbiased observer.ii He has likely been tasked to portray the term “Unification Church” (“UC”) as unambiguous;iii deny the existence of a religious schism; and to vilify all those who refuse to surrender UM assets to FFWPUI, which the late Rev. Dr. Sun Myung Moon’s (“Rev. Moon”) widow, Ms. Hak Ja Han (“Ms. Han”), leads. The Unification Movement’s Spiritual Leadership Schism The Unification Movement (“UM”) is split amongst multiple leaders, each of whom claims that he or she is Rev.
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												  The Life and Legacy of Sun Myung Moon and the Unification Movements in Scholarly Perspective"Participants at the Belgium Conference on "The Life and Legacy of Sun Myung Moon and the Unification Movements in Scholarly Perspective" Greetings! Just returned from a fascinating conference on "The Life and Legacy of Sun Myung Moon and the Unification Movements in Scholarly Perspective" hosted by the Faculty of Comparative Study of Religion and Humanism in Antwerp, Belgium. As noted by Dr. Massimo Introvigne, one of the conference organizers, this was the "first time scholars from the three branches (FFWPU, Unification Sanctuary, Family Peace Association) dialogue between themselves and with scholars of new religious movements." Dr. Eileen Barker from the London School of Economics and author of The Making of a Moonie gave a keynote speech on the Unification Movement since Father's passing. She and the other scholars have championed the human rights of adherents of new religious movements (NRMs), especially Richard Panzer and Kerry Williams with Scholars sitting in in Europe where there have front starting from right, Eileen Barker, Massimo Introvigne, been strong state persecution of Jean Francais, Bernadette Rigal-Cellard NRMs such as the Unification Church. A professor of Religious Anthropology, Dr. Tony Van Loon, reported that when he met with Father in Danbury prison in 1984, "Rev. Moon only had concern for the world." I don't have room to report on each of the presentations here in depth, but it is planned to publish all the papers given in a conference journal. Here are some key points of interest to Unificationists. UTS professor Andrew Wilson described Father's "8 Great Textbooks" as a "motley collection" of scriptures and described "Owner of Peace, Owner of Lineage" as "not one of his best." He explained that one of Mother's motivations for declaring herself the Sinless Only Begotten Daughter is that relying on the authority of Rev.
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												  Unification Movement 321Unification Movement 321 Chapter 18 Unification Movement Lukas Pokorny Introduction The Unification Movement (UM) is a cluster of organisations, businesses, initi- atives, and campaigns centring on and navigating in the millenarian trajectory of a religious core organisation, the Family Federation for World Peace and Unification (FFWPU; Segye P’yŏnghwa T’ongil Kajŏng Yŏnhap 세계평화통일가 정연합/世界平和統一家庭聯合), formerly known as the Holy Spirit Associa- tion for the Unification of World Christianity (HSAUWC; Segye Kidokkyo T’ongil Sillyŏng Hyŏphoe 세계기독교통일신령협회/世界基督敎統一神靈協 會).1 The latter was formally established in Seoul in 1954. International expan- sion commenced in earnest in 1958 (Japan), extending to the United States (US) in 1959 and to Europe in 1963 (Germany). For early 1964, the UM reported some 32,500 followers in South Korea (Choi 1967: 169), a number that is held to have increased to 300,000 (FFWPU members only), or one million (count- ing all those involved in related NGO activities) by mid-2015. Between 2010 and 2015 a mean annual domestic growth of six per cent is noted (Chŏng 2015). Nationwide, 231 churches (kyohoe 교회/敎會) are divided into twenty-two par- ishes (kyogu 교구/敎區). The UM’s main religious site is the Ch’ŏnjŏnggung 천 정궁/天正宮 (Palace of Heavenly Righteousness) in Songsan 송산/松山, fifty kilometres east of Seoul in Kap’yŏng 가평/加平 county, the home of many other major UM facilities, including the international headquarters and the Ch’ŏngsim Peace World Centre (Ch’ŏngsim p’yŏnghwa wŏltŭ sent’ŏ 청심[淸心 平和]평화월드센터), a stadium used for large-scale gatherings.
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												  Hyun Jin Moon's View of the Truth About the Unification Movement SchismHyun Jin Moon's View of the Truth about the Unification Movement Schism Howard Self October 1, 2020 Dear Members and Friends of the Unification Movement, Attached you will find my open letter revealing the facts behind the Unification Movement schism. You can also find this letter on the Right To Believe website: righttobelieve,org/the-truth-about-the-unification-movement-schism/ I would be grateful to receive your response. Sincerely, Howard Self hcself@ righttobelieve,org To Members and Friends of the Unification Movement, Greetings! My name is Howard Self. I joined the Movement in 1975 at the age of 25. In my nearly five decades within the Unification Movement, I have held leadership roles in practically all of our major organizations including Victory Over Communism (VOC), Collegiate Association for the Research of Principles (CARP), Holy Spirit Association for the Unification of World Christianity (HSA-UWC), Family Federation for World Peace and Unification (FFWPU), American Freedom Coalition (AFC), American Constitution Committee (ACC), American Family Coalition (AFC), Universal Peace Federation (UPF), Global Peace Foundation (GPF) and Family Peace Association (FPA). I graduated from the Unification Theological Seminary (UTS) in 1978 and currently serve as the President of Right To Believe (RTB), a not for profit unaffiliated with the Movement, that seeks to protect religious freedom for all. Because of positions I held, I could personally eyewitness many aspects as the current schism developed, which most members were unable to do. I have written the open letter below in order to set the facts straight, with the hope that by God’s truth and love, we can overcome the divisions and become a unified family again.