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Israel's National Religious and the Israeli- Palestinian Conflict
Leap of Faith: Israel’s National Religious and the Israeli- Palestinian Conflict Middle East Report N°147 | 21 November 2013 International Crisis Group Headquarters Avenue Louise 149 1050 Brussels, Belgium Tel: +32 2 502 90 38 Fax: +32 2 502 50 38 [email protected] Table of Contents Executive Summary ................................................................................................................... i Recommendations..................................................................................................................... iv I. Introduction ..................................................................................................................... 1 II. Religious Zionism: From Ascendance to Fragmentation ................................................ 5 A. 1973: A Turning Point ................................................................................................ 5 B. 1980s and 1990s: Polarisation ................................................................................... 7 C. The Gaza Disengagement and its Aftermath ............................................................. 11 III. Settling the Land .............................................................................................................. 14 A. Bargaining with the State: The Kookists ................................................................... 15 B. Defying the State: The Hilltop Youth ........................................................................ 17 IV. From the Hills to the State .............................................................................................. -
1 Jews, Gentiles, and the Modern Egalitarian Ethos
Jews, Gentiles, and the Modern Egalitarian Ethos: Some Tentative Thoughts David Berger The deep and systemic tension between contemporary egalitarianism and many authoritative Jewish texts about gentiles takes varying forms. Most Orthodox Jews remain untroubled by some aspects of this tension, understanding that Judaism’s affirmation of chosenness and hierarchy can inspire and ennoble without denigrating others. In other instances, affirmations of metaphysical differences between Jews and gentiles can take a form that makes many of us uncomfortable, but we have the legitimate option of regarding them as non-authoritative. Finally and most disturbing, there are positions affirmed by standard halakhic sources from the Talmud to the Shulhan Arukh that apparently stand in stark contrast to values taken for granted in the modern West and taught in other sections of the Torah itself. Let me begin with a few brief observations about the first two categories and proceed to somewhat more extended ruminations about the third. Critics ranging from medieval Christians to Mordecai Kaplan have directed withering fire at the doctrine of the chosenness of Israel. Nonetheless, if we examine an overarching pattern in the earliest chapters of the Torah, we discover, I believe, that this choice emerges in a universalist context. The famous statement in the Mishnah (Sanhedrin 4:5) that Adam was created singly so that no one would be able to say, “My father is greater than yours” underscores the universality of the original divine intent. While we can never know the purpose of creation, one plausible objective in light of the narrative in Genesis is the opportunity to actualize the values of justice and lovingkindness through the behavior of creatures who subordinate themselves to the will 1 of God. -
Honor Your Parents: the Fulcrum of the Ten Commandments
Honor Your Parents: The Fulcrum of the Ten Commandments here is little doubt thatkibbud av va-eim is a central mitzvah; it is not merely “another Rabbi Michael Rosensweig Tcommandment,” but an imperative Rosh Yeshiva and Rosh Kollel, RIETS vital to the enterprise of Torah and mitzvot. The Rambam Mamrim( Compiled by Rabbi Itamar Rosensweig 6:1) characterizes it as a “mitzvat Bella and Harry Wexner Fellow, RIETS, and Resident aseh gedolah” — a great positive Scholar, Cong. Ahavath Torah, Englewood, NJ commandment; the Yerusalmi (Pe’ah 1:1) declares it “chamurah shebichamuros;” — of the most serious belongs to a select class of mitzvot doubt of its axiological import. mitzvos, and the Tur (Yoreh Deah 240) 2 issued as a prequel to matan Torah. Yet when we assess kibbud av va-eim prefaces his discussion noting that At Marah, Bnei Yisrael were charged in the sugya (Talmudic discussion) of kibbud av va-eim demands a unique with a few essential commandments aseh docheh lo ta’aseh (the ability of a “punctilious observance.” that would both prepare them for and positive commandment to override What is the evidence for this afford them a glimpse of the Torah a negative commandment) — the evaluation? First, kibbud av va-eim they would later receive--sham sam lo sugya prima facie most informative appears in the most critical contexts of chok u-mishpat ve-sham ni’sahu —there of halakhic hierarchies — it emerges the Torah. It is delineated in the Aseret He established law and statute and as decidedly inferior to other Hadibrot (Shemot 20:12) — kabed there He tested it (Shemot 15:25). -
A Fresh Perspective on the History of Hasidic Judaism
eSharp Issue 20: New Horizons A Fresh Perspective on the History of Hasidic Judaism Eva van Loenen (University of Southampton) Introduction In this article, I shall examine the history of Hasidic Judaism, a mystical,1 ultra-orthodox2 branch of Judaism, which values joyfully worshipping God’s presence in nature as highly as the strict observance of the laws of Torah3 and Talmud.4 In spite of being understudied, the history of Hasidic Judaism has divided historians until today. Indeed, Hasidic Jewish history is not one monolithic, clear-cut, straightforward chronicle. Rather, each scholar has created his own narrative and each one is as different as its author. While a brief introduction such as this cannot enter into all the myriad divergences and similarities between these stories, what I will attempt to do here is to incorporate and compare an array of different views in order to summarise the history of Hasidism and provide a more objective analysis, which has not yet been undertaken. Furthermore, my historical introduction in Hasidic Judaism will exemplify how mystical branches of mainstream religions might develop and shed light on an under-researched division of Judaism. The main focus of 1 Mystical movements strive for a personal experience of God or of his presence and values intuitive, spiritual insight or revelationary knowledge. The knowledge gained is generally ‘esoteric’ (‘within’ or hidden), leading to the term ‘esotericism’ as opposed to exoteric, based on the external reality which can be attested by anyone. 2 Ultra-orthodox Jews adhere most strictly to Jewish law as the holy word of God, delivered perfectly and completely to Moses on Mount Sinai. -
For Shabbat Morning Prayers. As I Explain On
Here is an abridged Matbeah – service – for Shabbat morning prayers. As I explain on our homepage, while most of this abridged service is designed as if one is davening – praying – alone, I have included the recitation of Mourner’s Kaddish for those who are in mourning or observing Yahrzeit. Ideally, all of us will begin praying at 9:30am on Shabbat morning with a kavannah – intentionality – towards one another. In this way, we will form a community even if we are not standing together in the sanctuary. All of the pages on this outline refer to our Sim Shalom prayer book; however, all of these prayers appear in most traditional prayer books. There is a link to a scanned document with all of the following pages on our homepage. p.10 - Birkot HaShachar p.16-18 - Rabbinic Texts p. 20 - Kaddish D’Rabbanan (for those in mourning or observing Yahrzeit) p.32 - Psalm for Shabbat p. 52 - Mourner’s Kaddish (for those in mourning or observing Yahrzeit) p.54 - Barush She’amar p.72 - Hodu p. 80-82 - Ashrei p. 88 – Halleluyah (Psalm 150) p. 92-94 - Shirat Hayam p. 336-338 - Ha’El B’Tatzumot through Yishtabach (Stop before Hatzi Kaddish) p. 340-352 - Shema and its surrounding prayers before and after p. 354-364 - Silent Amidah (without Kedushah, insert Atah Kadosh paragraph instead) ** Skip the Torah Service ** p. 415 - Prayer for Our Country p. 416 - Prayer for the State of Israel p. 430-440 - Silent Musaf Amidah (without Kedushah, insert Atah Kadosh paragraph instead) p. 510 - Aleinu After this service, I then encourage you to open up a Chumash or some printed version of the Torah reading for the week and read it in Hebrew or English. -
Summer Virtual Learning6-30.Indd
RABBANIM & EDUCATORS JOIN TOGETHER TO BRING HOPE AND INSPIRATION TO YOUR SUMMER EXPERIENCE Sunday, July 5, 2020 - Thursday, August 13, 2020 Sunday Monday Tuesday Wednesday Thursday 10:00 AM 10:00 AM 10:00 AM 10:00 AM 10:00 AM Mrs. Michal Rabbi Shalom Rabbi Dovid Mrs. Ora Lee Mrs. Tova Horowitz Rosner Gottlieb Kanner Polakoff Noted Lecturer Ram, KBY Rabbi, Kehillat HaEla Principal, Katz Rebbetzin, Rabbi, Nofei Hashemesh Ram, Yeshivat Har Etzion Yeshiva High School Bais Tefi llah of Woodmere Insights & Lessons The Six Habits of Highly Insights Into the Weekly Parsha The Illuminating Effect of Midrash The Legacy of the 7 Nevios from Toras HaRav Effective Religious People Sponsored by Sponsored Sponsored by the Beer family Sponsored by Sponsored by Anonymous The Elsant Family לע״נ יצחק דוב בן צבי מענדל וחיה טובע לע“נ רחל לאה בת ר‘ מרדכי צבי Joseph & Linda Fried, Toronto 10:30 AM 10:30 AM 10:30 AM 10:30 AM 10:30 AM Mrs. Elisheva Rabbi Chaim Rabbi Reuven Mrs. Esther Mrs. Peshi Kaminetsky Eisenstein Brand Wein Neuberger Principal, SKA Rebbe, YU Gruss Rosh Kollel, YU Torah Noted Lecturer Rebbetzin, High School for Girls Kollel in Bayit Vegan Mitzion Kollel of Chicago Beth Abraham, Bergenfi eld Then and Now: A Conceptual Analysis of Clarity & Defi nition in the Sights, Sounds & Psalms: Living Emunah Timeless Lessons from Navi the Ramban’s Letter Foundations of Yahadus The Journey of David Hamelech Sponsored by the Leibtag Family Sponsored by a Talmid Sponsored by Sponsored by Sponsored by and by the Elsant Family Anonymous Anonymous Barry & Paula -
On Organ Donation Aspects of This Issue
time to read and comment upon my Tendler, as well as a committee of the votes are less than fifty percent of the Counterpoint article. He is a forceful, energetic Israeli Chief Rabbinate, do interpret total membership since approximately advocate for the encouragement of Rav Moshe’s pesakim as supporting half of the membership claims to have organ donation within the Orthodox BSD, but certainly none of us can dis- no informed opinion on the matter.) community, and HODS’ web site is a miss out of hand the contrary interpre- III. Views of other posekim: Brain-death treasure-trove of valuable information tation of Rav Auerbach, Rav Elyashiv criteria have been rejected by a whole on both the medical and halachic and Rav Soloveichik. For further eluci- spate of posekim including Rav Auerbach, On Organ Donation aspects of this issue. Indeed, I cited dation, I refer the reader to my earlier Rav Elyashiv, Rav Waldenberg, Rav this source several times in my article. article, “The Brain Death Controversy Yitzchok Weiss, Rav Nissan Karelitz, Rav I realize, as well, that he and his orga- in Jewish Law,” Jewish Action (spring Yitzchok Kolitz, Rav Shmuel Wozner, Rav nization are motivated solely out of 1992): 61 (available at the HODS web Ahron Soloveichik, Rav Hershel Schachter I commend Rabbi Breitowitz’s and documents from these rabbis may sides of the BSD debate, and therefore concern for those persons who desper- site) and especially the addendum in and Rabbi J. David Bleich. Some of these attempt to expound upon the complicat- be found at the web site of the we offer a unique organ donor card ately need organs to stay alive. -
The Shul B”H Weekly Magazine
The Shul B”H weekly magazine Weekly Magazine Sponsored By Mr. & Mrs. Martin (OBM) and Ethel Sirotkin and Dr. & Mrs. Shmuel and Evelyn Katz Shabbos Parshas Chayei Sarah Cheshvan 21 - 22 November 10 - 11 CANDLE LIGHTING: 5:15 pm Shabbos Ends: 6:09 pm Over Tirty Years of Serving the Communities of Bal Harbour, Bay Harbor Islands, Indian Creek and Surfside 9540 Collins Avenue, Surfside, Fl 33154 Tel: 305.868.1411 Fax: 305.861.2426 www.TeShul.org Email: [email protected] The Shul Weekly Magazine Everything you need for every day of the week Contents Nachas At A Glance The Shul Hebrew School children enjoyed an interactive Havdallah Weekly Message 3 Thoughts on the Parsha from Rabbi Sholom D. Lipskar workshop. Each child also made their own Havdallah candle. Celebrating Shabbos 4 -6 Schedules, classes, articles and more... Everything you need for an “Over the Top” Shabbos experience Community Happenings 7-8 Sharing with your Shul Family A Time to Pray 9 Check out all the davening schedules and locations throughout the week Inspiration, Insights & Ideas 9-14 Bringing Torah lessons to LIFE Get The Picture 15-20 The full scoop on all the great events around town The ABC’s of Aleph 21 Serving Jews in institutional and limited environments. French Connection 22 Refexions sur la Paracha Latin Link 23 Refexion Semanal In a woman’s world 24 Issues of relevance to the Jewish woman Networking 25-27 Effective Advertising Numbers To Know 28-29 Contacts at The Shul Daily Study 30 A complete guide to all classes and courses offered at The Shul 31-32 Get The Picture The full scoop on all the great events around town Quotable Quote G-d says of the prideful one, “He and I cannot dwell together in the world” – Talmud, Sotah 5a Thoughts on the Parshah from Rabbi Sholom D. -
Limmud Italia Days Con Shabbatòn
Guida al Limmud Italia Days con Shabbatòn Firenze, 2-3-4 giugno 2017 c/o Eurocentres Indice Messaggio di benvenuto 1 Messaggio del Chair Limmud (Londra) 3 Ringraziamenti 4 Volontariato, Atmosfera, Cibi e Bevande 5 Comitato Organizzativo 6 Programma 7 Gli “speciali” del Programma, Young Limmud 8 Presentazioni: venerdì 2 giugno 9 Presentazioni: sabato 3 giugno 16 Presentazioni: domenica 4 giugno 19 Presentatori 23 Limmud, la Storia 28 Limmud Italia 29 Itinerario sede/comunità 31 I valori di Limmud 32 Mappa della Sede 33 La Guida è stata e realizzata disegnata da Sandro Servi Cari limmudnikim, Vogliamo darvi il benvenuto al nostro quarto evento Limmud Italia! Quando i soci fondatori di Limmud Italia si lanciarono nell’impresa di portare questo evento nel nostro Paese, non potevano prevedere il successo che ha riscosso nelle passate edizioni, un successo che ci ha spinti quest’anno a un passo avanti nella nostra avventura, quello di inclu- dere lo Shabbàth tra le proposte dei tre giorni. Il programma che troverete è ricco e variegato: abbiamo quarantanove presentazioni in italiano e in inglese, quarantotto presentatori, una Tavola rotonda, una Commedia, un panel al femminile, una Mostra didattica. Limmud Italia si conferma come un evento di respiro internazionale per la partecipazione di molti ospiti stra- nieri. Ci auguriamo che ciascuno di voi trovi quello che maggiormente suscita la sua curiosità e il suo desiderio di studiare e, nell’ampia offerta di attività possa crearsi, secondo lo spirito di Limmud, il suo proprio percorso di studio e di crescita personale. Abbiamo anche deciso di investire maggiori energie nell’organizzazione dello Young Limmud e siamo davve- - 1 - ro felici che diverse famiglie con bambini si siano iscritte quest’anno: ci auguria- mo che il programma soddisfi le loro aspettative e che i partecipanti più piccoli abbiano una bella esperienza di Limmud. -
TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld June 2017 • Shavuot 5777 a Special Edition Celebrating President Richard M
Rabbi Isaac Elchanan Theological Seminary Yeshiva University Center for the Jewish Future THE BENJAMIN AND ROSE BERGER TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld June 2017 • Shavuot 5777 A Special Edition Celebrating President Richard M. Joel WITH SHAVUOT TRIBUTES FROM Rabbi Dr. Kenneth Brander • Rabbi Dr. Hillel Davis • Rabbi Dr. Avery Joel • Dr. Penny Joel Rabbi Dr. Josh Joseph • Rabbi Menachem Penner • Rabbi Dr. Jacob J. Schacter • Rabbi Ezra Schwartz Special Symposium: Perspectives on Conversion Rabbi Eli Belizon • Joshua Blau • Mrs. Leah Nagarpowers • Rabbi Yona Reiss Rabbi Zvi Romm • Mrs. Shoshana Schechter • Rabbi Michoel Zylberman 1 Rabbi Isaac Elchanan Theological Seminary • The Benjamin and Rose Berger CJF Torah To-Go Series • Shavuot 5777 We thank the following synagogues which have pledged to be Pillars of the Torah To-Go® project Beth David Synagogue Green Road Synagogue Young Israel of West Hartford, CT Beachwood, OH Century City Los Angeles, CA Beth Jacob Congregation The Jewish Center Beverly Hills, CA New York, NY Young Israel of Bnai Israel – Ohev Zedek Young Israel Beth El of New Hyde Park New Hyde Park, NY Philadelphia, PA Borough Park Koenig Family Foundation Young Israel of Congregation Brooklyn, NY Ahavas Achim Toco Hills Atlanta, GA Highland Park, NJ Young Israel of Lawrence-Cedarhurst Young Israel of Congregation Cedarhurst, NY Shaarei Tefillah West Hartford West Hartford, CT Newton Centre, MA Richard M. Joel, President and Bravmann Family University Professor, Yeshiva University Rabbi Dr. Kenneth -
The Rebbe and the Yak
Hillel Halkin on King James: The Harold Bloom Version JEWISH REVIEW Volume 2, Number 3 Fall 2011 $6.95 OF BOOKS Alan Mintz The Rebbe and the Yak Ruth R. Wisse Yehudah Mirsky Adam Kirsch Moshe Halbertal The Faith of Reds On Law & Forgiveness Yehuda Amital Elli Fischer & Shai Secunda Footnote: the Movie! Ruth Gavison The Nation of Israel? Philip Getz Birthright & Diaspora PLUS Did Billie Holiday Sing Yo's Blues? Sermons & Anti-Sermons & MORE Editor Abraham Socher Publisher Eric Cohen The history of America — Senior Contributing Editor one fear, one monster, Allan Arkush Editorial Board at a time Robert Alter Shlomo Avineri “An unexpected guilty pleasure! Poole invites us Leora Batnitzky into an important and enlightening, if disturbing, Ruth Gavison conversation about the very real monsters that Moshe Halbertal inhabit the dark spaces of America’s past.” Hillel Halkin – J. Gordon Melton, Institute for the Study of American Religion Jon D. Levenson Anita Shapira “A well informed, thoughtful, and indeed frightening Michael Walzer angle of vision to a compelling American desire to J. H.H. Weiler be entertained by the grotesque and the horrific.” Leon Wieseltier – Gary Laderman, Emory University Ruth R. Wisse Available in October at fine booksellers everywhere. Steven J. Zipperstein Assistant Editor Philip Getz Art Director Betsy Klarfeld Business Manager baylor university press Lori Dorr baylorpress.com Interns Kif Leswing Arielle Orenstein The Jewish Review of Books (Print ISSN 2153-1978, An eloquent intellectual Online ISSN 2153-1994) is a quarterly publication of ideas and criticism published in Spring, history of the human Summer, Fall, and Winter, by Bee.Ideas, LLC., 745 Fifth Avenue, Suite 1400, New York, NY 10151. -
THE LITTLE PRINCE and HIS ROSE YESHIVA Rabbi Aryeh Klapper, Dean
Naso, June 14, 2019 www.torahleadership.org THE LITTLE PRINCE AND HIS ROSE YESHIVA Rabbi Aryeh Klapper, Dean “An aspiring maggid shiur need not know every source that recalled the title of the book where had seen it quoted years everyone else knows. What matter is knowing one hundred ago, I typed the key phrase into Bar Ilan in the hope that it sources that no one else knows.” A friend’s rebbe told me might be tagged. It turned out that the idea had come up this years ago to help me overcome feeling inadequate for repeatedly in the past, and of course was referenced in the my lacking bekiut. To some extent he succeeded, because in Daf Al Daf anthology. My source was no longer special at principle he was right. The great shiurim of the past all. “I thought that I was rich, with a flower that was unique emerged from the capacity to notice things that other people in all the world; and all I had was a common rose.” hadn’t, not from comprehensively renoticing everything they The fox comes along and teaches the little prince that “It had. is the time you have wasted for your rose that makes your This approach carries with it a temptation to intellectual rose so important. You are responsible, forever, for what miserliness. Every time you teach one of your hundred you have tamed. You are responsible for your rose . .” sources, after all, if you’re any kind of effective pedagogue, Talmud Torah is not a waste of time.