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The Rise and Fall of Virata's Network: Technocracy and the Politics Of
The Rise and Fall of Virata’s Network: Technocracy and the Politics of Economic Decision Making in the Philippines Teresa S. Encarnacion Tadem* The influence of a technocratic network in the Philippines that was formed around Cesar E. A. Virata, prime minister under Ferdinand Marcos, rose during the martial law period (1972–86), when technocracy was pushed to the forefront of economic policy making. Applying concepts of networks, this essay traces the rise and even- tual collapse of Virata’s network to a three-dimensional interplay of relationships— between Virata and Marcos, Virata and the International Monetary Fund and World Bank, and Marcos and the United States. Virata’s close links to social, academic, US, and business community networks initially thrust him into government, where he shared Marcos’s goal of attracting foreign investments to build an export-oriented economy. Charged with obtaining IMF and World Bank loans, Virata’s network was closely joined to Marcos as the principal political hub. Virata, however, had to contend with the networks of Marcos’s wife, Imelda, and the president’s “chief cronies.” While IMF and World Bank support offered Virata some leverage, his network could not control Imelda Marcos’s profligacy or the cronies’ sugar and coconut monopolies. In Virata’s own assessment, his network was weakened when Marcos’s health failed during an economic crisis in 1981 and after Benigno Aquino’s assassination in 1983. In those crises, Imelda Marcos’s network and Armed Forces Chief of Staff General Fabian Ver’s faction of the military network took power amidst the rise of an anti-dictatorship movement. -
'New Society' and the Philippine Labour Export Policy (1972-1986)
EDUCATION IN THE ‘NEW SOCIETY’ AND THE PHILIppINE LABOUR EXPORT POLICY (1972-1986) EDUCATION IN THE ‘NEW SOCIETY’ AND THE PHILIPPINE LABOUR EXPORT POLICY (1972-1986) Mark Macaa Kyushu University Abstract: The ‘overseas Filipino workers’ (OFWs) are the largest source of US dollar income in the Philippines. These state-sponsored labour migrations have resulted in an exodus of workers and professionals that now amounts to approximately 10% of the entire country’s population. From a temporary and seasonal employment strategy during the early American colonial period, labour export has become a cornerstone of the country’s development policy. This was institutionalised under the Marcos regime (1965-1986), and especially in the early years of the martial law period (1972-81), and maintained by successive governments thereafter. Within this context, this paper investigates the relationship between Marcos’ ‘New Society’ agenda, the globalization of migrant labour, and state sponsorship of labour exports. In particular, it analyses the significance of attempts made to deploy education policy and educational institutions to facilitate the state’s labour export drive. Evidence analyzed in this paper suggests that sweeping reforms covering curricular policies, education governance and funding were implemented, ostensibly in support of national development. However, these measures ultimately did little to boost domestic economic development. Instead, they set the stage for the education system to continue training and certifying Filipino skilled labour for global export – a pattern that has continued to this day. Keywords: migration, labour export, education reforms, Ferdinand Marcos, New Society Introduction This paper extends a historical analysis begun with an investigation of early Filipino labour migration to the US and its role in addressing widespread poverty and unemployment (Maca, 2017). -
Music in the Heart of Manila: Quiapo from the Colonial Period to Contemporary Times: Tradition, Change, Continuity Ma
Music in The Heart of Manila: Quiapo from the Colonial Period to Contemporary Times: Tradition, Change, Continuity Ma. Patricia Brillantes-Silvestre A brief history of Quiapo Quiapo is a key district of Manila, having as its boundaries the winding Pasig River and the districts of Sta. Cruz, San Miguel and Sampaloc. Its name comes from a floating water lily specie called kiyapo (Pistia stratiotes), with thick, light-green leaves, similar to a tiny, open cabbage. Pre-1800 maps of Manila show Quiapo as originally a cluster of islands with swampy lands and shallow waters (Andrade 2006, 40 in Zialcita), the perfect breeding place for the plant that gave its name to the district. Quiapo’s recorded history began in 1578 with the arrival of the Franciscans who established their main missionary headquarters in nearby Sta. Ana (Andrade 42), taking Quiapo, then a poor fishing village, into its sheepfold. They founded Quiapo Church and declared its parish as that of St. John the Baptist. The Jesuits arrived in 1581, and the discalced Augustinians in 1622 founded a chapel in honor of San Sebastian, at the site where the present Gothic-style basilica now stands. At about this time there were around 30,000 Chinese living in Manila and its surrounding areas, but the number swiftly increased due to the galleon trade, which brought in Mexican currency in exchange for Chinese silk and other products (Wickberg 1965). The Chinese, noted for their business acumen, had begun to settle in the district when Manila’s business center shifted there in the early 1900s (originally from the Parian/Chinese ghetto beside Intramuros in the 1500s, to Binondo in the 1850s, to Sta.Cruz at the turn of the century). -
The 1986 EDSA Revolution? These Are Just Some of the Questions That You Will Be Able to Answer As You Study This Module
What Is This Module About? “The people united will never be defeated.” The statement above is about “people power.” It means that if people are united, they can overcome whatever challenges lie ahead of them. The Filipinos have proven this during a historic event that won the admiration of the whole world—the 1986 EDSA “People Power” Revolution. What is the significance of this EDSA Revolution? Why did it happen? If revolution implies a struggle for change, was there any change after the 1986 EDSA Revolution? These are just some of the questions that you will be able to answer as you study this module. This module has three lessons: Lesson 1 – Revisiting the Historical Roots of the 1986 EDSA Revolution Lesson 2 – The Ouster of the Dictator Lesson 3 – The People United Will Never Be Defeated What Will You Learn From This Module? After studying this module, you should be able to: ♦ identify the reasons why the 1986 EDSA Revolution occurred; ♦ describe how the 1986 EDSA Revolution took place; and ♦ identify and explain the lessons that can be drawn from the 1986 EDSA Revolution. 1 Let’s See What You Already Know Before you start studying this module, take this simple test first to find out what you already know about this topic. Read each sentence below. If you agree with what it says, put a check mark (4) under the column marked Agree. If you disagree with what it says, put a check under the Disagree column. And if you’re not sure about your answer, put a check under the Not Sure column. -
Kundiman in Media: Media in Kundiman
3rd International Music and Performing Arts Conference Proceedings (13-15 November 2018) ISBN 978-983-2084-43-3 Kundiman in Media: Media in Kundiman James C. Diaz University of the Philippines, Philippines e-mail: [email protected] Cite this article (APA): James C. Diaz (2018). Kundiman in media: Media in Kundiman. In Mohd Kipli Abdul Rahman, C.S.C. Chan, Zaharul Lailiddin Saidon, C. Augustine & S. Maniam (Eds.), Proceedings of the 3rd International Music and Performing Arts Conference (pp. 84-89). Tanjong Malim: Faculty of Music and Performing Arts, Universiti Pendidikan Sultan Idris, Malaysia. Abstract The Kundiman has been embedded in Filipino culture as its traditional love songs. But more than a love song, it is an art song where many great Filipino musicians have composed in that genre such as Nicanor Abelardo and Francisco Santiago, among others. The songs speak not only of love of a man for a woman, but more than that, is a song that elicits national fervor; love for the motherland. The original structure since its inception is closely related to the kumintang: a rhythmic pattern that has its roots in Spanish music. In time, the form has been watered down and since then became known as a love song, and very few works have been made. This paper aims to trace the Kundiman that appeared in different media formats such as recordings, both in the vinyl disc and extant 78 rpm shellac records; on the radio and the Television, and in the films as theme songs or musical renditions. A discography of the Kundiman songs that was written and performed for the media, is of primary importance. -
Political Law 2014
OUTLINE REVIEWER IN POLITICAL LAW 2014 Antonio E.B. Nachura OUTLINE REVIEWER in POLITICAL LAW : by Antonio Eduardo B. Nachura 2014 Philippine Copyright 2014 All Rights Reserved Any copy of this book without the corresponding number and signature of the author on this page either proceeds from an illegitimate source or is in the possession of one who has no authority to dispose of the same. -*V ANTONIO EDUARDO B. NACHURA 9225 No. Printed by VJ GRAPHIC ARTS, INC. 2/F PDP Bldg., 1400 Quezon Avenue Quezon City, Metro Manila Philippines TABLE OF CONTENTS CONSTITUTIONAL LAW 1. General Principles 1 II. The Philippine Constitution 2 III. The Philippines as a State 31 IV. The Fundamental Powers of the State 47 V. Principles and State Policies 73 VI. Bill of Rights 91 VII. Citizenship 232 VIII. The Legislative Department 251 IX. The Executive Department 281 X. The Judicial Department 309 XI. Constitutional Commissions 325 XII. Local Government 367 XIII. Accountability of Public Officers 367 XIV. National Economy and Patrimony 379 XV. Social Justice and Human Rights 392 XVI. Education, Science and Technology Arts, Culture and Sports 396 XVII. The Family 403 XVIII. General Provisions 403 XIX. Transitory Provisions 405 ADMINISTRATIVE LAW i. General Principles 413 II. Powers of Administrative Bodies 415 in. Exhaustion of Administrative Remedies 429 IV. Judicial Review of Administrative Decisions 438 LAW OFPUBLIC OFFICERS i. General Principles 445 II. Eligibility and Qualifications 447 in. De Facto Officers 451 IV. Commencement of Official Relations 454 V. Powers and Duties of Public Officers 471 VI. Liability o Public Officers 476 VII. -
Emindanao Library an Annotated Bibliography (Preliminary Edition)
eMindanao Library An Annotated Bibliography (Preliminary Edition) Published online by Center for Philippine Studies University of Hawai’i at Mānoa Honolulu, Hawaii July 25, 2014 TABLE OF CONTENTS Preface iii I. Articles/Books 1 II. Bibliographies 236 III. Videos/Images 240 IV. Websites 242 V. Others (Interviews/biographies/dictionaries) 248 PREFACE This project is part of eMindanao Library, an electronic, digitized collection of materials being established by the Center for Philippine Studies, University of Hawai’i at Mānoa. At present, this annotated bibliography is a work in progress envisioned to be published online in full, with its own internal search mechanism. The list is drawn from web-based resources, mostly articles and a few books that are available or published on the internet. Some of them are born-digital with no known analog equivalent. Later, the bibliography will include printed materials such as books and journal articles, and other textual materials, images and audio-visual items. eMindanao will play host as a depository of such materials in digital form in a dedicated website. Please note that some resources listed here may have links that are “broken” at the time users search for them online. They may have been discontinued for some reason, hence are not accessible any longer. Materials are broadly categorized into the following: Articles/Books Bibliographies Videos/Images Websites, and Others (Interviews/ Biographies/ Dictionaries) Updated: July 25, 2014 Notes: This annotated bibliography has been originally published at http://www.hawaii.edu/cps/emindanao.html, and re-posted at http://www.emindanao.com. All Rights Reserved. For comments and feedbacks, write to: Center for Philippine Studies University of Hawai’i at Mānoa 1890 East-West Road, Moore 416 Honolulu, Hawaii 96822 Email: [email protected] Phone: (808) 956-6086 Fax: (808) 956-2682 Suggested format for citation of this resource: Center for Philippine Studies, University of Hawai’i at Mānoa. -
Hindi Kami Bulag Sa Kadiliman at Paniniil Ng Panahong Marcos!
Hindi kami bulag sa kadiliman at paniniil ng panahong Marcos! Pahayag ng mga kasapi ng Pamantasang Ateneo de Manila tungkol sa rehimeng Batas Militar at sa pagbaluktot ni Bongbong Marcos sa kasaysayan 7 Marso 2016 “Ipaubaya natin ang kasaysayan sa mga propesor, sa mga nag-aaral tungkol sa kasaysayan ng Pilipinas. Kami hindi namin trabaho yan. Ang trabaho namin ay tingnan kung ano ba ang pangangailangan ng taong bayan ngayon.” – Ferdinand Romualdez Marcos, Jr. Bilang tugon sa hamon ni Ferdinand “Bongbong” Romualdez Marcos, Jr. na dapat husgahan ng mga guro at mag-aaral ng kasaysayan ang administrasyong Marcos, kaming mga nakalagdang kasapi ng komunidad ng Ateneo de Manila ay maigting na tumututol at kumukundena sa patuloy at sadyang pagbaluktot ng ating kasaysayan. Matindi naming ikinalulungkot ang walang-kahihiyang pagtanggi sa pag-ako ng mga krimen ng rehimeng Batas Militar. Hindi namin tinatanggap ang pagbaluktot ng kasaysayan, ang kabaga-bagabag na pananaw sa kinabukasan, at ang mababaw na hamon ng “pagkakaisa” na inihahain ni Marcos, Jr, at ng mga kandidato sa halalan ng 2016 na tulad niyang mag-isip. Malaking naging pinsala sa pag-unlad ng ekonomiya ng bansa ang malaking panlabas ng pangungutang na ginawa ng rehimeng Marcos. Hindi naging interesado ang rehimen sa kaunlaran para sa lahat, pangmatagalang pagpapapatatag sa estado, ni sa tunay na pagbabago ng lipunan, sa kabila ng retorika nito ng “Bagong Lipunan”. Sa halip, higit na pinagtuunan ni Marcos ang pagpapatibay ng paghawak niya ng kapangyarihan sa pamamagitan ng pagpabor sa mga kamag-anak, kaibigan, at iba pa nilang kasabwat. Kaya bumuo lamang si Marcos ng mga bagong naghaharing-uri o mga “oligarch” sa halip na buwagin ang mga ito—ang ibinandila niyang isa sa mga dahilan niya sa pagpapataw ng batas militar. -
Agrarian Reform in the Philippines (Newest Outline)
Politics and Economics of Land Reform in the Philippines: a survey∗ By Nobuhiko Fuwa Chiba University, 648 Matsudo, Matsudo-City, Chiba, 271-8510 Japan [email protected] Phone/Fax: 81-47-308-8932 May, 2000 ∗ A background paper prepared for a World Bank Study, Dynamism of Rural Sector Growth: Policy Lessons from East Asian Countries. The author acknowledges helpful comments by Arsenio Balisacan. Introduction Recent developments in both theoretical and empirical economics literature have demonstrated many aspects of the negative socio-economic consequences of high inequality in the distribution of wealth. High inequality tends to hinder subsequent economic growth (e. g., Persson and Tabellini 1994?), inhibits the poor from realizing their full potential in economic activities and human development through credit constraints (e. g., Deininger and Squire 1998), encourage rent-seeking activities (e. g., Rodrik 1996), and seriously hinder the poverty reduction impact of economic growth (e. g., Ravallion and Dutt ??). The Philippines is a classic example of an economy suffering from all of these consequences. The Philippines has long been known for its high inequality in distribution of wealth and income; unlike many of its Asian neighbors characterized by relatively less inequality by international standards, the Philippine economy has often been compared to Latin American countries which are characterized by high inequality in land distribution. Partly due to its historically high inequality there has long been intermittent incidence of peasant unrest and rural insurgencies in the Philippines. As a result, the issue of land reform (or ‘agrarian reform’ as more commonly called in the Philippines, of which land reform constitutes the major part) has continuously been on political agenda at least since the early part of the 20th century; nevertheless land reform in the Philippines has been, and still is, an unfinished business. -
UNIVERSITY of CALIFORNIA RIVERSIDE Naming
UNIVERSITY OF CALIFORNIA RIVERSIDE Naming the Artist, Composing the Philippines: Listening for the Nation in the National Artist Award A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Music by Neal D. Matherne June 2014 Dissertation Committee: Dr. Deborah Wong, Chairperson Dr. René T.A. Lysloff Dr. Sally Ann Ness Dr. Jonathan Ritter Dr. Christina Schwenkel Copyright by Neal D. Matherne 2014 The Dissertation of Neal D. Matherne is approved: Committee Chairperson University of California, Riverside Acknowledgements This work is the result of four years spent in two countries (the U.S. and the Philippines). A small army of people believed in this project and I am eternally grateful. Thank you to my committee members: Rene Lysloff, Sally Ness, Jonathan Ritter, Christina Schwenkel. It is an honor to receive your expert commentary on my research. And to my mentor and chair, Deborah Wong: although we may see this dissertation as the end of a long journey together, I will forever benefit from your words and your example. You taught me that a scholar is not simply an expert, but a responsible citizen of the university, the community, the nation, and the world. I am truly grateful for your time, patience, and efforts during the application, research, and writing phases of this work. This dissertation would not have been possible without a year-long research grant (2011-2012) from the IIE Graduate Fellowship for International Study with funding from the Andrew W. Mellon Foundation. I was one of eighty fortunate scholars who received this fellowship after the Fulbright-Hays Doctoral Dissertation Research Abroad Program was cancelled by the U.S. -
Agrarian Reform and the Difficult Road to Peace in the Philippine Countryside
Report December 2015 Agrarian reform and the difficult road to peace in the Philippine countryside By Danilo T. Carranza Executive summary Agrarian reform and conflict in the rural areas of the Philippines are closely intertwined. The weak government implementation of the Comprehensive Agrarian Reform Program, inherent loopholes in the law, strong landowner resistance, weak farmers’ organisations, and the continuing espousal by the New People’s Army of its own agrarian revolution combine to make the government’s agrarian reform programme only partially successful in breaking up land monopolies. This is why poverty is still pronounced in many rural areas. The rise of an agrarian reform movement has significantly contributed to the partial success of the government’s agrarian reform programme. But the government has not been able to tap the full potential of this movement to push for faster and more meaningful agrarian reform. The agrarian reform dynamics between pro- and anti-agrarian reform actors create social tensions that often lead to violence, of which land-rights claimants are often the victims. This is exacerbated and in many ways encouraged by the government’s failure to fulfil its obligation to protect the basic human rights of land-rights claimants. This report outlines the pace and direction of agrarian reform in the Philippines and its role in fighting poverty and promoting peace in rural areas. It emphasises the importance of reform-oriented peasant movements and more effective government implementation to the success of agrarian reform. The report also asserts the need for the government and the armed left to respect human rights and international humanitarian law in promoting the full participation of land-rights claimants in shaping and crafting public policy around land rights. -
The Filipino Ringside Community: National Identity and the Heroic
THE FILIPINO RINGSIDE COMMUNITY : NATIONAL IDENTITY AND THE HEROIC MYTH OF MANNY PACQUIAO A Thesis submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the degree of Master of Arts in Communication, Culture and Technology By Margaret Louise Costello, B.A. Washington, DC April 30, 2009 THE FILIPINO RINGSIDE COMMUNITY : NATIONAL IDENTITY AND THE HEROIC MYTH OF MANNY PACQUIAO Margaret Louise Costello, B.A. Thesis Advisor: Mirjana Dedaic, PhD ABSTRACT One of the main parallels between sport and national identity is that they are both maintained by ritual and symbolism. In the Philippine context, the spectator sport of boxing has grown to be a phenomenon in recent years, perhaps owing to the successive triumphs of contemporary Filipino pugilists in the international boxing scene. This thesis focuses on the case of Filipino boxer Manny Pacquiao whose matches bring together contemporary Philippine society into a “ringside community”, a collective united by its support of a single fighter bearing the brunt for the nation. I assert that Pacquiao’s stature has transcended that of the sports realm, as he is constructed as a national (i.e., not just sport) hero. As such, I study this phenomenon in two ways. The first part of my analysis focuses on how a narrative of heroism has been instilled in Philippine society through the active promotion of its past heroes. Inherent to this study’s discussion of the Filipino ringside community and heroism is the notion of the habitus. Defined by Pierre Bourdieu as a set of inculcated dispositions which generate practices and perceptions, “a present past that tends to perpetuate itself into the future by reactivation in similarly structured practices” (Bourdieu, 6), the concept of habitus can be directly applied to how the need for a heroic narrative has been inculcated within Philippine contemporary society.