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European Journal of Pragmatism and American Philosophy
European Journal of Pragmatism and American Philosophy VI-2 | 2014 Language or Experience Peirce Studies in China in the 21th Century Yi Jiang and Binmin Zhong Electronic version URL: http://journals.openedition.org/ejpap/1062 DOI: 10.4000/ejpap.1062 ISSN: 2036-4091 Publisher Associazione Pragma Electronic reference Yi Jiang and Binmin Zhong, « Peirce Studies in China in the 21th Century », European Journal of Pragmatism and American Philosophy [Online], VI-2 | 2014, Online since 24 December 2014, connection on 01 May 2019. URL : http://journals.openedition.org/ejpap/1062 ; DOI : 10.4000/ejpap.1062 This text was automatically generated on 1 May 2019. Author retains copyright and grants the European Journal of Pragmatism and American Philosophy right of first publication with the work simultaneously licensed under a Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International License. Peirce Studies in China in the 21th Century 1 Peirce Studies in China in the 21th Century Yi Jiang and Binmin Zhong AUTHOR'S NOTE This essay completes the symposium on “The Reception of Peirce in the World” appeared in the last issue of EJPAP, 6, 1. 1 Peirce is more and more recognized in Chinese academic circles as an encyclopedic philosopher. The study of Peirce in China over the past 60 years can be roughly divided into four periods: the obscure period (1950-80), the starting period (1981-91), the expanding period (1992-2002), and the deepening period (2003-13). During the obscure period (1950-80), the understanding of Peirce was very shallow, mainly because of a narrow political view that led to unjust criticisms of his philosophy. -
ETHICS and the SCEPTICAL CHALLENGE: a PRAGMATICIST APPROACH Ética E O Desafio Cético: Uma Abordagem Pragmaticista
ETHICS AND THE SCEPTICAL CHALLENGE: A PRAGMATICIST APPROACH Ética e o Desafio Cético: Uma Abordagem Pragmaticista Claudine Tiercelin Senior member of the Institut Universitaire de France Professor of Philosophy at the University of Paris XII – France Visiting Professor at Fordham University (New York) – USA [email protected] Abstract: The aim of the paper is to present the specific reasons why a Peircian or pragmaticist approach is best “equipped” not so much as compared with other pragmatist attempts, but as such, to answer some of the hardest challenges posed by contemporary scepticism, even when it comes to the ethical aspects posed by such a challenge. After sketching the major aspects of the sceptical challenge and the most common contemporary answers it gave rise to, an analysis is made of the reasons why the ethical aspect of the challenge is specifically acute, and why, then, in many ways, a pragmaticist approach is not fundamentally different from other pragmatist approaches (in particular Peirce’s and James’); although finally, some arguments are presented in favour of a more straightforwardly Peircian or pragmaticist attitude as being the most efficient parry to the sceptical challenge, along the following lines: 1) a better account of the distinction to be made between ethical and epistemic justification, 2) a more detailed analysis of the mechanisms of doubt, belief, self-control, reasoning and of the emergence and rationality of norms; 3) a more com- plete account of the epistemological and metaphysical aspects of the sceptical challenge which, for a pragmatist, should not be disconnected from the ethical aspects. Key-words: Epistemic justification. -
Contents I. Theoretical and Methodological Issues
CONTENTS I. THEORETICAL AND METHODOLOGICAL ISSUES Figurative versus Objective Semiosis: An Epistemological Crossroads 3 Paul Bouissac Hypersemiosis: Mixed Metaphors as Semiotic Overloading 13 Jean-Claude Choul Cognition from a Semiotic Point of View 21 John N. Deely Icon and Symbol: A Reappraisal of the Resemblance Debate 29 Michael J. Giordano Precis of Merleau-Ponty on Metajournalism 39 Richard L. Lanigan **Worldiness" and the Analytic Truth 49 Alice Newberry The Rheme/Dicent/Argument Distinction 59 Joseph Ransdell The Sign-Status of Specular Reflections 73 Kim Smith Semiotic Phenomenology and Peirce 83 Patrick Sullivan ix X CONTENTS II. SEMIOTICS OF COMMUNICATION Contexts for Language Learning: Semiotic Perspectives 97 Robert F. Carey The Semiotic Function of Audience 107 Kristin M. Langellier III. APPROACHES TO GESTURE Exophoric Reference as an Interactive Resource 119 Charles Goodwin Searching for a Word as an Interactive Activity 129 Marjorie Harness Goodwin Sly Moves: A Semiotic Analysis of Movement in Marshallese Culture 139 Laurence Marshall Carucci The Study of Gesture: Some Remarks on Its History 153 Adam Kendon IV. NEGLECTED FIGURES IN THE HISTORY OF SEMIOTIC INQUIRY Francis Lieber and the Semiotics of Law 167 Roberta Kevelson The Logic of History as a Semiotic Process of Question and Answer in the Thought of R.G. Collingwood 179 Anthony F. Russell V. SEMIOTICS AND LINGUISTICS The Semiotic Paradigm and Language Change 193 Irmengard Rauch CONTENTS What»s in a Word? Peter H. Salus VI. LITERARY AND ARTISTIC SEMIOTICS Functions o£ the Index in Narrative: An Outline D.K. Danow Symbiosis and Dichotomy in the Names o£ Anna Axmatova Sonia Ketchian Representation and Subjectivity in Modem Literature M.E. -
Peirce, Pragmatism, and the Right Way of Thinking
SANDIA REPORT SAND2011-5583 Unlimited Release Printed August 2011 Peirce, Pragmatism, and The Right Way of Thinking Philip L. Campbell Prepared by Sandia National Laboratories Albuquerque, New Mexico 87185 and Livermore, California 94550 Sandia National Laboratories is a multi-program laboratory managed and operated by Sandia Corporation, a wholly owned subsidiary of Lockheed Martin Corporation, for the U.S. Department of Energy’s National Nuclear Security Administration under Contract DE-AC04-94AL85000.. Approved for public release; further dissemination unlimited. Issued by Sandia National Laboratories, operated for the United States Department of Energy by Sandia Corporation. NOTICE: This report was prepared as an account of work sponsored by an agency of the United States Government. Neither the United States Government, nor any agency thereof, nor any of their employees, nor any of their contractors, subcontractors, or their employees, make any warranty, express or implied, or assume any legal liability or responsibility for the accuracy, completeness, or usefulness of any information, apparatus, product, or process disclosed, or represent that its use would not infringe privately owned rights. Reference herein to any specific commercial product, process, or service by trade name, trademark, manufacturer, or otherwise, does not necessarily con- stitute or imply its endorsement, recommendation, or favoring by the United States Government, any agency thereof, or any of their contractors or subcontractors. The views and opinions expressed herein do not necessarily state or reflect those of the United States Government, any agency thereof, or any of their contractors. Printed in the United States of America. This report has been reproduced directly from the best available copy. -
Charles Sanders Peirce - Wikipedia, the Free Encyclopedia 9/2/10 4:55 PM
Charles Sanders Peirce - Wikipedia, the free encyclopedia 9/2/10 4:55 PM Charles Sanders Peirce From Wikipedia, the free encyclopedia Charles Sanders Peirce (pronounced /ˈpɜrs/ purse[1]) Charles Sanders Peirce (September 10, 1839 – April 19, 1914) was an American philosopher, logician, mathematician, and scientist, born in Cambridge, Massachusetts. Peirce was educated as a chemist and employed as a scientist for 30 years. It is largely his contributions to logic, mathematics, philosophy, and semiotics (and his founding of pragmatism) that are appreciated today. In 1934, the philosopher Paul Weiss called Peirce "the most original and versatile of American philosophers and America's greatest logician".[2] An innovator in many fields (including philosophy of science, epistemology, metaphysics, mathematics, statistics, research methodology, and the design of experiments in astronomy, geophysics, and psychology) Peirce considered himself a logician first and foremost. He made major contributions to logic, but logic for him encompassed much of that which is now called epistemology and philosophy of science. He saw logic as the Charles Sanders Peirce formal branch of semiotics, of which he is a founder. As early as 1886 he saw that logical operations could be carried out by Born September 10, 1839 electrical switching circuits, an idea used decades later to Cambridge, Massachusetts produce digital computers.[3] Died April 19, 1914 (aged 74) Milford, Pennsylvania Contents Nationality American 1 Life Fields Logic, Mathematics, 1.1 United States Coast Survey Statistics, Philosophy, 1.2 Johns Hopkins University Metrology, Chemistry 1.3 Poverty Religious Episcopal but 2 Reception 3 Works stance unconventional 4 Mathematics 4.1 Mathematics of logic C. -
On the Nature of Mathematical Thought and Inquiry ( 993-U1-1331)
Running Header: On The Nature of Mathematical Thought and Inquiry ( 993-U1-1331) ON THE NATURE OF MATHEMATICAL THOUGHT AND INQUIRY: A PRELUSIVE SUGGESTION. 993-U1-1331 M. Padraig M. M. McLoughlin Morehouse College [email protected] Paper presented at the annual meeting of the Mathematical Association of America, Phoenix, AZ 9 January 2004. On The Nature of Mathematical Thought and Inquiry, 993-U1-1331, page 1 ABSTRACT ON THE NATURE OF MATHEMATICAL THOUGHT AND INQUIRY: A PRELUSIVE SUGGESTION. M. Padraig M. M. McLoughlin, Ph.D. Department of Mathematics, Morehouse College, Atlanta, GA 30314 The author of this paper submits that humans have a natural inquisitiveness; hence, mathematicians (as well as other humans) must be active in learning. Thus, we must commit to conjecture and prove or disprove said conjecture. Ergo, the purpose of the paper is to submit the thesis that learning requires doing; only through inquiry is learning achieved, and hence this paper proposes an archetype of mathematical thought such that the experience of doing a mathematical argument is the reason for the exercise along with the finished product; and, that the nature of mathematical thought is one that can be characterised as thought through inquiry that relies on inquiry though constructive scepticism. To opine mathematical thought is rooted in a disconnected incidental schema where no deductive conclusion exists or can be gleaned is to condemn the field to a chaotic tousle; whereas, to opine that it is firmly entrenched in a constricted schema which is stagnant, simple, and compleat is to deny its dynamic nature. So, mathematical thought must be focused on the process of deriving a proof, constructing an adequate model of some physical or latent occurrence, or providing connection between and betwixt the two. -
Peirce on Complexity
To appear in W. Schmitz, ed., Proceedings of the 7th International Congress of the IASS-AIS, Thelem, Dresden, 2001, 11-23 Peirce on Complexity Jaime Nubiola University of Navarra, Spain [email protected] Keep it simple, stupid! U. S. Army manual from the 1950s. 1. Introduction1 In a world of ever growing specialization, the issue of complexity attracts a good amount of attention from cross-disciplinary points of view. The size of this huge Congress confirms this. Indeed, it would seem that the idea of the unity of science, which is commonly discarded as an impossible ideal, is enjoying a strong comeback. But, lest we fall back into some sort of positivistic utopia, it may be useful to listen to some of the suggestions which were made by Charles S. Peirce. It is my conviction that Peirce's thought may help us not only to reassume our philosophical responsibility which has been largely abdicated by much of 20th century philosophy, but also to tackle some of the most stubborn contemporary problems (Debrock 1992: 1). More specifically, the founder of pragmatism not only identified most of these problems one century ago, but he also mapped out some paths that we could follow to overcome the poverty of contemporary scientistic reductionism. One of these paths is related to the issue of complexity, that lies at the heart of all his thinking, and which forms the topic of my paper. The aim of my paper is to describe what Peirce can teach us, semioticians coming from very different scientific backgrounds, about complexity. My presentation is motivated less by some tedious scholarly purpose, than by a wish to present to non-Peircean scholars some suggestions made by Peirce which may in turn inspire us to elaborate upon his train of thought. -
The Pragmatic Century
The Pragmatic Century Richard J. Bernstein There are many ways of telling the story of the vicissitudes of pragmatism in the United States. I want to begin with a brief account of what may be considered the standard story, because I intend to challenge it. The stan- dard story goes something like this. Pragmatism was popularized primar- ily through the lecturing and writing of William James at the beginning of the twentieth century. We can even date the explicit introduction of the term “pragmatism” by James in his 1898 address, delivered at the Univer- sity of California, Berkeley, “Philosophical Conceptions and Practical Results.” In that address, James generously acknowledged his debt to Peirce, “one of the most original contemporary thinkers,” and he refers to “the principle of practicalism—or pragmatism as he called it, when I first heard him enunciate it at Cambridge in the early 1970s.” James initially gives a rather metaphorical description of “Peirce’s principle”: “the soul and meaning of thought, he says, can never be made to direct itself towards anything but the production of belief, belief being the demica- dence which closes a musical phrase in the symphony of our intellectual life.” Furthermore, “beliefs, in short are really rules of action; and the whole function of thinking is but one step in the production of habits of action” (James 1967: 348). In 1898, Peirce was barely known as a philoso- pher (except to a small group of admirers like James). As James’s popular version of pragmatism spread, Peirce was so appalled and outraged that he renamed his own doctrine of meaning “‘pragmaticism,’ which is ugly enough to be safe from kidnappers” (Peirce 1931: 5.414). -
Building Castles in Spain: Peirce's Idea of Scientific Inquiry and Its
Building castles in Spain: Peirce’s idea of scientific inquiry and its applications to the Social Sciences and to Ethics Construindo castelos na Espanha: A ideia de Peirce sobre investigação científica e sua aplicação às Ciências Sociais e à Ética Luis Galanes Valldejuli Universdad de Puerto Rico en Cayey [email protected] Jaime Nubiola Universidad de Navarra [email protected] Abstract: Several recent publications attest to a renewed interest, at the dawn of the 21st century, in the philosophy of Charles S. Peirce. While agreeing with the relevance of Peirce philosophy for the 21st century, we disagree with some interpretations of Peirce as a utilitarian-based pragmatist, or with attempts to extract from Peirce a theory of social justice for 21st century societies. A critical exploration of Peirce’s philosophy of science, particularly his idea of scientific inquiry as “the study of useless things”, serves to illuminate the un-pragmatic and anti-utilitarian dimension of Peirce’s thought, as well as to reveal his true ethical relevance for the 21st century. Keywords: Pragmatism. Peirce. Utilitarianism. Scientific inquiry. Pluralism. Ethics. Social Sciences. Resumo: Várias publicações recentes atestam um interesse renovado, no alvorecer do Século XXI, na filosofia de Charles S. Peirce. Embora concordando com a importância da filosofia peirciana para o Século XXI, discordamos com algumas interpretações de Peirce como um pragmatista utilitarista, ou com tentativas de extrair dele uma teoria de justiça social para as sociedades do Século XXI. Uma exploração crítica da filosofia da ciência de Peirce, particularmente sua ideia de investigação científica como o “estudo de coisas inúteis”, serve para iluminar a dimensão não- pragmática e não-utilitária do pensamento peirciano, como também para revelar sua verdadeira relevância ética para o Século XXI. -
James, Peirce, and Royce O “Córrego Fluente” Que Carrega O Pragmatismo: James, Peirce, E Royce
The “Flowing Stream” that Carries Pragmatism: James, Peirce, and Royce O “Córrego Fluente” que Carrega o Pragmatismo: James, Peirce, e Royce André De Tienne Indiana University at Indianapolis – USA [email protected] Abstract: All the great classical pragmatists erected their variations of pragmatism upon distinct understandings of the continuity of experience. This paper explores how the conception of the “flowing stream” of experience is analyzed by James, Peirce, and Royce, so as to yield the distinctive flavor of their respective radical empiricism, pragmaticism, and constructive idealism. A first section examines how James’s phenomenological and psychological account of the “stream of thought” brought him to his conception of pure experience and thus to what Peirce called his extreme pragmatism. A second section attempts to show how Peirce’s own account of the “law of mind” served to clarify a key element of his pragmatic maxim, and how he subsequently developed a key conception that was to compete with James’s pure experience, that of the phaneron. A third section turns to Royce’s analysis of the passage from internal to external meaning, or his account of how purposes get fulfilled through the temporal stream of experience in order to reach a goal that is no longer in the stream, but without which there would be no stream at all. Special attention is given to Royce’s account of the “linkage of facts” and the significance he attaches to the relation of “betweenness.” A concluding section describes how the late Royce managed to move beyond his earlier analysis thanks to his study of Peirce’s semiotic theory of interpretation, which provided him with a far better notion of “mediation.” Peirce and Royce were kindred pragmaticist spirits, and both managed, in similar ways, to go beyond James. -
CONTENTS 1. Anthony Francis Russell in Response to G. E. Moore: a Semiotic Perspective on R. G. Collingwood's Concrete Universal
CONTENTS A. F. RUSSELL MEMORIAL ESSAY 1. Anthony Francis Russell In Response to G. E. Moore: A Semiotic Perspective on R. G. Collingwood's Concrete Universal 1. SEMIOTICS OF ARCHITECTURE AND DESIGN 2. Rebecca DalvesCO The "La Femme" Automobile as a Fetish Object: A Semiosic and Psychoanalytic Inquiry 3. Jean Gardner Semiotic Matrix for Sustainable Architecture 4. BillieJ. Jones Semiotics: A Window to the Rhetoricity of Museum Texts II. GENDER, COGNITION, AND THE BODY 5. Donald J. Cunningham Cultural Historical Activity Theory From a Semiotic Perspective.... 6. Colette S. Jung Revelatory Perceptions: A Phenomenological Interpretation of the Recognition of the Lived-Body as Finite 7. Richard L. Lanigan Applied Creativity in PR and R&D: Peirce on Synechsim, Fuller on Synergetics, Görden on Synectics, and Alinksy on Socialism 8. Geoffrey Sykes "In Our Bodies...": Corporeality and Peircean Semiotics xii SEMIOTICS 1999 III. HISTORY AND TEXTUALITY 9. John Deely The Reach of Textuahty 127 10. John E. Henning The Evolution of Sign: What a Study on Text Processing Suggests 140 11. William Pencak The Adams-Jefferson Friendship: Semiotic Inquiry into the Survival of the American Republic 159 IV. SEMIOTICS AND LAW 12. Denis J. Brion The Endless Universe of Law 169 13. FrankNuessel Linguistics, Language, and the Law 185 14. W. T. Scott Legal Fictions 197 V. SOCIAL SEMIOTICS 15. KukLee Semiotic Analysis of Conference-Going Events 215 16. Charls Pearson The Semiotics of Charles S. Peirce's Theology 229 \1,A.J Pollard and Delfryn Thomas CyberPower and CyberSolidarity: Establishing Social Cohesion in Electronic Speech Communities 243 CONTENTS xiii 18. -
Notes on Contributors
Notes on Contributors Enrique Ball<>n (born 1940) is Director of the Centro de Investigaci6n en Infor matica Aplicada a las Ciencias Humanas y Sociales (Lirna), President of the Aso ciaci6n Peruana de Semi6tica, and Associate Professor of Semiotic and General Linguistics at the Universidad Nacional Mayor de San Marcos de Lima and the Universidad Cat6lica deI Peru, and Research Member of the Groupe de Recherches Semio-Linguistiques of the EHESS of the CNRS of Paris. In addition to several articles on semiotics, his publications include Vallejo como paradigma (Un caso especial de escritura) (1974); Cesar Vallejo: Ohra Poetica Completa (1979); Cesar Vallejo: Teatro Completo (1979); and Poeticay PoHtica en la Escritura de Cesar Vallejo (1981). Gianfranco Bettetini (born 1933) is Full Professor of Theory and Technique of Social Communications at the Universita Cattolica, in Milan. He is also a Member of the Consiglio Scientifico of the Istituto Agostino Gemelli and General Secretary of the Associazione Internazionale di Studi Semiotici (lASS). At the same time, he has been involved in the creation of screenplays, and TV and film direction. Among his many publications on audio-visual semiotics and general problems of semiotic practice in mass communications are: Il segno, dalla regia fino al cinema (Milan, 1962); La regia televisiva (1965); Cinema: lingua e scrittura (1968); L'indice del realismo (1972); Produzione del senso e messa in scena (1975); Teatro e comunicazione (with Marco de Marinis) (1977); Tempo del senso (1979); and Scritture di massa (1980). Karin Boklund-Lagopoulou (born 1939) has published articles on medieval literature (1977) and recently edited Semiotics and Society (1980, in Greek), a collection of papers mainly by Greek semioticians.