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Dialogue: a Journal of Mormon Thought
DIALOGUE PO Box 1094 Farmington, UT 84025 electronic service requested DIALOGUE 52.3 fall 2019 52.3 DIALOGUE a journal of mormon thought EDITORS DIALOGUE EDITOR Boyd Jay Petersen, Provo, UT a journal of mormon thought ASSOCIATE EDITOR David W. Scott, Lehi, UT WEB EDITOR Emily W. Jensen, Farmington, UT FICTION Jennifer Quist, Edmonton, Canada POETRY Elizabeth C. Garcia, Atlanta, GA IN THE NEXT ISSUE REVIEWS (non-fiction) John Hatch, Salt Lake City, UT REVIEWS (literature) Andrew Hall, Fukuoka, Japan Papers from the 2019 Mormon Scholars in the INTERNATIONAL Gina Colvin, Christchurch, New Zealand POLITICAL Russell Arben Fox, Wichita, KS Humanities conference: “Ecologies” HISTORY Sheree Maxwell Bench, Pleasant Grove, UT SCIENCE Steven Peck, Provo, UT A sermon by Roger Terry FILM & THEATRE Eric Samuelson, Provo, UT PHILOSOPHY/THEOLOGY Brian Birch, Draper, UT Karen Moloney’s “Singing in Harmony, Stitching in Time” ART Andi Pitcher Davis, Orem, UT BUSINESS & PRODUCTION STAFF Join our DIALOGUE! BUSINESS MANAGER Emily W. Jensen, Farmington, UT PUBLISHER Jenny Webb, Woodinville, WA Find us on Facebook at Dialogue: A Journal of Mormon Thought COPY EDITORS Richelle Wilson, Madison, WI Follow us on Twitter @DialogueJournal Jared Gillins, Washington DC PRINT SUBSCRIPTION OPTIONS EDITORIAL BOARD ONE-TIME DONATION: 1 year (4 issues) $60 | 3 years (12 issues) $180 Lavina Fielding Anderson, Salt Lake City, UT Becky Reid Linford, Leesburg, VA Mary L. Bradford, Landsdowne, VA William Morris, Minneapolis, MN Claudia Bushman, New York, NY Michael Nielsen, Statesboro, GA RECURRING DONATION: Verlyne Christensen, Calgary, AB Nathan B. Oman, Williamsburg, VA $10/month Subscriber: Receive four print issues annually and our Daniel Dwyer, Albany, NY Taylor Petrey, Kalamazoo, MI Subscriber-only digital newsletter Ignacio M. -
1 and 2 Nephi: an Inspiring Whole
BYU Studies Quarterly Volume 26 Issue 4 Article 4 10-1-1986 1 And 2 Nephi: An Inspiring Whole Frederick W. Axelgard Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Axelgard, Frederick W. (1986) "1 And 2 Nephi: An Inspiring Whole," BYU Studies Quarterly: Vol. 26 : Iss. 4 , Article 4. Available at: https://scholarsarchive.byu.edu/byusq/vol26/iss4/4 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Axelgard: 1 And 2 Nephi: An Inspiring Whole I11 and 2 nephi an inspiring whole frederick W axelgard how inspired do we believe the scriptures to be do we justifiably confine ourselves to a verse by verse study of their doctrinal or didactic content are we missing much of the intended impact if we do not believe that entire sections chapters or books were organized under inspiration spiritualinspiritualunspiritualIn no less than literary terms could not the whole of a scriptural text amount to more than the sum of its I1 I1 parts these questions suggest an approach to scripture study which seeks to integrate rather than fragment the meaning of scriptural passages the spirit of this approach pervades the following observation which comments on those sections of the doctrine and covenants revealed in 1831 As we follow the development from section to section we perceive -
Sam: a Just and Holy Man
Journal of Book of Mormon Studies Volume 5 Number 2 Article 8 7-31-1996 Sam: A Just and Holy Man Ken Haubrock Capital One Financial Services, Richmond, Virginia Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Haubrock, Ken (1996) "Sam: A Just and Holy Man," Journal of Book of Mormon Studies: Vol. 5 : No. 2 , Article 8. Available at: https://scholarsarchive.byu.edu/jbms/vol5/iss2/8 This Notes and Communications is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Notes and Communications: Sam: A Just and Holy Man Author(s) Ken Haubrock Reference Journal of Book of Mormon Studies 5/2 (1996): 164–68. ISSN 1065-9366 (print), 2168-3158 (online) Abstract Nephi’s older brother Sam was a holy and just man who experienced and witnessed many events in early Nephite history. NOTES AND COMMUNICATIONS Sam: A Just and Holy Man Ken Haubrock Some of the most notable people in the Book of Mormon are the prophets and men of God: Lehi, Nephi, Jacob, Alma, Mormon, and Moroni. But many others are mentioned in the Book of Mormon of whom we know little. Some of these are witnesses to great events; however, because they are not main characters in the event, they are only mentioned in passing. One of these lesser known individuals is Nephi's older brother Sam. -
The Witness of the King and Queen Astonished the Specta- Jesus According to His Timing
Published Quarterly by The Book of Mormon Foundation Number 119 • Summer 2006 Now the people which were not Lamanites, were Nephites; nevertheless, they were called Nephites, Jacobites, Josephites, Zoramites, Lamanites, Lemuelites, and Ishmaelites. But I, Jacob, shall not hereafter Sam, the Son distinguish them by these names, but I shall call them Lamanites, that seek to destroy the people of Nephi; and those who are friendly to Nephi, I shall call Nephites, or the people of Nephi, according to the reigns of the kings. (Jacob 1:13-14; see also 4 Nephi 1:40-42; of Lehi Mormon 1:8 RLDS) [Jacob 1:13-14, see also 4 Nephi by Gary Whiting 1:36-38, Mormon 1:8 LDS] he opening pages of the Book of Mormon describe Each of the sons of Lehi had families that developed the faith and struggles of the prophet Lehi as seen into tribes known by the name of the son who fathered them. T through the eyes of his son, Nephi. Nephi describes Thus the tribal names were Lamanites, Lemuelites, Nephites, his family’s departure from Jerusalem and the trial of their long Jacobites and Josephites. Even Zoram (Zoramites) and Ishmael journey to the Promised Land. Through the pages of Nephi’s (Ishmaelites) had their names attached to tribal families. spiritual journey, the family and friends of Lehi are introduced. However, never in the Book of Mormon is a tribe named As the story begins, Lehi has four sons: Laman, Lemuel, Sam after Sam. Why is this? and Nephi. The first introduction of the family is given by Although he is somewhat of a mystery, Sam’s life and faith Nephi shortly after they left the land of Jerusalem. -
Criminal Complaint
Case 1:21-mj-00526-RMM Document 1 Filed 07/14/21 Page 1 of 1 AO 91 (Rev. 11/11) Criminal Complaint UNITED STATES DISTRICT COURT for the District of &ROXPELD United States of America ) v. ) ) ) ) 1$7+$1 :$<1( (175(.,1 ) DOB: ;;;;;; ) Defendant CRIMINAL COMPLAINT I, the complainant in this case, state that the following is true to the best of my knowledge and belief. On or about the date(s) of January 6, 2021 in the county of in the LQ WKH 'LVWULFW RI &ROXPELD , the defendant(s) violated: Code Section Offense Description 18 U.S.C. § 1752(a)(1) ²Knowingly Entering or Remaining in any Restricted Building or Grounds Without Lawful Authority 40 U.S.C. § 5104(e)(2) & L ' * ²Violent Entry and Disorderly Conduct on Capitol Grounds This criminal complaint is based on these facts: 6HH DWWDFKHG VWDWHPHQW RI IDFWV 9u Continued on the attached sheet. 7UHYRU &XOEHUW, Special Agent Printed name and title $WWHVWHG WR E\ WKH DSSOLFDQW LQ DFFRUGDQFH ZLWK WKH UHTXLUHPHQWV RI )HG 5 &ULP 3 E\ WHOHSKRQH 2021.07.14 Date: -XO\ 12:29:42 -04'00' Judge’s signature City and state: :DVKLQJWRQ '& 5RELQ 0 0HULZHDWKHU, U.S. Magistrate Judge Printed name and title Case 1:21-mj-00526-RMM Document STATEMENT OF FACTS Your affiant, is a Special Agent (SA) with the Federal Bureau of Investigation (FBI), and has been so employed since March 2004. I am currently assigned to Phoenix Division, Flagstaff Resident Agency. My duties include investigating violations of the laws of the United States, specifically investigations related to domestic and foreign terrorism. -
THE BOOK of MORMON and the Descent Into Disse T the Book of by Daniel C
Come, Follow Me BOOK OF MORMON THE BOOK OF MORMON AND THE Descent into Disse t The Book of By Daniel C. Peterson n Professor of Islamic Studies and Arabic, Brigham Young University Mormon shows how dissension he Restoration began when the Father and the Son appeared to Joseph Smith, dispelling the “darkness and confusion” that had engulfed him during a and contention “division amongst the people,” a “war of words and tumult of opinions” start, as well as T(see Joseph Smith—History 1:5–20). how to create The revelation of the Book of Mormon followed. unity in Christ’s The Book of Mormon testifies “that Jesus is the Christ” (title page). But it also Church. offers case studies in how dissension arises and how it damages the Church and individuals. It was written “unto the confounding of false doctrines and laying down of contentions, and establishing peace” (2 Nephi 3:12). It doesn’t merely describe the foibles and foolishness of previous generations. It is for our day. We can, therefore, read it as a commentary on our time, a guide and a warning to us. In many ways, the Book of Mormon is a guidebook on how to unify God’s people in the faith, as well as how contention and dissension creep into the Church. Dissenters: Their Motives and Methods Nephite prophets repeatedly condemn contention, strife, and dissension.1 Satan, says Mormon, created contention to “harden the hearts of the people against that which was good and against that which should come” (Helaman 16:22). -
Involving Readers in the Latter-Day Saint Academic
Advisory Board Alan L. Wilkins, chair James P. Bell Donna Lee Bowen Douglas M. Chabries Doris R. Dant R. Kelly Haws Editor in Chief John W. Welch Involving Readers in the Latter-day Saint Church History Board Richard Bennett, chair Academic Experience 19th-century history Brian Q. Cannon 20th-century history Kathryn Daynes 19th-century history Gerrit J. Dirkmaat Joseph Smith, 19th-century Mormonism Steven C. Harper documents Frederick G. Williams cultural history Liberal Arts and Sciences Board Barry R. Bickmore, co-chair geochemistry Eric Eliason, co-chair English, folklore David C. Dollahite faith and family life Susan Howe English, poetry, drama Neal Kramer early British literature, Mormon studies Steven C. Walker Christian literature Reviews Board Eric Eliason, co-chair English, folklore John M. Murphy, co-chair Mormon and Western Trevor Alvord new media Herman du Toit art, museums Angela Hallstrom literature Greg Hansen music Emily Jensen new media Megan Sanborn Jones theater and media arts Gerrit van Dyk Church history Specialists Casualene Meyer poetry editor Thomas R. Wells photography editor STUDIES QUARTERLY BYU Vol. 53 • No. 2 • 2014 ARTICLES 4 From the Editor 7 The Perils of Grace Robert L. Millet 21 Spirit Babies and Divine Embodiment: PBEs, First Vision Accounts, Bible Scholarship, and the Experience-Centered Approach to Mormon Folklore Eric A. Eliason 29 Laying Up Treasure: Mormons in the Marketplace Douglas D. Anderson 57 A Study in Seven: Hebrew Numerology in the Book of Mormon Corbin Volluz 140 The Prophet: The Latter-day Saint Experience in the East, 1844–1845 Susan Easton Black DOCUMENTS 94 A Mormon and a Buddhist Debate Plural Marriage: The Letters of Elder Alma O. -
The Story of the Book of Mormon
The Story of the BOOK OF MORMON 1. The Book of Mormon begins with a prophet named Lehi, who lived with his family in Jerusa- lem. Lehi warned the wicked people in Jerusalem that they would be destroyed if they did not repent, but the people didn’t listen. The Lord told Lehi to take his wife, Sariah, and their sons—Laman, Lemuel, Sam, and Nephi—into the wilder- ness. (See 1 Nephi 1–2.) 3. The Lord gave Lehi a [QUOTE] compass called the Liahona to guide his family through the wilderness to the promised land. “I will go and do (See 1 Nephi 16.) the things which the Lord hath commanded.” 4. The Lord told 5. Lehi and his family 2. After they left their home, Nephi to build a sailed to the promised Lehi sent his sons back to get boat to take his land. (See 1 Nephi 18.) the brass plates. People had father’s family written on them the history to the promised of their ancestors and other land. Nephi things the Lord had told them obeyed his father to write. Lehi and Nephi took and the Lord, but good care of these plates. Laman and Lem- They also wrote on metal uel did not. (See plates what happened to their 1 Nephi 17.) family. (See 1 Nephi 3–5.) 24 Friend 7. After Lehi and Nephi died, other people—such as Nephi’s brother Jacob—were in charge of writing important teach- ings and events on the plates. 6. Laman and Lemuel continued to be disobedient. -
Desert Epiphany: Sariah and the Women in 1 Nephi
Journal of Book of Mormon Studies Volume 9 Number 2 Article 3 7-31-2000 Desert Epiphany: Sariah and the Women in 1 Nephi Camille Fronk Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Fronk, Camille (2000) "Desert Epiphany: Sariah and the Women in 1 Nephi," Journal of Book of Mormon Studies: Vol. 9 : No. 2 , Article 3. Available at: https://scholarsarchive.byu.edu/jbms/vol9/iss2/3 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Desert Epiphany: Sariah and the Women in 1 Nephi Author(s) Camille Fronk Reference Journal of Book of Mormon Studies 9/2 (2000): 4–15, 80. ISSN 1065-9366 (print), 2168-3158 (online) Abstract Insights can be gained by considering the eight-year wilderness sojourn of Lehi’s company through the eyes of the women who were there. Leaving the com- forts of civilization for the difficulties of the desert would have been very challenging. While the record in 1 Nephi mentions nine women, Sariah was the only one identified by name. Nephi records Sariah’s struggles as well as her testimony. The record of the women in 1 Nephi communicates much about the need to seek and receive one’s own witness of truth. Desert Epiphany: Sariah& the Women in 1 Nephi Camille Fronk Perhaps one of the greatest deterrents to effec- tive scripture study is the pattern of reading verses in the same order, focusing on the same insights, and asking the same questions. -
A New Candidate in Arabia for the Valley of Lemuel
Journal of Book of Mormon Studies Volume 8 Number 1 Article 11 1-31-1999 A New Candidate in Arabia for the Valley of Lemuel George Potter Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Potter, George (1999) "A New Candidate in Arabia for the Valley of Lemuel," Journal of Book of Mormon Studies: Vol. 8 : No. 1 , Article 11. Available at: https://scholarsarchive.byu.edu/jbms/vol8/iss1/11 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title A New Candidate in Arabia for the “Valley of Lemuel” Author(s) George D. Potter Reference Journal of Book of Mormon Studies 8/1 (1999): 54–63, 79. ISSN 1065-9366 (print), 2168-3158 (online) Abstract The author serendipitously discovered a stream east of the Gulf of Aqaba that seems to share the physical fea- tures of Lehi’s “river of water” that “emptied into the Red Sea” and was “continually running.” The river Laman ran through the valley of Lemuel, described as “firm, steadfast, and immovable.” The stream and the canyon seem to fulfill the conditions of the river of Laman and the valley of Lemuel. A New Candidate in Arabia for the Valley of By George D. Potter The Discovery1 Finding a river of running water in the ancient land of Midian was not what Craig Thorsted and I had in mind on that day in May 1995. -
Latter-Day Screens
Latter- day Screens This page intentionally left blank Latter- day Screens GENDER, SEXUALITY, AND MEDIATED MORMONISM Brenda R. Weber duke university press durham and london 2019 © 2019 DUKE UNIVERSITY PRESS. All rights reserved Printed in the United States of Amer i ca on acid- free paper ∞ Designed by Courtney Leigh Baker Typeset in Minion Pro and Helvetica Neue by Westchester Publishing Services Library of Congress Control Number: 2019943713 isbn 9781478004264 (hardcover : alk. paper) isbn 9781478004868 (pbk. : alk. paper) isbn 9781478005292 (ebook) Cover art: Big Love (hbo, 2006–11). Publication of this open monograph was the result of Indiana University’s participation in TOME (Toward an Open Monograph Ecosystem), a col- laboration of the Association of American Universities, the Association of University Presses, and the Association of Research Libraries. TOME aims to expand the reach of long-form humanities and social science scholarship including digital scholarship. Additionally, the program looks to ensure the sustainability of university press monograph publishing by supporting the highest quality scholarship and promoting a new ecology of scholarly publishing in which authors’ institutions bear the publication costs. Funding from Indiana University made it possible to open this publication to the world. This work was partially funded by the Office of the Vice Provost of Research and the IU Libraries. For Michael and Stacey, my North Stars This page intentionally left blank CONTENTS Acknowl edgments ix Past as Prologue. Latter- day Screens and History 1 Introduction. “Well, We Are a Curiosity, Ain’t We?”: Mediated Mormonism 13 1. Mormonism as Meme and Analytic: Spiritual Neoliberalism, Image Management, and Transmediated Salvation 49 2. -
Latter-Day Screens
Latter- day Screens This page intentionally left blank Latter- day Screens GENDER, SEXUALITY, AND MEDIATED MORMONISM Brenda R. Weber duke university press durham and london 2019 © 2019 DUKE UNIVERSITY PRESS. This work is licensed under the Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-nd/4.0/. Printed in the United States of Amer i ca on acid- free paper ∞ Designed by Courtney Leigh Baker Typeset in Minion Pro and Helvetica Neue by Westchester Publishing Services Cataloging-in-Publication Data is available from the Library of Congress. Library of Congress Control Number: 2019943713 isbn 9781478004264 (hardcover : alk. paper) isbn 9781478004868 (pbk. : alk. paper) isbn 9781478005292 (ebook) Cover art: Big Love (hbo, 2006–11). Publication of this open monograph was the result of Indiana University’s participation in TOME (Toward an Open Monograph Ecosystem), a col- laboration of the Association of American Universities, the Association of University Presses, and the Association of Research Libraries. TOME aims to expand the reach of long-form humanities and social science scholarship including digital scholarship. Additionally, the program looks to ensure the sustainability of university press monograph publishing by supporting the highest quality scholarship and promoting a new ecology of scholarly publishing in which authors’ institutions bear the publication costs. Funding from Indiana University made it possible to open this publication to the world. This work was partially funded by the Office of the Vice Provost of Research and the IU Libraries. For Michael and Stacey, my North Stars This page intentionally left blank CONTENTS Acknowl edgments ix Past as Prologue.