Aksoum (Ethiopia): an Inquiry Into the State of Documentation And
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An Analysis of the Afar-Somali Conflict in Ethiopia and Djibouti
Regional Dynamics of Inter-ethnic Conflicts in the Horn of Africa: An Analysis of the Afar-Somali Conflict in Ethiopia and Djibouti DISSERTATION ZUR ERLANGUNG DER GRADES DES DOKTORS DER PHILOSOPHIE DER UNIVERSTÄT HAMBURG VORGELEGT VON YASIN MOHAMMED YASIN from Assab, Ethiopia HAMBURG 2010 ii Regional Dynamics of Inter-ethnic Conflicts in the Horn of Africa: An Analysis of the Afar-Somali Conflict in Ethiopia and Djibouti by Yasin Mohammed Yasin Submitted in partial fulfilment of the requirements for the degree PHILOSOPHIAE DOCTOR (POLITICAL SCIENCE) in the FACULITY OF BUSINESS, ECONOMICS AND SOCIAL SCIENCES at the UNIVERSITY OF HAMBURG Supervisors Prof. Dr. Cord Jakobeit Prof. Dr. Rainer Tetzlaff HAMBURG 15 December 2010 iii Acknowledgments First and foremost, I would like to thank my doctoral fathers Prof. Dr. Cord Jakobeit and Prof. Dr. Rainer Tetzlaff for their critical comments and kindly encouragement that made it possible for me to complete this PhD project. Particularly, Prof. Jakobeit’s invaluable assistance whenever I needed and his academic follow-up enabled me to carry out the work successfully. I therefore ask Prof. Dr. Cord Jakobeit to accept my sincere thanks. I am also grateful to Prof. Dr. Klaus Mummenhoff and the association, Verein zur Förderung äthiopischer Schüler und Studenten e. V., Osnabruck , for the enthusiastic morale and financial support offered to me in my stay in Hamburg as well as during routine travels between Addis and Hamburg. I also owe much to Dr. Wolbert Smidt for his friendly and academic guidance throughout the research and writing of this dissertation. Special thanks are reserved to the Department of Social Sciences at the University of Hamburg and the German Institute for Global and Area Studies (GIGA) that provided me comfortable environment during my research work in Hamburg. -
Two Revolutions Behind: Is the Ethiopian Orthodox Church an Obstacle Or Catalyst for Social Development?’1
Scriptura 81 (2002), pp. 378-390 ‘TWO REVOLUTIONS BEHIND: IS THE ETHIOPIAN ORTHODOX CHURCH AN OBSTACLE OR CATALYST FOR SOCIAL DEVELOPMENT?’1 JA Loubser University of Zululand Abstract As part of a project to investigate the spiritual and moral roots for an African Renaissance the paper employs an inter-disciplinary approach, investigating the intersection between religion and social development. This is done with reference to developmental issues as they become manifest in Ethiopia. An analysis of the social role of the Ethiopian Orthodox Church is accompanied by a critical review of some theories and strategies for social development. Since Ethiopia is one of the major beneficiaries of US and international aid the paper also considers options for sustainable social development. 1. Introduction This paper is the direct result of a confrontation with the poverty and desperation experienced during a field trip to Ethiopia.2 While investigating the Ethiopian Orthodox tradition as part of a university project on the moral and spiritual roots for an African Renaissance, we did not expect such wide-scale poverty and human need in a country that is noteworthy for its contribution to global culture. Of the 80% population of the planet marginalized by the global economy, the people of Ethiopia count among those who are the worst off.3 The plight of its circa 60 million people with more than 80 different ethnic groups is highlighted by the following: 440 000 new cases of HIV infection (with the virulent heterosexual C-strain) were estimated for 1999;4 vast sections of the predominantly rural population are without access to basic medical care; seasonal famine regularly affects large sections of the population (4 million Ethio- pians are dependent on foreign aid for food);5 half of the children under five are estimated to be malnourished.6 outside the major towns and cities the transport infrastructure is in serious disrepair. -
Proceedings of the 16Th International Conference of Ethiopian Studies
www.svt.ntnu.no/ices16/ Proceedings of the 16th International Conference of Ethiopian Studies Conference of the 16th International Proceedings Proceedings of the 16th International Conference of Ethiopian Studies Volume 1 Volume 1 Volume Edited by Svein Ege, Harald Aspen, Birhanu Teferra and Shiferaw Bekele ISBN 978-82-90817-27-0 (printed) Det skapende universitet Proceedings of the 16th International Conference of Ethiopian Studies Volume 1 Edited by Svein Ege, Harald Aspen, Birhanu Teferra and Shiferaw Bekele Department of Social Anthropology, Norwegian University of Science and Technology, Trondheim, 2009 Proceedings of the 16th International Conference of Ethiopian Studies, ed. by Svein Ege, Harald Aspen, Birhanu Teferra and Shiferaw Bekele ISBN 978-82-90817-27-0 (printed) Vol. 1-4 http://www.svt.ntnu.no/ices16/ Printed in Norway by NTNU-trykk, Trondheim 2009 © The authors Table of contents Author index xv Preface xix Archaeology The Temple of Yeha: Geo-Environmental Implications on its Site Selection 1 and Preservation Asfawossen Asrat The Archaeology of Islam in North East Shoa 11 Kassaye Begashaw History A Miracle of the Archangel Uriel Worked for Abba Giyorgis of Gasəcca 23 Getatchew Haile Ras Wäsän Säggäd, a Pre-Eminent Lord of Early 16th-Century Ethiopia 37 Michael Kleiner T.aytu’s Foremothers. Queen Əleni, Queen Säblä Wängel and Bati Dəl 51 Wämbära Rita Pankhurst Ase Iyasu I (1682-1706) and the synod of Yébaba 65 Verena Böll Performance and Ritual in Nineteenth-Century Ethiopian Political Culture 75 Izabela Orlowska Shäwa, Ethiopia's Prussia. Its Expansion, Disappearance and Partition 85 Alain Gascon Imprints of the Time : a Study of the hundred Ethiopian Seals of the Boucoiran 99 collection Serge Tornay and Estelle Sohier The Hall Family and Ethiopia. -
World Bank Document
Report No. 23457 Report No: I057770 <--Please check for duplicates! Integrated Safeguards Data Sheet (Initial) Date ISDS Prepared/Updated: 01/08/2002 Section I - Basic Information Public Disclosure Authorized A. Basic Project Data Country: ETHIOPIA Project ID: P057770 Project: Cultural Heritage Project Task Team Leader: Peter A. Dewees Appraisal Date: January 18, 2002 IBRD Amount ($m): Board Date: March 28, 2002 IDA Amount ($m): 4.95 Managing Unit: AFTES Sector: MY - Non-Sector Specific Lending Instrument: Learning and Innovation Loan (LIL) Status: Lending I.A.2. Project Objectives: Ethiopia is the site of some of the oldest human settlements in Africa. Though the beginning of recorded Ethiopian history dates to the reported meeting around 1000 BC of King Solomon and the Queen of Sheba, relatively recent discoveries have shown that it has a rich prehistory as well. Early Christian influences date to around 400 AD and Islamic influences followed Public Disclosure Authorized several hundred years later, and these have had a profound impact on Ethiopian culture and tradition. A rich civilization flourished around Axum until the 7th century AD which was an amalgam of indigenous culture and external influences, notably from Southern Arabia. Other dynasties, such as the Zagwe (responsible for the construction of eleven monolithic churches in Lalibela some time before the late 1200s) left a deep imprint on Ethiopia as well. The fortress city of Fasil Ghebbi in Gondar, residence of the Emperor Fasilides and his successors during the 16th and 17th centuries, contains palaces, churches, monasteries and unique public and private buildings marked by Hindu and Arabic influences, and transformed by the baroque style brought by Jesuit missionaries. -
From Falashas to Ethiopian Jews
FROM FALASHAS TO ETHIOPIAN JEWS: THE EXTERNAL INFLUENCES FOR CHANGE C. 1860-1960 BY DANIEL P. SUMMERFIELD A THESIS SUBMITTED TO THE UNIVERSITY OF LONDON (SCHOOL OF ORIENTAL AND AFRICAN STUDIES) FOR THE DEGREE OF DOCTOR OF PHILOSOPHY (PhD) 1997 ProQuest Number: 10673074 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673074 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT The arrival of a Protestant mission in Ethiopia during the 1850s marks a turning point in the history of the Falashas. Up until this point, they lived relatively isolated in the country, unaffected and unaware of the existence of world Jewry. Following this period and especially from the beginning of the twentieth century, the attention of certain Jewish individuals and organisations was drawn to the Falashas. This contact initiated a period of external interference which would ultimately transform the Falashas, an Ethiopian phenomenon, into Ethiopian Jews, whose culture, religion and identity became increasingly connected with that of world Jewry. It is the purpose of this thesis to examine the external influences that implemented and continued the process of transformation in Falasha society which culminated in their eventual emigration to Israel. -
PETROS III (D. 1607) Petros Was Certainly the Successor Of
PETROS III (d. 1607) Petros was certainly the successor of Krestodolu I, but in Ethiopian documents, information about his episcopate is fragmentary and scant, perhaps explained by the fact that the annals of the sovereigns of his time do not survive. Only the manifesto issued around 1624 by Negus Susenyos (1607-1632) in an effort to explain his joining the Catholic church gives a summary view of this episcopate. Denouncing the conduct of certain metropolitans in Ethiopia, this negus wrote: Abuna Petros [III], who succeeded this metropolitan [Krestodolu I], had relations with the wife of a Melchite, and when this fact became public, he paid the fine levied against any adulterer who corrupts the wife of another; certain witnesses having knowledge of this are still living, such as Joseph and Marino, who are foreigners not Ethiopians. Moreover, to this sin the metropolitan added other misdeeds. In the seventh year of Negus Ya‘qob's reign, Petros [III] issued a general excommunication which caused the people to depose Yaqob, exile him to Ennarya, and replace him with Za-Dengel. Later, he [Petros III] issued a second general excommunication in order to persuade the Ethiopians to get rid of Negus Za-Dengel, who was in fact killed [and replaced by Ya‘qob]. And as if that were not enough, when we [Susenyos] decided to fight against Negus Ya‘qob, the metropolitan [Petros III] went to war with him and fell with him on the battlefield. The essential facts referred to in this passage from Susenyos' manifesto must be summarized. Sarsa Dengel had had no male offspring by his wife Maryam Sena, but at his death he did leave some illegitimate sons. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title One Law for Us All: A History of Social Cohesion through Shared Legal Tradition Among the Abrahamic Faiths in Ethiopia Permalink https://escholarship.org/uc/item/5qn8t4jf Author Spielman, David Benjamin Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles One Law For Us All: A History of Social Cohesion through Shared Legal Tradition Among the Abrahamic Faiths in Ethiopia A thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in African Studies by David Benjamin Spielman 2015 ABSTRACT OF THE THESIS One Law For Us All: A History of Social Cohesion through Shared Legal Tradition Among the Abrahamic Faiths in Ethiopia by David Benjamin Spielman Master of Arts in African Studies University of California, Los Angeles, 2015 Professor Ghislaine E. Lydon, Chair This thesis historically traces the development and interactions of Christianity, Judaism, and Islam in Ethiopia. This analysis of the interactions between the Abrahamic faiths is primarily concerned with identifying notable periods of social cohesion in an effort to contest mainstream narratives that often pit the three against each other. This task is undertaken by incorporating a comparative analysis of the Ethiopian Christian code, the Fetha Nagast (Law of Kings), with Islamic and Judaic legal traditions. Identifying the common threads weaved throughout the Abrahamic legal traditions demonstrates how the historical development and periods of social cohesion in Ethiopia were facilitated. ii The thesis of David Benjamin Spielman is approved. Allen F. -
Wolqait Tegede RB Edited Version
1 Forceful Annexation, Violation of Human Rights and Silent genocide: A Quest for Identity and Geographic Restoration of Wolkait-Tegede, Gondar, Amhara, Ethiopia By: Achamyeleh Tamiru 1. Introduction Ethiopian history has been studied and written by both foreign and local scholars for many centuries. Some of the writers were purely scholars while others were travelers documenting their trip experiences. These writers have extensively defined the boundaries of the many administrations, languages, cultures, traditions, faiths and other characteristics of Ethiopia. These factual documentations were especially true of Northern Ethiopia. It's also essential to note that these historical documentations were done in several European languages as well as Amharic and Geez. One of the many areas described by writers ever since the 14th century is the area surrounding the Tekeze River and the people of Ethiopia on both sides of the 4th largest river in Ethiopia. One of the notable regions and the interest of this article is the locality and the people of Wolkait-Tegede in historical Gondar, Ethiopia. Historical documents and maps dated from about 1434 to 1991 show that Wolkait-Tegede were pars of the Gondar province of Amhara. Despite the availability of a mountain of evidence to support this fact however, the Tigray People's Liberation Front (TPLF) has annexed the Wolkait-Tegede region into historical Tigray region in 1991. In fact during its bush days, it was in 1979 when TPLF entered Wolkait-Tegede and declared the land as part of its newly coming “Greater Republic of Tigray”. In other words, to bring it to today's Ethiopian reality, a region in Amhara Federal State is transferred to Tigray Federal State by force. -
The Existing Challenges of Heritage
ACCESS Freely available online rism & OPEN ou H f T o o s l p a i t n a r l i u t y o J Journal of ISSN: 2167-0269 Tourism & Hospitality Research Article The Existing Challenges of Heritage Management in Gondar World Heritage Sites: A Case Study on Fasil Ghebbi and the Baths Shegalem Fekadu Mengstie* Department of History and Heritage Management, University of Gondar, Gondar, Ethiopia ABSTRACT Heritage management is an administrative means by which heritage resources are protected from natural and manmade cause of deterioration. The town of Gondar is located in Northwestern Ethiopia and it has outstanding and outstay world cultural heritage resources situated at its hub. However, these stunning properties are threatened with multidimensional heritage management problems. So, the main aim of this paper is to identify the main and existing challenges and show the severity of the problems in comparison with different case studies in the world. It compiled through qualitative research method with descriptive research design. And data were collected through survey, participant observation and photographic documentation and interpretation. The collected data also compiled by qualitative method of data analysis. The main and the existing challenges of Gondar’s world heritage sites, specifically of the Fasil Ghebbi and the baths are plant overgrowth, human activities on the immediate vicinity of the sites (that leads to vibration of the structures and noise disturbance), negligence, visitors pressure, improper conservation, nonexistence or inapplicability of heritage management plan, Lack of tourist follow-up system as a means for deliberate graffiti of heritages, lack of cooperation among the concerned bodies and unavailability of directions and instructions. -
Aethiopica 23 (2020) International Journal of Ethiopian and Eritrean Studies
Aethiopica 23 (2020) International Journal of Ethiopian and Eritrean Studies ________________________________________________________________ ANDREA MANZO, Università degli Studi di Napoli “L’Orientale” Article The Great Aksumite Decorated Stelae: Architectural Characteristics, Functions, and Meanings Aethiopica 23 (2020), 7–30 ISSN: 1430 1938 ________________________________________________________________ Edited in the Asien Afrika Institut Hiob Ludolf Zentrum für Äthiopistik der Universität Hamburg Abteilung für Afrikanistik und Äthiopistik by Alessandro Bausi in cooperation with Bairu Tafla, Ludwig Gerhardt, Susanne Hummel, Alexander Meckelburg, and Siegbert Uhlig Editorial Team Susanne Hummel, Francesca Panini The Great Aksumite Decorated Stelae: Architectural Characteristics, Functions, and Meanings A NDREA MANZO, Università degli Studi di Napoli “L’Orientale” Introduction In studying Aksumite culture, the largest decorated stelae of the May Ḥǝǧǧa stelae field immediately appear to be of clear, central significance. The huge monuments, up to 30 m high, weighing up to 520 tons, are presumed to be from the late third–mid fourth century CE.1 Located in the centre of mod- ern Aksum, facing one of the town’s main squares, they are not only some of the most visible monuments of obvious tourist interest, but still play an active part in the lives of modern Aksumites (Fig. 1). They provide the set- ting for rituals such as the dämära, part of the Mäsqäl celebration for the Ethiopian New Year on 16 September, the Ṭǝm ät or the festival of St Mary of Zion.2 The earliest detailed and systematic description of the large decorated ste- lae is a major scholarly contribution made by the 1906 Deutsche Aksum- Expedition (DAE) led by Enno Littmann. -
The Knowledge of the World
9 The Knowledge of the World An Amharic novel called Dertogada became a runaway hit while I was in the field. It was popular enough that some of my friends in Zege were able to recount the plot without having read it: The hero, Dr. Miraje, raised in the monastery of Kibran Gebrel, just off the Zege shore, must travel to America to find the great Ethiopian rocket scientist Engineer Shagiz, whose work has been the basis of the American space program, and bring him back to Ethiopia. It emerges that there is a secret Ethiopian spy base under Lake Tana armed with state-of-the-art spy planes and submarines, and Shagiz is needed to help run the place and make the Ethiopian secret service the equal of the CIA and Mossad, which also have large parts to play in the story. These basic elements of the plot have entered widely enough into the general consciousness that I and other friends have had people report them to us quite earnestly as fact. The novel is a remarkable document for several reasons. It reads like a postco- lonial inversion of a Dan Brown thriller, with an extra helping of picaresque farce. It confronts the aporia between Ethiopian Orthodox Christians’ sense of the depth and richness of their own culture and the seeming inadequacy and underdevelop- ment of the Ethiopian nation-state on the international scene, and tries to build a synthesis that will pull the Tana monasteries and spy planes into the same picture. It also contains multiple instances of cross-dressing, face transplants, and mis- taken identity that Elizabethan theatregoers in England would have had no trouble recognizing. -
The Ethiopian Orthodox Tewahedo Church in the Diaspora
African Social Science Review Volume 6 | Issue 1 Article 8 May 2013 The thiopiE an Orthodox Tewahedo Church in the Diaspora: Expansion in the Midst of Division Walle Engedayehu Prairie View A & M University, [email protected] Follow this and additional works at: https://digitalcommons.kennesaw.edu/assr Recommended Citation Engedayehu, Walle (2013) "The thiopE ian Orthodox Tewahedo Church in the Diaspora: Expansion in the Midst of Division," African Social Science Review: Vol. 6 : Iss. 1 , Article 8. Available at: https://digitalcommons.kennesaw.edu/assr/vol6/iss1/8 This Article is brought to you for free and open access by DigitalCommons@Kennesaw State University. It has been accepted for inclusion in African Social Science Review by an authorized editor of DigitalCommons@Kennesaw State University. For more information, please contact [email protected]. Engedayehu: The Ethiopian Orthodox Tewahedo Church in the Diaspora African Social Science Review Volume 6, Number 1, Spring 2013 The Ethiopian Orthodox Tewahedo Church in the Diaspora: Expansion in the Midst of Division Walle Engedayehu Prairie View A&M University Abstract: The Ethiopian Orthodox Tewahedo Church (EOTC) has expanded considerably during the last two decades throughout the globe in the midst of turbulence caused by the division within the Patriarchate. Focusing on the Diaspora EOTCs, this article discusses critically the causes that gave way to the split within the Church into two Holy Synods—one in Ethiopia and the other in North America—while setting apart some of the major social, political and economic dynamics that contributed to both the division and expansion. The paper contends that the Ethiopia‟s government intervention in the Church‟s affairs has been at the heart of the problem, and thus the division within the Church is a consequence of the ethnically-politicized social milieu that the regime has created since it came to power in .