Auguste Comte and John Stuart Mill on Sexual Equality: Historical, Methodological and Philosophical Issues
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Political and Social Philosophy of Auguste Comte
THE POLITICAL AND SOCIAL PHILOSOPHY OF AUGUSTE COMTE. BY HARRY ELMER BARNES. I. LIFE AND WORKS. IT was one hundred years in May of this year since Auguste Comte pubHshed the famous prospectus of his comprehensive social philosophy under the title of Plan dcs travaux scientifiques ncccssaires pour reorganiser la societe} In the century which has passed many one-sided philosophies of society have been proposed and many incomplete schemes of social reform propounded. Many writers in recent years have, however, tended to revert to the position of Comte that we must have a philosophy of society which includes a consideration of biological, psychological and historical factors, and a program of social reform which will provide for an increase both in technical efficiency and in social morale.- Further, there has also developed a wide-spread distrust of the "pure" democracy of the last century and a growing feeling that we must endeavor more and more to install in positions of political and social power that intellectual aristocracy in which Comte placed his faith as the desirable leaders in the reconstruction of European society.'' In the light of the above facts a brief analysis of the political and social philosophy of Comte may have practical as well as historical interest to students of philosophy and social science. Auguste Comte ws born in MontpelHer in 1798, and received his higher education at the Ecole Polytcchnique. During six years 1 See the brief article on this matter in the American Journal of Sociology, January, 1922, pp. 510-13. - See Publications of the American Sociological Society, 1920, pp. -
Utilitarianism & the Afterlife
Utilitarianism & the Afterlife The paradox of a pleasant hereafter Betsy McCall The goal of Utilitarianism is to lay out a moral philosophy to provide us a way of living, and a way of making difficult moral choices correctly(Mill, 2001) in circumstances which are uncommon enough that experience has not, or cannot, prepare us for the solution. But in doing so, Utilitarianism must confront the same moral challenges confronted by all moral philosophies, including the consequences of belief in the afterlife(Hasker, 2005). The afterlife has provided a complex moral challenge for many moral philosophical frameworks throughout the ages, from Buddhism to Christianity. Buddhism posits that life is suffering, and that the ultimate goal of living is really to escape living altogether by achieving nirvana, or at least, a better life in the next reincarnation(Becker, 1993). Christianity similarly puts this life into a comparison with another better alternative, in this case, the possibility of an infinitely better afterlife in heaven with god and the angels(Pohle, 1920). In both cases, the philosophical frameworks have been forced to incorporate specific prohibitions against suicide in order to avoid the apparently logical conclusion that death is preferable to life, and we would do well to get ourselves there as quickly as possible. Mill, in arguing for Utilitarianism, does not specifically address this question, perhaps because Mill himself gave the afterlife little personal credence(Wilson, 2009). However, writing to a largely Christian Western audience, like Christianity, and a deep-seated historical affinity for belief in reincarnation(Haraldsson, 2005), Mill and his followers must be prepared to address this potential concern. -
On Sadomasochism: Taxonomies and Language
Nicole Eitmann On Sadomasochism: Taxonomies and Language Governments try to regulate sadomasochistic activities (S/M). Curiously, though, no common definition of S/M exists and there is a dearth of statistically valid social science research on who engages in S/M or how participants define the practice. This makes it hard to answer even the most basic questions shaping state laws and policies with respect to S/M. This paper begins to develop a richer definition of sadomasochistic activities based on the reported common practices of those engaging in S/M. The larger question it asks, though, is why so little effort has been made by social scientists in general and sex researchers in particular to understand the practice and those who participate in it. As many social sci- entists correctly observe, sadomasochism has its “basis in the culture of the larger society.”1 Rethinking sadomasochism in this way may shed some light on the present age. A DEFINITIONAL QUAGMIRE In Montana, sadomasochistic abuse includes the depiction of a per- son clad in undergarments or in a revealing or bizarre costume.2 In Illinois, it is illegal to distribute or sell obscene material—defined in part as “sado- masochistic sexual acts, whether normal or perverted, actual or simu- lated.”3 The lack of a clear definition of what constitutes S/M is one major difficulty in developing appropriate policies with respect to S/M activities. Clearly, S/M means different things to different people, and there is a wide range of possible S/M activities—from light spanking or -
Distributive Egalitarianism, the Complete-Life View, and Age Discrimination
Thirteen SOCIAL INJUSTICE: DISTRIBUTIVE EGALITARIANISM, THE COMPLETE-LIFE VIEW, AND AGE DISCRIMINATION Richard Wagland There are “two different kinds of valuable equality” that might be distin- guished within contemporary political thought.1 The first kind is distributive in nature and specifies that justice requires benefits of a certain kind to be distributed equally. Equality of the second kind does not directly specify any particular distribution of benefits, but instead identifies a “social ideal” of “a society in which people regard and treat each other as equals.”2 These two forms of equality can be labeled “distributive equality” and “social equality.” It is equality of the first kind that has been the focus of much contemporary liberal political philosophy over the last three decades since the publication of John Rawls’s A Theory of Justice,3 and it is that form of equality that is the focus of this chapter. It might be argued that egalitarians should pursue both conceptions of equality simultaneously, perhaps because one is just an alternative expression of the other. Nevertheless, one of the main claims of this chapter is that these conceptions do in fact conflict, at least when it comes to the treatment of older persons. The reason they conflict is that for a distributive egalitarian theory to be plausible it must ensure that benefits are distributed diachronically between the separate complete lives of individuals, rather than at temporally synchron- ic moments within their lives. As we shall see, this in turn justifies age- discriminatory policies that are not compatible with the ideal of social equali- ty. -
Rule Over None II: Social Equality and the Justification of Democracy
NIKO KOLODNY Rule Over None II: Social Equality and the Justification of Democracy What is to be said for democracy? Not that it gives people what they want. Not that it realizes a kind of autonomy or self-government. Not that it provides people with the opportunity for valuable activities of civic engagement. Not, at least not in the first instance, that it avoids insulting them. Or so I argued in the companion to this article.1 At the end of that article, I suggested that the justification of democ- racy rests instead on the fact that democracy is a particularly important constituent of a society in which people are related to one another as social equals, as opposed to social inferiors or superiors. The concern for democracy is rooted in a concern not to have anyone else above—or, for I am grateful for written comments on this article and its companion (as well as on their distant ancestors) from Arthur Ripstein, Japa Pallikkathayil, Samuel Scheffler, Jay Wallace, Fabienne Peter, Adam Hill, Dylan Murray, Joseph Raz (and his seminar), Jerry Vildostegui, Amanda Greene, Alan Patten, Liz Harman, Peter Graham, Samuel Freeman, Joseph Moore, Mike Arsenault, Mike Diaz, Dan Khokhar, Dustin Neuman, Ben Chen, Nick French, Daniel Viehoff, and two anonymous referees for Philosophy & Public Affairs. I am also grateful for responses from participants at BAFFLE at Berkeley in fall 2010; Ronald Dworkin and Thomas Nagel’s Colloquium in Legal, Political, and Social Philosophy at NYU in fall 2010; my graduate seminars at Berkeley in spring 2011 and 2014; Joseph Raz’s seminar at Colum- bia Law School in fall 2011; a Political Philosophy Colloquium at Princeton in fall 2011;a colloquium at the Ohio State University in 2011; the Darrell K. -
Themes of SM Expression Charles Moser and Peggy J
3 Themes of SM Expression Charles Moser and Peggy J. Kleinplatz SM (also known as BDSM, i.e. Bondage and Discipline, Dominance and Submission and Sadism and Masochism) is a term used to describe a variety of sexual behaviours that have an implicit or explicit power differential as a significant aspect of the erotic interaction. Of course there are other sexual interactions or behaviours that have an implicit power differential, but that power differential is not generally eroticized in non-SM interactions. Sex partners may even disagree if a particular interaction or relationship constitutes SM, each seeing it from a different perspective. The boundaries between SM and non-SM interactions are not always clear, which is why self-definition is crucial for understanding SM phenomena. Colloquially the set of SM inclinations has been referred to deris- ively as an interest in ‘whips and chains’, but is much more complex and varied than suggested by that description. Practitioners use both numerous academic terms and jargon (e.g. S/M, B/D, WIITWD [i.e. what it is that we do], D/s, Bondage, Leather, Kink) to refer to these interests. They have been labelled controversially in the psychiatric liter- ature with diagnostic labels such as paraphilia, sadomasochism, sexual sadism, sexual masochism and fetishism. There is no evidence that the descriptions in the psychiatric literature resemble the individuals who self-identify as SM participants or that SM participants understand the implications of adopting the psychiatric terms as self-descriptors. Judging from the proliferation of SM themes in sexually explicit media, references in mainstream books, film and the news media, as well as academic studies and support groups, it is reasonable to conclude that SM is an important sexual interest for a significant number of indi- viduals. -
Foundations of Nursing Science 9781284041347 CH01.Indd Page 2 10/23/13 10:44 AM Ff-446 /207/JB00090/Work/Indd
9781284041347_CH01.indd Page 1 10/23/13 10:44 AM ff-446 /207/JB00090/work/indd © Jones & Bartlett Learning, LLC. NOT FOR SALE OR DISTRIBUTION PART 1 Foundations of Nursing Science 9781284041347_CH01.indd Page 2 10/23/13 10:44 AM ff-446 /207/JB00090/work/indd © Jones & Bartlett Learning, LLC. NOT FOR SALE OR DISTRIBUTION 9781284041347_CH01.indd Page 3 10/23/13 10:44 AM ff-446 /207/JB00090/work/indd © Jones & Bartlett Learning, LLC. NOT FOR SALE OR DISTRIBUTION CHAPTER Philosophy of Science: An Introduction 1 E. Carol Polifroni Introduction A philosophy of science is a perspective—a lens, a way one views the world, and, in the case of advanced practice nurses, the viewpoint the nurse acts from in every encounter with a patient, family, or group. A person’s philosophy of science cre- ates the frame on a picture—a message that becomes a paradigm and a point of reference. Each individual’s philosophy of science will permit some things to be seen and cause others to be blocked. It allows people to be open to some thoughts and potentially keeps them closed to others. A philosophy will deem some ideas correct, others inconsistent, and some simply wrong. While philosophy of sci- ence is not meant to be viewed as a black or white proposition, it does provide perspectives that include some ideas and thoughts and, therefore, it must neces- sarily exclude others. The important key is to ensure that the ideas and thoughts within a given philosophy remain consistent with one another, rather than being in opposition. -
Online Library of Liberty: the Collected Works of John Stuart Mill, Volume XXIV - Newspaper Writings January 1835 - June 1847 Part III
The Online Library of Liberty A Project Of Liberty Fund, Inc. John Stuart Mill, The Collected Works of John Stuart Mill, Volume XXIV - Newspaper Writings January 1835 - June 1847 Part III [1835] The Online Library Of Liberty This E-Book (PDF format) is published by Liberty Fund, Inc., a private, non-profit, educational foundation established in 1960 to encourage study of the ideal of a society of free and responsible individuals. 2010 was the 50th anniversary year of the founding of Liberty Fund. It is part of the Online Library of Liberty web site http://oll.libertyfund.org, which was established in 2004 in order to further the educational goals of Liberty Fund, Inc. To find out more about the author or title, to use the site's powerful search engine, to see other titles in other formats (HTML, facsimile PDF), or to make use of the hundreds of essays, educational aids, and study guides, please visit the OLL web site. This title is also part of the Portable Library of Liberty DVD which contains over 1,000 books and quotes about liberty and power, and is available free of charge upon request. The cuneiform inscription that appears in the logo and serves as a design element in all Liberty Fund books and web sites is the earliest-known written appearance of the word “freedom” (amagi), or “liberty.” It is taken from a clay document written about 2300 B.C. in the Sumerian city-state of Lagash, in present day Iraq. To find out more about Liberty Fund, Inc., or the Online Library of Liberty Project, please contact the Director at [email protected]. -
Auguste Comte and Positivism 1 a Free Download From
Auguste Comte and Positivism 1 A free download from http://manybooks.net PART I. PART II. Auguste Comte and Positivism Project Gutenberg's Auguste Comte and Positivism, by John-Stuart Mill This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Auguste Comte and Positivism Author: John-Stuart Mill Release Date: October 9, 2005 [EBook #16833] PART I. 2 Language: English Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK AUGUSTE COMTE AND POSITIVISM *** Produced by Marc D'Hooghe AUGUSTE COMTE AND POSITIVISM BY JOHN STUART MILL 1865. * * * * * PART I. THE COURS DE PHILOSOPHIE POSITIVE. For some time much has been said, in England and on the Continent, concerning "Positivism" and "the Positive Philosophy." Those phrases, which during the life of the eminent thinker who introduced them had made their way into no writings or discussions but those of his very few direct disciples, have emerged from the depths and manifested themselves on the surface of the philosophy of the age. It is not very widely known what they represent, but it is understood that they represent something. They are symbols of a recognised mode of thought, and one of sufficient importance to induce almost all who now discuss the great problems of philosophy, or survey from any elevated point of view the opinions of the age, to take what is termed the Positivist view of things into serious consideration, and PART I. -
Inheritance, Gifts, and Equal Opportunity
1 Inheritance, Gifts, and Equal Opportunity Dick Arneson For Duke University conference 12001 “It has become a commonplace to say we’re living in a second Gilded Age,” writes Paul Krugman, attributing the shift in common opinion to the recent work of the economist Thomas Piketty. More strikingly, according to Krugman, this recent scholarship suggests that we are “on a path back to ‘patrimonial capitalism,’ in which the commanding heights of the economy are controlled not by talented individuals but by family dynasties.”1 In the light of such worries, we might wonder about how inheritance and large gifts to individuals would be assessed in the lens of egalitarian political philosophies. This essay explores a part of this large topic. I look at the utilitarianism of John Stuart Mill along with Rawlsian fair equality of opportunity, luck egalitarian doctrines, and the burgeoning relational egalitarianism tradition. In the course of this survey, I tack back and forth between considering what the doctrine under review implies with respect to inheritance and gift-giving and considering whether the doctrine under review is sufficiently plausible so that we should care about its implications for this topic or any other. 1. Limits on Individual gains from gift and bequest. A permissive state policy on gifts and inheritance would allow that anyone who legitimately possesses property is free to pass along any portion of it to anyone she chooses, provided the would-be recipient accepts the bequest, and provided the intent of the giver is not to induce the recipient to violate a genuine duty, as occurs in bribery. -
Hayek, Mill and the Liberal Tradition Farrant, Andrew (Ed.)
www.ssoar.info Hayek, Mill and the liberal tradition Farrant, Andrew (Ed.) Veröffentlichungsversion / Published Version Sammelwerk / collection Zur Verfügung gestellt in Kooperation mit / provided in cooperation with: OAPEN (Open Access Publishing in European Networks) Empfohlene Zitierung / Suggested Citation: Farrant, A. (Ed.). (2010). Hayek, Mill and the liberal tradition (Routledge Studies in the History of Economics, 121). London: Taylor & Francis. https://nbn-resolving.org/urn:nbn:de:0168-ssoar-273745 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY-NC-ND Lizenz This document is made available under a CC BY-NC-ND Licence (Namensnennung-Nicht-kommerziell-Keine Bearbeitung) zur (Attribution-Non Comercial-NoDerivatives). For more Information Verfügung gestellt. Nähere Auskünfte zu den CC-Lizenzen finden see: Sie hier: https://creativecommons.org/licenses/by-nc-nd/4.0 https://creativecommons.org/licenses/by-nc-nd/4.0/deed.de Hayek, Mill, and the Liberal Tradition This book considers the relationship between Hayek and Mill, taking issue with Hayek’s criticism of Mill and providing a broader perspective on the liberal tra- dition. Featuring contributions from the likes of Ross Emmett, Leon Montes and Robert Garnett, these chapters ask whether Hayek had an accurate reading of the ideas of Mill and Smith, as well as considering themes such as sympathy and analytical egalitarianism that play a large part in the liberal tradition. These chapters argue that addition of these key ideas to the Hayekian corpus leads to a far broader understanding of the liberal tradition than that provided by Hayek. One objective is to provide a discussion of the tensions that seemingly pervade aspects of Hayek’s account of the intellectual history of the liberal tradi- tion. -
Auguste Comte
Module-2 AUGUSTE COMTE (1798-1857) Developed by: Dr. Subrata Chatterjee Associate Professor of Sociology Khejuri College P.O- Baratala, Purba Medinipur West Bengal, India AUGUSTE COMTE (1798-1857) Isidore-Auguste-Marie-François-Xavier Comte is regarded as the founders of Sociology. Comte’s father parents were strongly royalist and deeply sincere Roman Catholics. But their sympathies were at odds with the republicanism and skepticism that swept through France in the aftermath of the French Revolution. Comte resolved these conflicts at an early age by rejecting Roman Catholicism and royalism alike. Later on he was influenced by several important French political philosophers of the 18th century—such as Montesquieu, the Marquis de Condorcet, A.-R.-J. Turgot, and Joseph de Maistre. Comte’s most important acquaintance in Paris was Henri de Saint-Simon, a French social reformer and one of the founders of socialism, who was the first to clearly see the importance of economic organization in modern society. The major works of Auguste Comte are as follows: 1. The Course on Positive Philosophy (1830-1842) 2. Discourse on the Positive Sprit (1844) 3. A General View of Positivism (1848) 4. Religion of Humanity (1856) Theory of Positivism As a philosophical ideology and movement positivism first assumed its distinctive features in the work of the French philosopher Auguste Comte, who named the systematized science of sociology. It then developed through several stages known by various names, such as Empiriocriticism, Logical Positivism and Logical Empiricism and finally in the mid-20th century flowed into the movement known as Analytic and Linguistic philosophy.