DOCSLIB.ORG

Saint Ann Youth Ministry Weekly Newsletter June 28Th, 2020 13Th Sunday of Ordinary Time Vol I, Issue XXI

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Saint Ann Youth Ministry Weekly Newsletter June 28Th, 2020 13Th Sunday of Ordinary Time Vol I, Issue XXI Saint ann youth miniStry Weekly newsletter June 28th, 2020 13th Sunday of Ordinary Time Vol I, Issue XXI Cover Page pg. 1 Confirmation pg. 8 2020-2021 School Year Confirmation 2021 Preparation Youth Ministry Newsletter Vol. 2 Office of Youth Ministries pg. 8 2021 Confirmation Interviews Youth Ministry Newsletter Sunday Mass Readings pg. 2 Youth Ministry Podcast 2 Kings 4:8-11,14-16A Bite Size Catechesis pg. 9 Psalm 89:2-3,16-19 Modern Catholic Dictionary Romans 6:3-4,8-11 Catechism of the Catholic Church Matthew 10:37-42 Code of Canon Law Pastoral Letter From Bishop Olson pg. 3 Articles pg. 10 Youth Faith Formation pg. 6 The Genesis of Creation (Part VI of VI) Youth Formation Program Saint Irenaeus of Lyons pg. 11 6th Grade Formation (YFF-6) Newsletter pg. 12 7th Grade Formation (YFF-7) Content Contribution 8th Grade Formation (YFF-8) Contributor 9th Grade Formation (YFF-9) 10th Grade Formation (YFF-10) 11/12th Grade Formation (YFF11/12) Future Formation Girl’s Discipleship 2020-2021 School Year January 1st begins the official beginning of the new Saint Ann Youth Ministry school year. At this time, classes are scheduled to begin August 23rd and we are currently in the process of scheduling open enrollment for Faith Formation. Youth Ministry Newsletter Vol. 2 With the beginning of the new Saint Ann Youth Ministry school year, we will be re-starting our issue count for the Youth Ministry Newsletter. Next weeks issue on July 5th will be the first issue of Volume II. Confirmation 2021 Preparation We are beginning the preparation process for reception of the Sacrament of Confirmation in 2021. See article on page 5 for details. 1 Sunday Mass Readings 2 Kings 4:8-11, 14-16A Romans 6:3-4,8-11 One day Elisha came to Shunem, where Brothers and sisters: there was a woman of influence, who pressed him Are you unaware that we who were to dine with her. Afterward, whenever he passed baptized into Christ Jesus were baptized into his by, he would stop there to dine. So she said to her death? We were indeed buried with him through husband, “I know that he is a holy man of God. baptism into death, so that, just as Christ was Since he visits us often, let us arrange a little room raised from the dead by the glory of the Father, on the roof and furnish it for him with a bed, table, we too might live in newness of life. If, then, we chair, and a lamp, so that when he comes to us he have died with Christ, we believe that we shall can stay there. One day Elisha arrived and stayed also live with him. We know that Christ, raised in the room overnight. from the dead, dies no more; death no longer has Later, Elisha asked, “What can we do for power over him. As to his death, he died to sin her?” Gehazi answered, “She has no son, and her once and for all; as to his life, he lives for God. husband is old.” Elisha said, “Call her.” He did Consequently, you too must think of yourselves so and when she stood at the door, Elisha as being dead to sin and living for God in Christ promised, “This time next year you will be Jesus. cradling a baby son.” Matthew 10:37-42 Psalm 89:2-3,16-19 Jesus said to his apostles: I will sing of your mercy forever, Lord, “Whoever loves father or mother more Proclaim your faithfulness through all ages. than me is not worthy of me, and whoever loves For I said, “My mercy is established forever; son or daughter more than me is not worthy of My faithfulness will stand as long as the heavens. me; and whoever does not take up his cross and Blessed the people who know the war cry, follow after me is not worthy of me. Whoever Who walk in the radiance of your face, Lord. finds his life will lose it, and whoever loses his In your name they sing joyfully all the day; life for my sake will find it. Whoever receives They rejoice in your righteousness. you receives me, and whoever receives me You are their majestic strength; receives the one who sent me. Whoever receives By your favor our horn is exalted. a prophet because he is a prophet will receive a Truly the Lord is our shield, prophet’s reward, and whoever receives a The Holy One of Israel, our king! righteous man because he is righteous will receive a righteous man’s reward. And whoever gives only a cup of cold water to one of these little ones to drink because he is a disciple-amen, I say to you, he will surely not lose his reward. 2 3 4 5 th Youth Faith Formation 6 Grade Formation (YFF-6) 6th Grade Formation utilizes the Faith and Youth Formation Program Life Series and is devoted to the Ten th Commandments and the Mass. Sixth graders are After 5 grade, when our children have making the transition from childhood to left CRE, they begin the journey to explore their adulthood. This period of transition is also a time faith and make the faith their own. Their journey when they are able to understand the Faith more through middle school is intended to bring them clearly and make it truly their own. The students to know and experience Christ. Through the are able to think independently and to participate middle school years, we work with the youth to in reasoned discussion. At this turning point in encourage them to begin planning their future, their lives, the students need to be guided to and discern God’s plan for them. By the age of follow Christ with their whole mind and will. 15, our youth should be ready to make their own Thus, instructing the students in the formation of proclamation of faith, renew their baptismal conscience and in the liturgical life of the Church vows, and commit to living their life as a faithful is vitally important. Catholic. Starting in the 2020-2021 school year, 6th Once they reach high school, after Grade Faith Formation will be divided into two committing themselves to the faith, we help our classrooms with a capacity of 16 youth each, to youth to discern and follow a path of discipleship prevent overcrowding and to facilitate the ability of Jesus Christ. While they begin to discern their of our youth to actively participate in the class. path as a disciple, we also engage them so they Each class will need a minimum of three can enter more deeply into their faith, and begin Catechists to take place. to prepare for the sacrament of Confirmation, which will give them the graces necessary to live th their life as a powerful witness to Christ, and to 7 Grade Formation (YFF-7) face the ridicule and persecution which they will th face as a faithful member of his Church. 7 Grade Formation utilizes the Faith and Once they have received the sacrament of Life Series and builds on the doctrine already Confirmation, our youth will continue to attend taught in earlier grades with an emphasis on formation classes where they will continue on the revelation, grace, and the moral life. Seventh journey they started leading into Confirmation, graders, facing the onset of puberty, can be and prepare for a life of not just discipleship, but idealistic and open to the gift of grace. At this age a life of apostleship with Jesus Christ. they are able to reason and abstract more than in Along with our parish patron Saint Ann, the earlier grades. This year they delve into the the patron of the Saint Ann Office of Youth importance of reason in their lives as Catholics. Ministries is Pope Saint John Paul II who had a In addition, youth at this age begin to experiment specific and great love for our youth. Through with independence. It is vitally important at this them we entrust our ministries to God and ask stage of development that youth be taught that the them to forever intercede on our behalf. Saints virtues and the Sacraments are practical ways to Ann and Pope John Paul II, pray for us. receive and grow in grace, which will help them live the moral life to which Christ calls them. Starting in the 2020-2021 school year, 7th Grade Faith Formation will be divided into two classrooms with a capacity of 16 youth each to prevent overcrowding and to facilitate the ability of our youth to actively participate in the class. Each class will need a minimum of three Catechists to take place. 6 8th Grade Formation (YFF-8) Mystery in our lives. It will present how the Church, established by Jesus Christ and guided 8th Grade Formation utilizes the Faith and by the Holy Spirit, continues the salvific ministry Life Series and focuses on the nature and history of Christ in the world today. Themes include the of the Church, and the universal call to holiness Blessed Virgin Mary, Mother of the Church, the of all her members. Eighth graders are more able Universal Call to Holiness, the Marks of the to abstract, think, and reflect. While building Church, and the teaching authority of the Church. upon these adolescent abilities, the goal of this text is to give students a generous and 11/12th Grade Formation (YFF-11/12) wholehearted love for the Church based on a clear understanding of her divine nature and the As we continue to further develop post treasures contained therein.
Load more

Recommended publications
  • St. Maximilian Kolbe
    WITNESS TO FREEDOM ST. MAXIMILIAN KOLBE USCCB Fact Sheet “No one in the world can change Truth. What we can do and should do is to seek truth and to serve it when we have found it.” The 20th century has been called the Century of Martyrs. Some historians estimate that more people died for their faith in the 20th century than the previous nineteen centuries combined. The 20th century saw a massive amount of bloodshed from people who died because of their faith. One of the most dramatic examples of these martyrs is Saint Maximilian Kolbe, a Polish Franciscan priest who offered his life in the Auschwitz death camp in exchange for the life of another man, a husband and father. Maximilian Kolbe saw the evil of both the Nazi fascism invading Poland from the west and communism invading Poland from the east. The squeezing of the Polish people was partly a military effort, but perhaps more profoundly, it was an attempt to drain Poland of its culture, which was decidedly Catholic. (Matt Palmer) Totalitarian regimes cannot tolerate an authoritative voice other than the state. In response to the attack on the very life of the Polish faithful, Maximilian Kolbe invested his time and energy into creating a counter voice through print media and the formation of priests. The saint knew that what faced Poland and the western world was first and foremost a spiritual battle and thus needed a spiritual response. In establishing various newspapers and houses of formation, Maximilian Kolbe heroically and courageously stood up to the secular powers of his time.
    [Show full text]
  • St. Maximilian Kolbe Parish
    ST. MAXIMILIAN KOLBE PARISH ST. M ARY ’S OF THE L AKE CHURCH OF THE 5823 Walworth Rd EPIPHANY P.O. Box 499, Ontario 14519 105 W. Main St., Office: 315 524-2611 Fax: 315 524-2612 Sodus 14551 Rectory: 315-333-5151 315 524-2611 e-mail: [email protected] ST. ROSE OF LIMA www.stmaxparish.com Hours: 8:30-2 M -Th, closed Fri. - Sodus Point LIVING WITH people from all over the region. St. Luke situates CHRIST IS FOR the occasion on the plain, on level ground from it 6th Sunday of ETERNITY Ordinary Time is addressed to all God ’s people everywhere. Here The readings the not only does Jesus articulate blessings for his Feb. 17, 2019 church gives us followers, but he also warns about the woes that this week pro- come to those who live according to the material- vide some an- istic values of the world. Considering beatitudes FIRST TAB swer to variety about the poor, the hungry and the weeping and TALK of concerns of the hated, it is hard to see these folks as blessed March 9 everyday life even though the teaching behind the beatitudes is After 4:30 mass with unmistaka- not mainly on physical sufferings. Our good God “Madrid to ble clarity. It is does not want His children to suffer and then call Marrakesh ” all about the it Blessings. The beatitudes will come for us later Presenter: choices we after this journey and our final triumph is that we LuAnn Irwin make that give are suffering for our faith in Christ.
    [Show full text]
  • Nineteenth Sunday in Ordinary Time Monday, August
    Saint John Gualbert Cathedral PO Box 807 Johnstown PA 15907-0807 539-2611 Stay awake and be ready! 536-0117 For you do not know on what day your Lord will come. Cemetery Office 536-0117 Fax 535-6771 Sunday, August 11, - Nineteenth Sunday in Ordinary Time Readings: Wisdom 18:6-9/ Hebrews 11:1-2, 8-19 or 11:1-2, 8-12/ Luke 12:32-48 or 12:35-40 [email protected] 8:00 am: For the Intentions of the People of the Parish 11:00 am: Clarence Michael O’Shea (Great Granddaughter Dianne O’Shea) Bishop 5:00 pm: John Concannon (Kevin Klug) Most Rev Mark L Bartchak, DD Monday, August 12, - Weekday, Saint Jane Frances de Chantal, Religious Rector & Pastor Readings: Deuteronomy 10:12-22/ Matthew 17:22-27 Very Rev James F Crookston 7:00 am: Saint Anne Society 12:05 pm: Sophie Wegrzyn, Birthday Remembrance (Son, John) Parochial Vicar Father Clarence S Bridges Tuesday, August 13, - Weekday, Saints Pontian, Pope, & Hippolytus, Priest, Martyrs Readings: Deuteronomy 31:1-8/ Matthew 18:1-5, 10, 12-14 In Residence 7:00 am: Living & Deceased Members of 1st Catholic Slovac Ladies Father Sean K Code 12:05 pm: Bishop Joseph Adamec (Deacon John Concannon, Monica & Angela Kendera) SUNDAY LITURGY Wednesday, Saint Maximilian Kolbe, Priest & Martyr Saturday Evening Readings: Deuteronomy 34:1-12/ Matthew 18:15-20 5:00 pm Vigil Readings: 1 Chronicles 15:3-4, 15-16; 16:1-2/ 1 Corinthians 15:54b-57/ Luke 11:27-28 Sundays 7:00 am: Carole Vogel (Helen Muha) 8:00 am 12:05 pm: Anna Mae Cicon (Daughter, Melanie) 11:00 am 6:00 pm: Sara (Connors) O’Shea (Great Granddaughter, Dianne O’Shea 5:00 pm Thursday, August 15, - The Assumption of the Blessed Virgin Mary Readings: Revelation 11:19a; 12:1-6a, 10ab/ Corinthians 15:20-27/ Luke 1:39-50 7:00 am: Robert F.
    [Show full text]
  • The Holy See
    The Holy See BENEDICT XVI GENERAL AUDIENCE St Peter's Square Wednesday, 28 March 2007 Saint Irenaeus of Lyons Dear Brothers and Sisters, In the Catechesis on the prominent figures of the early Church, today we come to the eminent personality of St Irenaeus of Lyons. The biographical information on him comes from his own testimony, handed down to us by Eusebius in his fifth book on Church History. Irenaeus was in all probability born in Smyrna (today, Izmir in Turkey) in about 135-140, where in his youth, he attended the school of Bishop Polycarp, a disciple in his turn of the Apostle John. We do not know when he moved from Asia Minor to Gaul, but his move must have coincided with the first development of the Christian community in Lyons: here, in 177, we find Irenaeus listed in the college of presbyters. In that very year, he was sent to Rome bearing a letter from the community in Lyons to Pope Eleutherius. His mission to Rome saved Irenaeus from the persecution of Marcus Aurelius which took a toll of at least 48 martyrs, including the 90-year old Bishop Pontinus of Lyons, who died from ill-treatment in prison. Thus, on his return Irenaeus was appointed Bishop of the city. The new Pastor devoted himself without reserve to his episcopal ministry which ended in about 202-203, perhaps with martyrdom. Irenaeus was first and foremost a man of faith and a Pastor. Like a good Pastor, he had a good sense of proportion, a wealth of doctrine, and missionary enthusiasm.
    [Show full text]
  • 8. Irenaeus' on the Aostolic Preaching
    8 Irenaeus: On the Apostolic Preaching Rev Dr Jos M. Strengholt, Alexandria School of Theology, Class 4, 2010-11 8.1 Introduction to Irenaeus and On the Apostolic Preaching (OAP) 8.1.1 Background of the book Why was this book written? Together read and > discuss: OAP 1. 8.1.2 History of documents of OAP The oldest manuscript of the book is an ancient translation in Armenian. This document was found in 1904 in Erevan (Armenia) in the Church of the Blessed Virgin, by Dr Karapet Ter-Mekerttshian, one of the most learned of the Armenian clergy. The manuscript must probably be dated between 1270–1289, in the time of the learned Archbishop John (1259- 1289), the brother of King Haitun of Cilicia. A note at the end states that it was written for this archbishop. Scholars think the manuscript was transcribed from an earlier Armenian copy that was translated between 572-591 from a Greek manuscript by Armenians who had fled to Constantinople because of a Persian invasion. The Armenian copy is a very literal translation of the original Greek. The first translation of the Armenian document was made in German in 1907 by the German theologian Adolph von Harnack; he is the one divided it into 100 ‘chapters’. 8.1.3 Importance of OAP in the early church We do not know how this book was used in the early Church. Eusebius mentions it in Church History, 5.26 as one of the ‘elegant’ writings of Irenaeus. He does not say how the book was used. 8.1.4 Who was Irenaeus? Irenaeus was born in Asia (Turkey) between 115-142 AD and he died ca.
    [Show full text]
  • July 2021 ISSUE 57 the Mission of the IE-Publicationmmaculata of the Militia of the Immaculata, USA the Sacrament of Divine Love - PAGE 3
    July 2021 ISSUE 57 The Mission of the IE-Publicationmmaculata of the Militia of the Immaculata, USA The Sacrament of Divine Love - PAGE 3 St. Max and His Friends - PAGE 7 Open Letter from a Father - PAGE 10 The Vital Center of Our Call By John W. Galten, MI National President Dear Knights of the Immaculata, Maria! For this month’s consideration, I want to look back in order to look forward… all this in the light of the 80th anni- versary of St. Maximilian’s martyrdom. In June, we celebrated the Solemnity of the Most Sacred Heart of Jesus, a feast dear to the Church, to St. Maximilian, and to every Knight of the Immac- ulata who has pondered his or her Total Consecration prayer. In the Seraphic College, where St. Maximilian studied for the priesthood and founded the MI, there is a large picture of the Sacred Heart revealing the secrets of His Heart to “Through Mary Immaculate to St. Margaret Mary Alacoque and a small St. Francis hovering in the background. The Sacred Heart had given St. Francis as a spiritual guide to her. Jesus: that is our watchword. We can suppose that our founder meditated on this picture in light of this The more you spread veneration question, “Who are you, O Immaculate Conception?” Perhaps he saw concretely at that moment the connection between the Immaculata, her Spouse the Holy and love for the Immaculata Spirit, and the spread of the Kingdom of the Most Sacred Heart of Jesus. If so, because he saw it, we are the Knights of the Immaculata and must see this as the more souls you win over the vital center of our vocation to lead all to this Heart through the Immaculate Heart of Mary.
    [Show full text]
  • Constructing Early Anglo-Saxon Identity in the Anglo-Saxon Chronicles
    Chapter 7 Constructing Early Anglo-Saxon Identity in the Anglo-Saxon Chronicles Courtnay Konshuh The chronicle compiled at King Alfred’s court after 891 was part of his educa- tional reform and was also part of an attempt to create a common national identity for the English. This can be seen in the contemporary annals (i.e. from 871 to 891), but the large body of annals drawn together from diverse sources for the preceding nine centuries shows this same focus. The earlier annals, while not necessarily compiled at the same time, were selected and manipu- lated with the same goals, and are organised thematically into annals which explore Britannia’s roots as a Roman colony, its development as a Christian nation, and the adventus of the Germanic tribes. Barbara Yorke has shown some of these accounts to be semi-historical or mythological, but they are jux- taposed with historically accurate descriptions. While the early annals have a different compilation context than those which document Alfred’s reign, they were nonetheless selected, organised and inflated in order to legitimise the line of Cerdic and bestow authority on Alfred as well as his descendants. In this, they follow the same model as later annals in the Anglo-Saxon Chronicles.1 In light of recent research, it seems well established that the compilation of the “Common Stock” or “Alfredian Chronicle” (i.e. the annals to 891 common to most Anglo-Saxon Chronicles) was a courtly endeavour and that the exemplar for the earliest A-manuscript was a product of King Alfred’s scholarly circle.2 While Alfred’s personal involvement in this may not have been particularly large,3 the political thought of his circle of scholars can be detected throughout the annals.
    [Show full text]
  • Ancient Edessa and the Shroud: History Concealed by the Discipline of the Secret
    ANCIENT EDESSA AND THE SHROUD: HISTORY CONCEALED BY THE DISCIPLINE OF THE SECRET By Jack Markwardt THE IMAGE OF ANTIOCH Modern sindonology, drawing substantially upon the Mandylion Theory,1 appears to have established, within a reasonable degree of certainty, a substantial portion of the medieval biography of the Turin Shroud,2 commencing with its historical debut, between 5443 and 569,4 as the Image of Edessa; however, the relic’s whereabouts during the Missing Ancient Centuries, the half-millennium spanning its disappearance from Christ’s tomb to its reappearance in sixth-century Edessa, remain the subject of debate. The author’s 1999 hypothesis,5 that the Shroud was taken, in apostolic times,6 to the Syrian city of Antioch, concealed and lost in 362,7 rediscovered in ca. 530,8 and conveyed to Edessa9 when Antioch was destroyed in 540,10 is supported by historical records which evidence the presence of a Christ-icon in both fourth-century Syria and sixth-century Antioch.11 In the fourth century, Athanasius, the Bishop of Alexandria (ca. 328-373), affirmed that a sacred Christ-icon,12 traceable to Jerusalem and the year 68, was then present in Syria:13 …but two years before Titus and Vespasian sacked the city, the faithful and disciples of Christ were warned by the Holy Spirit to depart from the city and go to the kingdom of King Agrippa, because at that time Agrippa was a Roman ally. Leaving the city, they went to his regions and carried everything relating to our faith. At that time even the icon with certain other ecclesiastical objects were moved and they today still remain in Syria.
    [Show full text]
  • 06-28 Saint Irenaeus
    “Holy Father, I pray not only for these, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you” (Jn 17:20-21). Through Jesus, we learn “that there is one God and Father, who holds all things together and gives them their being. As it is written in the Gospel: No man has ever seen God, except the only begotten Son, who is in the bosom of the Father; he has revealed him.”i These words of explanation come from Saint Irenaeus, a bishop of the 2nd century, whose memorial we celebrate (today) on the 28th of June. Irenaeus was a trusted priest in the Diocese of Lyons at a time of persecution and widespread heresies. In 177, “he was sent to Rome bearing a letter from the community in Lyons to Pope Eleutherius.”ii In the brief time he was away in Rome, 48 Christians were martyred in his home diocese including the 90-year-old bishop. On his return home, Irenaeus was appointed as the new bishop, and he served faithfully for 25 years. Through his writings, Bishop Irenaeus taught the faith and countered the heretical thoughts of the day. Gnostics held “that the faith taught in the Church was merely a symbolism for the simple who were unable to grasp difficult concepts; instead…the intellectuals … claimed to understand what was behind these symbols and thus formed an elitist and intellectualist Christianity.” As bizarre as these heretical ideas were, they appealed to people who thought they were part of the select elite.
    [Show full text]
  • The Parish of St. Maximilian Kolbe 204 South River Thestreet Church of St
    The Parish of St. Maximilian Kolbe 204 South River TheStreet Church of St. Maximilian Kolbewww.DelanoCatholic.com P.O. Box 470 [email protected] Delano,Parish MN Office 55328 St. Peter Campus: 217 S. Second(763) 972 Street - 2077 204 South River Street St. Joseph Campus: 401 N. River Street P.O. Box 470 Delano, MN 55328 www.stmaxkolbechurch.org (763) 972 - 2077 [email protected] The Churches of St. Peter and St. Joseph MASS SCHEDULE Saturday 5:00 pm (SP) Sunday 8:00 am (SP) 10:30 am (SP) Limited Mass seating. Pre-registration is NOT required. Tuesday 5:30 pm (SP) Wednesday 8:30 am (SP) Thursday 6:30 am (SP) Friday *8:30 am (SP) *Friday Mass is for Students and Staff only at this time.* CAMPUS LOCATIONS SP: St. Peter ~ 217 S. 2nd St. SJ: St. Joseph ~ 401 N. River St. Adoration St. Peter Campus PARISH OFFICE HOURS: SACRAMENT of CONFESSION Monday: Closed Reconciliation is offered several times Eucharistic Adoration is Tuesday: 11 am - 5 pm throughout the week; the schedule is held inside the church, on Wednesday & Thursday: 9 am - 2 pm updated weekly and posted on the campus of St. Peter, Friday: 9 am - 12 pm delanocatholic.com Sundays at 12:00 PM through Fridays at BAPTISM: Parents are required to take a MARRIAGE: Please contact the baptism class before scheduling their child’s Parish Office a minimum of 6 months 3:00 PM. baptism. Call the Parish Office to register. before your wedding. All are welcome to stop by and spend time with our Lord.
    [Show full text]
  • The Church of St. Maximilian Kolbe in Delano, Minnesota
    The Church of St. Maximilian Kolbe Parish Office St. Peter Campus: 217 S. Second Street 401 N. River Street St. Joseph Campus: 401 N. River Street P.O. Box 470 Delano, MN 55328 www.stmaxkolbechurch.org 763.972.2077 [email protected] MASS SCHEDULE St. Peter Campus Saturday 5:00 pm Sunday 8:00 am 10:00 am St. Joseph Campus Tuesday 5:30 pm Wednesday 8:30 am Thursday 6:30 am Friday 9:30 am ADORATION St. Joseph Campus Eucharistic Adoration is held inside the church, on the St. Joseph Campus, Sunday at 12:00 pm through Saturday at 4:00 pm. PARISH OFFICE HOURS SACRAMENT of CONFESSION All are welcome to stop by and Monday Closed St. Joseph Campus spend time with our Lord. Tuesday 11:00 am - 5:00 pm Tuesday 5:00 pm HOURS AVAILABLE Wednesday 9:00 am - 5:00 pm Wednesday 8:00 am Thursday 9:00 am - 2:00 pm Thursday 6:00 am Mondays at 2:00 am Friday 9:00 am - 12:00 pm St. Peter Campus Thursdays at 8:00 am & 9:00 am Saturday 4:00 pm Fridays at 2:00 am & 7:00 pm BAPTISM 1st Saturdays 10:00 am Be a disciple of Jesus! Contact We invite couples who are expecting a child MARRIAGE Please contact the parish Barb Janas at 763.972.6843 or to contact the parish office to set a date for office a minimum of 6 months before email [email protected] the baptism and baptism class. your anticipated wedding date. and sign-up for a regular hour! From the desk of Fr.
    [Show full text]
  • Welsh Contacts with the Papacy Before the Edwardian Conquest, C. 1283
    WELSH CONTACTS WITH THE PAPACY BEFORE THE EDWARDIAN CONQUEST, C. 1283 Bryn Jones A Thesis Submitted for the Degree of PhD at the University of St Andrews 2019 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/18284 This item is protected by original copyright Welsh contacts with the Papacy before the Edwardian Conquest, c. 1283 Bryn Jones This thesis is submitted in partial fulfilment for the degree of Doctor of Philosophy (PhD) at the University of St Andrews June 2019 Candidate's declaration I, Bryn Jones, do hereby certify that this thesis, submitted for the degree of PhD, which is approximately 80,000 words in length, has been written by me, and that it is the record of work carried out by me, or principally by myself in collaboration with others as acknowledged, and that it has not been submitted in any previous application for any degree. I was admitted as a research student at the University of St Andrews in September 2009. I received funding from an organisation or institution and have acknowledged the funder(s) in the full text of my thesis. Date Signature of candidate Supervisor's declaration I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of PhD in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree.
    [Show full text]