Download Download
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Experience of Early Friends
The Experience of Early Friends By Andrew Wright 2005 Historical Context The world of the early Friends was in the midst of radical change. The Renaissance in Europe had strengthened the role of science and reason in the Western world. The individual’s power to understand and make sense of reality on their own was challenging the authority of the Catholic Church. Until recently there had been only one church in Western Europe. Martin Luther’s “95 Theses” that critiqued the Catholic Church is generally seen as the beginning of the Reformation when western Christianity splintered into a plethora of various “protestant” churches. In order to fully understand the significance of the Reformation we must realize that political authority and religious authority were very closely aligned at this time in history. Political authority was used to enforce religious orthodoxy as well as to punish those who expressed unconventional views. Meditating on the intensity of feeling that many have today about issues like abortion or gay/ lesbian rights or end of life issues might begin to help us to understand the intensity of feeling that people experienced around religious issues during the Reformation. Many people felt like only the triumph of their religious group could secure their right to religious expression or save them from persecution. The notion of separation of church and state only began to become a possibility much later. The English Reformation and Civil War In England, the reformation developed a little later than in Germany and in a slightly different way. In 1534, King Henry VIII declared the Church of England independent of the Roman Catholic papacy and hierarchy. -
Early Puritanism in the Southern and Island Colonies
Early Puritanism in the Southern and Island Colonies BY BABETTE M. LEVY Preface NE of the pleasant by-products of doing research O work is the realization of how generously help has been given when it was needed. The author owes much to many people who proved their interest in this attempt to see America's past a little more clearly. The Institute of Early American History and Culture gave two grants that enabled me to devote a sabbatical leave and a summer to direct searching of colony and church records. Librarians and archivists have been cooperative beyond the call of regular duty. Not a few scholars have read the study in whole or part to give me the benefit of their knowledge and judgment. I must mention among them Professor Josephine W, Bennett of the Hunter College English Department; Miss Madge McLain, formerly of the Hunter College Classics Department; the late Dr. William W. Rockwell, Librarian Emeritus of Union Theological Seminary, whose vast scholarship and his willingness to share it will remain with all who knew him as long as they have memories; Professor Matthew Spinka of the Hartford Theological Sem- inary; and my mother, who did not allow illness to keep her from listening attentively and critically as I read to her chapter after chapter. All students who are interested 7O AMERICAN ANTIQUARIAN SOCIETY in problems concerning the early churches along the Atlantic seaboard and the occupants of their pulpits are indebted to the labors of Dr. Frederick Lewis Weis and his invaluable compendiums on the clergymen and parishes of the various colonies. -
Elizabeth Hooton Persisted by Nancy Wood
Pages for All Ages: Elizabeth Hooton Persisted by Nancy Wood Some words and phrases to know before you read • persistence, • transformed • banish • wilderness persistent, persist • direct relationship • authorities • confront • publicly, in public • “truth to power” • Boston, • a royal permit • minister • priest Massachusetts • the stocks • preach • persecuted, • companion • torments • England persecution • arrested • shunned Persistence means to keep doing something, no Elizabeth Hooton heard George Fox preach about the matter what. Elizabeth Hooton was persistent about Inward Light, she was transformed. She knew that Fox defending the Quaker faith. She was the first woman was right when he said that anyone – man, woman, or to speak publicly as a Quaker minister. She preached child – could have a direct relationship with God. about the Quaker Way everywhere she went, even Hooton left her family and her comfortable life to when it got her into terrible trouble. travel and preach. She spent the rest of her life in When Elizabeth Hooton met George Fox in the Quaker ministry. Her belief in the Inward Light 1647, she was a middle-aged married woman with drove her to speak “truth to power.” It gave her grown-up children. She and her family lived strength and courage. comfortably in England, but the country was full Hooton was put in jail the first time in 1651. She of upset, killings, and war. stood up in church and said that the priest was telling Many people were looking for new ways to find God. lies by acting like he was the only person there who These people were called Seekers. -
Quaker Thought and Today
November 15, 1982 Quaker Thought FRIEl\.JDS and Life OURNAL Today Anywhere love takes root in the heart, we can find the talents and the- energy to express it, and a little bit of God is released into the world. AMONG FRIENDS · · FRIENDS Sexism, Sexuality, and Spiritual Wholeness wo of the longer articles in this issue deal with the role JOURNAL of women in religious life-in the early Christian Tchurch and in Quaker ministry. Both affirm an original November 15. 1982 · Volume 28. No. 17 acceptance of women that faded somewhat as high principles became eroded by "practical" considerations. Contents Those of us who assume that we have outgrown sexist prac Cover photograph by Vinton Deming. Cover tices cannot too readily dismiss the need to renew our sensi quote from page 8. tivity. Those of us who view sexist concerns as picayune may wish to look again at current realities, even among Friends. Among Friends: Sexism, Sexuality, and As if sexism were not a troublesome enough burr under Spiritual Wholeness Olcutt Sanders •..... 2 the Quaker saddle blanket, I shall now press into yet more The Gold at the End of the Rainbow sensitive areas. Many months ago I wrote about several moral Kristen Rand lev Morsy •••..•••••••..•... 3 issues on which Friends were not united-among them some Friends Women In Vocal Ministry dealing with facets of human sexuality. Few articles come our Patricia Edwards-Delancey •..•.•••••••. 4 way on such subjects as premarital sex, sexual aspects of Yes, William Shak•speare (a poem) spiritual maturity, homosexuality, meeting concerns for Winifred Rawlins •• ·••••.••••••••.• ; ••. -
An Exploration of Quaker Women's Writing Between 1650 and 1700
Journal of International Women's Studies Volume 5 Issue 2 New Writings in Women’s Studies: Selected Article 2 Essays from the First Women’s Studies Network (U.K.) Association Essay Contest Mar-2004 An Exploration of Quaker Women’s Writing Between 1650 and 1700 Caroline Baker Follow this and additional works at: http://vc.bridgew.edu/jiws Part of the Women's Studies Commons Recommended Citation Baker, Caroline (2004). An Exploration of Quaker Women’s Writing Between 1650 and 1700. Journal of International Women's Studies, 5(2), 8-20. Available at: http://vc.bridgew.edu/jiws/vol5/iss2/2 This item is available as part of Virtual Commons, the open-access institutional repository of Bridgewater State University, Bridgewater, Massachusetts. This journal and its contents may be used for research, teaching and private study purposes. Any substantial or systematic reproduction, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. ©2004 Journal of International Women’s Studies. An Exploration of Quaker Women’s Writing Between 1650 and 1700 By Caroline Baker1 Abstract Throughout the tumultuous period that was the English Civil War, there was a great change in society’s values and beliefs resulting in the establishment of many new political and religious groups. Quakerism, established in the 1640’s, appealed to women as it gave them freedom to prophesy and to proclaim the gospel. This study explores the role of Quaker women’s writing specifically between the years 1650 and 1700, a period of increased religious prominence. Texts from this time are examined including the journal and the epistle to the prophetic tract. -
16906 Dhitchcock He Is the Vagabond That Hath No Habitation in the Lord Cash 15-1-2018
Canterbury Christ Church University’s repository of research outputs http://create.canterbury.ac.uk Please cite this publication as follows: Hitchcock, D. (2018) 'He is the vagabond that hath no habitation in the Lord' the representation of Quakers as vagrants in interregnum England, 1650-1660. Cultural and Social History, 15 (1). pp. 21-37. ISSN 1478-0046. Link to official URL (if available): https://doi.org/10.1080/14780038.2018.1427340 This version is made available in accordance with publishers’ policies. All material made available by CReaTE is protected by intellectual property law, including copyright law. Any use made of the contents should comply with the relevant law. Contact: [email protected] 1 On 2 November 1654, in a funeral sermon on Psalm 73 (‘Thou shalt guide me with thy counsel, and afterward receive me to Glory’), the ailing Presbyterian pastor Ralph Robinson reflected on the present ‘great prosperity of the wicked’ in Protectorate England.1 As scribe to the first London Provincial assembly, and a member on its ruling council, Robinson had watched in despair as attempts to cement a Presbyterian church structure failed in the early 1650s. Also involved in a 1651 plot attempt to restore Charles II to the throne, Robinson clearly thought that England had lost its way both politically and spiritually. The metaphysical ‘wandering away from God’ he witnessed was epitomized for Robinson by the rise of radical sectarian religion. ‘We have many Spiritual Vagrants’, Robinson said, ‘but we want a Spiritual House of Correction for the punishing of these Vagrants. There are many wandring stars in the Firmament of our Church at this time… there is a generation of Ranters, Seekers, Quakers, risen up among us. -
CV.Adrian Chastain Weimer.050521
Adrian Chastain Weimer, Ph.D. Department of History, Providence College One Cunningham Square, Providence, RI 02918 [email protected] Academic Appointments 2015- Associate Professor, Department of History, Providence College 2011-2015 Assistant Professor, Department of History, Providence College 2009-2011 Adjunct Assistant Professor/Member of the Graduate Faculty, University of Mississippi 2008-2009 Andrew W. Mellon Postdoctoral Fellow, Humanities Research Center, Rice University Education 2008 Harvard University, Ph.D., American Religious History Dissertation: “Protestant Sainthood: Martyrdom and the Meaning of Sanctity in Early New England” ((Committee: David D. Hall, Kevin Madigan, Robert Orsi, and David Hempton) 2002 Gordon-Conwell Theological Seminary, M.A., Church History, summa cum laude 1999 Wake Forest University, B.A., English/Religion, Reynolds Scholar, summa cum laude Publications Books Martyrs’ Mirror: Persecution and Holiness in Early New England (New York: Oxford University Press, 2011). A Constitutional Culture: How New England Puritans Defied Arbitrary Rule in the Restoration Empire (Philadelphia: University of Pennsylvania Press, forthcoming). [manuscript in progress] The Collected Works of Daniel Gookin, co-authored volume to be published by the Colonial Society of Massachusetts Articles and Book Chapters The “Contynuance of our Civell and Religious Liberties”: Plymouth Colonists’ 1665 “Humble Addrese” to the King,” Early American Literature 56.1 (2021): 219-232. “Daniel Gookin's ‘Doings and Sufferings,’ the New England Company, and the Violent Contradictions of the New England Mission,” co-authored with David D. Hall, American Contact: Intercultural Encounter and the History of the Book, eds. Glenda Goodman and Rhae Lynn Barnes (Philadelphia: University of Pennsylvania Press [forthcoming 2022]). “Early Puritan Colonies,” Understanding and Teaching Religion in American History, eds. -
Quakerism 101”
Durham Friends Meeting “Quakerism 101” A short course for interested members and attenders Introducing the history and principle elements of Quakerism. Class 4 Living our Light Quaker Witness - A Powerful Legacy; - A Challenging Present In this session, we will consider: 1. Historic Quaker Witness What is our legacy? 2. Action and Waiting – Minding the Light When do we act and on what spiritual basis? - Concerns, Leadings, and Witness 3. The Traditional Quaker Testimonies 4. How should we act today to be true to our legacy as Friends? To prepare for class, please read the following short essays and excerpts. (Downloading and bringing them to class for reference is suggested.) JBH Durham Meeting Q-101 - Class 4 – Quaker Witness (rev 2.20 JBH) Page 1 A Proud History of Quaker Witness By John Hunter From the very beginning, Quakers have been involved in public witness to their religious convictions. George Fox and others from the early years spent a considerable portion of their effort making clear that part of living a life based on the leadings of the Christ Within was about bearing witness to that allegiance, and for these efforts many Friends spent many years in prison or even lost their lives. This spirit of public expression of Truth continued among Friends throughout the centuries and produced many other notable examples. Indeed, we are the inheritors of a proud legacy where even the general public respects Quakers for the integrity of their witness. Historically we are known as the group who treated everyone (especially women) as equals in Spirit, who treated Native Americans with respect, who were fair and honest in business relations, were in the leading edge of those who came to clarity and stood up against slavery, and who were in the vanguard of the peace movement. -
Quaker Women, 1650-1690
LIBRARY OF WELLES LEY COLLEGE Preservation photocopied with funds from i Barbara Lubin Goldsmith I Library Preservation Fund i Digitized by the Internet Archive in 2010 with funding from Boston Library Consortium IVIember Libraries http://www.archive.org/details/quakerwomen1650100brai QUAKER WOMEN QUAKER WOMEN 1650— 1690 BY MABEL RICHMOND BRAILSFORD LONDON: DUCKWORTH & CO. HENRIETTA STREET, COVENT GARDEN 1915 ii (AU rij;/ils reset vc'i) \ s ^vn 5 To MY MOTHER PREFACE In endeavouring to present a picture of the work and ideals of the first Quaker women of England one is struck by two facts—the modern atmosphere both of thought and effort which surrounds the ancient chronicles, and the strange chance which has left them unknown and un- explored, save by experts, for more than two centuries. The memory of the American women of the same period, who gave its woman martyr to Quakerism, has, however, been recently revived by Dr. Rufus Jones, in his study of the " Quakers in the American Colonies." For this reason their history, thrilling as it is, has been referred to in the following pages only in so far as it intermingled with the lives of the missionaries from England. Of the host of heroic Englishwomen who travelled, preached, and suffered at the time of Fox, three only have escaped oblivion, and they are celebrated rather through their connection with men who made history than for their own interest and merits. Mary Penington and her daughter " Guli "—the mother-in-law and wife of William Penn—being already the subjects of biography, are omitted from this account. -
The Radical Travels of Mary Fisher: Walking and Writing in the Universal Light
THE RADICAL TRAVELS OF MARY FISHER: WALKING AND WRITING IN THE UNIVERSAL LIGHT Sylvia Brown The Quaker Tapestry was begun in 1981 as a means of depicting the 350 years of the history of the Society of Friends. Along with panels dedicated to such generally known Quakers as George Fox and William Penn, the Tapestry commemorates the seventeenth-century traveller Mary Fisher as “one of the many women ‘publishers of the truth’ ”.1 Both the words and the images on this panel constitute a narrative that not only purports to represent Fisher’s travels but also suggests how they should be read. The Tapestry, however, is only a recent example of a long line of narrative re-fashionings. From the beginning, Fisher’s story was told and retold, by herself and by fellow Quakers, by con- temporaries and near-contemporaries, in order to challenge the idea of difference in its most global sense. In her \ rst extant piece of writing, a letter to an “un just judge” written from York gaol, Fisher invoked God “w[ hi]ch respecteth no man’s person”, urging the judge to do justice by doing likewise.2 Fisher and other early Friends, often to their cost, behaved as if this sort of levelling justice were already a reality in the world, as if the eschatological appearance of the divine Judge who does not unjustly distinguish between persons was happening now, present in an almost performative sense in their words and actions. 1 The Quaker tapestry has 77 panels made by 4,000 men, women, and children. -
Witness, Warning, and Prophecy: Quaker Women's Writing, 1655–1700
Witness, Warning, and Prophecy: Quaker Women’s Writing, 1655–1700 • Edited by TERESA FEROLI and MARGARET OLOFSON THICKSTUN Iter Press Toronto, Ontario Arizona Center for Medieval and Renaissance Studies Tempe, Arizona 2018 Iter Press Tel: 416/978–7074 Email: [email protected] Fax: 416/978–1668 Web: www.itergateway.org Arizona Center for Medieval and Renaissance Studies Tel: 480/965–5900 Email: [email protected] Fax: 480/965–1681 Web: acmrs.org © 2018 Iter, Inc. and the Arizona Board of Regents for Arizona State University. All rights reserved. Printed in Canada. Library of Congress Cataloging-in-Publication Data Names: Feroli, Teresa, editor. | Thickstun, Margaret Olofson, 1956- editor. Title: Witness, warning, and prophecy : Quaker women’s writing, 1655-1700 / edited by Teresa Feroli And Margaret Thickstun. Other titles: Quaker women’s writing, 1655-1700 Description: Toronto, Ontario : Iter Press ; Tempe, Arizona : Arizona Center for Medieval and Renaissance Studies, 2018. | Series: The other voice in early modern Europe : the Toronto series ; 60 | Series: Medieval and renaissance texts and studies ; volume 527 | Includes bibliographical references and index. Identifiers: LCCN 2017029602 (print) | LCCN 2017051620 (ebook) | ISBN 9780866987400 (ebook) | ISBN 9780866985840 (pbk. : alk. paper) Subjects: LCSH: English literature--Quaker authors--History and criticism. | English literature--Wom- en authors--History and criticism. | Quaker women--England--History--17th century. | Quaker women--England--History--18th century. | Dissenters, Religious--England--History.--17th century. | Dissenters, Religious--England--History--18th century. | Women and literature--Eng- land--History--17th century. | Women and literature--England--History--18th century. Classification: LCC PR120.Q34 (ebook) | LCC PR120.Q34 W58 2017 (print) | DDC820.9/92870882896--dc23 LC record available at https://lccn.loc.gov/2017029602 Cover illustration: Howard Pyle (1853–1911), “Mary Dyer Being Led to the Scaffold,”ca . -
The First Fishers of Pennsylvania and Adjacent Colonies
The First Fishers of Pennsylvania and Adjacent Colonies 1650 - 1747 by Jackie L. Fisher 2010 Wimberley, Texas The First Fishers of Pennsylvania Copyright 2010 by J.L. Fisher Reproduction is permitted. Cover Photo by Barry Armer, 2009: Kennett Meeting House (Quaker), Chester County, Pennsylvania Published by Bryce Engelhart, Engelhart Printing, Wimberley, Texas 2 The First Fishers of Pennsylvania and Adjacent Colonies Photo by J.L. Fisher, 2004 The Quaker cemetery, on the Montmellick road near Rosenallis, Queens County, Ireland. The cemetery dates to 1659. Joseph Fisher of Philadelphia was born in 1635 at Elton in Cheshire, then lived at Rosenallis before becoming a merchant in Dublin. He emigrated to Pennsylvania in 1683. Photo by Jeff & Patrice Grossman, 2007 The Thomas Fisher house in West Brandywine, Pennsylvania, as it looked in 2007. The oldest part, built ca 1740, is in the center, with later additions at each end. 3 The First Fishers of Pennsylvania and Adjacent Colonies The First Fishers of Pennsylvania and Adjacent Colonies (Revised 2010) Contents Chapter Page I. Introduction 5 II. Known Fisher Immigrants 6 Adam Fisher of Rappahannock, Virginia & Kent County, Delaware 10 Denis and Susannah Fisher of Hampshire & West Jersey 14 John and Sarah Fisher of Kingsess and Philadelphia 18 John and Margaret Fisher of Lancashire, Philadelphia and Delaware 22 John and Katharine Fisher of Springfield and Upper Dublin Township 28 John Fisher of Bucks County, From Pardshaw in England 30 John Fisher of Horsington in Somerset 42 Joseph and George Fisher of Ireland, Philadelphia and Upper Dublin Township 44 Thomas and Elizabeth Fisher of Chester County 56 Thomas Fisher and the Baker Family of Lancashire & Bucks County 64 William Fisher of Philadelphia, Immigrant from Ross in Hertfordshire 76 William Fisher, Attorney for Elizabeth Andross in Thornbury 80 John and Barbara Fisher of Chichester 84 William Fisher of Sussex County, Delaware 86 William and John Fisher of West Jersey 88 The First Fishers of Maryland 90 III.