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Jewish Studies Adult Education the Way It Was Meant to Be
The Center for Jewish Studies Adult Education the way it was meant to be Fall Semester 2005 Courses Study Groups Lectures A project of Chabad Women’s Circle Children’s Programs Holidays Prayer Services The Center for Jewish Studies Friends of Lubavitch of Bergen County WELCOME Shalom elcome to The Center for Jewish Studies. Our goal here at Friends of Lubavitch of Bergen County is to provide the most Wcomprehensive, interesting and educational adult Jewish studies program that one can find. We offer courses, which will be a finite number of classes on a certain topic in Judaism; study groups which are ongoing weekly classes that are continuous; and of course our famous lectures where we have scholars, authors and other such Jewish luminaries for an evening of inspiration. Unless otherwise noted, every course, class and lecture is for men and women of all ages and all backgrounds. The courses and classes are geared to both those who have no formal Jewish education and those who have an extensive background - everyone will find each course and class fascinating and worthwhile. We will also be continuing our Chabad Women’s Circle, a hands-on evening with a fascinating lecture, wonderful desserts and much The Center more. This year we have added a Mommy and Me to our many is dedicated to the programs as well, please see page 20 for details. living legacy of The Lubavitcher Feel free to drop in on and sample any course to see if it’s for you, Rebbe, with our “complimentary evening pass.” Rabbi Menachem If you have any questions (on any of the classes or courses) please Mendel Schneerson feel free to call me at 201-907-0686 or e-mail me at [email protected] at anytime. -
The Extremist Origins of “Education and Sharing Day” Why Is the U.S
The Extremist Origins of “Education and Sharing Day” Why is the U.S. Honoring a Racist Rabbi? National “Education and Sharing Day” was proclaimed in 1978 and has been honored by every U.S. President since. But the man it honors, Rabbi Menachem Mendel Schneerson of Chabad, spread teachings that were profoundly racist. His views are held by an extremist portion of Israeli religious leaders and settlers and are used to justify violence against Palestinians. By Alison Weir Cover photograph: Former Israeli Prime Minister Ariel Sharon (left) with Rabbi Schneerson (right). Sharon was nicknamed the “Bulldozer” and the “Butcher of Beruit” for his brutal military campaigns that killed thousands. For a video about meetings between Sharon and Schneerson, go to iakn.us/rebbevid. The Extremist Origins of “Education and Sharing Day” Why is the U.S. Honoring a Racist Rabbi? This article was originally published by Counterpunch Magazine on April 7, 2014. For citations, see the embedded links in the article on the website and the Works Cited list at the end of this document. f things proceed normally, the President will proclaim a day in April “Education and Sharing Day, U.S.A.” Despite the innocuous name, this day honors the memory of a religious leader whose Ilesser-known teachings help fuel some of the most violent attacks against Palestinians by extremist Israeli settlers and soldiers. The leader being honored on this day is Rabbi Menachem Mendel Schneerson, charismatic head of a mystical/fundamentalist version of Judaism. Every year since 1978, a Presidential Proclamation, often accompanied by a Congressional Resolution (the 1990 one had 219 sponsors), has declared Schneerson’s birthday an official national day of observance. -
Fantastyiccprogram-Calendar-2018
a message from the factory ceO This year we have chosen as the theme for our Program Calendar, The FantastYICC Chocolate Factory . One might think that this is a colorful and charming theme; but in truth it is much more. It reflects the Jewish approach to teaching Torah. Every morning we begin the Shacharit service with blessings called Birkhot HaTorah. Among the blessings we declare l,ru , hrcs ,t ubhvkt ‘v tb crgvu – “ Please, Lord our God, make the words of Your Torah sweet in our mouths. ” The 18th century rabbinic thinker and prolific author, Yaakov Emden, noted that this is a pragmatic request. We pray that Torah will be sweet for everyone to enjoy, making it universally desirable among all Jews. A number of years ago, on a visit to our Shul, the President of the Los Angeles Jewish Federation, Jay Sanderson, remarked how impressed he was that children come over to me on Shabbat to receive lollipops. He exclaimed that encouraging children to come to their rabbi for something sweet will guarantee the future of our people. He further ruminated, “We also need lollipops for the adults so that they too will be excited by their Judaism.” It is our hope that in this Program Calendar, filled with exciting and stimulating programs, many of which are appearing for the first time, you will find the sweetness of Torah that will stimulate your thought and expand your Jewish education. It is our intent that our outstanding array of speakers, as well as all our diverse programs, will challenge your mind and engage your heart. -
Practical Kabbalah
ROBERT AMBELAIN PRACTICAL KABBALAH INTRODUCTION to the study of Kabbalah, both mystical and practical, and to using its Traditions and Symbols with a view to Theurgy WORKS BY THE SAME AUTHOR Éléments d'Astrologie scientifique : Étoiles Fixes, Comètes et Éclipses ; Beetmale edit., Paris, 1936 (out of print). Traité d'Astrologie Ésotérique, t. Ier (Les Cycles), Adyar edit., 1937 (out of print). Éléments d'Astrologie scientifique : Lilith, second satellite de la Terre ;Niclaus edit., 1938 (out of print). Traité d'Astrologie Ésotérique, t. II (L'Onomancie), Adyar edit., 1938 (out of print). Dans l'Ombre des Cathédrales : Étude sur l'ésotérisme architectural et décoratif de Notre-Dame de Paris ; Adyar edit., 1939 (out of print). Adam dieu rouge : La Gnose des Ophites ; Niclaus edit., 1941 (out of print). Traité d'Astrologie Ésotérique, t. III (L'Astrologie lunaire), Niclaus edit., 1942 (out of print). Au pied des Menhirs : Essai sur le Celtisme ; Niclaus edit., 1945 (out of print). Le Martinisme contemporain et ses Origines, Niclaus edit., 1948 (out of print). La Talismanie pratique, Niclaus edit., 1950 (out of print). Les Tarots, comment apprendre à les manier, Niclaus edit., 1950 (out of print). Les Visions et les Rêves, Niclaus edit., 1953 (out of print). Le Dragon d'Or : Aspects occultes de la recherche des Trésors ; Niclaus edit., 1958 (out of print). La Magie sacrée d'Abramelin le Mage, d'après le manuscrit de l'Arsenal, Bussière edit., 1986. L'Alchimie Spirituelle (Technique de la Voie intérieure), La Diffusion Scientifique edit., 1961. Le Cristal Magique ou la Magie de Jehan Trithème, Bussière edit., 1988. -
Compel All Israel to Follow It [The Torah] And
@LKQBKQP HOW COULD G-D DESTROY THE HOLY TEMPLE? D’var Malchus | Likkutei Sichos Vol. 29, pg. 9-17 A DAILY DOSE OF MOSHIACH Moshiach & Geula MY REB MENDEL Chassid | Rabbi Hillel Zaltzman THE ZEALOT Thought | Rabbi Yosef Karasik USA TEL AVIV REVIVAL 744 Eastern Parkway Profile of Rabbi Chaim Ashkenazi | Menachem Ziegelboim Brooklyn, NY 11213-3409 Tel: (718) 778-8000 Fax: (718) 778-0800 [email protected] www.beismoshiach.org YOU CAN’T IGNORE THE FACTS Moshiach & Geula | Rabbi Shlomo Halpern EDITOR-IN-CHIEF: M.M. Hendel ENGLISH EDITOR: Boruch Merkur LEADER OF ALL THE NATIONS [email protected] Story | Nosson Avrohom HEBREW EDITOR: Rabbi Sholom Yaakov Chazan [email protected] Beis Moshiach (USPS 012-542) ISSN 1082- REUNION AND RE-JEW-VENATION IN 0272 is published weekly, except Jewish holidays (only once in April and October) for ERETZ YISROEL $140.00 in the USA and in all other places for Feature | S. Cohen $150.00 per year (45 issues), by Beis Moshiach, 744 Eastern Parkway, Brooklyn, NY 11213-3409. Periodicals postage paid at ONLY IN ISRAEL Brooklyn, NY and additional offices. Shleimus HaAretz | Shai Gefen Postmaster: send address changes to Beis Moshiach 744 Eastern Parkway, Brooklyn, NY 11213-3409. Copyright 2007 by Beis Moshiach, Inc. Beis Moshiach is not responsible for the A CHASSID AND MATHEMATICIAN content of the advertisements. Profile | Eli Shneuri A¤S>OJJ>I@ERP 1. We have already discussed many times1 that from the very first Torah portion, B’Reishis, all the way until the Seventeenth of Tammuz, HOW “We conclude the Torah reading with [a Haftora of] the same subject matter as the portions – coupling like with like. -
INGHAMTON, NEW YORK Serving the Community Through Education and Inspiration Kislev 5768 November 2007 Vol
CHABAD HOUSE g JEWISH STUDENT CENTER g BINGHAMTON, NEW YORK Serving the Community through Education and Inspiration Kislev 5768 November 2007 Vol. 22, No. 2 Chabad’s Can Menorah to Light up Lives in the he Chabad House Jewish which is why in addition to cans, dona- Student Center in concert with tions are being accepted towards the T the Tau Kappa Epsilon frater- purchase of these large size cans. nity and the Alpha Phi sorority is bring- Receipts in the form of coupons will NEWS ing Binghamton University an innova- be given to participants who donate tive and meaningful way to celebrate towards this project. Project captains Alumni Women to Gather with Rivky in NJ Chanukah. Dubbed “You can light up a in each dorm and from various social life”, the project calls for the collection groups will coordinate the collection By popular demand, a special program of two tons of canned food which will of cans and sale of coupons at vari- will be held Sunday, December 16 for women alumni of Chabad and their friends. The be donated to CHOW. The twist in this ous points on campus as well as in the event will begin at 11am and will be held in humanitarian effort is that the cans will Student Union. the home of Leah (Tratt) ‘97 and Kevin ‘95 be used to construct a Menorah in the Community members are urged to Eisenberg located at 237 Harding Drive in center of campus (near the Dickinson contribute to this project as well. Cans South Orange, NJ 07079. -
The Myth of Relaxation
We acknowledge the financial support of the A publication of Chabad-Lubavitch, Toronto Government of Canada for our publishing activities SPRING 2012 VOL. 37 , NO. 1 (137 ) NISSAN 5772 The Myth of Relaxation By Shlomo Yaffe A recent Wall Street Journal article discussed the results of a fascinating study. People who work under high pressure conditions will often take time off to get away from it all, relax and "decompress"; this, common wisdom assumes, is the way to alleviate the accumulative effects of stress. Alas, the study's findings indicate that a cycle of intense stress followed by utter relaxation does nothing to counter the deleterious physical and mental health effects of chronic stress. The only thing that really helps is learning to respond in effective ways to stress-inducing situations as they arise. Relaxation is not what heals stress, but reshaping our day-to-day behavior in a way that makes for a less stressful life. Passover is a celebration of our capacity to attain freedom in "every generation" (as the Haggadah challenges us), to leave whichever "Egypt" our souls languish in. Yet when we think of freedom, we usually think in terms of being free of care, worry and the burdens of life -- in other words, freedom equals "relaxation". Passover seems to contradict this with its laws on banishing every crumb of leaven from every nook and cranny of our home, with the requirement to eat precise amounts of matzah and drink a certain measure of wine with each of the "four cups". Religiously speaking -- without eating and drinking the specified amounts, we have not really celebrated the Seder. -
The Messianic Politics of Menasseh Ben Israel I
THE MESSIANIC POLITICS OF MENASSEH BEN ISRAEL HAROLD FISCH I Menasseh's most considerable Hebrew treatise, his Nishmat Hayyim (1651) on the subject of the immortality of the soul, shows him to be, according to Cecil Roth, essentially credulous and naif: "The staid Jewish scholar was revealed as crassly superstitious, believing im plicitly in spirits and ghosts, in possession by, and the expulsion of, demons, not to mention the transmigration of souls and similar doctrines" \ Other scholars have echoed this view of Menasseh's naivety and credulity. Now it is true that in this treatise Menasseh accepted a lot of tall stories, true also that he sought to controvert Maimonides who offered a rational interpretation of supernatural appearances and events in the Bible2. Me nasseh wanted real miracles, real demons and real angels. But all this has to be kept in proportion: after all, Maimonides' philosophical rationaliz- ings were by no means part of a theological consensus at this time. One didn't need to be "crassly superstitious" to reject them. The wildest (as well as the most dramatic) stories in Menasseh's book relate examples of " gil gul" or the transmigration of souls - what later would come to be called stories of the "dybbuk". One of these "gilgul" episodes took place in Safed in 1571 in the presence of R. Selomoh Alkabetz; another account mentions R. Isaac Luria and R. Hayyim Vital as involved with the process of exorcism3. Whilst such notions are today no longer part of Jewish belief, we are to bear in mind that stories of possession and exorcism were a by product of sixteenth and seventeenth century kabbalism, that associated with Isaac Luria4. -
Additional Readings Lesson 1
Additional Readings Lesson 1 J. “He had been imprisoned by the Russians in one of Critique of the isolation cells of Steinhof,” they told me. “The next Pan-Determinism day, however, the door of his cell stood open and Dr. J. was never seen again.” Later I was convinced that, like by Victor E. Frankl others, he had with the help of his comrades made his way to South America. More recently, however, I was Psychoanalysis has often been blamed for its so-called consulted by a former Austrian diplomat who had been pan-sexualism. I, for one, doubt whether this reproach imprisoned behind the Iron Curtain for many years, first has ever been legitimate. However, there is something in Siberia and then in the famous Lubianka prison in which seems to me to be an even more erroneous and Moscow. While I was examining him neurologically, dangerous assumption, namely, that which I call “pan- he suddenly asked me whether I happened to know determinism.” By that I mean the view of man which Dr. J. After my affirmative reply he continued: “I made disregards his capacity to take a stand toward any con- his acquaintance in Lubianka. There he died, at about ditions whatsoever. Man is not fully conditioned and the age of forty, from cancer of the urinary bladder. determined but rather determines himself whether Before he died, however, he showed himself to be the he gives into conditions or stands up to them. In other best comrade you can imagine! He gave consolation words, man is ultimately self-determining. -
Program Guide
B'H D, BODY AND MIN S R OU FO L the 11th NATIONAL RUSSIAN SHABBATON An enriching experience for the Russian-Jewish community PROGRAM GUIDE FEBRUARY 28 - MARCH 1, 2020 ADAR 3 - 5, 5780 HOTEL & CONFERENCE CENTER A Project of: WithWith the the support support of: of: With the support of: DEPARTMENTDEPARTMENT FOR FOR THE PROMOTIONTHE PROMOTION OF ALIYAHOF ALIYAH Chamah - Shabbaton 2017 - WZO logos.indd 1 19/02/2017 19:15:34 Chamah - Shabbaton 2017 - WZO logos.indd 1 19/02/2017 19:15:34 Dear Friends, Welcome to the 11th Annual National Russian-Jewish Shabbaton at the luxurious Crowne Plaza Hotel. We are confident that this Shabbaton will be the best ever, truly a “Weekend to Remember.” After you have registered at our welcome desk and received the Shabbaton program, please proceed to the hotel check-in desk to get your room key. Be sure to stop by the Gazebo for a delicious buffet lunch. Enjoy your stay! Friday Shabbat Sunday FRIDAY, February 28 12:00 – 5:00 p.m. REGISTRATION Location: Lobby, Front Desk Registration and check-in for adult program, c h i l d r e n ’ s p r o g r a m , a n d b a b y s i tti n g s e r v i c e s. You may also register for private consultations with psychologist Esther Offengenden and Rabbi Manis Friedman Shabbat Candle lighting is from 5:10 p.m. to 5:25 p.m. Until then, please feel free to enjoy the hotel’s pool and fitness facilities (see men’s and women’s schedules below), join stimulating lectures, relax, and get ready for Shabbat. -
Alterity and the Ascents of Emanuel Swedenborg and the Baal Shem Tov
Open Theology 2018; 4: 414–421 Phenomenology of Religious Experience II: Perspectives in Theology Rebecca Esterson* What Do the Angels Say? Alterity and the Ascents of Emanuel Swedenborg and the Baal Shem Tov https://doi.org/10.1515/opth-2018-0032 Received June 10, 2018; accepted August 28, 2018 Abstract: This paper examines the history of boundary crossing and boundary preservation between Jews and Christians in the eighteenth century via an unorthodox path. Two men, a Swedish Lutheran natural philosopher and a charismatic Polish Rabbi, give their accounts of ascents to the heavens, both in the 1740s. The lives of Emanuel Swedenborg and the Baal Shem Tov did not intersect, but their other- worldly experiences tell related stories of strife between Jews and Christians while betraying something of a shared horizon concerning the future of their religious communities, and concerning sacred texts and their interpretation. Using a phenomenological framework informed by Emmanuel Levinas, and with theories of experience articulated by Steven Katz and Martin Jay at hand, this paper understands these accounts as articulations of relationship: not just the relationship between the subject and God, scripture, or the heavens, but articulations of the fraught relationship with the religious other in the earthly, human realm. By placing Swedenborg and the Besht, as it were, face to face, this paper emphasizes the presence of the religious other in their experiences, even in their private encounters with the Divine, and even though the intersubjectivity these experiences expose is characterized by difference, difficulty, and asymmetry. Keywords: Emmanuel Levinas; Jewish-Christian relations; religious experience; Emanuel Swedenborg; Baal Shem Tov; phenomenology; scripture; Hasidism; eighteenth century; Kabbalah; alterity The eighteenth century was a time of contradictions and counter-movements in Jewish-Christian relations. -
Rabbanim-Marry-Young-English.Pdf
The Rabbonim Letter is signed by: Rabbi Mordechai Ashkenazi Chief Rabbi of Kfar Chabad, and member of Vaad Rabbonei Anash in Israel Rabbi Yosef Yeshaya Braun Mara D'asra and Member of the Crown Heights Beis Din Rabbi Eliyahu Yochanan Gurarie Chief Rabbi of Chulon, and member of Vaad Rabbonei Anash in Israel Rabbi Mendel Gluckowsky Rabbi of Anash in Rechovot, and member of Vaad Rabbonei Anash in Israel Rabbi Moshe Havlin Chief Rabbi and Rosh Yeshiva of Kiryat Gat Rabbi Avraham Michael Halperin Chief Rabbi of the French Hill in Jerusalem, and member of Vaad Rabbonei Anash in Israel Rabbi Sholom Ber Chaikin Rabbi of Anash in Cleveland, and member of Vaad Rabbonei Lubavitch Rabbi Tzvi Hirsch Telsner Rabbi of Anash in Melbourne, Australia Rabbi Boruch Boaz Yurkowitz Rabbi of Anash in Lod Rabbi Yitzchak Yehuda Yeruslavsky Rabbi of Anash in Nachlas Har Chabad Rabbi Moshe Landau Chief Rabbi of Bnei Brak Rabbi Zeev Dov Slonim Chief Rabbi of the center of Jerusalem, and member of Vaad Rabbonei Anash in Israel Rabbi Avraham Boruch Pewzner Rabbi of Anash in Paris and member of Vaad Rabbonei Lubavitch in France Rabbi Yekusiel Farkash Rov of Jerusalem Rabbi Levi Yitzchak Raskin Rabbi of Anash in London Rabbi Aharon Yaakov Schwei Mara D'asra and Member of the Crown Heights Beis Din Rabbi Dovid Schochet Rabbi of Anash in Toronto, and member of Vaad Rabbonei Lubavitch Rabbi Yosef Shusterman Rabbi of Anash in California, and member of Vaad Rabbonei Lubavitch Rabbi Leibel Schapiro Rabbi of Anash in Florida, Rosh Yeshiva of Miami and member of Vaad Rabbonei