Finland 2020 International Religious Freedom Report
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Pakistan Uscirf–Recommended for Countries of Particular Concern (Cpc)
PAKISTAN USCIRF–RECOMMENDED FOR COUNTRIES OF PARTICULAR CONCERN (CPC) KEY FINDINGS n 2019, religious freedom conditions across Pakistan continued to loudspeaker that the community had insulted Islam. In another inci- trend negatively. The systematic enforcement of blasphemy and dent, nearly 200 Christian families in Karachi were forced to flee their Ianti-Ahmadiyya laws, and authorities’ failure to address forced homes due to mob attacks after false blasphemy accusations against conversions of religious minorities—including Hindus, Christians, four Christian women. and Sikhs—to Islam, severely restricted freedom of religion or belief. Ahmadi Muslims, with their faith essentially criminalized, con- While there were high-profile acquittals, the blasphemy law tinued to face severe persecution from authorities as well as societal remained in effect. USCIRF is aware of nearly 80 individuals who harassment due to their beliefs, with both the authorities and mobs remained imprisoned for blasphemy, with at least half facing a life targeting their houses of worship. In October, for example, police sentence or death. After spending five years in solitary confinement partially demolished a 70-year-old Ahmadiyya mosque in Punjab. for allegedly posting blasphemous content online, Junaid Hafeez In Hindu, Christian, and Sikh communities, young women, often was given the death sentence in December 2019. Many ongoing underage, continued to be kidnapped for forced conversion to Islam. trials related to blasphemy experienced lengthy delays as cases Several independent institutions estimated that 1,000 women are were moved between judges. Moreover, these laws create a cul- forcibly converted to Islam each year; many are kidnapped, forcibly ture of impunity for violent attacks following accusations. -
Tilinpäätös 1.1.2019 – 31.12.2019
Vihreä liitto rp Fredrikinkatu 33 A 00120 HELSINKI Y-tunnus: 0771677-3 Tilinpäätös 1.1.2019 – 31.12.2019 Tase 1 Tuloslaskelma 2-3 Liitetiedot 4-5 Hallituksen allekirjoitukset 6 Tilintarkastusmerkintä 6 Luettelo käytetyistä kirjanpitokirjoista 6 Liitteet: Tase-erittelyt 7-12 Pitkä tase 13-14 Pitkä tuloslaskelma 15-18 Tilinpäätösasiakirjat on säilytettävä vähintään 10 vuotta tilikauden päättymisestä. Tilikauden kirjanpitoaineisto on säilytettävä vähintään 6 vuotta sen vuoden lopusta, jona aikana tilikausi on päättynyt. Tilinpäätöksen laati: Blond Accounts Oy, Merja Hiltunen Electronically signed / Sähköisesti allekirjoitettu / Elektroniskt signerats / Elektronisk signert / Elektronisk underskrevet https://sign.visma.net/fi/document-check/bd1608d5-c5e9-4110-a232-b8659f5d9573 www.vismasign.com Vihreä liitto rp TASE 1 Fredrikinkatu 33 A 2 krs 00120 Helsinki Y-tunnus 0771677-3 31.12.2019 31.12.2018 V a s t a a v a a PYSYVÄT VASTAAVAT Sijoitukset Muut osakkeet ja osuudet 157 275,37 157 275,37 Sijoitukset yhteensä 157 275,37 157 275,37 Pysyvät vastaavat yhteensä 157 275,37 157 275,37 VAIHTUVAT VASTAAVAT Saamiset Pitkäaikaiset Lainasaamiset 22 947,71 34 083,57 Pitkäaikaiset yhteensä 22 947,71 34 083,57 Lyhytaikaiset Myyntisaamiset 173 284,42 78 257,53 Lainasaamiset 16 621,23 12 956,43 Muut saamiset 5 626,50 999,13 Siirtosaamiset 23 384,85 6 529,88 Lyhytaikaiset yhteensä 218 917,00 98 742,97 Rahat ja pankkisaamiset 111 116,46 363 465,94 Vaihtuvat vastaavat yhteensä 352 981,17 496 292,48 V a s t a a v a a y h t e e n s ä 510 256,54 653 567,85 V a s t a t t a v a a OMA PÄÄOMA Toimintapääoma (ed. -
Welcome to Ahmadiyyat, the True Islam− Ð Õ Êáîyj»A Æ Ê Ì Êåày Æ J»Aì Êé¼»A Ániê Æ Ê
Welcome to Ahmadiyyat, The True Islam− Ð Õ êÁÎYj»A æ ê ì êÅÀY æ j»Aì êɼ»A ÁnIê æ ê In the name of Allah,− the Gracious, the Merciful WELCOME TO AHMADIYYAT, THE TRUE ISLAM TABLE OF CONTENTS Foreword: Sahibzada± − ± − M. M. Ahmad,± Amir− Jama‘at,− USA 11 Introduction ............................................................................. 13 System of Transliteration ............................................................ 15 Publisher's Note ......................................................................... 17 1 The Purpose of Man's Life ..................................... 19 Means of Attaining Purpose of Life ........................... 24 Significance of Religion ............................................ 28 The Continuity of Religion ........................................ 29 The Apex of Religious Development ......................... 31 Unity of Religions ..................................................... 31 2 Islam− and a Muslim ................................................. 32 Unification of Humanity Through Islam− ................... 44 Ahmadi± − Muslims ....................................................... 50 1 Welcome to Ahmadiyyat, The True Islam− 3 The Islamic− Beliefs (The Articles of Faith) ......... 52 Unity of Allah− ............................................................ 54 The Islamic− Concept of God Almighty ...................... 55 God's Attributes (Divine Names) ........................ 61 Angels ........................................................................ 64 The Islamic− -
Ahmadiyya Sunday School – Holy Quran Outline
1 2 IInnttrroodduuccttiioonn Level : 1 (Beginners Level) Age Group : 7 and 8 years Prerequisite : Basic Reading and Writing skills. Completion of Yassarnal Qur’an Course Objectives: This syllabus is designed for the two years’ program of Level-1for children of age 7 and 8 year. It is based on the Ahmadiyya Children Sunday School ‘Curriculum’ Document created by National Department of T`alim Canada. Therefore it is advised to always refer to the ‘Curriculum’ document provided while implementing this syllabus. The level 1 class is designed to provide fundamental and basic knowledge of Islam-Ahmadiyyat that will enable students to understand and appreciate this wonderful religion. This course level will be dealing with the Holy Qur’an, Salāt, Ahadith, Prayers and General Religious Knowledge. After successful completion of this level, the student will have beginner’s level knowledge and will be able to: demonstrate the recitation of the Holy Qur’an properly. memorize Surah Fatiha and last 5 chapters with translation. correctly perform Wudhu and offer Salāt with some knowledge of related details such as prayer names, timings and number of Raka`āt, etiquettes of mosque, Eid and Friday prayers. demonstrate introductory level knowledge of basic principles of Islam- Ahmadiyyat including pillars of Islam, Articles of Faith and simple social, moral and family values. Memorize the following with translation and basic understanding of the concept: o Five Prayers (from the Holy Qur’an & prayers of the Holy Prophetsa) o Five Ahadith. For any questions and concerns, please contact: Email: [email protected] 3 4 ACKNOWLEDGEMENTS All praise belongs to Allah the Almighty who has enabled us to compile and publish this syllabus for Ahmadiyya Children Sunday School Canada. -
Vuosittainen Maahanmuutto- Ja Turvapaikkaraportti
Vuosittainen maahanmuutto- ja turvapaikkaraportti SUOMI 2020 EU:n AMIF-rahaston rahoittama Vuosittainen maahanmuutto- ja turvapaikkaraportti – Suomi 2020 Vuosittainen maahanmuutto- ja turvapaikkaraportti – Suomi 2019 2 3 Vuosittainen maahanmuutto- ja turvapaikkaraportti Suomi 2020 Julkaisija: Euroopan muuttoliikeverkosto 2021 Tutkimuksesta vastaavat henkilöt: Erityisasiantuntija Tuukka Lampi (EMN Suomi) Koordinaattori Rafael Bärlund (EMN Suomi) Raportti on julkaistu ja painatettu suomen- ja englanninkielisenä seuraavilla ISBN-tunnuksilla: ISBN 978-952-7427-12-5 (PDF) ISBN 978-952-7427-14-9 (Nid.) Ulkoasu ja taitto: OSG Viestintä © kannen kuva: Kirijaki Vuosittainen maahanmuutto- ja turvapaikkaraportti – Suomi 2020 Vuosittainen maahanmuutto- ja turvapaikkaraportti – Suomi 2019 2 3 Sisällys Tiivistelmä .............................................................................................................................. 5 Kokonaiskuva 2020 ................................................................................................................ 6 1. Johdanto ............................................................................................................................ 7 1.1. Suomen maahanmuuttohallinnon rakenne ............................................................................. 8 2. Maahanmuutto- ja turvapaikka-asioihin liittyvä yleinen kehitys vuonna 2020 ................. 12 2.1. Maahanmuuttopolitiikka .....................................................................................................12 -
Marshall Islands 2018 International Religious Freedom Report
MARSHALL ISLANDS 2018 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution provides protections for religious freedom with “reasonable restrictions” to ensure public order and the rights of other individuals. The constitution provides for the right to freedom of thought, conscience, and belief and to the free exercise of religion. Members of the Ahmadiyya Muslim Community said authorities did not allow them to use the government conference center that other religious groups use, and said they experienced longer waits at government hospitals than others. Members of the Ahmadiyya Muslim Community reported societal religious intolerance, which they attributed to international news reports linking Islam to terrorism. One Ahmadi Muslim leader said leaders of local Christian congregations tried to dissuade fellow Christians from converting to Islam by saying Islam promoted violence and Muslims used bribery to entice new members or influence their congregation. There were instances of anti-Semitic graffiti in several locations in Majuro. Christian parishioners reported feeling increased pressure to give more of their income to their church or face severe penalties from church leaders, including excommunication, if donation quotas were not met. Embassy officials met with leaders of the Church of Jesus Christ of Latter-day Saints (Church of Jesus Christ,) Assembly of God, Seventh-day Adventist, and Ahmadiyya Muslim Community. The Ambassador spoke at the Fourth Annual National Conference of the Ahmadiyya Muslim Jama’at in Majuro. The organizers said the objective of the conference was to promote a better understanding of the Ahmadis as a peaceful and contributing element of society so as to reduce societal suspicion and promote greater freedom for the community. -
Pakistani Nationalism and the State Marginalisation of the Ahmadiyya Community in Pakistan
Sadia Saeed: Pakistani Nationalism and the State Marginalisation of the Ahmadiyya Community in Pakistan Pakistani Nationalism and the State Marginalisation of the Ahmadiyya Community in Pakistan Sadia Saeed University of Michigan, Ann Arbor, USA Abstract This paper examines the relationship between nationalism, state formation, and the marginalisation of national minorities through an historical focus on Pakistani state’s relationship with the Ahmadiyya community, a self-defined minority sect of Islam. In 1974, a constitutional amendment was enacted that effectively rendered the Ahmadiyya community a non-Muslim minority, in spite of claims by the community that it was Muslim and hence not a minority. This paper attempts to account for this anti-Ahmadiyya state legislation by arguing that the genealogy of the idea of a Pakistani state is key for understanding the politics of exclusion of the Ahmadiyya community from ‘Muslim citizenship’ – that is, who is and isn’t a Muslim. Introduction This paper explores the relationship between nationalism, state formation, and the marginalisation of national minorities. In the literature on the nation and nationalism, the relationship between state formation and nationalist exclusions is often under-theorised, with the implicit assumption made that processes of nation building occur independently of the construction of state institutions. Many works have shown the pitfalls of this neglect by demonstrating that the articulation of nationalist ideologies, and the processes which take place in the national community as a result of such nationalisms, are either aided by, or are articulated in response to, the formation of state institutions and practices of social closure (Brubaker 1992; Balibar 2004; Omi and Winant 1994). -
Pakistan 2017 International Religious Freedom Report
PAKISTAN 2017 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution establishes Islam as the state religion and requires all provisions of the law to be consistent with Islam. The constitution also states, “subject to law, public order, and morality, every citizen shall have the right to profess, practice, and propagate his religion.” The courts continued to enforce blasphemy laws, whose punishment ranges from life in prison to the death sentence for a range of charges, including “defiling the Prophet Muhammad.” According to civil society reports, there were at least 50 individuals imprisoned on blasphemy charges, at least 17 of whom had received death sentences. According to data provided by civil society organizations (CSOs), police registered at least 10 new blasphemy cases against 17 individuals. CSOs reported lower courts often failed to adhere to basic evidentiary standards in blasphemy cases. In April a mob shot and beat to death Mashal Khan, a student at Abdul Wali Khan University in Mardan, Khyber Pakhtunkhwa (KP), following an accusation of blasphemy later deemed by investigators to be false, which prompted widespread condemnation in the country. Ahmadiyya Muslim Community leaders and human rights organizations continued to express concerns about the government’s targeting of Ahmadis for blasphemy, and Ahmadis continued to be affected by discriminatory and ambiguous legislation that denied them basic rights. On October 2, the president signed into law a bill that changed the electoral oath affirming belief that the Prophet Muhammed is the final prophet of Islam to a “declaration” and abolished separate voter lists for Ahmadis, sparking weeks of protest. In response, the government attributed the change in the oath to “clerical error,” and parliament reversed the provisions. -
Ministerial Meetin on Mi Ration and Inte Ration January , Paris WHO's
Ministerial Meetin on Miration and Interation January , Paris WHO’S WHO Contents Chair ........................................................................................................................................................ 2 Vice-Chairs .............................................................................................................................................. 3 Participating countries ............................................................................................................................ 5 European Union .................................................................................................................................... 36 International Organisations .................................................................................................................. 37 Organisation for Economic Co-operation and Development (OECD) ................................................... 41 Chair Switzerland Ms. Karin Keller-Sutter Federal Councillor, Chair of the Ministerial Copyright: KEYSTONE Christian Beutler. KEYSTONE Copyright: Federal Councillor Karin Keller-Sutter was born in 1963 and is from the canton of St. Gallen, Switzerland. She attended school in Wil and Neuchâtel. Karin Keller-Sutter is a trained translator/interpreter and secondary school teacher. Between 1989 and 2000, she worked as a freelance translator and also taught at a vocational school. Karin Keller-Sutter began her political career in 1992 as a member of Wil town Council and was elected to the cantonal -
Vuosittainen Maahanmuutto- Ja Turvapaikkaraportti
Vuosittainen maahanmuutto- ja turvapaikkaraportti SUOMI 2020 EU:n AMIF-rahaston rahoittama Vuosittainen maahanmuutto- ja turvapaikkaraportti – Suomi 2020 2 Vuosittainen maahanmuutto- ja turvapaikkaraportti Suomi 2020 Julkaisija: Euroopan muuttoliikeverkosto 2021 Tutkimuksesta vastaavat henkilöt: Erityisasiantuntija Tuukka Lampi (EMN Suomi) Koordinaattori Rafael Bärlund (EMN Suomi) Raportti on julkaistu ja painatettu suomen- ja englanninkielisenä seuraavilla ISBN-tunnuksilla: ISBN 978-952-7427-12-5 (PDF) ISBN 978-952-7427-14-9 (Nid.) Ulkoasu ja taitto: OSG Viestintä © kannen kuva: Kirijaki Vuosittainen maahanmuutto- ja turvapaikkaraportti – Suomi 2020 Vuosittainen maahanmuutto- ja turvapaikkaraportti – Suomi 2019 3 Sisällys Tiivistelmä .............................................................................................................................. 5 Kokonaiskuva 2020 ................................................................................................................ 6 1. Johdanto ............................................................................................................................ 7 1.1. Suomen maahanmuuttohallinnon rakenne ............................................................................. 8 2. Maahanmuutto- ja turvapaikka-asioihin liittyvä yleinen kehitys vuonna 2020 ................. 12 2.1. Maahanmuuttopolitiikka .....................................................................................................12 2.2. Maahanmuutto julkisessa keskustelussa ja mediassa .............................................................13 -
City of Helsinki Annual Report 2020
Annual Report 2020 City of Helsinki Founded 1550 Capital of Finland since 1812 Population (2020) 657,700 Total area 719 km2 Land area 217 km2 Shoreline 123 km Helsinki was founded in 1550 by King Gustav Vasa of Sweden. Helsinki was moved from its original location at the mouth of the Vantaa river to its present-day location in the 1640s during the reign of Queen Christina of Sweden. Alexander I, Emperor of Russia, named Helsinki the capital of Finland in 1812, three years after Finland became an autonomous Grand Duchy of the Russian Empire. Finland became an independent nation in 1917, and Helsinki remains the Finnish capital. Helsinki is today the hub of an economic area of about 1.5 million people and more than 700,000 jobs. 2 — City of Helsinki City of Helsinki Annual Report 2020 Contents 4 Message from the Mayor 11 City Manager’s overview 13 City Executive Office 17 Education Division 21 Urban Environment Division 25 Culture and Leisure Division 29 Social Services and Health Care Division 33 City of Helsinki organisation 35 City decision-making 37 City Council 38 City Board and Sub-committees 41 Committees and boards 42 Brief facts about Helsinki 45 City of Helsinki financial statement 2020 47 Operating expenses and revenue 48 Key indicators 2020 49 City of Helsinki income statement, cash flow statement and balance sheet 53 Personnel 54 Helsinki City Group operations and financial performance 55 Consolidated income statement, cash flow statement and balance sheet City of Helsinki — 3 Message from the Mayor The year 2020 will go down in history as an exceptional year during which many previously set plans and goals were not attained. -
A Mind of Care Responding Ethically to COVID-19
LAURA HELLSTEN A mind of care Responding ethically to COVID-19 DOI: https://doi.org/10.30664/ar.91843 Attribution 4.0 International (CC BY 4.0) his article approaches issues arising out of matter and ethics, as well as post- being in the middle of the first wave of the humanist views on agency. However, COVID-19 pandemic in Finland in March T adopting these views had never ‘mat- 2020, both from the point of view of the lived experience of caring for people in our conference tered’ as they did now. In essence, this setting, and through analysing the statements way of perceiving the world had been and actions of the Finnish government from the transformed overnight from being my point of view of an Ethics of Care. It argues that preferred way of reasoning to being an ethics of care approach is better equipped at dealing with thinking about and understanding one of the few narrative frameworks complex life situations such as the spread of the left that could make sense of the world pandemic than what the standardised taxonomy order that all of us now need to deal approaches offer. It further states that an ethics with. of care not only provides concepts and frame- works that help people grapple with challenging situations in an ethical manner, it also enables us In this article, I will explore how what has to imagine how hospitality and solidarity can be been called the standardised taxonomy envisioned anew. (mainly pertaining to deontology and utili- tarianism, from now on ST) of moral rea- Returning from Helsinki, on Thursday soning and ethical thinking falls short of 12 March 2020, I receive first a letter addressing the challenges that governments, from my university stating that confer- people and communities are facing due ences, such as our NSU Winter Sym- to the COVID-19 pandemic.