Developing Civically Engaged, Justice Oriented Churches Right from the Start - a Hispanic Pentecostal Perspective
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BNTC Programme 18-011 AUG18.Indd
British New Testament Conference St Mary’s University, Twickenham Thursday 6th to Saturday 8th September 2018 18/0011 British New Testament Conference Programme | 1 Conference Information Publishers’ Display The publishers’ display is located in the Dolce Vita café, which is where tea and coffee will be served. Departure All bedrooms must be vacated by 9am. Luggage can be securely stored in classroom G1 (close to reception). Keys are to be deposited in the key box located on the wall next to the Security Lodge. Packed lunches are available if pre-booked on day of arrival. Wi-Fi Access Residential guests will receive login details as part of their key pack on arrival. Non-residential conference guests should request a temporary login upon registration. Please note that Eduroam is available on campus. Contact details Katherine Colbrook Conference and Events Manager T: 020 8240 4311 E: [email protected] Professor Chris Keith Chair of the Organising Committee T: 07595 089923 E: [email protected] Security Lodge/Security Emergency T: 020 8240 4335 / 020 8240 4060 2 | St Mary’s University Twickenham London Programme Overview Thursday 6th September 9am-3pm Early check-in to bedrooms available from 9am to 3pm Reception 11.45am Pre-conference trip to British Library and/or National Gallery Offsite led by Simon Woodman and Michelle Fletcher. Meet point St Mary’s Leaving and returning to St Mary’s Main Reception 3-5.30pm Conference registration, accommodation check-in and coffee (from 3pm) Dolce Vita café 5.30-6.30pm Wine reception -
CONCORDIA UNIVERSITY COLLEGE of ALBERTA a Critical
CONCORDIA UNIVERSITY COLLEGE OF ALBERTA A Critical Consideration of Three Fulfillment Citations in the Gospel According to Matthew by Daniel Brister A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN BIBLICAL AND CHRISTIAN STUDIES DEPARTMENT OF RELIGIOUS STUDIES EDMONTON, ALBERTA OCTOBER, 2012 © Daniel Brister 2012 Library and Archives Bibliothèque et Canada Archives Canada Published Heritage Direction du Branch Patrimoine de l'édition 395 Wellington Street 395, rue Wellington Ottawa ON K1A 0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre référence ISBN: 978-0-494-86270-4 Our file Notre référence ISBN: 978-0-494-86270-4 NOTICE: AVIS: The author has granted a non- L'auteur a accordé une licence non exclusive exclusive license allowing Library and permettant à la Bibliothèque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par télécommunication ou par l'Internet, prêter, telecommunication or on the Internet, distribuer et vendre des thèses partout dans le loan, distrbute and sell theses monde, à des fins commerciales ou autres, sur worldwide, for commercial or non- support microforme, papier, électronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriété du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette thèse. Ni thesis. Neither the thesis nor la thèse ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent être imprimés ou autrement printed or otherwise reproduced reproduits sans son autorisation. -
CONTENTS Theme: Theology and Church E V
ERT cover 30-1 22/11/05 14:04 Page 1 CONTENTS Theme: Theology and Church E V Editorial – Theology and Church page 3 A N Enabling Congregations to become G E Theological Communities L I C FRANK REES A page 4 L R E The Rise of the Professional Doctor of Ministry V I E Degree in the ATS W DONALD L. TUCKER O page 13 F T H Learning from the African Experience: Bediako and E Critical Contexualisation O L ALAN THOMSON O G page 31 Y V Biblical Hermeneutics in Relation to Conventions of O Articles and book reviews reflecting L Language Use in Africa U M global evangelical theology for the purpose JIM HARRIES E page 49 3 of discerning the obedience of faith 0 , Whither Evangelical Theology? The Work of Veli-Matti N Kärkkäinen as a Case Study of Contemporary Trajectories O 1 MOS ONG , A Y J a n page 60 u a r Toward an Ethic of Shared Responsibility in y 2 Galatians 5:13-15 0 0 PETER MAGETO 6 page 86 Book Reviews page 95 Volume 30 No. 1 January 2006 PATERNOSTER PATERNOSTER PERIODICALS PERIODICALS Evangelical Review of Theology EDITOR: DAVID PARKER Volume 30 • Number 1 • January 2006 Articles and book reviews reflecting global evangelical theology for the purpose of discerning the obedience of faith Published by for WORLD EVANGELICAL ALLIANCE Theological Commission PATERNOSTER PERIODICALS ISSN: 0144-8153 Volume 30 No. 1 January 2006 Copyright © 2006 World Evangelical Alliance Theological Commission Editor David Parker Committee The Executive Committee of the WEA Theological Commission Dr Rolf Hille, Executive Chair Editorial Policy The articles in the Evangelical Review of Theology reflect the opinions of the authors and reviewers and do not necessarily represent those of the Editor or the Publisher. -
The Good News of Identifying Bad Religion
57 http://onfaith.washingtonpost.com/onfaith/panelists/willis_e_elliott/2008/05/the_good_news_of_identifying_b.html The Good News of Identifying Bad Religion As a pro-choice evangelical, I was saddened by the violentanti-choice (spun as “pro-life”) language of “an Evangelical Manifesto” on this culture-war issue: we on the other side are guilty of “assaults” on the unborn. The anti-choice position is political, aimed at legislation forbidding abortion. But the “On Faith” question emphasizes that this group of Evangelicals aims to “depoliticize the term ‘evangelical’”: Some Christian leaders issued “An Evangelical Manifesto” last week [May 7] to depoliticize the term ‘evangelical.’ “We Evangelicals are defined theologically, and not politically, socially or culturally,” they said. In your mind, what is the definition of an evangelical? 1.....I’m an evangelical theologically, but “not politically, socially or culturally.” In other words, I’m not an Evangelical (a capitalization the Manifesto insists on as descriptive of its position). The Manifesto’s subtitle sharpens the drafters’ identity and stance: “The Washington Declaration of Evangelical Identity and Public Commitment.” Their purpose is “to clarify the confusion” about the word “Evangelical” and “to explain where we stand on issues” involving “Evangelicals in public life.” 2.....Admirably, the Manifesto premises, we human beings must learn to live together with “religious differences” that are “ultimate and irreducible” – differences in “personal worldviews” and in “entire ways of -
Protestant Experience and Continuity of Political Thought in Early America, 1630-1789
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School July 2020 Protestant Experience and Continuity of Political Thought in Early America, 1630-1789 Stephen Michael Wolfe Louisiana State University and Agricultural and Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Political History Commons, Political Theory Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the United States History Commons Recommended Citation Wolfe, Stephen Michael, "Protestant Experience and Continuity of Political Thought in Early America, 1630-1789" (2020). LSU Doctoral Dissertations. 5344. https://digitalcommons.lsu.edu/gradschool_dissertations/5344 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. PROTESTANT EXPERIENCE AND CONTINUITY OF POLITICAL THOUGHT IN EARLY AMERICA, 1630-1789 A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of Political Science by Stephen Michael Wolfe B.S., United States Military Academy (West Point), 2008 M.A., Louisiana State University, 2016, 2018 August 2020 Acknowledgements I owe my interest in politics to my father, who over the years, beginning when I was young, talked with me for countless hours about American politics, usually while driving to one of our outdoor adventures. He has relentlessly inspired, encouraged, and supported me in my various endeavors, from attending West Point to completing graduate school. -
The Lady Margaret's Professorship of Divinity
THE LADY MARGARET’S PROFESSORSHIP OF DIVINITY FACULTY OF DIVINITY 1 The Professorship Background The Lady Margaret’s Professorship (founded in 1502) is the oldest endowed chair in the University of Cambridge and one of four endowed chairs in the Faculty of Divinity. The last four holders, Charles F. D. Moule, Morna Hooker, Graham Stanton, and Judith Lieu have all been international leaders in the field of New Testament studies. The Faculty Board sees continued strength in this area as central for the future strategy of the Faculty. Selection Criteria Candidates will be considered for the Professorship on the basis of the following selection criteria, which they should address in their application. An outstanding research record of international stature in the field of New Testament studies. The vision, leadership experience and enthusiasm to build on current strengths in maintaining and developing a leading research presence, and an established record in attracting research grant support to further this development. The ability to further the academic planning and strategic development of New Testament studies in the University (especially through fostering links with colleagues in the Department of Classics and the Faculty of Asian and Middle Eastern Studies) and, where appropriate, more widely within the UK. The ability to manage and interact effectively with staff and students at all levels. An enthusiastic commitment to the recruitment, training and mentoring of the next generation of researchers, including undergraduates, research students, and postdoctoral research fellows Candidates will hold a PhD or equivalent postgraduate qualification. Lady Margaret’s Professorship of Divinity Page 1 of 6 2 The Faculty of Divinity Full details of the work of the Faculty, including the Tripos (for undergraduates) and the M.Phil. -
Theology and Ethics in 1 Peter. Paraenetic Strategies for Christian Character Formation
Wissenschaftliche Untersuchungen zum Neuen Testament • 2. Reihe Herausgeber / Editor Jörg Frey Mitherausgeber / Associate Editors Friedrich Avemarie • Judith Gundry-Volf Martin Hengel • Otfried Hofius • Hans-Josef Klauck 209 J. de Waal Dryden Theology and Ethics in 1 Peter Paraenetic Strategies for Christian Character Formation Mohr Siebeck J. DEWAAI. DRYDEN.born 1967; B.E.E., M.Div..Th.M.: 2004 Ph.D. (Cambridge): since then working with L'Abri Fellowship in Greatham, England. ISBN 3-16-148910-1 ISBN-13 978-3-16-148910-5 ISSN 0340-9570 (Wissenschaftliche Untersuchungen /um Neuen Testament. 2. Reihe) Die Deutsche Bibliothek lists this publication in the Deutsche Nationalbibliographie: detailed bibliographic data is available in the Internet at http://dnh.ddb.de. © 2006 by Mohr Siebcck.Tübingen. Germany. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher's written permission. This applies particularly to reproductions, translations, microfilms and storage and processing in electronic systems. The book was printed by Guide-Druck in Tübingen on non-aging paper and bound by Buchbinderei Held in Rottenburg/N. Printed in Germany. Preface No man is an island, not even the postgraduate research student. No matter how much of a project like this one is the result of personal force of will, the fact remains that it is also the result of a nexus of human connections, each making uniquely different contributions to the whole. But since my name alone accompanies this work, I owe a debt to acknowledge the myriad of support that fostered this thesis on so many fronts. -
This Material Is Protected by Copyright. Except As Stated Herein
This material is protected by copyright. Except as stated herein, none of the material may be copied, reproduced, distributed, republished, translated, downloaded, displayed, posted, or transmitted in any form or by any means, including, but not limited to, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission and approval of Columbia University Press. Permission is granted to the recipient of this email to display for personal, non-commercial use on a computer screen and to print one copy of individual pages on paper (but not to photocopy them) only, provided you do not modify the materials and that you retain all copyright and other proprietary notices contained in the materials. This permission terminates automatically if you breach any of these terms or conditions. The Future of Evangelicalism in America FUTURE OF AMERICAN RELIGION bbrow17610_master.indbrow17610_master.indb i 111/13/151/13/15 33:43:43 PPMM FUTURE OF AMERICAN RELIGION Series Editors Mark Silk and Andrew H. Walsh The Future of American Religion is a series of edited volumes on the current state and prospects of the principal religious groupings in the United States. Informed by survey research, the series explores the effect of the signifi cant realignment of the American religious landscape that consolidated in the 1990s, driven by the increasing acceptance of the idea that religious identity is and should be a matter of personal individual choice and not inheritance. bbrow17610_master.indbrow17610_master.indb iiii 111/13/151/13/15 33:43:43 PPMM THE FUTURE OF EVANGELICALISM IN AMERICA EDITED BY Candy Gunther Brown and Mark Silk Columbia University Press New York bbrow17610_master.indbrow17610_master.indb iiiiii 111/13/151/13/15 33:43:43 PPMM Columbia University Press Publishers Since 1893 New York Chichester, West Sussex Copyright © 2016 Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data Author's {to come} Columbia University Press books are printed on permanent and durable acid-free paper. -
CHRISTOPHER EVANS Christopher Francis Evans 1909–2012
CHRISTOPHER EVANS Christopher Francis Evans 1909–2012 THREE YOUNG MEN—two Anglican, one Methodist—studying Theology at Cambridge at various times in the 1930s were destined, though they did not know it, to become the three most influential British New Testament scholars of their generation. All were to become Fellows of the British Academy. The first was Charles Francis Digby Moule (always known as ‘Charlie’), who read classics at Emmanuel College, but then studied Theology at Ridley Hall in preparation for ordination; he became Lady Margaret’s Professor of Divinity in 1951. Youngest of the three was Charles Kingsley Barrett (known by his friends as ‘Kingsley’), who stud- ied mathe matics at Pembroke before switching to Theology and preparing for the Methodist ministry at Wesley House; he spent almost all his teach- ing career in Durham, where he became Professor of New Testament.1 In between them, and overlapping with Charlie Moule, was Christopher Francis Evans, who was for a short time Lightfoot Professor at Durham before moving to the University of London, as Professor of New Testament at King’s College. ‘Overlapping with’, and perhaps overshadowed by, Charlie Moule, who had gone up to Cambridge a year before him. In later life Christopher would relate how, as an undergraduate, he had ventured to enter for vari- ous university prizes, but would inevitably recognise Charlie’s slight figure at another desk in the examination room, whereupon his heart would 1 Both have been the subject of memoirs in this series: W. Horbury, ‘Charles Francis Digby Moule, 1908–2007’, Proceedings of the British Academy, 161, Biographical Memoirs of Fellows, VIII, 281–301; J. -
Jewish-Christian Interpretation of the Pentateuch
1 Overview of Previous Scholarship 1.1. INTRODUCTION Most of our knowledge about “Jewish Christianity” in antiquity is dependent on patristic heresiological sources. But in addition to these, the Pseudo- Clementine and the (hereafter and ) occupy a Homilies Recognitions Hom. Rec. special place. For they are widely recognized as a few of the most important primary sources for gaining something of a firsthand knowledge of Jewish Christianity. The vast majority of scholarly attention given to the Pseudo- Clementines, however, has focused on its source criticism, but to date little attention has been given to pentateuchal exegesis within this literature, as the following survey will illustrate. We are very fortunate to have available a thorough history of research on the Pseudo-Clementines, provided by F. Stanley Jones.1 Here I will highlight only those works of scholarship that have immediate bearing on the present study. My overview will begin with some of the scholarship dedicated to source-critical issues. Second, I will move from there to survey scholarly work on biblical exegesis in the Pseudo-Clementines in general. Third, I will discuss the in the Pseudo-Clementine regarding the more status quaestionis Homilies specific area of pentateuchal exegesis—the special focus of this study. Now, when it comes to source criticism, a great deal of scholarly effort has been directed toward the (now lost) “base text” on which and are believed Hom. Rec. to depend. Scholarship designates this base text as the . To this we Grundschrift now turn. 1. F. Stanley Jones, “The Pseudo-Clementines: A History of Research,” Second Century 2 (1982): 1–33; 63–96. -
Reimagining Religion USC Center for Religion and Civic Culture Reimagining Religion
Reimagining Religion USC Center for Religion and Civic Culture Reimagining Religion USC Center for Religion and Civic Culture February 2017 ! 1 © Copyright Center for Religion and Civic Culture 2017 usc.crcc.edu @usccrcc 2 Contents 8 Introduction How a New Generation Is Changing Evangelical Christianity 10 Religion, Innovation, Change Apocalypse Later: Millennial Evangelicals, Competition, Innovation and the Future Israel-Palestine and the Kingdom of Religion of God Pirates in the White Room Competitive Religious Philanthropy in the 61 Religious Nones Wake of the Nepali Earthquake A Meditation on the Nones The Tidal Wave of Indifference: 17 Experience, Embodiment I Don’t Church, I Brunch Churched Out Mindful Togetherness Good Vibrations: Sonic Rituals and The “Nones” Are Alright Sacred Time U.S. Christianity Is Dead, Long Live Finding, Losing Faith in Foxholes U.S. Christianity—The Implications of Outsiders as Insiders: How Student New Religious Affiliation Data Researchers Joined a Jewish Wedding Marginal Muslims: Questioning Religion The Boxer’s Prayer in Indonesia Pre-Fight and Post-Fight Prayers What’s in a Name? Religious Nones Faith in East Los Angeles, the Vatican and the American Religious Landscape of Boxing How Korea’s “Nones” Differ from Manny Pacquiao, Championship Boxer, Religiously Unaffiliated Americans Has a New Opponent: Philippine The Conversion of Freddie Roach: Poverty Boxing Without Religion The Welterweight Church Usher The Changing Nature of America’s Andre Ward And The Fight For Consistency Irreligious Explained Doing It All for Her: A Lesbian Muslim Hip-Hop Singer on Art and Activism 83 Spirit and Service Finding Love in the Heart of Skid Row Laundry Love 44 Millennials Building the Future of Religion, One Burrito at a Time: Service Groups and Will the Real Evangelical Millennials Religious “Nones” Please Stand Up? Charting the Future of Religion Will a Thriving Singles Scene Renew American Catholicism? Young Catholics Drawn to Pope Francis. -
RETRIEVING HISTORY Memory and Identity Formation in the Early Church
RETRIEVING HISTORY Memory and Identity Formation in the Early Church STEFANA DAN LAING K Stefana Dan Laing, Rretrieving History Baker Academic, a division of Baker Publishing Group, © 2017. Used by permission. (Unpublished manuscript—copyright protected Baker Publishing Group) © 2017 by Stefana Dan Laing Published by Baker Academic a division of Baker Publishing Group P.O. Box 6287, Grand Rapids, MI 49516-6287 www.bakeracademic.com Printed in the United States of America All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—for example, electronic, photocopy, recording—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews. Library of Congress Cataloging-in-Publication Data Names: Laing, Stefana Dan, 1971– author. Title: Retrieving history : memory and identity formation in the early church / Stefana Dan Laing. Description: Grand Rapids : Baker Academic, 2017. | Includes bibliographical references and index. Identifiers: LCCN 2016059364 | ISBN 9780801096433 (pbk.) Subjects: LCSH: Memory—Religious aspects—Christianity. | Church history—Authorship. | Church history—Historiography. | Identity (Psychology)—Religious aspects—Christianity. | Identification (Religion) Classification: LCC BV4597.565 .L35 2017 | DDC 270.1072—dc23 LC record available at https://lccn.loc.gov/2016059364 Unless otherwise indicated, Scripture quotations are from The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. ESV Text Edition: 2011 Scripture quotations labeled HCSB are from the Holman Christian Standard Bible®, copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publish- ers. Used by permission.