Psalm 135; Matt
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80 Days in the Psalms (Summer 2016)
80 Days in the Psalms (Summer 2016) June 16 Psalm 1, 2 July 6 Psalm 40, 41 July 26 Psalm 80, 81 August 15 Psalm 119 June 17 Psalm 3, 4 July 7 Psalm 42, 43 July 27 Psalm 82, 83 August 16 Psalm 119 June 18 Psalm 5, 6 July 8 Psalm 44, 45 July 28 Psalm 84, 85 August 17 Psalm 119 June 19 Psalm 7, 8 July 9 Psalm 46, 47 July 29 Psalm 86, 87 August 18 Psalm 119 June 20 Psalm 9, 10 July 10 Psalm 48, 49 July 30 Psalm 88, 89 August 19 Psalm 120, 121 June 21 Psalm 11, 12 July 11 Psalm 50, 51 July 31 Psalm 90, 91 August 20 Psalm 122, 123 June 22 Psalm 13, 14 July 12 Psalm 52, 53 August 1 Psalm 92, 93 August 21 Psalm 124, 125 June 23 Psalm 15, 16 July 13 Psalm 54, 55 August 2 Psalm 94, 95 August 22 Psalm 126, 127 June 24 Psalm 17, 18 July 14 Psalm 56, 57 August 3 Psalm 96, 97 August 23 Psalm 128, 129 June 25 Psalm 19, 20 July 15 Psalm 58, 59 August 4 Psalm 98, 99 August 24 Psalm 130, 131 June 26 Psalm 21, 22 July 16 Psalm 60, 61 August 5 Psalm 100, 101 August 25 Psalm 132, 133 June 27 Psalm 23, 23 July 17 Psalm 62, 63 August 6 Psalm 102, 103 August 26 Psalm 134, 135 June 28 Psalm 24, 25 July 18 Psalm 64, 65 August 7 Psalm 104, 105 August 27 Psalm 136, 137 June 29 Psalm 26, 27 July 19 Psalm 66, 67 August 8 Psalm 106, 107 August 28 Psalm 138, 139 June 30 Psalm 28, 29 July 20 Psalm 68, 69 August 9 Psalm 108, 109 August 29 Psalm 140, 141 July 1 Psalm 30, 31 July 21 Psalm 70, 71 August 10 Psalm 110, 111 August 30 Psalm 142, 143 July 2 Psalm 32, 33 July 22 Psalm 72, 73 August 11 Psalm 112, 113 August 31 Psalm 144, 145 July 3 Psalm 34, 35 July 23 Psalm 74, 75 August 12 Psalm 114, 115 September 1 Psalm 146, 147 July 4 Psalm 36, 37 July 24 Psalm 76, 77 August 13 Psalm 116, 117 September 2 Psalm 148, 149 July 5 Psalm 38, 39 July 25 Psalm 78, 79 August 14 Psalm 118 September 3 Psalm 150 How to use this Psalms reading guide: • Read consistently, but it’s okay if you get behind. -
9781845502027 Psalms Fotb
Contents Foreword ......................................................................................................7 Notes ............................................................................................................. 8 Psalm 90: Consumed by God’s Anger ......................................................9 Psalm 91: Healed by God’s Touch ...........................................................13 Psalm 92: Praise the Ltwi ........................................................................17 Psalm 93: The King Returns Victorious .................................................21 Psalm 94: The God Who Avenges ...........................................................23 Psalm 95: A Call to Praise .........................................................................27 Psalm 96: The Ltwi Reigns ......................................................................31 Psalm 97: The Ltwi Alone is King ..........................................................35 Psalm 98: Uninhibited Rejoicing .............................................................39 Psalm 99: The Ltwi Sits Enthroned ........................................................43 Psalm 100: Joy in His Presence ................................................................47 Psalm 101: David’s Godly Resolutions ...................................................49 Psalm 102: The Ltwi Will Rebuild Zion ................................................53 Psalm 103: So Great is His Love. .............................................................57 -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
The Importance of the Dead Sea Scrolls for the Study of the Explicit Quotations in Ad Hebraeos
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 9 Original Research The importance of the Dead Sea Scrolls for the study of the explicit quotations inAd Hebraeos Author: The important contribution that the Dead Sea Scrolls (DSS) hold for New Testament studies is Gert J. Steyn¹ probably most evident in Ad Hebraeos. This contribution seeks to present an overview of Affiliation: relevant extant DSS fragments available for an investigation of the Old Testament explicit 1Department of New quotations and motifs in the book of Hebrews. A large number of the explicit quotations in Testament Studies, Faculty of Hebrews were already alluded to, or even quoted, in some of the DSS. The DSS are of great Theology, University of importance for the study of the explicit quotations in Ad Hebraeos in at least four areas, namely Pretoria, South Africa in terms of its text-critical value, the hermeneutical methods employed in both the DSS and Project leader: G.J. Steyn Hebrews, theological themes and motifs that surface in both works, and the socio-religious Project number: 02378450 background in which these quotations are embedded. After these four areas are briefly explored, this contribution concludes, among others, that one can cautiously imagine a similar Description Jewish sectarian matrix from which certain Christian converts might have come – such as the This research is part of the project, ‘Acts’, directed by author of Hebrews himself. Prof. Dr Gert Steyn, Department of New Testament Studies, Faculty of Theology, University of Introduction Pretoria. The relation between the text readings found among the Dead Sea Scrolls (DSS), those of the LXX witnesses and the quotations in Ad Hebraeos1 needs much more attention (Batdorf 1972:16–35; Corresponding author: 2 Gert Steyn, Bruce 1962/1963:217–232; Grässer 1964:171–176; Steyn 2003a:493–514; Wilcox 1988:647–656). -
Tbsl Tyrxs SHACHARIT L’SHABBAT Shabbat Morning Connection I Kabbalah4all Transliteration Guidelines
tbsl tyrxs SHACHARIT L’SHABBAT Shabbat Morning Connection i Kabbalah4All Transliteration Guidelines Please note that transliteration guidelines are different according to each culture and also within each movement of Judaism. We have developed these guidelines for use with our transliterated documents. They may or may not apply to transliterations put out by other movements including the various organizations teaching Kabbalah. a as in Creator ai as in aisle e as in red ei as in eight i as in pizza o as in no oy as in toy u as in tune ch as in Bach in German (strong sound from the throat) g as in give tz as in lots ’ typically adds an “EH” sound after a consonant, this is known as a Shva Na or pronounced Shva as in the word “Sh’ma”. - a dash is simply used to aid in pronounciation, usually if two like vowels follow each other, as in the word “da-at.” In Hebrew, the accent generally falls on the last syllable, however it sometimes falls somewhere else in the word. In our transliteration, when the syllable falls somewhere else other than the last syllable, that stressed syllable will be underlined. Example: Melech. Hebrew Rules The following are some of the Hebrew rules you may notice in our siddurim (connection books). In Hebrew, the accent generally falls on the last syllable, however it sometimes falls Kjl¤ n«¤ somewhere else in the word. Whenever a syllable other than the last is accented, a “meteg” (the vertical line under the first letter) will appear. The “masoret” above the letter Chaf indicates that this is a Kamatz Katan, which is lkǨ pronounced as “o”; in this example the word is “kol.” The “rafe” above a letter indicates it is a Shva Na. -
The Spirit of Worship
THE SPIRIT OF WORSHIP TYLER MILLER 5.11.2014 I. THE WORSHIP GOD IS SEEKING John 4:23-24 “the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. 24 “God is Spirit, and those who worship Him must worship in spirit and truth.” Ephesians 5:18-20 “Do not be drunk with wine, in which is dissipation; but be filled with the Spirit, 19 speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, 20 giving thanks always for all things to God the Father …” II. QUENCHING THE SPIRIT OF WORSHIP A. The Spirit of God is grieved in our midst when we step into a critical, religious spirit that seeks to be entertained more than it seeks to encounter God. The Holy spirit wants to liberate our hearts and yet is grieved and quenched by our attitudes about worship. B. This is evidenced by the fact that we can stay fully focused and engaged for yours a day watching our favorite TV shows or on FaceBook, but complain that worship is too long if we sing for 45 minutes corporately one day a week. C. There are many times that the Spirit of God is breathing and blowing through our midst in subtle and yet powerful ways and we cannot even sense that a breeze is blowing. One of the ways that you express love to God is with your strength [Matt. -
1 Worship That Pleases the Lord Psalm 134 Introduction: 1) Roland Allen Writes, “The Psalms Are Love Songs to the Living God
1 Worship That Pleases The Lord Psalm 134 Introduction: 1) Roland Allen writes, “The psalms are love songs to the living God.” (Worship Leader, 1994, 6). I think he is on to something. Written out of gratitude for His kindness and confidence in his providence, the psalms, in the context of worship, say to our God, we love you, we honor you, we bless you. 2) Jesus teaches us in John 4:24 to worship the Lord “in spirit and truth.” What characterizes such worship? Woodrow Kroll provides a nice concise summary of what we should mean and not mean by worship. He writes, “This is a strange day in some Christian circles. It’s a day when praise is in and worship is out. Choruses are in; hymns are out. Feelings are in; facts are out. Melody is in; message is out. Happy is in; holy is out. Not that these are wrong. Praising God is good. Happiness in the Lord is good. A striking melody is good. But when one good thing excludes another, we always lose. For example, when the medium overpowers the message, we go around with a happy tune on our lips but little substance in our walk with the Lord. God is looking for balance in our lives. He wants us to be both happy and holy. He wants us to worship Him. But these days, true worship is sometimes difficult to find among Christians. We can have a deeper relationship with God through worship, but it will mean getting back to the basics established in His Word. -
PSALMS 90-150 80 Books Four and Five
PSALMS 90-150 80 Books Four and Five BOOK FOUR (Psalms 90-106) Psalm 102: Prayer in time of distress Psalm 90: God and time In this fifth of seven Penitential Psalms, the psalmist experiences emotional and bodily pain and cries out This psalm, amongst other things, reflects on the to God. Because his worldview is that God is the relationship between God and time and the transience cause of all things, he assumes that God is the cause of human life. (See NAB for more.) of his current pain. (See NAB for more.) Psalm 91: God, my shelter Psalm 103: “Thank you, God of Mercy.” Often used for night prayer, this psalm images God This is a psalm of thanksgiving to the God who is full with big wings in whom we can find shelter in times of mercy for sinners. of danger. Much of the psalm hints at the story of the Exodus and wilderness wandering as it speaks of Psalm 104: Hymn of praise to God pathways, dangers, pestilence, tents, and serpents. As the psalmist sojourns along paths laden with dangers, This psalm is a hymn of praise to God the Creator the sole refuge is the Lord who “will cover you with whose power and wisdom are manifested in the his pinions, and under his wings you will find refuge” visible universe. (Ps 91:4). (See NAB for more.) Psalm 105: Another hymn of praise to God Psalm 92: Hymn of thanksgiving to God for his Like the preceding psalm, this didactic historical fidelity hymn praises God for fulfilling his promise to Israel. -
Cultivate – PSALMS 126-150 by Tommy Lee PSALM 126: We Now
Cultivate – PSALMS 126-150 by Tommy Lee PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing. -
Psalm 135— Logotechnical Analysis Guidelines • Please Read the General Introduction As Well As the Introduction to Book I and Book V
Psalm 135— Logotechnical Analysis Guidelines • Please read the General Introduction as well as the Introduction to Book I and Book V. • For common features found in the numerical analysis charts, see the Key to the charts. Specific features of Psalm 135 • Psalm 135 is obviously the follow-up to Psalm 134. There (134:1-2), the servants of YHWH, who stand in his house, are instructed to lift up their arms to the sanctuary and bless YHWH. Here (135:1-2), they are called on to praise him for his love and goodness. • At the same time, Psalm 135 preludes and introduces Psalm 136, the Song of Praise par excellence, with which it constitutes the Great Hallel, This is underscored by the fact that the psalm is marked with a hallelu-yah at its beginning and end. The hallelu-yahs do not belong to its poetical body, being attached to it by the editors of the Psalter, in my opinion, to mark the beginning of the final praises offered to YHWH, which culminate in the five Hallelu-yah Psalms 146-150. For the function of hallelu-yah, see the Introduction to Book V, “First Group of Eleven Psalms (107-113 + 114-117). • Like Psalm 118, which it resembles in many ways, Psalm 135 is a sort of anthology, reiterating themes from the preceding psalms in a variegated mosaic of statements about YHWH’s saving acts. Its meaningful centre, vs. 10-12, dealing with the defeat of Sihon and Og, is clearly an elaboration on the meaningful centre of Psalm 118 (v. -
1 Refine Women's Ministry Psalm 120 – 134: Songs of Ascent- Part 2
Refine Women’s Ministry Psalm 120 – 134: Songs of Ascent- Part 2 March 31, 2021 by Kim Peelen Man’s chief work is the praise of God. Augustine How lovely is the sanctuary in the eyes of those who are truly sanctified! Matthew Henry Today we complete a brief ‘fly-over’ of Psalms 120 – 134, known as Songs of Ascent or the Songs of Degrees. Easton’s Bible Dictionary gives this definition: “song of steps, a title given to each of these fifteen psalms, 120-134 inclusive. The probable origin of this name is the circumstance that these psalms came to be sung by the people on the ascents or goings up to Jerusalem to attend the three great festivals (Deut. 16:16). They were well fitted for being sung by the way from their peculiar form, and from the sentiments they express. They are characterized by brevity, by a key-word, by epanaphora [i.e., repetition], and by their epigrammatic style...More than half of them are cheerful, and all of them hopeful." Also called "Pilgrim Songs”, David wrote four, Solomon one (127), and the rest are anonymous. The pilgrims were commanded in the Law to celebrate these festivals in the place where the LORD chooses to establish His name, and at the time of Moses it was the Tabernacle, during King David it was Mt. Zion because the Ark of the Covenant rested there, and later, it was Solomon’s Temple. These physical spaces became significant because it represented where God chose to dwell among His people. The three annual holidays, also called ‘pilgrim feasts’ because all adult males in Israel were required to travel to the sanctuary in order to participate, are Passover (Feast of Unleavened Bread), Feast of Weeks (Pentecost), and Feast of Tabernacles (Ingathering). -
Psalm 146 Praises to the God Whom We Can Trust 146-150 “Hallelujah
Finding Yourself in the Psalms Psalm 146 Praises to the God Whom We Can Trust 146-150 “Hallelujah Psalms” All begin with imperative “praise the Lord” (Psalm 54:6) "I will sacrifice a freewill offering to you; I will praise your name, O Lord, for it is good." (Psalm 92:1) " A psalm. A song. For the Sabbath day. It is good to praise the Lord and make music to your name, O Most High," (Psalm 135:3) "Praise the Lord, for the Lord is good; sing praise to his name, for that is pleasant." (Psalm 147:1) " Praise the Lord. How good it is to sing praises to our God, how pleasant and fitting to praise him!" Psalm 146 connects Praise and Trust I. A Call to Praise. 146:1-2 II. Who Not to Trust. 146:3-4 A. Rulers. They cannot save. 1. (Psalm 20:7) "Some trust in chariots and some in horses, but we trust in the name of the Lord our God." 2. (Isaiah 31:1) " Woe to those who go down to Egypt for help, who rely on horses, who trust in the multitude of their chariots and in the great strength of their horsemen, but do not look to the Holy One of Israel, or seek help from the Lord." ASSYRIA was surrounding Jerusalem! B. They are Mortal III. Who We Can Trust. 146:5-6 IV. Why We Can Trust Him. 146:7-9 A. He upholds the cause of the oppressed. B. He gives food to the hungry C. He sets the prisoners free 1.