Ordinary Jews: Choice and Survival During the Holocaust
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A Historical Guide to the German Camp in Płaszów 1942–1945
a historical guide to the german camp in płaszów 1942 płaszów in camp german the to guide historical a Ryszard Kotarba A HISTORICAL GUIDE TO THE GERMAN CAMP in płaszów 1942–1945 A map with a visiting route inside – 1945 Ryszard Kotarba A HISTORICAL GUIDE TO THE GERMAN CAMP in płaszów 1942–1945 © Copyright by Institute of National Remembrance – Commission of the Prosecution of Crimes against the Polish Nation, 2014 REVIEVER dr Joanna Lubecka EDITING Rafał Dyrcz TRANSLATION AND PROOFS Kamil Budziarz, Language Link Dorota Plutecka, Language Link PROOFREADING Tytus Ferenc GRAPHIC DESIGN, TYPESETTING AND PRINT Studio Actiff / www.actiff.pl Photos from the collection of the Institute of National Remembrance (1-6, 10, 12-15, 17-27, 29, 31-37, 42-43, 45-46, 48, 52, 55-57, 59), the National Archives in Kraków (7, 9, 11, 16) and Ryszard Kotarba (8, 28, 30, 38-41, 44, 47, 49-51, 53-54, 58). Photo on the cover from the collection of the Institute of National Remembrance. ISBN 978-83-932380-8-8 Foreword In 1939, the Republic of Poland was attacked by Germany (supported by Slovakia) and the Soviet Union. Although France and the UK declared war on Germany, they did not pursue any activities to provide their Polish ally with any real assistance. Despite its total defeat and its entire territory being occupied, Poland did not surrender. Escaping to France and then to the UK, the authorities of the Republic of Poland demonstrated legalism and maintained the continuity of the Polish state. Poland as a state continued to be an actor of international law, and within the Allied bloc, it was the legal representative of all the citizens of the Republic of Poland – regardless of their nationality, religion or political views. -
STORIES of POLISH RESISTANCE About Half of the Six Million European Jews Killed in the Holocaust Were Polish
STORIES OF POLISH RESISTANCE About half of the six million European Jews killed in the Holocaust were Polish. In 1939 a third of the capital city Warsaw, and 10% of the entire country was Jewish. By 1945 97% of Poland's Jews were dead. These eleven examples of Polish resistance do not proport to give an overview of what happened in Irena Maximilian Emanuel Mordechai Witold Poland during The Holocaust. They have been Sendler Kolbe Ringelblum Anielewicz Pilecki chosen to reflect the unimaginably difficult choices made by both Jews and non-Jews under German occupation – where every Jew was marked for death and all non-Jews who assisted their Jewish neighbours were subject to the same fate. These individuals were not typical; they were exceptional, reflecting the relatively small Janusz Jan Zofia Father Jan & Józef & proportion of the population who refused to be Korczak Karski Kossak- Marceli Antonina Wiktoria bystanders. But neither were they super-human. Szczucka Godlewski Zabinski Ulma They would recoil from being labelled as heroes. They symbolise the power of the human spirit – their actions show that in even the darkest of Created by times, good can shine through… STORIES OF POLISH RESISTANCE Maximilian Kolbe Emanuel Ringelblum Mordechai Anielewicz Witold Pilecki Janusz Korczak Jan Karski Zofia Kossak-Szczucka Father Marceli Godlewski Jan and Antonina Zabinski Created by Józef & Wiktoria Ulma IRENA SENDLER 1910 - 2008 Irena Sendler was an exceptional woman who coordinated an Underground Network of rescuers that enabled many Jewish children to escape the Warsaw Ghetto and survive The Holocaust. Her father was a doctor who died during a typhus epidemic in 1917 after helping many sick Jewish families who were too poor to afford treatment. -
Photos from the Journey.Pdf (3.471Mb)
Photo taken by the researcher “journeying in the footsteps of Dabrowski” University of Warsaw Library 203 Photo taken by the researcher “journeying in the footsteps of Dabrowski” Nowy Swiat (New World) in Warsaw Old meets new 204 Photo taken by the researcher “journeying in the footsteps of Dabrowski” Old Town Warsaw 205 Photo taken by the researcher “journeying in the footsteps of Dabrowski” Old Town Warsaw 206 Photo taken by the researcher “journeying in the footsteps of Dabrowski” High School Band Concert in a Warsaw Park near the Tomb of the Unknown Soldier 207 Photo taken by the researcher “journeying in the footsteps of Dabrowski” Tomb of the Unknown Soldier in Warsaw 208 Photo taken by the researcher “journeying in the footsteps of Dabrowski” Original Walls of Old Town Warsaw 209 Photo taken by the researcher “journeying in the footsteps of Dabrowski” Lazienki Park in Warsaw 210 Photo taken by the researcher “journeying in the footsteps of Dabrowski” Article about Dabrowski found on wall inside Dabrowski’s “hidden” Institute at Zagorze 211 Photo taken by the researcher “journeying in the footsteps of Dabrowski” Catholic University of Lublin (KUL) and Professor Malgorzata, Ph.D. 212 Photo taken by the researcher “journeying in the footsteps of Dabrowski” Dr. Tatala and the researcher at the Faculty Dining Room Catholic University of Lublin (KUL) 213 Photo taken by the researcher “journeying in the footsteps of Dabrowski” Majdanek Concentration Camp 214 Photo taken by the researcher “journeying in the footsteps of Dabrowski” Dr. Tatala, the researcher, and Dr. Kuwalek - (historian at Majdanek Concentration Camp) on a tour of the camp 215 Photo taken by the researcher “journeying in the footsteps of Dabrowski” Crematoria at Majdanek Concentration Camp 216 Photo taken by the researcher “journeying in the footsteps of Dabrowski” Entrance to Majdanek Concentration Camp Exit monument that contains the ashes of victims is visible as the small dome on the horizon. -
The Days of Future Past Thinking About the Jewish Life to Come from Within the Warsaw Ghetto
S: I. M. O. N. Vol. 7|2020|No.2 SHOAH: INTERVENTION. METHODS. DOCUMENTATION. Justyna Majewska The Days of Future Past Thinking about the Jewish Life to Come from within the Warsaw Ghetto Abstract Jews imprisoned in the Warsaw Ghetto pondered not only how to survive the present but also the days to come. The day of liberation was calculated on the basis of rumours, interpre- tations of wartime developments, and Kabbalistic prophecies. In this paper, among different notions of the future expressed by the inhabitants of the Warsaw Ghetto, I focus especially on the perspective of Jews active in various parties and youth movements. I approach the question of what Jews thought about the future and what would lead to it within the broader context of the sociology of time. The primary source used in this paper is the Jewish under- ground press published in the Warsaw Ghetto. “As usual in such times, people believe in different fortune-tellers. Osso- wiecki1 […] predicted that a very important event would happen on 17 Au- gust. A Jewish woman, a fortune-teller who, according to the statements of a friend of mine, predicted the occupation of neutral states and war with Rus- sia, now claims that in three months’ time there will be peace”.2 These predictions were recorded by Dr Emanuel Ringelblum. A historian and cre- ator of the Warsaw Ghetto Underground Archive (Oneg Shabbat),3 in his Notes from the Warsaw Ghetto he often mentioned people looking for signs presaging the post- war era. In the imposed and ruthless reality of the Warsaw Ghetto, where between November 1940 and July 1942 nearly 500,000 people were imprisoned and about 100,000 died of hunger and disease, Jews pondered not only how to survive the pres- ent but also the days to come. -
Poland Study Guide Poland Study Guide
Poland Study Guide POLAND STUDY GUIDE POLAND STUDY GUIDE Table of Contents Why Poland? In 1939, following a nonaggression agreement between the Germany and the Soviet Union known as the Molotov-Ribbentrop Pact, Poland was again divided. That September, Why Poland Germany attacked Poland and conquered the western and central parts of Poland while the Page 3 Soviets took over the east. Part of Poland was directly annexed and governed as if it were Germany (that area would later include the infamous Nazi concentration camp Auschwitz- Birkenau). The remaining Polish territory, the “General Government,” was overseen by Hans Frank, and included many areas with large Jewish populations. For Nazi leadership, Map of Territories Annexed by Third Reich the occupation was an extension of the Nazi racial war and Poland was to be colonized. Page 4 Polish citizens were resettled, and Poles who the Nazis deemed to be a threat were arrested and shot. Polish priests and professors were shot. According to historian Richard Evans, “If the Poles were second-class citizens in the General Government, then the Jews scarcely Map of Concentration Camps in Poland qualified as human beings at all in the eyes of the German occupiers.” Jews were subject to humiliation and brutal violence as their property was destroyed or Page 5 looted. They were concentrated in ghettos or sent to work as slave laborers. But the large- scale systematic murder of Jews did not start until June 1941, when the Germans broke 2 the nonaggression pact with the Soviets, invaded the Soviet-held part of Poland, and sent 3 Chronology of the Holocaust special mobile units (the Einsatzgruppen) behind the fighting units to kill the Jews in nearby forests or pits. -
Jewish Behavior During the Holocaust
VICTIMS’ POLITICS: JEWISH BEHAVIOR DURING THE HOLOCAUST by Evgeny Finkel A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Political Science) at the UNIVERSITY OF WISCONSIN–MADISON 2012 Date of final oral examination: 07/12/12 The dissertation is approved by the following members of the Final Oral Committee: Yoshiko M. Herrera, Associate Professor, Political Science Scott G. Gehlbach, Professor, Political Science Andrew Kydd, Associate Professor, Political Science Nadav G. Shelef, Assistant Professor, Political Science Scott Straus, Professor, International Studies © Copyright by Evgeny Finkel 2012 All Rights Reserved i ACKNOWLEDGMENTS This dissertation could not have been written without the encouragement, support and help of many people to whom I am grateful and feel intellectually, personally, and emotionally indebted. Throughout the whole period of my graduate studies Yoshiko Herrera has been the advisor most comparativists can only dream of. Her endless enthusiasm for this project, razor- sharp comments, constant encouragement to think broadly, theoretically, and not to fear uncharted grounds were exactly what I needed. Nadav Shelef has been extremely generous with his time, support, advice, and encouragement since my first day in graduate school. I always knew that a couple of hours after I sent him a chapter, there would be a detailed, careful, thoughtful, constructive, and critical (when needed) reaction to it waiting in my inbox. This awareness has made the process of writing a dissertation much less frustrating then it could have been. In the future, if I am able to do for my students even a half of what Nadav has done for me, I will consider myself an excellent teacher and mentor. -
Summary This Is a Testimonial of 3 Men, Yehuda Friedman, Yosef Halperstein and a Third Person Who Referred to Himself Twice As Eintracht
http://collections.ushmm.org Contact [email protected] for further information about this collection Yehuda Friedman & Yosef Halperstein RG‐50.308*0013 Note from Writer of Summary This is a testimonial of 3 men, Yehuda Friedman, Yosef Halperstein and a third person who referred to himself twice as Eintracht. I believe he might be Moshe or Marcel Eintracht (maybe Marcel is a nick name?) according to this photo, his name was Moshe. Also found this on Yad Vashem website‐ Marcel Eintracht. The interviewer says the name Mertzel once which sounds to me like it could be Marcel. In this translation I will refer to him as Eintracht. Summary Yehuda Friedman, born in Krakow and grew up in the Jewish quarter Kajimiesh. In March 1942 was sent to Krakow ghetto. The ghetto was very crowded and it was hard to find a job. Yehuda who was a mechanic found a job in a German car garage in Zvejineska (?) street. He worked every day until 5pm then returned to the ghetto. In order to get to work he had to get a monthly authorization pass (stamp in his Kennkarte –ID). Thiss wa until the Germans stopped allowing people to get out of the ghetto, at that time he was sent to Montelupich prison. Yosef Halperstein arrived to Krakow at the beginning of the war because his family was from Krakow. Since Yosef wasn’t a resident of Krakow he was sent to Promnik, a town nearby. He was in Promnik until the Germans decided to take them to Krakow ghetto. Yosef found a job as a plumber and had to get the monthly authorization pass as well. -
Witness' Family & Given Names: JASTRZĘBSKI Zygmunt
Polish Research Institute at Lund University, Sweden Date of the protocol: Malmö, 6th March 1946, Protocol No. 211 Witness’ family & given names: XXXXXXXXXX Places of internation Born on 8th December 1910 Time period Placed in: Prisoner data Notes from / to (triangle, number, letter) Birth place: Sancygniów, Summer 1940 / AUSCHWITZ Red triangle, 1195, “P” Concentration County, Poland April 1943 camp Profession: Physician Pińczów Nationality: Polish April 1943 / BUCHENWALD Red triangle, 10643, “P” Concentration Polish Summer 1944 camp Religion: Roman Catholic Summer 1944 / “Dora” Red triangle, 10643, “P” Concentration ParentsCitizenship: names (F/M) Edward/Teofila May 3, 1945 camp Last domicile in Poland: Warsaw Present domicile: Warsaw, Poland The testimony consists of 8 pages of handwritten text and covers the following main items: 1. Arresting of the witness with incriminating evidence and first interrogation, transfer to the Montelupich prison in Cracow. Interrogation by the Gestapo – confrontation with the informer; beatings of the witness. Transfer to the prison in Sosnowiec – interrogation. Prison i – compulsory laying down used to punish the prisoners. Return to the prison in Cracow. 2. Year 1940 – Beginningsn o Mysłowicef the camp – first transports. Camp functionaries, recruited from among German criminals. Work conditions. in Auschwit Liquidation of the “group” by Germans. Executions. FirstAuschwitz. “gassings”. 3. Transfer to Buchenwald. WorkOrganization in the “Bombenkommando” z, so called in Cologne. “grupa Return Oświęcim”. to Buchenwald and transfer to Duisburg and then to Lehesten – slate quarry. Living conditions of inmates in that mine. As punishment, witness works in a detail that carries cement sacks. 4. “Dora” – subterranean factory producing “V1” rockets. Beatings and deadly maltreatments. -
Patterns of Cooperation, Collaboration and Betrayal: Jews, Germans and Poles in Occupied Poland During World War II1
July 2008 Patterns of Cooperation, Collaboration and Betrayal: Jews, Germans and Poles in Occupied Poland during World War II1 Mark Paul Collaboration with the Germans in occupied Poland is a topic that has not been adequately explored by historians.2 Holocaust literature has dwelled almost exclusively on the conduct of Poles toward Jews and has often arrived at sweeping and unjustified conclusions. At the same time, with a few notable exceptions such as Isaiah Trunk3 and Raul Hilberg,4 whose findings confirmed what Hannah Arendt had written about 1 This is a much expanded work in progress which builds on a brief overview that appeared in the collective work The Story of Two Shtetls, Brańsk and Ejszyszki: An Overview of Polish-Jewish Relations in Northeastern Poland during World War II (Toronto and Chicago: The Polish Educational Foundation in North America, 1998), Part Two, 231–40. The examples cited are far from exhaustive and represent only a selection of documentary sources in the author’s possession. 2 Tadeusz Piotrowski has done some pioneering work in this area in his Poland’s Holocaust: Ethnic Strife, Collaboration with Occupying Forces, and Genocide in the Second Republic, 1918–1947 (Jefferson, North Carolina: McFarland, 1998). Chapters 3 and 4 of this important study deal with Jewish and Polish collaboration respectively. Piotrowski’s methodology, which looks at the behaviour of the various nationalities inhabiting interwar Poland, rather than focusing on just one of them of the isolation, provides context that is sorely lacking in other works. For an earlier treatment see Richard C. Lukas, The Forgotten Holocaust: The Poles under German Occupation, 1939–1944 (Lexington: The University Press of Kentucky, 1986), chapter 4. -
USHMM Finding
http://collections.ushmm.org Contact [email protected] for further information about this collection Peska Verolska (RG-50.308*0014) Up until 1:20 interview is in Polish. Starting 1:20: In October 1939 Peska was in Krakow. She was a member of the youth organization HaShomer Hatzair led by Hersz Bauminger (described by Peska as a very knowledgeable and interesting man). At that time the Jewish holidays (Yom Kipur and Rosh HaShana) were observed as usual, life was quite normal; she attended Hashomer meetings regularly and had a boyfriend named Gustek Duitcher who was a member of the HaShomer Hatzair as well. In 1941 Krakow started to become a ghetto, it was very small and crowded. Peska sewed to help financially support her family in the ghetto. Back then, they knew of one deportation, but didn’t know that people were being sent to the gas chambers; 2 children from her family were taken. At that time people started to form an underground activity in the ghetto, she knew that Hersz Bauminger started to form some activity but wasn’t in touch with him at the time. Her boyfriend Gustek gave her some Aryan paperwork and asked her to meet Akiba’s leader‐ Dolek Liebeskind. She went to See Dolek in the ghetto, Vushka was there too, a beautiful woman with a long braid. Dolek gave her the address and password to an apartment in the city Tarnow. The same day she went to Tarnow, when she arrived to the train station in Tarnow, she saw lots of men and women being taken to Germany; Peska was able to escape. -
Good Spirits Iymc Shoes, Bread, and Soup
O Ś WIĘ CIM ISSN 1899-4407 PEOPLE CULTURE HISTORY GGOODOOD SSPIRITSPIRITS IIYMCYMC SSHOES,HOES, BBREAD,READ, AANDND SSOUPOUP RREMEMBERINGEMEMBERING TTHEHE RREV.EV. SSTANISTANISŁAAWW MMUSIAUSIAŁ CCONCERTONCERT OOFF EENSEMBLENSEMBLE VVOIXOIX ÉÉTOUFFÉESTOUFFÉES no. 4 April 2009 Oś—Oświęcim, People, History, Culture magazine, no. 4, April 2009 EDITORIAL BOARD: Oś—Oświęcim, People, History, Culture magazine EDITORIAL The articles in our April issue include net that attracts not only personalities, test. We warmly invite you to the exhi- a text by former Auschwitz prisoner but also value-laden events.” The Good bition, which is open for viewing at the Czesław Arkuszyński, titled “Shoes and Spirits—that is, the friends and ben- Youth House of Culture in Tychy. Bread—and Soup.” These three things, efactors of the Center—met once again We also invite you to a concert in the in the author’s view, were the prime within its walls at the end of March. We auditorium of the Oświęcim music factors that determined a prisoner’s publish a full account of the ceremony. school on April 25. The performers will chances for survival or death. We are We also direct your attention to the be the French orchestra Ensemble Voix Editor: publishing the fi rst part of the article reminiscences about the Rev., Stanisław Etouffées, who for years have been Paweł Sawicki in this month’s issue. The conclusion Musiał S.J., on the fi fth anniversary of commemorating the work of compos- Editorial secretary: comes next month. his death, and to the article about the ers persecuted by the German regime. Agnieszka Juskowiak Everyone who has ever been a guest of meeting at the Jewish Center with Clila This is the 12th issue of Oś, which means Editorial board: the International Youth Meeting Center and Hadasa Bau, the daughters of the that we have been with you for a year Bartosz Bartyzel Jarek Mensfelt will surely agree with the view that “the Cracow writer, poet, and graphic artist now. -
16 Freuen in Di Ghettos: Leib Spizman, Ed
Noten INLEIDING: STRIJDBIJLEN 16 Freuen in di Ghettos: Leib Spizman, ed. Women in the Ghettos (New York: Pioneer Women’s Organization, 1946). Women in the Ghettos is a compilation of recollections, letters, and poems by and about Jewish women resisters, mainly from the Polish Labor Zionist movement, and includes excerpts of longer works. The text is in Yiddish and is intended for American Jews, though much of its content was originally published in Hebrew. The editor, Leib Spizman, escaped occupied Poland for Japan and then New York, where he became a historian of Labor Zionism. 18 Wat als Joodse verzetsdaad ‘telt’: For discussion on the definition of “resistance,” see, for instance: Brana Gurewitsch, ed. Mothers, Sisters, Resisters: Oral Histories of Women Who Survived the Holocaust (Tuscaloosa: University of Alabama Press, 1998), 221–22; Yehudit Kol- Inbar, “ ‘Not Even for Three Lines in History’: Jewish Women Underground Members and Partisans During the Holocaust,” in A Companion to Women’s Military History, ed. Barton Hacker and Margaret Vining (Leiden, Neth.: Brill, 2012), 513–46; Yitchak Mais, “Jewish Life in the Shadow of Destruction,” and Eva Fogelman, “On Blaming the Victim,” in Daring to Resist: Jewish Defiance in the Holocaust, ed. Yitzchak Mais (New York: Museum of Jewish Heritage, 2007), exhibition catalogue, 18–25 and 134–37; Dalia Ofer and Lenore J. Weitzman, “Resistance and Rescue,” in Women in the Holocaust, ed. Dalia Ofer and Lenore J. Weitzman (New Haven, CT: Yale University Press, 1998), 171–74; Gunnar S. Paulsson, Secret City: The Hidden Jews of Warsaw 1940–1945 (New Haven, CT: Yale University Press, 2003), 7–15; Joan Ringelheim, “Women and the Holocaust: A Reconsideration of Research,” in Different Voices: Women and the Holocaust, ed.